Category: Andrew Sullivan

On Herschel Walker’s candidacy: is Andrew Sullivan becoming a Democrat?

October 8, 2022 • 1:30 pm

As James Carville said the other day in a video I posted, “[the Republicans have really stupid people who vote in their primaries”, and thus “they tend to elect really stupid leaders.”

One of those stupid leaders is Herschel Walker, an ex football star now running as a Republican candidate for Senate in Georgia.  Walker is unbelievably stupid and hamhanded—so far away from the semblance of a rational politician that Andrew Sullivan devoted mostof his weekly column to a splenetic dissection of Walker’s idiocy and hypocrisy.  Americans will know one example of that: Walker is running as a hard anti-abortion candidate, who sees abortion as murder, yet all the evidence shows that he paid for one of his girlfriends to get an abortion. And, despite the palpable evidence (including a check and get-well card from Walker), the candidate says he doesn’t even know the woman.

Walker also said this about evolution, as reported by CNN:

“At one time, science said man came from apes, did it not?” Walker, the frontrunner for the Georgia Republican Senate nomination, said in an appearance over the weekend at a church in Sugar Hill, Georgia. “If that is true, why are there still apes? Think about it.”

Yes, I’ve spent my life thinking about this stupid creationist canard, but only a moronic Republican (which is almost a redudancy) would parade that kind of ignorance in public. I expect every reader of this website should be able to refute Walker’s claim. (By the way, why don’t reporters ever ask candidates if they accept the fact of evolution? Anybody answering “no” should automatically be deemed unfit for office.)

As reader Steve noted, when he sent me the link (I do subscribe), “I think [Sullivan] is at the top of his form in this post.” And indeed he is. In fact, Sully rails so hard against the Republican party as a whole that he might as well start calling himself an independent centrist.  Click on the screenshot to read:

The intro, clearly showing a disaffection for Republicans:

There are times, I confess, when I decide to pass on writing another column on how degenerate the Republican Party is. What else is there to say? It’s not as if the entire media class isn’t saying it every hour of every day. And it’s not as if the depravity of the party hasn’t been a longtime hobbyhorse of mine. Unlike most of the Never-Trumper set, I was writing about this derangement on the right in the 1990s. I tore into George W. Bush’s spend, borrow and torture policies. I wrote a book on what I thought conservatism really was in 2006 — and why the GOP was its nemesis. I couldn’t have been clearer about what Palin represented — even as Bill Kristol selected her to be a potential president.

But then you come across the Senate candidacy of one Herschel Walker, and, well, words fail. No magical realist fiction writer could come up with something so sickeningly absurd. Walker is, of course, inextricable from his longtime friend, Donald Trump, who made his campaign possible in March 2021. . .

Sullivan goes hard on Walker’s unbelievable stupidity (and also mentions the man’s evolution denialism):

Walker is, to start with, very dumb. I don’t usually note this quality in a candidate and it doesn’t make him a huge outlier in politics of course. Being brainy, moreover, can be a serious liability for some pols. But seriously: this stupid?

Here is Walker’s grasp of climate change: “Our good air decided to float over to China’s bad air so when China gets our good air, their bad air got to move.” Here’s his take on John Lewis: “Senator Lewis was one of the greatest senators that’s ever been, and for African Americans that was absolutely incredible. To throw his name on a bill for voting rights I think is a shame.” On the Inflation Reduction Act: “They continue to try to fool you that they are helping you out. But they’re not. Because a lot of money, it’s going to trees. Don’t we have enough trees around here?”

After running through Walker’s sins of lying, abuse, harassment, stupidity, and hypocrisy, and wondering how any Republican can still support Walker’s candidacy, but observing that they do so out of tribalism, Sullivan argues:

I am not saying that the Democrats are not also corrupted by rank tribalism. At their worst, they are, as I often point out. I am saying that they do not compare with the current GOP in its hollowness and depravity and madness.

Walker shows that there is no principle they will not jettison, no evil they will not excuse, no crime they won’t “whatabout,” and no moron they won’t elect, if it means they gain power. There is degeneracy among many Democrats, sure. But the Republican party is defined by this putrescence. Burn it down.

Burn it down, with “it” being the Republican party? That’s not the Sullivan of yore! But you have to hand it to Andrew: he’s persuaded by reason and sometimes changes his mind. In this case, he was also persuaded by stupidity.

But there is a slight nod to faith in the piece. I don’t consider it terribly significant—though I aways thought Sullivan’s own Catholicism was a striking departure from his rationality—but reader Steve wanted to mention it. In one part of his piece, Sullivan attacks Republicans who still support Walker, despite his failure as both candidate and human being, because he can win:

It’s rare to see this kind of nihilist consequentialism expressed so nakedly. It’s rare to hear someone publicly say something so deeply hostile to any shred of Christianity. (Christians never believe the ends justify any means. Christianism is defined by that principle.) But nothing matters to the current GOP more than victory, by fair means or foul, by democratic processes or not.

And here’s where Steve finds some fault:

[Sullivan] does, however, betray his weakness for his religion in this sentence: “Christians never believe the ends justify any means.” On the contrary, the history of Christianity shows the continued reliance on the pious fiction or noble lie to gain adherents.

The column referenced, a good one, is by Neil Godfrey, and recounts the “noble lies” of Scripture: outrageous claims (like Jesus walking on water) seen as metaphorical by some theologians. Their end was to make converts; their means was to use Biblical claims the theologians didn’t accept but that demonstrated the miracles of God and Jesus.

But you don’t even have to go to the Bible to see lots of Christians violating Sullivan’s claim by showing that “the ends justify any means.”

The Inquisition is but one example.

That aside, Sullivan’s column is remarkably good.

Andrew Sullivan on the election and CRT

November 6, 2021 • 11:45 am

It seems that much of the gubernatorial election in Virginia turned on the issue of Critical Race Theory (CRT) being taught in schools. Youngkin denounced it while McAuliffe deprecated parents’ “rights” to have a say in their kids’ schooling.  After McAuliffe’s loss, upset Democrats accused the Republicans of “dog whistling”: using CRT as a cover for their racism and white supremacy.  In this week’s main article on Andrew Sullivan’s website, he notes that this criticism may have held a wee bit of truth, but in general was wrong.  His thesis:

What has happened this past week, I suspect, is that the woke revolution has finally met its match: educated parents. People can tolerate sitting through compulsory “social justice” seminars, struggle sessions, pronoun rituals, and the rest as adults, if they have to as a condition of employment. But when they see this ideology being foisted on their children as young as six, they draw a line.

I believe you can read his piece for free by clicking on the screenshot below.  But again, I urge you to subscribe if you read him frequently.

The one bit of Sullivan’s column I disagree with is the almost palpable joy with which he greets Youngkin’s victory.  Who can be happy that a Republican, particularly one who may have a covert agenda that may jibe with many Republican stands? But you could argue as well that this is a necessary wake-up call for the Democrats to reorganize, listen to the electorate, and thereby promote future victories. Only a major loss—or, in this case, the repudiation of several Woke initiatives throughout the U.S., could do that.

