If you’ve kept track of NYT Mayor Zohran Mamdani since he was elected less than a year ago, it’s not hard to conclude that, though he pretends to dislike bigotry, his statements and actions add up to a man who is not fond of Jews, and who wants Israel gone and replaced by a Palestinian state. His “official” statement on October 7 of this year, was thin on sympathy for Israel and touted the three Big Lies of antisemitism: Israeli apartheid, genocide, and colonialism. To top off the day, Mamdani had dinner at a Palestinian restaurant, showing that he not only lacks the empathy he pretends to have for murdered Israelis, but also a man who in effect spits in the face of his Jewish constituency.
Of course I can’t write about this stuff nearly as well as the NYT’s op-ed columnist Bret Stephens, who yesterday posted what I see as one of his best and most penetrating columns. It’s about Mamdani’s moral obtuseness, and you can read it by clicking the link below or seeing the archived version here. I couldn’t resist spouting off myself (flush left) after bits of Stephens’s text (indented):
I was going to give some quotes, but I found I quoted the entire column, and I hope Stephens and the NYT forgive me. It is, as Darwin described The Origin, “one long argument,” and the parts are inseparable. I’ve bolded my favorite parts:
Zohran Mamdani, New York City’s mayor, set off a firestorm of criticism Wednesday morning with a social media post ostensibly intended to commemorate the Oct. 7, 2023, massacre of Israelis. It devoted a brief paragraph to condemning Hamas and commiserating with its victims. The rest was a much longer denunciation of Israel’s “ongoing genocide in Gaza,” a “world in which occupation and apartheid continue” and a situation in which “our federal government continues its complicity with every arms shipment.”
In response, Ammiel Hirsch, the president of the New York Board of Rabbis, said the statement was “so offensive to so many Jews that it is hard to describe how offensive it is.” In fact, it’s a moral obscenity. Let me count the ways.
It is obscene in the same way it would have been obscene if the mayor had commemorated the 25th anniversary of Sept. 11 last month with a perfunctory nod to the victims of the day, followed by a much longer denunciation of U.S. foreign policy in the Middle East. What happened on both Sept. 11 and Oct. 7 was undiluted evil, each an unprovoked visit of deliberate and maximalist violence on people who had done nothing to invite that violence other than being at the wrong place at the wrong time.
The paragraph above shows not only the power of simile in calling out hypocrisy, but also how morally obtuse Mamdani really was, and how oblivious and/or insensitive he is to the feelings of people devastated by Hamas’s attacks on October 7. He couldn’t keep his gob shut for just one day without condemning Israel.
It is obscene because many of the Jews murdered on Oct. 7, living in kibbutzim with conspicuously left-leaning politics, had been at the forefront of the peace movement, volunteering, for example, to drive sick Palestinians for treatment at nearby Israeli hospitals. Hamas wasn’t just killing and terrorizing the innocent; it was eliminating the good.
It is obscene because Hamas didn’t just kill its victims in pursuit of a strategic objective. It tormented and slaughtered them like an army of serial killers who delight in the suffering of their victims. Corpses of Israeli women were described by one coroner as “shot in the crotch, intimate parts, vagina, or were shot in the breast.” Others appeared to have been raped so violently that their pelvises were broken. Parents were killed in front of their children; children were murdered in their beds. A fieldworker was beheaded with a garden hoe. I know this because Hamas filmed itself doing this and I forced myself to watch the film. I know because that same month, I visited the bedrooms where the kids had been murdered, their mattresses still soaked in blood.
Although Mamdani gives lip service to the horrors experienced by Israeli civilians on October 7, not once have I seen him blame Hamas for the “genocide”, nor, indeed, say anything about the fact that explicitly genocidal aims are espoused not by Israel but by Hamas. That organization is responsible for the devastation that followed their invasion of Israel, as are the Palestinians who enable and approve of Hamas’s actions.
