Owl and albatross cams!

February 3, 2015 • 2:45 pm

There are two birdcams of interest today. First, a Great Horned Owl pair in Savannah, Georgia (Bubo viginianus), has laid several eggs and the first owlet will probably hatch today, as there’s a pip out of the egg already. This YouTube video should show you the live action; the site is hosted by the Skidaway Audubon Society.

And if that wasn’t cool enough, a magnificent Laysan Albatross (Phoebastria immutabilis) on Kauai, Hawaii, already has a 3-day-old hatching. You can see it below:

If YouTube doesn’t work, try the original links to the owl and the albatross. And if you want to see the first feeding of the albatross chick, go here; while the first pip in the owl egg is here.

h/t: Taskin

Teacher recommends lying to to get Christians and Muslim students to accept evolution

February 3, 2015 • 1:06 pm

Reader Diane G. called my attention to a new (and badly misguided) article in The Humanist, the publication of the American Humanist Society. Written by Susan Corbett, who has taught science all over the world, it’s called “How to teach evolution to Christians and Muslims.” Sadly, Corbett’s way of teaching evolution is not only an affront to real science, but an example of how trying to coddle religious faith winds up misinforming people about important scientific issues.

Corbett recounts how she faced possible resistance when wanting to teach evolution to Christian and Muslim students in Nigeria. So she consulted a Muslim colleague, who suggested the first strategy below—one often used in Islamic countries. The second strategy is simply confusing, and liable to mis-educate students.

Here are Corbett’s two suggestions about how to teach evolution—not just to her students, or to religious students, but to all students. Quotes from her piece are indented:

1. Tell them that humans weren’t subject to evolution. 

How I was ever going to teach this subject to sixteen-year-old students who had such strong beliefs and trust in the truth of their respective religions? How could I help them achieve academic success on their “high stakes examination” and yet be sympathetic and understanding toward their religious beliefs? After talking with several leaders within both faith traditions, I found a way around the problem that suited everyone.

First, an interesting fact that I came across in Islamic teachings which was also generally acceptable to the Christian community was that Muslims are (for lack of better terms) “allowed” to believe in an evolutionary explanation for life on Earth, with the exception of humans. As long as the focus was on non-human species, there would be little-to-no objection from the Christian or Muslim communities within the school. Fortunately, the British-based examination boards that create the IGCSE Biology papers are religiously literate and sensitive enough to various beliefs that questions on the paper regarding evolution tend to focus on animals other than humans.

That’s just wrong, because one of the most inspiring things about learning evolution (and too bad if it upsets the religious mindset) is the indisputable fact that it tells us how we’re related to all other species, living or extinct. Saying that we weren’t subject to the same materialistic processes as other species also makes our complexity and achievements much less wondrous, and walls us off from the diverse, fascinating, and fruitful questions about human origins, human evolution, and evolutionary psychology.

And how nice of the “sensitive” British examination boards to leave humans out of evolution!

2. Tell them that evolution is only a theory, and by that she means “an unsubstantiated suggestion”. 

Second, the term “theory” can be defined as “an idea or set of ideas that is suggested or presented as possibly true, but that is not known or proven to be true to explain certain facts or events.” After giving the students this explanation of a theory, I was then able to present Darwin’s theories to them and allow them to postulate whether they believed Darwin’s thoughts followed this definition. This allowed them to have all the relevant subject content information they might need to pass the IGCSE examination at the end of the course, regardless of their religious beliefs. Once we had established for the students that evolution—despite a lot of evidence—was still a theory, and one that did not necessarily have to include humans (their choice), then we had some very interesting lessons and discussions, even with sensitive issues like genetics and DNA evidence.

How helpful of Ms. Corbett to redefine the scientific meaning of “theory” so as not to offend the tender sensibilities of her students! But of course her definition, which equates a theory with a “hypothesis” or “guess,” is simply wrong. In science a theory is a coherent explanation that ties together a body of facts, makes sense of those facts, and is often supported by a large amount of evidence. And evolution really is known to be true in the scientific sense. It’s not a guess, not a speculation, not a hypothesis. It’s a scientific fact. In the several hundred pages of my last book, I laid out the evidence for that.

Frankly, Corbett is giving away the store in her attempt to teach her students. They’ll wind up convinced that evolution doesn’t apply to us, and that the theory of evolution is nothing more than idle speculation. And they’ll get a distorted idea of what a “theory” is along the way. I would humbly suggest to Ms. Corbett that the way to teach evolution is to tell the students the truth. Humans are part of the evolutionary process, and it is the true story of our origins.  And there are tons of evidence to support not only human evolution, but evolution in general.