Dems have also argued that CRT was not being taught in Virginia schools. Well, not in the academic form, but Sullivan dispels that with some data. I’m giving a long excerpt here, for it contains links you can consult. Emphasis below is mine:

Look at recent polling. A big survey from the Manhattan Institute of the 20 biggest metropolitan areas found that the public, 54-29, wants to remove CRT concepts such as “white privilege” or “systemic racism” from K-12 education. That includes black parents by a margin of 54-38. And that’s in big cities. A new Harris poll asked, “Do you think the schools should promote the idea that people are victims and oppressors based on their race or should they teach children to ignore race in all decisions to judge people by their character?” Americans favored the latter 63-37.

And when the Democrats and the mainstream media insist that CRT is not being taught in high schools, they’re being way too cute. Of course K-12 kids in Virginia’s public schools are not explicitly reading the collected works of Derrick Bell or Richard Delgado — no more than Catholic school kids in third grade are studying critiques of Aquinas. But they are being taught in a school system now thoroughly committed to the ideology and worldview of CRT, by teachers who have been marinated in it, and whose unions have championed it.

And in Virginia, this is very much the case. The state’s Department of Education embraced CRT in 2015, arguing for the need to “re-engineer attitudes and belief systems” in education. In 2019, the department sent out a memo that explicitly endorsed critical race and queer theory as essential tools for teaching high school. Check out the VA DOE’s “Road Map to Equity,” where it argues that “courageous conversation” on “social justice, systemic inequity, disparate student outcomes and racism in our school communities is our responsibility and professional obligation. Now is the time to double down on equity strategies.” (My itals.) Check out the Youtube site for Virginia’s virtual 2020 summit on equity in education, where Governor Northam endorsed “antiracist school communities,” using Kendi’s language.

Matt Taibbi found Virginia voters miffed by “the existence of a closed Facebook group — the ‘Anti-Racist Parents of Loudoun County’ — that contains six school board members and apparently compiled a list of parents deemed insufficiently supportive of ‘racial equity efforts.’” He found Indian and South Asian parents worried about the abolition of testing standards, as well they might be. And at school board meetings, in a fraught Covid era of kids-at-home, parents have been treated with, at best, condescension; and at worst, contempt. Remember how the National School Boards Association wanted the feds to designate some protests from these angry parents as “a form of domestic terrorism and hate crimes” — and then withdrew that request?

The argument continues in the piece, but I’ve given the gist. So long as teachers and schools are pushing stuff that divides the children, so long as they repudiate Dr. King’s emphasis on character rather than color, then for that long the Democrats will continue to lose. Every time a kid comes home saying that she’s learned she’s bad because she’s white, the Democrats let a vote slip away.  As Sullivan says:

. . .  if the culture war is fought explicitly on the terms laid out by the Kendi left and the Youngkin right, and the culture war is what determines political outcomes, then the GOP will always win.

Nobody here, least of all me, claims that we should soft-pedal America’s history taught in full honesty: not only its glories but its abysmal failures, including its racism and the genocide of Native Americans. The textbooks and history lesson do need to be honest. But this is America, the “gumbo of diverse ingredients” that Carville describes, and in the end kids need to see it as it is—and was.  What should be taught are the facts, leaving out the ideology of CRT.

At the end Sullivan embraces the “Youngkin version of Republicanism”, saying that “he hopes it lasts.” I don’t, for I think Youngkin, while savvy about parents and schools, has a raft of Republican horrors up his sleeve. Get set for Virginia to pass a Texas-style anti-abortion bill.

A brief review of Andrew Sullivan’s new essay collection

October 12, 2021 • 10:15 am

I don’t want to write a full review of Andrew Sullivan’s new book, as I just finished a different review for a media outlet, but I want to urge you to read Out on a Limb: Selected Writing: 1989-2021, even if you don’t like Sullivan’s conservatism or religiosity (both are muted in this book). It contains dozens of essays over the 32-year period, arranged in chronological order.  Some are very long, others just a page or two, and I found myself reading all of them over the past several weeks.

Click on the screenshot to go to the Amazon site:

Sullivan is a lovely and thoughtful writer, and, although he puts himself on the rightish end of the political spectrum, many of the essays comport well with liberal thinking. He was, for instance, instrumental in helping gay marriage become accepted in America, and his early essays (e.g., “Here comes the groom” from The New Republic) are powerful arguments for that institution. He touted Obama as a possible and potentially good president long before others were doing so, and shows additional prescience in recognizing Trump not only as a possible winner of the Presidency, but later as a probable winner of the Presidency. (He despises Trump.) He also predicted that Joe Biden would be the best Democratic candidate to beat Trump. (Perhaps he’s picking his essays to look prescient, but I doubt it.)

What I like about Sullivan’s writing is that, unlike many other writers, he’s willing to admit when he’s wrong and remains open to correcting his opinions. Ergo his self-flagellating essay, “How did I get Iraq wrong?” (he was an early booster of the war). His case against torture is ironclad (“The abolition of torture”), and many essays will appeal to readers on the grounds of simple humanity (e.g., his memoriam on the death of one of his beagles, “Surprised by Grief”, a title cribbed and modified from C. S. Lewis; or “Still here, so sorry”, his musings on still being alive years after an AIDS diagnosis).

There is a lot, of course, on AIDS and homosexuality, and it’s good to read this stuff from the viewpoint of a gay writer. The bulk of the essays are on politics, which he knows a lot about. I usually find such essays dry but Sullivan is such a good writer that you get the sense of discussing politics with a friend, not being preached to. Like a good scientist, he’s always considering counterarguments to his positions, another thing that makes him likable.

As I said, he’s surprisingly light on religion—it comes up rarely, except for one long and tedious essay on “What is the meaning of Pope Francis?” But after reading that and his other stuff on faith, I’m no closer than ever to understanding why a smart guy like Sullivan believes in things like the literal resurrection of Christ. So it goes.

Here are a few of my favorite essays, which give an idea of his range:

“Here comes the groom”, an epochal essay that really did help move American opinion.

“Quilt”, a touching piece on the AIDS Quilt.

“When plagues end: Notes on the twilight of an epidemic”. About the tapering off of the AIDS epidemic and Sullivan’s remembrance of its worst days.

“What’s so bad about hate?”  A long and absorbing essay on the uses, abuses, and varieties of hatred.

“Gay cowboys embraced by redneck country”: Sullivan’s thoughts on the movie Brokeback Mountain.

“The abolition of torture”: an eloquent argument that any torture is the sign of a totalitarianism and is to be totally rejected as a tool of Americans.

“Why I blog”: a very thoughtful piece that especially resonated with me, as it draws a distinction that those of us understand who write both for publication in the media as well as on a website. They’re very different forms of writing, and each has its advantages and disadvantages.

“I used to be a human being”: A tale of Sullivan’s week at a meditation center completely disconnected from the Internet, combined with an acute and scathing analysis of what absorption in our “devices” has done to us.

“We all live on campus now”. A favorite of mine, which dispels the idea that insane leftist extremism found on colleges campus will not spread to the greater culture because the kids will grow up. (It already has spread, as you know, and is not going away.)

And the two final pieces:

“The unbearable whiteness of the classics”: An anti-Woke critique of the anti-classics classicists, defending the classics and showing that they can be taught alongside the history of racism.

“Two sexes, infinite genders”: A distinction between gender and sex (one that seems to be disappearing) and a touching remembrance of Sullivan’s father.

It’s good to have a book of essays on hand, like Sullivan’s or Orwell’s, to fill in the gaps when you don’t have time to absorb a chunk of a novel. And of course there’s a long-standing literary niche for short non-fictional pieces. Sullivan is a master of them, and although none of us are fans of all his ideas (the religion still bothers me), you come away from this book feeling as if you really know the guy—and like him.

