It’s only January 7, yet already the oleaginous atheist-butters* are pontificating in the newspapers. And we have a good candidate in the form of nonbeliever Joe Humphreys, whose article in yesterday’s Irish Times, “Why Irish atheists still need the Catholic Church,” is sure to piss off Michael Nugent, Atheist Ireland, and all the Irish nonbelievers who’ve fought hard to efface the damage that the Church has done to their country. You name it and the Church has done it: raped children, sent unmarried pregnant women to workhouses and taken away their children, lobbied for blasphemy laws and against gay marriage, helped squelch the possibility of abortion for Irish women, and generally insinuated itself into Irish politics so far that government policy is barely distinguishable from the Church’s.
So why on earth do Irish atheists need the Church? For community, of course!:
For all its faults, the Catholic Church is one of the only institutions in Irish society that talks about fundamental values, meaning and human purpose.
On top of that, it promotes an egalitarian ethic that is highly commendable in both ambition and scope. The command to “love your neighbour as yourself” sets a moral benchmark for Christians that, despite bordering on the unattainable, is nonetheless capable of inspiring benevolence in its adherents.
What’s not to like about Jesus’s anti-capitalism? Or Pope Francis’s social conscience? Secular humanists may baulk at the theological reasoning behind the claim that “everyone is equal in the eyes of God” but they must surely observe its sentiment.
The Catholic Church also serves a particular purpose in Ireland by providing the basic unit of community. For historical reasons, the parish remains a key identifier around which sports clubs, fundraising efforts, political campaigning and educational activities typically revolve. It is also the place towards which many people gravitate to commemorate important events like birth, marriage and death.
He goes on to cite accommodationist biologist David Sloan Wilson, who argues that religion promotes good behavior (Wilson obviously doesn’t work with ISIS.) But is Catholic doctrine true? Does it even matter to Humphreys? It sure matters to the Church, which, I think, wouldn’t want nonbelievers or once-a-year Catholics buzzing around the church to meet their social needs. And what does it mean to argue that people should accept false or unproven doctrine so they can have a place to dunk their infant—for social reasons?
Besides, says Humphreys, religion is no worse than capitalism:
Secular communities can similarly have their blind spots. In the debate over religious patronage, for instance, it is curious as to why reformers describe “the baptism rule” as an unfair barrier to education while ignoring the manner in which private schooling in Ireland skews the playing field.
Surely economic segregation is at least as bad as religious segregation?
Could it be that we’re happy to knock the church but afraid to challenge the values of the free market? If so, it strengthens the case for a Christian voice – in the mould of Pope Francis – in Irish educational reform.
It’s odd, as Nick Cohen has pointed out, that comparing secular organizations with religion—like saying “science is just a religion”—never redounds to religion’s credit. It’s like saying, “See—you’re just as bad as we are!”
And no, criticizing religion and not free markets does not strengthen the case for a Christian voice in educational reform. That depends on what Humphreys means by “a Christian voice”, and I don’t think he’s referring to a voice devoid of religious overtones.
I won’t beleaguer the poor Humphreys further, because he hasn’t thought overly hard about the issue. Surely if Scandinavia can live without a strong Church—with Danes and Swedes finding their social needs met in an atheistic society—then surely Ireland can, too. Or do the Irish need to cling to their traditions more strongly? We’re not told.
Humphreys ends on an unwarranted note of comity:
Given the reality of religious difference, our only choice is to work together. That calls for a form of dialogue that is more respectful and realistic than the current slagging match between people with religious faith and those with none.
Sure, Mr. Humphreys, let the Catholic Church work together with secularists to promote liberalized abortion for Irish women, eliminate blasphemy laws, prevent religious indoctrination of children in Church-run government schools, and eliminate discrimination against gays. (The Church, of course, opposed Ireland’s legalization of gay marriage.) It’ll be a cold day in Hell when that happens!
As for “respectful and realistic dialogue,” I’m willing to be realistic about the views of the Catholic Church, but certainly not respectful. Among all forms of Christianity, Catholicism is the most harmful in today’s world, and its doctrine deserves not respect, but criticism and mockery. Catholicism has done enormous damage to Ireland, something that Humphreys somehow ignores.
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*I’m not sure who coined this term, though Richard Dawkins has somewhere revealed the source. It refers to those who say, “I’ve an atheist, but . . . “, then saying something about how we should respect religion, not be vociferous, and so on.