And what about other students who aren’t so religious? Corbett thinks her methods are also good for them, too:

Influential humanist and education thinker, John Dewey wrote in 1897 that long-lasting education and learning occurs when the subject matter being studied has relevance to the experience of the learner. Using 2010 Humanist of the Year Bill Nye’s videos to help teach evolution, we successfully balanced between being sensitive to religious claims and scientific methodologies but were still relevant to the students’ experiences in life.

What’s stopping American biology teachers from teaching evolution in the same way?

The TRUTH, Ms. Corbett—the truth! That’s what’s stopping us. We will not to lie to students as a way of getting them to accept science.

If lying about the nature of evolution is a way to convince people that evolution is sort-of true, while avoiding injuring religious feelings, than we are truly lost.  It’s simply too bad if students become resistant to your message when you tell them the truth. Would you tell them, if they asked about mortality, that they were immortal, so as to not instill in them the fear of death? Tell the kids what scientists really think about evolution, and let the chips fall where they may.

In my view, Corbett should not be teaching science anywhere.

Diane G. tells me that some of the comments on Corbett’s piece are upsetting to those who accept evolution and  real science, but I deliberately avoided reading those comments. I’d like to keep my equanimity this afternoon!

Ordering Faith versus Fact (i.e., do it now, please)

February 3, 2015 • 11:45 am

A kindly reader emailed me some information that I decided to investigate, to wit:

It would be a good idea to encourage everybody who follows WEIT and who intends to make the purchase not to wait, but to pre-order.

Your readers will help the book gain the attention of many more readers by pre-ordering at Amazon, Barnes & Noble, Powell’s, or at an independent bookstore.  All pre-orders count as first-week sales, and the first week’s sales of any book affect its future by determining how many copies bookstores order, whether it appears on recommended lists, and so on.  So these are the best sales to have, because they can boost a book like yours into best-seller territory right away.

I checked with my publisher (Viking/Penguin/Random House) about this, and my editor and others told me not only that the information is correct, but also urged me (translation: demanded) that I put up pre-order information now and keep it on the site. (Pre-ordering links will be the same as ordering links, I suppose, and the book will be available May 19.)

Until I get my web designer to put in permanent links in the upper-right-hand corner, I’ll try to construct a “welcome” page that has the information below. I haven’t yet done this, and am not sure how it works, but it will probably be the page you see when you first click on this website. Do not be frightened when you see it!

As for now, and given the information above, I beseech readers to preorder Faith versus Fact rather than wait until it appears. Look at it this way: if you’ve read this site since the beginning, it’s an investment of less than $4 per year (1¢ per day), and you’ve never seen an ad except this one! Further, by May 19, you’ll have forgotten the expense. (And I’m told that Amazon, at least, doesn’t charge you until the book is shipped.)

Screen Shot 2015-02-03 at 12.11.15 PM
That would be a nice sale. . .

Here are three blurbs from those who have read the galleys:

*******

The truth is not always half way between two extremes: some propositions are flat wrong. In this timely and important book, Jerry Coyne expertly exposes the incoherence of the increasingly popular belief that you can have it both ways: that God (or something God-ish, God-like, or God-oid) sort-of exists; that miracles kind-of happen; and that the truthiness of dogma is somewhat-a-little-bit-more-or-less-who’s-to-say-it-isn’t like the truths of science and reason.

Steven Pinker, Johnstone Professor of Psychology, Harvard University, and author of The Better Angels of Our Nature


*******

Many people are confused about science—about what it is, how it is practiced, and why it is the most powerful method for understanding ourselves and the universe that our species has ever devised. In Faith Versus Fact, Coyne has written a wonderful primer on what it means to think scientifically, showing that the honest doubts of science are better—and more noble—than the false certainties of religion. This is a profound and lovely book. It should be required reading at every college on earth.

Sam Harris, author of the New York Times bestsellers The End of Faith, The Moral Landscape, and Waking Up.

*******

The distinguished geneticist Jerry Coyne trains his formidable intellectual fire power on religious faith, and it’s hard to see how any reasonable person can resist the conclusions of his superbly argued book. Though religion will live on in the minds of the unlettered, in educated circles faith is entering its death throes. Symptomatic of its terminal desperation are the “apophatic” pretensions of “sophisticated theologians”, for whose empty obscurantism Coyne reserves his most devastating sallies. Read this book and recommend it to two friends.