Photograph of Sullivan by Joshua Cogan.

Andrew Sullivan on the possible downfall of Biden

October 2, 2021 • 11:00 am

Andrew Sullivan is no lover of Trump, nor, I think, are many people here. But it behooves us liberals to ensure that he doesn’t make a comeback. I think that unlikely, but others differ. One of them is Andrew Sullivan in his column this week, concentrating on the issue of immigration (click on screenshot, but subscribe if you read frequently). You can read his argument by clicking on the screenshot below.

Before we begin, let me recommend again Sullivan’s new book, Out on a Limb: Selected Writing, 1989-2021. The selections range from very short to quite long, and some of them are really great essays. His arguments for gay marriage, for instance, instrumental in moving the country towards recognizing that institution, are heartfelt and persuasive. He offers an apologia for his support of the Iraq war, trying to explain where he went wrong, and, presciently, predicted Obama’s victory well before the election. His essay “We all live on campus now” was also prescient, and there are various miscellaneous pieces like a good essay on “What’s so bad about hate?” The pieces go up to February of this year with discussions of gender issues and “the whiteness of the classics.” If you don’t like an essay, just read the next one. There’s something here for everyone. It’s also quite personal in places, as when he recounts his bout with HIV and how it changed him.

Anyway, click below to read:

The elephant in the room—the one factor that may be fatal to Biden’s reelection while energizing Trumpists, is, claims Sullivan, immigration. No liberal wants to come out explicitly favoring immigration limits (it’s been discussed very little lately, though 400,000 immigrants are predicted to pass through the southern border of the U.S. this October), as that sounds inhumane. Nevertheless, we have to take into account three issues. As Sullivan says, they’re not all Biden’s fault, for he inherited a badly broken immigration system.

a.) Volume, clearly much greater than ever before. As Sullivan says,

We are in a new era of mass migration, and the US government is demonstrating in real time that it has no idea how to control it. From January through July, well over a million undocumented migrants were intercepted at the border — Venezuelans, Cubans, Haitians, Romanians, among others — and the pace is accelerating. If those intercepted in the first half of this year formed a city, it would be the tenth largest in the US.

There are some short-term factors behind this: earthquakes, natural disasters, political unrest, Covid, gang warfare, and economic stagnation. But there is also a long-term one: climate change, the impact of which on migration from the south to the north is increasingly felt across the globe. The sudden wave at the border is a 21-year high — after both the Obama and Trump administrations had kept the numbers to around a quarter of that rate most years (excluding a sudden surge in 2019).

A further — and arguably central — reason for the acceleration is a change under Biden in how the US treats these intercepted newcomers.

I think even Progressive Democrats have to admit that this volume of influx is unsustainable, but you won’t hear them mention it. In fact, one could well get the impression from both Progressive and Center-Left Democrats that they favor open borders. We want to be compassionate, but no country can deal with this level of influx. Sullivan says that the tide of immigration, much of it illegal, is one reason why Latino support for Biden is waning, especially in towns near the border.

b.) Once you’re in, legally or not, you’re pretty much in for keeps. We all know that despite the requirement for formal applications to stay in the U.S., and rulings by immigration judges, many immigrants simply vanish into the population, not showing up for their court dates and lying low.  Sullivan:

In the latest crisis, with 15,000 Haitian migrants arriving in Del Rio, around 2,500 were sent back to Haiti (where many hadn’t lived for years), and 12,500 were allowed in. That’s an 83 percent success rate.

So what, you may ask? Don’t those 12,500 have to get their asylum cases approved in order to stay permanently and legally in the US? Theoretically yes. But the wait for a court date can be several years (the average is around two and a half years) given our broken immigration infrastructure, after which it’s inhumane (as well as extremely difficult) to send people back. There’s also currently no way to force anyone to appear at the court, and 50 percent of removal orders — failed applications for asylum resulting in deportation — are issued in absentia, i.e. without the asylum-seeker showing up. The key stat: every year only around two percent of illegal immigrants are deported. You can do the math. That’s why another 60,000 Haitians are on their way.

This is why we badly need immigration reform, which of course will be sidelined for the next few months as Congress squabbles over Biden’s infrastructure and social reform bills. Don’t expect the initiative to come from the Democrats, many of whom equate immigration reform with immorality, nor from the Republicans, who have a lot to gain by doing nothing and letting people gravitate towards Trump as immigrants pour in.

c.) Many immigrants claim refugee status, but are really moving for economic advantage. To get asylum you have to be fleeing danger or persecution in your home country, and all immigrants know this. Many thus confect persecution stories to get in. It’s the savvy thing to do. Everybody in Congress knows this, but it’s ignored. Sullivan:

The other clear fact is that, by any sane definition, these are not people fleeing political or religious persecution, i.e. bona fide asylum cases. Most, including most Haitians, had already relocated to countries like Chile, but chose the US for economic reasons. And that’s great. They can apply legally, and see if they qualify. Instead, they are using the broken border, and fake claims of asylum, to jump the line.

Responding to the claim that, well, Sullivan himself is an immigrant, he notes that he went through the process legally, and it took him 18 years.

I agree with Sullivan here: the Democrats, if they’re to win the midterm elections next year and the 2024 election, would be much better positioned if they had a humane but workable immigration program.  We don’t want Trump re-elected while immigration is still broken and as he promises to build his damn wall.

Overall, Sullivan has a pretty gloomy prognostication about Biden aside from the immigration issue. You may disagree, but here’s his take:

Elsewhere in the West, mass migration has empowered the far right, and taken the UK out of the EU.

Yet in a very similar situation, when racial anxiety has already helped bring an unhinged authoritarian to power, and threatens to help him come back, the Democrats seem utterly blind to the danger. You want to take the wind out of the racist “Great Replacement” canard that appears to be gaining traction? You can huff and puff on Twitter, and feel great. Or you can get serious about border control.

The optics are also terrible — and compound a sense that the Biden administration is losing control of events. The scenes of death and mayhem in Kabul merge too easily in the mind with the squalor and disorder in Del Rio. Factor in the faltering vaccine program, and the prevaricating, incomprehensible shit-show of this Congress, and you can see how the image of a doddering incompetent in the White House is beginning to stick. And once that image imprints itself, it’s hard to escape it.

Worse: the immigration debate reflects an elite that simply cannot imagine why most normal citizens think that enforcing a country’s borders is not an exercise in white supremacist violence, but a core function of any basic government.

. . . If mass migration continues to accelerate under this administration, and Biden seems unable or unwilling to do anything about it, Tump could win that election in a romp. And deserve to.

Well, under no circumstances do I think an unhinged, authoritarian demagogue deserves to win, but what Sullivan surely means is that unless the Democrats get savvier, they’ll be hoist with their own petard.

 

Sullivan on Maher on wokeness

August 21, 2021 • 2:30 pm

Reader Paul sent me a 5-minute segment of Andrew Sullivan’s appearance on Bill Maher’s show last night, adding these comments:

He was the initial one-on-one interviewee and they mostly talked about Wokeism. Maher pointed out that this was Sullivan’s 27th appearance on the show, the most of any guest.