Mamdani does not mention that the kind of warfare practiced by Hamas guaranteed more civilian deaths. Indeed, Hamas’s late leader, Yahya Sinwar, approved of the deaths of Gazan civilians, asserting that they were actually beneficial to Hamas. Read what he said and you’ll realize that Hamas didn’t value the lives of Gazan civilians nearly as much as did Israel. Israel tried to protect Gazan civilians; Sinwar’s attitude was “the more of our civilians die, the better for our cause.” While the movie “Naza” faults Israel for killing civilians as a necessary byproduct of eliminating Hamas, the IDF tried to prevent that, while, in contrast, the “necessary sacrifices” of Gazan civilians were something that Sinwar (and Hamas) wanted and facilitated (why else would they put military facilities in and under schools and hospitals?) Stephens continues:
It is obscene because, whatever else you may think of the war in Gaza, on the eve of Oct. 7 the border of Israel and Gaza was governed by a cease-fire. It was Hamas that chose to kick off the violence, just as the Japanese did in 1941 with the attack on Pearl Harbor. Whether in fistfights between people or wars between states, whoever throws the first punch forfeits the right to throw the last.
It is obscene because Mamdani is being misleading when he speaks as if his prime objection to Israel is what it did after Oct. 7. In fact, the mayor has been an anti-Israel zealot at least since his college days, when, as a leader of Students for Justice in Palestine, he broke off collaboration with the left-leaning Jewish group J Street, which advocates a Palestinian state, because it also recognizes the rights of a Jewish state. He’s written a rap professing “love” for five men convicted in a U.S. court of funneling money to Hamas. The day after Oct. 7, he issued a brief statement that said nothing about Hamas but immediately denounced Israel. Put simply, this is a mayor who first condemned Israel as guilty and then went about collecting evidence.
It is obscene because, however much the genocide allegation against Israel is mindlessly repeated by people too lazy or prejudiced to understand the difference between war and genocide, that allegation is as false as it is sinister. False, because genocide is about killing whole classes of people for who they are rather than for what they did — and if Israel wanted to kill Palestinians as Palestinians it never would have bothered mobilizing hundreds of thousands of its own soldiers for the war, and losing hundreds in high-intensity urban warfare. Sinister, because the political purpose of the genocide allegation is to trivialize, if not erase, the attacks of Oct. 7 by making them seem minor in comparison to the Palestinian casualties that tragically, but all-but inevitably, followed.
It is obscene because Hamas’s intentions toward Israel really are genocidal. Its leaders have often and publicly vowed to perpetrate future Oct. 7s. Had the group not been stopped by force that day, there’s no reason to think it wouldn’t have kept up its orgy of slaughter on its way to Tel Aviv and other Israeli cities. Yet one searches in vain for anything from the mayor except perfunctory, pro forma condemnations of Hamas.
I often ask those who accuse Israel of killing too many Palestinians what they would do were they in charge of Israel or of the IDF. Would they stop after killing, say, 3,000 Hamas members (and about 6,000 civilians assuming a 2:1 ratio)? Given that Hamas said they’d continue slaughter and kidnapping, why would Israel stop short of wholesale elimination of the terrorists? I’ve never heard a critic explicitly say what they think Israel would have done other than what it did to eliminate the existential threat that Hamas posed.
It is obscene because there’s an even more wretched purpose to the genocide charge against Israel, which long predates the recent war in Gaza. It is a specimen of Holocaust erasure: not the dumb kind, which seeks to deny Nazi Germany’s murder of six million Jews, but a more sophisticated version that accuses living Jews of genocide as a way of ending the historical Jewish claim to a long and ongoing history of persecution and near-annihilation that accounts for its need for a sovereign state capable of defending its people.
In my view, people like Mamdani, and other Jew haters, dislike the Jews even more because of the Holocaust, which of course arouses sympathies for what Jews experienced. That’s why they either deny the Holocaust or accuse Jews of enacting the same thing in Gaza—a bit of lunacy that many have bought into. The next paragraph is sheer brilliance:
Finally, it is obscene because Mamdani is the mayor for about one million Jewish New Yorkers, many with close relatives in Israel, who deserve better on a day of grief than to be offered the equivalent of an “All Lives Matter” homily. This is yet another of the double standards through which modern-day Jew hatred manifests itself: Whenever antisemitism is mentioned in progressive circles, it is inevitably accompanied by nods about Islamophobia or other bigotries.
It would be better to have a mayor who, if only on Oct. 7, can say: Jewish Lives Matter. Israeli Lives Matter. Full stop. The lectures about Gaza can come some other day.
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