Richard Dawkins

*******

And here are the direct links for pre-ordering:
Finally—and I mention this in the book—let me thank the numerous readers who have weighed in on the science/religion conflict over the years. Without the ability to work out my ideas by writing on this site, and to get valuable feedback from you, I doubt that this book would have been written.
Screen Shot 2015-02-03 at 10.38.32 AM

Newsweek strongly questions the Bible, but still coddles faith

February 3, 2015 • 9:30 am

Newsweek is hardly known for going after religion, but you couldn’t tell that from the large article by Kurt Eichenwald that was published in December, “The Bible: So Misunderstood It’s a Sin.” Apparently heavily informed by conversations with Bart Ehrman, who’s quoted several times, the piece is designed to let readers know that the Bible is not a unified work of scholarship (hence carrying the implication that it’s not the direct word of God, or inspired by him), that it was pieced together over centuries from scattered writings, and that it’s full of errors.

Now the readers here are pretty savvy, and you probably know all this. But I’ll just repeat a few points that Eichenwald makes before I discuss his final and shameful capitulation to believers. Here’s what he says:

  • The Bible is an error-ridden translation of the Greek original (oddly, Eichenwald doesn’t mention until the end that the Old Testament was written in Hebrew, not Greek), and a lot of the translation is bad—including the famous rendering of the Greek “young woman” into “virgin” when referring to Mary. This, of course, has led to erroneous dogma.
  • Likewise for false interpolations in the Bible, like Jesus’s famous “let-he-that-is-without-sin-cast-the-first-stone” story, which was apparently confected by Middle Age scribes.
  • Critical parts of dogma, such as the doctrine of the Trinity, don’t appear in the Bible, but were decided in big conferences like the council of Nicea, where the Nicene Creed originated. Sometimes these issues were divided by vote, putting the lie to the notion that the Bible is the source of such truths. (I discuss this dogma-by-vote issue in The Albatross.) Not everyone agreed with these decisions, precipitating a lot of bloodshed over things like the divinity of Christ.
  • The Bible contradicts itself in different places. We all know of the discrepancies between Genesis 1 and 2, and between the accounts of the Resurrection in the four Gospels.  Presumably the many Americans who are deeply ignorant of what the Bible really says are unaware of this stuff.
  • Accounts of the life and doings of Jesus are unreliable because they were written decades after the fact, often by people who weren’t on the scene. Thus the existence of Jesus, and details of his life (if he existed) are less reliable than those of Socrates.
  • The Bible sees a lot of things as sinful that right-wing politicians are actually doing now. For instance, we all know that Paul (in I Timothy) tells women to be silent (are you listening, Sarah Palin?); in Romans the faithful are admonished to avoid criticizing the government; and the Bible says repeatedly that prayer should be a private matter, practiced on your own and not exercised loudly in public. Newsweek notes that Republican politicians (Rick Perry comes to mind) regularly violate this dictum.

Well, most of us know this stuff, but it’s useful that it’s laid out in black and white for the religious American public, and that the lessons are given pointedly to politicians. But after all this demonstration of the fictitious and erroneous nature of much of Scripture, does Eichenwald find any merit in the Bible?

What do you think? This is America, so he has to. First, after a long disquisition on the contradictions about the Resurrection, he says this:

None of this is meant to demean the Bible, but all of it is fact. Christians angered by these facts should be angry with the Bible, not the messenger.

Of course it’s meant to demean the Bible, as he says so clearly in the second sentence. But Eichenwald’s osculation of faith’s rump gets worse at the end:

This examination is not an attack on the Bible or Christianity. Instead, Christians seeking greater understanding of their religion should view it as an attempt to save the Bible from the ignorance, hatred and bias that has been heaped upon it. If Christians truly want to treat the New Testament as the foundation of the religion, they have to know it. Too many of them seem to read John Grisham novels with greater care than they apply to the book they consider to be the most important document in the world.

But the history, complexities and actual words of the Bible can’t be ignored just to line it up with what people want to believe, based simply on what friends and family and ministers tell them. Nowhere in the Gospels or Acts of Epistles or Apocalypses does the New Testament say it is the inerrant word of God. It couldn’t—the people who authored each section had no idea they were composing the Christian Bible, and they were long dead before what they wrote was voted by members of political and theological committees to be the New Testament.

The Bible is a very human book. It was written, assembled, copied and translated by people. That explains the flaws, the contradictions, and the theological disagreements in its pages. Once that is understood, it is possible to find out which parts of the Bible were not in the earliest Greek manuscripts, which are the bad translations, and what one book says in comparison to another, and then try to discern the message for yourself.

And embrace what modern Bible experts know to be the true sections of the New Testament. Jesus said, Don’t judge. He condemned those who pointed out the faults of others while ignoring their own. And he proclaimed, “Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.”

That’s a good place to start.