In the group discussion part of the show, Maher’s anti-vaxish opinion reared its ugly head. He mentions that he’s vaccinated and “did it for the team”, hinting that he wouldn’t have taken it otherwise. Then he says he won’t be getting the booster. One of the guests was someone who consulted on COVID matters for the US military. I was happy that he pushed back hard against Maher and that Maher seemed to indicate that he was on thin ice. I suspect that Maher’s going to get an earful on Twitter today.

In the short segment, Maher heaps praise on Sullivan for his common sense, noting that their perspectives generally agree. They then discuss Andrew’s move to Substack, and Andrew admits (I don’t remember this from before) that he was indeed fired from New York Magazine (I think it was because Sullivan was going to criticize the violence and looting of some of the Black Lives Matter protestors). Andrew’s own criticism of the pro-woke mindset of magazines (including all that have “New York” in the title) is pretty good.

Here’s part of Maher’s monologue, largely about the downside of smartphone. Well, they certainly have made people nastier as well as reduced the reading of books as well as people’s attention span in general.

Andrew Sullivan’s new book reviewed by the NYT

August 8, 2021 • 9:15 am

I had forgotten that Andrew Sullivan has a new book coming out—a collection of selected essays written over the last 32 years. The official date of release is Tuesday, and you can order the book from Amazon by clicking on the screenshot below (the Simon & Schuster website for the book is here).

 

There’s a review of the book in today’s New York Times (click on screenshot below), and it’s surprisingly positive. I say “suprisingly” because, after four years as a writer for the NYT Magazine, Sullivan was fired in 2002. (He was also let go from New York Magazine last year, presumably because they deep-sixed one of his columns condemning the violence associated with racial-justice demonstrations.) And he’s also seen as a “conservative”, though my reading of his positions shows him all over the map. It’s also surprising because their choice of a reviewer is David French, identified in the column as “a senior editor of The Dispatch, a columnist at Time and the author of Divided We Fall”, but also self-identified in the column as an “evangelical conservative”—not the kind of reviewer you’d think the paper would pick.

French’s review is a good one in both senses, though: it’s thorough and well written, and it’s positive about the book. It makes a good case for why Sullivan is, as French calls him, “one of America’s most important public intellectuals,” and surely one of its most readable and thoughtful journalists as well.

Except for his Catholicism, to which Sullivan clings resolutely in the face of reason, I read Sullivan weekly, and subscribe to his Substack website—for several reasons. First, he’s an excellent writer. Like Orwell, he eschews cant, writes simply but eloquently, and is always engaged with politics. (A journalist who writes with leaden words is hard to read!)  I like the fact that he’s fearless, going against the Zeitgeist on issues like Critical Race Theory and wokeness. And I like the fact that, unlike almost every journalist working, he admits when he’s wrong, as he did when he initially supported the Iraq war.

His writing on gay marriage was of immense importance in helping turn America around on this important issue, and, on other issues, Sullivan is constantly re-examining and re-asssessing his previous views. He was a big supporter of Biden and a big hater of Trump, and although he still rightly despises the Orange Man, he’s beginning to find flaws in Biden and his administration. His latest column is called “Biden’s Not-So-Great New Normal“, in which, though he praises Uncle Joe for his pandemic response, he faults him for his administration’s failure to do anything about the immigration crisis—yes, it is a crisis—and for the rising murder rate, which disproportionately affects African Americans.

Is Sullivan a conservative? I don’t really care. On some issues he’s taken conservative stands, on others liberal ones. What I like about him is that he makes me think, which is the job of a good journalist. (Don’t ask me about his enthusiasm for Herrnstein and Murray’s book The Bell Curve. I haven’t read the book nor followed Sullivan’s coverage of it.)

Click to read the piece: I’ll give just a few quotes from the review. Note, though, the somewhat snarky description of Sullivan in the picture caption. “Andrew Sullivan looking concerned.” Did they need to write anything there? It undercuts the seriousness of Sullivan’s views.

Some praise from French:

When he is right, he is right with the same intensity. In 2009, he could see the strategy and incentives of the modern Republican Party: “If you have safe Republican seats in a party dominated intellectually by rigid ideologues, then your path of least resistance is total political warfare.” Substitute “rigid commitment to Trump” for “rigid ideologues,” and you have the same dynamic today.

It’s hard for anyone to read Sullivan’s words and not feel provoked. However, he is no troll. He does not write for the purpose of inflicting pain. And even his most passionate arguments are thoughtfully delivered, deeply rooted in his philosophy and faith.

That seems to be a pretty accurate characterization, although I could do without the reliance on “faith”(see below).

And the final assessment:

When I reached the end of his book, I felt a sense of gratitude. I disagreed with Sullivan on many points (and I do wish he had reproduced one of his essays in support of the Iraq war), but for 32 years a thoughtful man has demonstrated the courage of his convictions and challenged his readers time and again.

This world is almost impossibly complex. Conventional wisdom is frequently wrong. No partisan side has a monopoly on truth. In these circumstances, a nation needs writers and thinkers who will say hard things, whose fearlessness gives you confidence that you’re hearing their true thoughts.

It’s not difficult to be a partisan bomb-thrower. Attacking the hated opposition to the roar of the home crowd can be lucrative and rewarding. Partisans who gird for cultural battle don’t want to have second thoughts. They don’t want to look in the mirror and ponder the sin on their own side. Yet in essay after essay, for decade after decade, Sullivan has been the man with the mirror. He’s held it up to a nation and culture that increasingly yield to authoritarian temptations and shouted: “Look at yourself. Look at what you’re becoming.”

Read “Out on a Limb” for the snapshots of recent history. Read it to better understand the many journeys of one of America’s most important public intellectuals. But most of all read this book to see what it looks like when a thoughtful man tries his best to tell the truth and let the chips fall where they may.

The last paragraph could be just one of many blurbs from the review that could go on the book cover.

As I said, my one abiding disagreement with Sullivan is his rather pious Catholicism, though he’s notably reluctant to say explicitly what part of Catholic dogma he accepts. Surely he believes that Jesus existed as a divine being, and saved us through his crucifixion and resurrection, but you’ll never hear it from his mouth. (Or at least I never have.) Does he belief in the afterlife, or in the transubstantiation? You got me. For a writer grounded in facts, he’s been eager to inhabit a warehouse full of mythology. Now that could have some good effects (perhaps Sullivan’s humility comes from his faith), but in the main his harping on religion only serves to justify a belief system based not on evidence but on wish-thinking.

One plaint in this area. A while back Sullivan wrote a column, “Religion and the decline of democracy: We may miss it when it’s gone“, asserting that liberal democracy depends on Christianity and, should atheism prevail, America will go to ground. I was incensed enough not only to write a critical post about this thesis, but also forwarded an email to Sullivan’s site as a “dissent” (he regularly publishes readers’ criticism). My dissent, however, was ignored. Perhaps it was too long, but I think it countered Sullivan’s points well. I thought I’d posted it on this site, but couldn’t find it (it may be somewhere), so I reproduce it again (I added the supporting links in my email):

Dear Andrew,

I wanted to challenge you on a statement you made in last Friday’s Dish. In response to a reader’s question about whether you thought that “a resurgence of small ‘L’ liberalism is possible in an increasingly atheistic west”, and how it could be promoted, you said this:

. . . . the honest answer is: I don’t know whether liberalism can survive without some general faith in an objective reality and a transcendent divinity. That’s why I suspect a reinvention and reboot for Christianity is an urgent task.

I agree about the objective reality part—after all, modern liberalism and its program are closely wedded to real facts, not fake ones—but I don’t agree that liberalism needs a “transcendent divinity”. In fact, objective reality suggests the opposite: liberalism needs to reject the idea of gods.

I’ll leave aside the contradiction between believing there’s an objective reality and the assertion that there’s a “transcendent divinity”, much less a Christian one— claims about reality that have no empirical support. And I’ll only mention that many nonliberal positions, like anti-pro-choice and anti-gay views, are often seen and supported as God’s will.

Instead, I want to emphasize that the objective reality of the world is that the less religious a country or a state is, the more liberal it seems to be. Not only that, but the inhabitants are better off and happier.

There are now ample data showing a negative correlation among the world’s countries between belief in God and several indices of national well being—indices that comport with liberal goals. Measures of “successful societies”, incorporating 25 factors that make for healthier societies, are negatively correlated with religiosity among developed Western nations.  Income inequality across 67 countries is positively correlated with the frequency with which their inhabitants pray. The UN’s World Happiness Index, a measure of people’s subjective evaluation of their mental well being, is strongly negatively correlated with the average religiosity of a nation.

Granted, some of these data come from non-Christian countries, but most are Christian.

This also holds for states in the U.S.: the human development index, a measure of a state’s well being, is negatively correlated with the average religiosity of the 50 American states. Of course in America religiosity is Christian religiosity.

Over and over again—and this is a fact well known to sociologists—we find that the more religious a country is, the worse off it is. The five happiest countries in the world, for instance, are Finland, Iceland, Norway, Denmark, and Switzerland—hardly Christian nations, with Scandinavia being for all purposes a den of atheists. And these countries, by all lights, are liberal, moral, and caring.

While the reason for these correlations aren’t clear, it’s not likely that religion itself promotes poverty, inequality, and unhappiness. Rather, it’s probable that, when the people of a country or state are not well off, and don’t feel cared for by their societies, they turn to religion as a palliative: the assurance that Someone Above will take care of things, now or after death. Although I’m not a Marxist, Marx may have gotten it right when he said, “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.”

Whatever the cause, objective reality doesn’t support your claim that embracing transcendent divinities leads to more liberal societies. Rather, worse societies seem to become more religious, or retain more religion.

Fortunately, we do have a reinvention of Christianity. It isn’t a reboot, but surely suffices as a grounding for liberalism. It’s called secular humanism, and is the basis for all the happiest, most secure, and best-off societies in the world.

All the best,
Jerry Coyne

I thought that wasn’t bad, but it’s in the circular file. Still, it doesn’t diminish my desire to keep reading Sullivan (I’ve just asked our library to order his new book), nor even the affection I feel for him—an affection, I think, born of his sensitivity, his willingness to reveal a lot about himself as a person, and, above all, his willingness to re-examine his views and admit when he’s wrong—traits that appeal to a scientist.

Andrew Sullivan recommends going easy on China and letting them have Taiwan, all to reduce global warming

July 24, 2021 • 11:00 am

When I visited Tibet some years ago, it was painfully evident that China was trying to wipe out native Tibetan culture, replacing Tibetans with the dominant group, Han Chinese. Pictures of the Dalai Lama were outlawed, and Buddhism itself was being suppressed: monasteries closing, Han stores moving in, and so on.

The same thing, but on a larger and more brutal scale, is going on with another religious minority in China: the Uyghurs—a Muslim ethnic group living largely in the big province of Xinjiang. The Chinese are eliminating them in every way possible, including putting them in “reeducation camps” where they’re brainwashed out of their Islam and turned into Han Chinese. Although reports from these camps are hard to come by, they’re dire, with forced labor, punishments, brutality, and, as described in the second video below, torture. There are 6 million Uyghurs, and it’s estimated that a million of them—one in six—are living in the camps.

The Chinese are also imposing strict surveillance on Uyghurs, monitoring their phones with special apps, ensuring that they don’t own “dangerous” books like the Qur’an, tripling the security budget, and installing cameras everywhere that are programmed to identify faces. While there are no mass killings reported, this is in effect a cultural genocide, one described in the two videos below.

The first is from The Economist, and the second from Al Jazeera. The content is somewhat overlapping, but it’s well worth the 18 minutes of time to watch both of them. See what happens when a dictatorship decides to get rid of a minority that won’t be “assimilated” into the Han culture. Both Trump’s and Biden’s Secretaries of State have called this a “genocide.”

China, of course, denies nearly all of it: it’s all in the interest of peace and security, and the camps are there to provide Uyghurs with “job skills.” (Note that the Rohingya, another Muslim minority, are persecuted by Myanmar as well, but nothing near on the scale of China’s repression.)

 

So what can the U.S. do about this. We couldn’t do much about Tibet, though India has provided a refuge for the Dalai Lama, and we can’t do much about the Uyghurs, either.  Our impotence on this issue is the major topic of Andrew Sullivan’s new column in The Weekly Dish (click on screenshot to read; it should be free):

In view of China’s dictatorial system and genocidal intentions, what can we do? Sadly, Sullivan, at the expense of his own conscience, suggests that we practice Realpolitik: pragmatism. He does recognize China for what it is:

And what China truly is helps defuse some of the hysteria that demonizes America: China, not America, is a built on a racist (Han) supremacy. As Jonah Goldberg notes, China is far, far worse on “free speech, democracy, police abuse, racism, reproductive freedom, corporate greed, colonialism, and corruption.” What China does to the Tibetans and Uyghurs makes Israel’s treatment of the Palestinians (while lamentable) seem minor. Where is the BDS for China, one wonders?

Good question! What China is doing to the Uyghurs really is creating a genuine apartheid system, but of course Israel and not China is the Country of Demons.

And then Sullivan says things that disturb me, including writing off the vigorous country of Taiwan (Sullivan seems to think that a Chinese takeover is imminent) and ignoring what’s going on in Tibet. He has bigger fish to fry.

And no, Taiwan is not a vital US interest, and we shouldn’t pretend it is. Nor is there any conceivable way the American public would support a global war to defend an island on the other side of the world — a war which essentially every Pentagon war-game predicts we’d lose. We should, it seems to me, maintain a certain ambiguity about Taiwan, and stress to the Chinese the huge international blowback if it were to be the aggressor in such a conflict.

So Sullivan’s “solutions” involve, à la Gwynnie, conscious economic decoupling, calling attention to the Chinese use of forced or slave labor, asking us to boycott goods made with such labor (which may include products by the likes of Nike and Apple), and asking us to “shame them.” That’s right: shame both those companies and China:

We cannot prevent major US companies from becoming enmeshed with a totalitarian country; but we can shame them when they re-write their film scripts, or when they manufacture their products with slave labor, or when they distract from their enabling of real oppression with woke takes on “oppression” in America, or when they kowtow to China’s language police. It should be possible for there to be a revulsion at China’s model on both right and left in America. And Biden’s framing of our rivalry as one between a free society and a totalitarian one is a contrast that can also win converts abroad if we do not overplay our hand.

That will work in the U.S, since we have more of a moral backbone, but it will do jack for our relationship with China. None of Sullivan’s recommendations will do accomplish much except keeping U.S. companies from exploiting workers in other countries. As for making China our friend, fuggedaboutit. It’s like expecting the renaming of birds to have a serious effect on reducing racism.

Why is Sullivan so pessimistic? Well, by and large he’s right: China is a big and powerful country full of smart people, and its leadership is canny and has a plan. We’re just a minor impediment in their plan. But, it seems, the main reason Sullivan wants us to coddle China is—wait for it—we need their help to reduce global warming:

Unlike with the Soviets, we also have a global emergency we need China’s cooperation and help with: climate change. There is no longer any hiding of the fact that we are facing a global catastrophe, made much, much worse by China’s coal plants and breakneck growth. Without their signing off on drastic carbon reduction, we are all fucked. Similarly with one result of that climate change: a world which will likely endure ever more viral outbreaks of unknowable power, released as the ground thaws, species move, and temperatures gyrate. You can see the Covid disaster — and China’s key role in creating it — as a reason to cut them off, and isolate them. I understand that. But, given their technological capacities, how does this actually help us stymie the next plague?

Yes, we are facing a global catastrophe, and the savvy now admit it. And China has to pitch in if we’re to conquer it. But seriously, does Sullivan really think that if we go easy on China, and let them persecute the Uyghurs without protest and then hand Taiwan to them, they’ll be so well disposed toward America that they’ll take serious steps to reduce carbon emissions?  If you believe that, I have some land in Florida to sell you.

I’d like to hope that Sullivan is right. But I just can’t see it.

Andrew Sullivan flogs his new book and discusses the meaning of CRT

July 17, 2021 • 12:45 pm

Andrew Sullivan has a new book: a collection of his writings over the last three decades. I thought it might be his first book, but it’s actually his fourth, and you can order it here. It’s thirty bucks in hardback, though it’s 576 pages long. I’ll be getting it through interlibrary loan:

Most of his latest column is devoted to the book (click on screenshot below), but I’m more interested in another topic he discusses: critical race theory.

Click on the screenshot:

First, though, the book. Sullivan goes into sufficient (perhaps excessive) detail about the book—enough to make me want to read it, but not to pay thirty bucks. But face it: unlike many, Sullivan owns up to his mistakes and misjudgments, and often revises his opinions, which makes me respect him.

A summary of his precis:

I’m not that easy to categorize, though many have tried, and I hope these essays reflect that. Among the political figures I have supported: Thatcher, Major, Blair, Cameron, and Johnson in Britain; Reagan, Bush, Clinton, Dole, Bush, Kerry, Obama, Clinton, and Biden in the US. Among the causes I have passionately supported: marriage equality, legalization of recreational drugs, the Persian Gulf War, the Iraq War, welfare reform, the candidacy and presidency of Barack Obama, and an expansive concept of free speech. Among the causes I have furiously opposed: the US adoption of torture in the war on terror, the Iraq War, religious fundamentalism in politics, both the Republican and Democratic parties, mass immigration, deficit spending, tribalism, critical theory, and Trump.

They all reflect, I hope, a singular form of conservatism that emerges from the thought of Michael Oakeshott responding to the contingent facts of unfolding history. (I have one memoir of him in the book, an explicitly Oakeshottian defense of Obama, and one account of Oakeshott’s religious ideas in a profile of Pope Francis.) My models for thought and writing run from Burke to Orwell. And my greatest failure of judgment, my shamefully excessive defense of the Iraq War, was, in retrospect, a moment when I abandoned that conservatism under the torrent of emotion and trauma in the wake of 9/11.

But better than this is is part of his column called “TwoNotes on Kendi and DiAngelo”, which is about as accurate a presentation of “popular” CRT—and a stinging one—that you can find. A couple of excerpts:

Both avatars of the Successor Ideology [Kendi and DiAngelo] gave interviews this week to friendly outlets, The New Yorker and The New York Times. This is an encouraging sign — it suggests that there may be some inklings of pushback within the left-elite.

I just want to note two key points that help, I think, illuminate what critical race theory actually is. The first is from DiAngelo:

The foundation of the United States is structural racism. It is built into all of the institutions. It is built into the culture, and in that sense we’ve all absorbed the ideology.

This is the core argument of CRT. It was the argument of the 1619 Project. It is what a NYT reporter meant when he demanded in a meeting with Dean Baquet that the newspaper internalize CRT and ensure that every single story was a means of communicating it:

I’m wondering to what extent you think that the fact of racism and white supremacy being sort of the foundation of this country should play into our reporting … To me, it’s less about the individual instances of racism, and sort of how we’re thinking about racism and white supremacy as the foundation of all of the systems in the country.

This is the core point. CRT can be misleadingly described as seeing how racial oppression is interwoven in American history, exploring its resilience. But this is the motte of the argument; the bailey is that “white supremacy” is the foundation of this country. Not a foundation. The foundation. Not of some historical impacts, but of “all of the systems” of the country.

And on Kendi, who isn’t spared the rod:

That brings me to Kendi, whose sole, sophomoric idea is captured by Ezra Klein here:

If a given policy or action reduced racial inequality, it was antiracist; if it increased racial inequality, it was racist. If you support policies that reduce racial inequality, you are being antiracist; if you don’t, you’re being racist. That’s it.

And seriously, that’s it. If you see racial inequality, it is by definition created by white supremacy. And nothing else.

So the fact that Asian-Americans consistently do better in education than African-Americans is because of “white supremacy.” It has nothing to do with the gulf between Asian-American and African-American family structures, nothing to do with cultural differences with respect to learning, and nothing to do with an ethic of hard work and deferred gratification helping you succeed in America that thrives more in one population than another, nothing to do with socio-economics, nothing to do with child-rearing. Bring any of these factors up and they are either dismissed or described as caused by “white supremacy.” It’s a completely circular, anti-empirical, ahistorical assertion that is unfalsifiable. It has great popular appeal because it removes any need to think of the complex ways groups may behave or interact, and because it encourages instant racial judgment of anyone else based on the color of their skin — as a moral act. You know: what racists do.

The one problem here is that although present white supremacy may not account for all these discrepancies, they may well be the legacy of white supremacy. Sullivan continues:

And so the remedy to inequality has to be as crude as the cause of it: race discrimination. Kendi actually believes that an unelected board of CRT experts should be established by constitutional amendment to enforce active race and sex discrimination by the federal government in every sector of society. In any part of society where the racial demographics don’t reflect those of the entire society, the government must ensure that some members of one race are fired and replaced with members of another. Kendi puts it this baldly:

The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination.

In other words, antiracism requires the abolition of the Civil Rights Act of 1964.

Again, the MSM keeps hiding the ball here. What is unique about the Successor Ideology is not that it takes racism into account in understanding society. What’s unique is the crudeness of its analysis and the totalitarianism of its solution.

I didn’t dare be that captious about Kendi’s book when I read it, but Sullivan is braver than I, and I pretty much agree with his characterization. Kendi’s suggestion about the Constitutional Amendment frightens me. As he wrote at Politico:

 [The amendment] would establish and permanently fund the Department of Anti-racism (DOA) comprised of formally trained experts on racism and no political appointees. The DOA would be responsible for preclearing all local, state and federal public policies to ensure they won’t yield racial inequity, monitor those policies, investigate private racist policies when racial inequity surfaces, and monitor public officials for expressions of racist ideas. The DOA would be empowered with disciplinary tools to wield over and against policymakers and public officials who do not voluntarily change their racist policy and ideas.

Can you imagine that? It suffers from the same problem as having A Department of Speech Monitoring: who, exactly, do you trust to make the judgments? And in this case, the result would be oppressive, authoritarian (it would supercede, for instance, the Supreme Court), divisive, and frightening. It would be the ruination of American society, turning into an Orwellian nightmare.

It baffles me that so many people seem to adhere to Kendi’s views—or at least this one.

Andrew Sullivan on the death of “true liberalism”

July 10, 2021 • 12:45 pm

As the end of my life comes closer, though with the same speed that the end of everyone’s life comes closer, I realize that I’m OLD and don’t have many good years left. This makes me think a lot about whether there is anything desirable about dying. Well, maybe if you’re intolerably ill or in pain, but otherwise I can think of nothing desirable about being an ex-Coyne. The only consolation is that I’ll be gone and won’t know it.

A while back I took a survey of readers’ opinions, asking them what they’d decide if they had a chance to be immortal, living in decent health. Surprisingly, most did not; they thought they’d get bored or that global warming would happen and they’d die anyway, or stuff like that. Barring an apocalypse, though, I don’t see a problem with immortality. If nothing else, you can remain eternally curious about “what will happen next.” And something always does. And there are all those books to read, and more to be written!

But lately I’ve had darker thoughts, mostly revolving around what is happening to my beloved Left. Every day I read—and post—about the insanity that the Left is falling prey to, and about the fear of decent, sane people to speak up against the madness. And so I think, “Well, maybe I don’t want to be around when the ‘progressive’ Left morphs into the society described in Nineteen Eighty-Four. I don’t want to be subject to my own side being intolerably authoritarian. I don’t want to be afraid to say what I think without fear that the mob will come to ruin my life. And I am baffled by the degree of insanity promulgated by many on the Left. It’s not all Critical Race Theory (though that’s a part of it), but mostly just a sense that many of my fellow leftists have lost their bearings—and their marbles.

Andrew Sullivan feels the same way (though not about death), mourning what’s happened to the Left in his latest Substack column (click on screenshot below to read it).

Sullivan gets a lot of flak from his readers about his obsession with CRT, but his plaint is wider: the spread of illiberalism among liberals. So, as in the title, when readers accuse him of having changed, of having moved so far to the Right (singling out his “obsession” with CRT), his response is: The real question is “What happened to you?” While he recognized that the “progressive Left” has some good points, as does CRT, this is what he singles out:

Take a big step back. Observe what has happened in our discourse since around 2015. Forget CRT for a moment and ask yourself: is nothing going on here but Republican propaganda and guile? Can you not see that the Republicans may be acting, but they are also reacting — reacting against something that is right in front of our noses?

What is it? It is, I’d argue, the sudden, rapid, stunning shift in the belief system of the American elites. It has sent the whole society into a profound cultural dislocation. It is, in essence, an ongoing moral panic against the specter of “white supremacy,” which is now bizarrely regarded as an accurate description of the largest, freest, most successful multiracial democracy in human history.

We all know it’s happened. The elites, increasingly sequestered within one political party and one media monoculture, educated by colleges and private schools that have become hermetically sealed against any non-left dissent, have had a “social justice reckoning” these past few years. And they have been ideologically transformed, with countless cascading consequences.

And so we have this:

Look how far the left’s war on liberalism has gone.

Due process? If you’re a male on campus, gone. Privacy? Stripped away — by anonymous rape accusations, exposure of private emails, violence against people’s private homes, screaming at folks in restaurants, sordid exposés of sexual encounters, eagerly published by woke mags. Non-violence? Exceptions are available if you want to “punch a fascist.” Free speech? Only if you don’t mind being fired and ostracized as a righteous consequence. Free association? You’ve got to be kidding. Religious freedom? Illegitimate bigotry. Equality? Only group equity counts now, and individuals of the wrong identity can and must be discriminated against. Color-blindness? Another word for racism. Mercy? Not for oppressors. Intent? Irrelevant. Objectivity? A racist lie. Science? A manifestation of white supremacy. Biological sex? Replaced by socially constructed gender so that women have penises and men have periods. The rule of law? Not for migrants or looters. Borders? Racist. Viewpoint diversity? A form of violence against the oppressed.

Now I don’t agree with Sullivan on everything—his weakness for religion and views on abortion are two—but more and more he’s sounding not like an alt-righter but a moderate Democrat.  He warns, and I’m with him here, that if this keeps up, the GOP may come roaring back in 2022, and where will we be then? A lot worse than we are now! Either way, Nineteen Eighty-Four is just down the pike.

I still think Trump is effectively gone as a potential President, but the people who agree with his despotism and idiocy still comprise nearly half of Americans. When a third of us adamantly refuse to get the COVID vaccination out of sheer ignorance or stubbornness, then we’re cooked.

You can read Sullivan’s column for yourself, but in a few places Sullivan quotes Obama, and those quotes, uttered today, would make Obama a target of the Left. Here are a few of them (Sullivan’s words are indented, Obama’s indented even more):

At the moment, I’m recording an audiobook for a new collection of my writing, from 1989 – 2021, “Out On A Limb,” to be published next month. (More to come on that next week.) It covers the Obama years, including my impression in May 2007 that he’d be the next president and why I found him so appealing a figure. It’s been a shocking reminder of how our politics has been transformed since then:

My favorite moment was a very simple one. He referred to the anniversary of the March on Selma, how he went and how he came back and someone (I don’t remember who now) said to him: “That was a great celebration of African-American history.” To which Obama said he replied: “No, no, no, no, no. That was not a great celebration of African-American history. That was a celebration of American history.”

How much further can you get from the ideology of the 1619 Project — that rejects any notion of white contributions to black freedom? In his Jeremiah Wright speech, the best of his career, this is what Obama said of Wright’s CRT-inspired words, damning America:

They expressed a profoundly distorted view of this country — a view that sees white racism as endemic, and that elevates what is wrong with America above
all that we know is right with America… The profound mistake of Reverend Wright’s sermons is not that he spoke about racism in our society. It’s that he spoke as if our society was static; as if no progress has been made; as if this country — a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old — is still irrevocably bound to a tragic past.

This is what I still believe. Do you?

And though it will earn me my own flak, I have to say that I think America is still a great country. Of course we have problems but we are not, as, say, The Squad would aver, deeply “problematic”, riddled with inequality, racism, and capitalism.  It may be trite to say this, but if America is so horrible, why are people crowding our borders to get in?

Sullivan continues:

. . . Obama was a straddler, of course, and did not deny that “so many of the disparities that exist in the African-American community today can be directly traced to inequalities passed on from an earlier generation that suffered under the brutal legacy of slavery and Jim Crow.” I don’t deny that either. Who could? But neither did he deny African-American agency or responsibility:

It means taking full responsibility for own lives — by demanding more from our fathers, and spending more time with our children, and reading to them, and teaching them that while they may face challenges and discrimination in their own lives, they must never succumb to despair or cynicism; they must always believe that they can write their own destiny.

To say this today would evoke instant accusations of being a white supremacist and racist. That’s how far the left has moved: Obama as an enabler of white supremacy. You keep asking: what happened to me? I remain an Obamacon, same as I always have been. What, in contrast, has happened to you?

 

Andrew Sullivan compares wearing masks to gay men wearing condoms

April 25, 2021 • 12:00 pm

In his latest piece on Substack (click on screenshot, though you may have to be a subscriber), Andrew Sullivan, who is HIV positive, compares condom use by gay men to prevent HIV viral transmission with masks worn by people to prevent transmission of a different virus: Covid 19.

Sullivan, who’s been taking the HIV drug cocktail for years, and says his viral load is undetectable, has also been vaccinated against Covid.  In his view, mask-wearing around similarly vaccinated people is now optional. He maintains that the chance of getting the virus while wearing a mask, or of spreading it to others, is virtually nil. And this, he says, is also true for HIV: if your viral load is sufficiently low because you’re taking anti-retroviral drugs, condom-less sex with a similarly low-HIV partner taking the cocktail is virtually risk free. Therefore, just as gay men feel that they can have sex “bareback”, as Sullivan calls it, so we should be able to go maskless around people if both we and they are vaccinated.

A few quotes:

In this way, gay men became as attached to condoms during AIDS as many of us have to masks during Covid. They remained a reflexive totem of responsibility, a sign of continued vigilance, a virtue-signal to oneself and your partner — long after they made no sense as a way to avoid HIV if you and your partner were already being treated. From those of us with zero viral loads at the start to those today taking the newer “prep” pill that prevents HIV infection, bit by bit, the condom rule has disappeared.

And yet not using a condom for sex — though the overwhelming norm for humans in history — felt weird and scary for a while in the late 1990s, like going into a restaurant without a mask now. Walking my dog in the park mask-free last weekend, I felt the same jitters as when I first stopped using condoms. I felt naked, and a bit daring. But I really had nothing to worry about in either case. I almost certainly couldn’t transmit either HIV or Covid and if I ever somehow got Covid again, it wouldn’t kill me. Just as there is nothing to fear if a few fully vaccinated friends come over for a cozy smoke sesh and chill in 2021, there was nothing rationally to fear in 1997 if two men, fully treated for HIV, had sex without a condom. The moral panic long outlasted its viral reason.

And this:

. . .we are in a similar phase in which reasonable people are being irrationally demonized for going back to normal and going mask-free. It makes no sense, but the truth is we get attached to rituals of safety, even after they have become redundant. Look at airport TSA screening, twenty years after 9/11. We so identify with safety protocols that it can feel dangerous simply to follow reason when circumstances change. The fear of Covid somehow gets internalized and perpetuated, just as HIV was. Even today, for example, a diagnosis of HIV feels far more terrifying than, say, diabetes. But diabetes is much, much more problematic now than AIDS, over a lifetime. Covid now seems much scarier than the flu. But if you’ve been vaccinated, that’s exactly how we should think of it. Nasty, but not fatal. So live!

It is true that Covid is not over; that we should not totally relax; that many who refuse vaccines could be a problem; that mutations matter. For what it’s worth I have nothing personal against masks. I wore them from early February of last year and was punctilious about them. But the situation has changed, and as more and more get vaccinated, and the human “herd” of the vaccinated grows larger, the odds of infection will decline. Bottom line: this viral motherfucker is on the ropes and we do not need to be in a state of permanent terror.

Sullivan hastens to add that he’ll probably continue to wear a mask on planes and trains forever, and he has no problem with bars and restaurants demanding proof of vaccination for entry. But he adds that the argument for wearing masks to be a “role model” also has a cost: “if people see no-one being liberated by the vaccine, they’ll be less likely to get one. And if leaving masks behind is the fruit of vaccination, the more people in the party the more will want to join.”

But is not wearing a mask easily interpreted as a sign of being “liberated by the vaccine”? I don’t think so.  Most maskless people, I suspect, are simply those who object to masks and have not been vaccinated. Remember, only half of Americans have now received at least one shot.

He ends like this:

So get vaccinated. Then use reason. The point is to get back to normal life, not to perpetuate the damaging patterns of plague life. So take off your masks, if you want. Plan parties for vaccinated friends. Get your vacation plans ready. And stop the constant judging and moralizing of people with masks and those without. Summer is coming. Let’s celebrate it.

But there’s a difference between masks and condoms that Sullivan doesn’t mention—or at least a possible difference. We still do not know if you can infect someone else if you’ve been vaccinated against Covid—as an asymptomatic carrier. We already know that you can get infected if you’ve been vaccinated; after all, the protection afforded by even the most efficacious vaccines is 95%, which means that there’s still a chance you could get Covid if you’ve had the jab(s). Granted, it’s a much reduced chance, and the vaccinations reduce the chance to about zero of your being hospitalized or dying, but getting infected still means that you might be able to spread the virus even if you’ve been vaccinated.

The only question I have is whether, if you get infected post-vaccination, you would be an asymptomatic carrier, not knowing you could carry the virus. And we also don’t know whether, even if you’re an asymptomatic carrier, you could carry enough virus to infect others. If all this is in fact the case, then there could be a large number of vaccinated people who should wear masks because they could spread the virus. If they were asymptomatic, we wouldn’t know who they were unless they got a Covid test, and even then you could get infected after the test.

Here’s the difference between condoms with HIV and masks with a vaccination. Those you could infect if you’re vaccinated are not your sex partners who are aware of any risks. They are clueless people you come in contact with. That’s not the same as having HIV, possessing a very low virus titer, and not using condoms when having sex with a similar person. In that case the two informed adults make a judgment. For someone vaccinated against Covid who doesn’t wear a mask, that person alone makes the judgment, putting other non-consenting people at risk.

Surprisingly, though, we still don’t know if vaccinated people can be asymptomatic carriers. According to NBC News Boston (my emphasis):

Dr. Kimi Kobayashi, the chief quality officer at UMass Memorial, said it is important for everyone to wait the full two weeks after the second shot for the body to build up immunity. However, he also said everyone needs to keep taking precautions until more of the population is vaccinated.

“We’re in a complicated stage where some are vaccinated and some aren’t,” Kobayashi said. “It is really important to remember – even as vaccines become available – it doesn’t mean everyone is vaccinated. We still have to wait for a large number of population to be vaccinated.”

Kobayashi noted that experts still don’t know if someone who is vaccinated can transmit the virus or not.

Now how this translates into the big question—should you still wear a mask if vaccinated?—is more or less a judgment call. Personally, I still wear a mask when I’m around others. It’s still required at my university, in planes and on public transportation, and in stores in Chicago, so there’s no dilemma. The only time I don’t wear a mask is when I’m at home, in my office when nobody’s around, and when I’m exercising outside and far from other people. In these cases there is no chance that I could infect anybody.

Now I may be kvetching for no reason, as Sullivan doesn’t say that we should go maskless around people who may be unvaccinated. And he does say “use reason”. But he also says that we should “get back to normal life”.

Until we know whether vaccinated people can be asymptomatic carriers, I don’t see a reason to stop wearing masks. I suspect that the answer will be “no”, but I’ll wait for the science before I start debating whether I discard my mask—when it’s legal to do so.

And remember that in some places in East Asia, people always wear masks in public. There’s an argument for this, as it protects you against various respiratory ailments. I notice that since the pandemic hit over a year ago, I have had neither a cold nor the flu. I’m sure that my compulsive hand-washing and mask-wearing (and my flu shots) explain the lack of illness. But I’m not sure that I want to continue wearing a mask when the danger of Covid has largely passed. I am going to keep washing my hands more often, and I’ve learned how to do that properly.

What is your feeling on mask wearing? When will you stop, if ever?