 Most of this is fine—except for the conclusion. If we excise all the interpolations and contradictions from the Bible, and subtract the extra-scriptural dogma imposed later by religious authorities, what do we have left? What we have left is still a book of fiction, comparable to the Bhagavad Gita or Epic of Gilgamesh. Eichenwald doesn’t mention that the Biblical stuff that isn’t overtly fraudulent, or wasn’t added later, is also dubious, including the entire creation story and that of Noah’s Flood, the movement of the Jews to Egypt and their later exodus and wanderings in the desert, and so on. While Eichenwald wants us to stick to the earliest Greek manuscripts as the authentic Bible, how does that help us? Are we supposed to embrace those “true” sections? Ten to one those “true” sections include all the horrible stuff in Deuteronomy and Leviticus, as well as Jesus’s pronouncements about leaving your family and about the world soon coming to an end very soon.

Eichenwald gives us no hint about “how to discern the message for yourself.” If that’s the case, could he give us a hint as to what the message is? Or, if it’s simply up to each person’s judgment, how do we resolve conflicting “messages”? And of what use are churches and theologians?

Finally if the Bible’s message is simply bromides like “love thy neighbor” and “don’t kill,” well, do we really need the Bible for that when we’ve got Confucius and the secular Greek philosophers, all who wrote without the heavy veneer of superstition, deities, and the supernatural? Why read the Bible at all if we have lots of secular philosophers like Kant, Plato, Mill, and Singer, who convey even better messages, and whose writings are actually genuine?

If we must heap our own preconceptions on the Bible to get anything out of it, what’s the use? The book then becomes just a mirror of our feelings and biases. Better to read philosophers who actually make us think about things we hadn’t pondered before.

Readers’ wildlife photographs

February 3, 2015 • 7:37 am

Apparently reader Stephen Barnard has returned to Idaho from New Zealand, for I received several photos of U.S. critters the other day. Here are a few, and some New Zealand noms (as always, click to enlarge):

The light is usually terrible this time of the year, but you take what  you can get.

A mule deer (Odocoileus hemionus) “in flight”, a Red-tailed Hawk (Buteo jamaicensis), and some frosty Mallards (Anas platyrhynchos) on Loving Creek.

RT9A4520

RT9A4537

RT9A4555

They call these “crayfish.” It’s a spiny lobster. I’m not sure of the species. My guide catches them but can’t eat them because he’s allergic. The Kiwis have apparently never caught on to drawn butter, but these are delicious anyway. These crayfish go for $50NZD [$36 US] apiece.

Spiny lobster

And new photos from another regular, Diana MacPherson:

I sent you some pictures of white-breasted nuthatches [JAC: to come} but this time I took pictures of red-breasted nuthatches. Also I took a picture of the black squirrel who is normally at my bird feeder with his back to me. Here he is in the maple tree out the front of my place resting. I finally saw his cute face!
Cute black Grey-Squirrel (Sciurus carolinensis):
270A1282
Red-breasted Nuthatch (Sitta canadensis) hanging upside Down on fat:
270A1292
 Nuthatch acrobatics:
270A1332
270A1355

 

Everybody Wants to Rule the World

February 3, 2015 • 6:16 am

People decry the popular music of the 1980s, and in general they’re right. But there are exceptions, and this song, by the British group Tears for Fears, is one. Released in 1985, it rose to #1 on the U.S.’s Billboard Hot 100 chart and got the award for Britain’s best single in 1986.

It was the Beatles who turned rock into an art form, and you can tell because when you hear their songs, or at least the later ones, you don’t want to dance—you want to listen. So it is with this song, originally considered a throwaway for the group. The words, a paean to enjoying life and abjuring ambition and the drive for power, are fine, but it’s the tune that makes it great. I can’t imagine dancing to this song, but I suppose many of you did. The opening riff, with the off-tempo guitar chords, followed by five drumbeats and then the powerful beat, is a classic.

I’m not keen on this group’s other songs, but this one’s a keeper. It was filmed live in 2006—21 years after the original release—but Curt Smith hasn’t lost much of his voice.

 

Tuesday: Hili dialogue

February 3, 2015 • 4:39 am

Tuesday is the cruelest day, mixing unplowed snow that blankets spring tubers with a long week that stretches ahead interminably. I will go to the lab and drink coffee, blinking away the sleeplessness. Ja bin ich echt Jude, aber auch todmüde. Meanwhile in Dobrzyn, Hil is completely enigmatic, but Malgorzata gave an explanation (below):

Hili: First a cat domesticated a human and then humans invented a table.
A: Why do you think so?
Hili: Before that, humans were not very inventive.
P1020281
In Polish:
Hili: Najpierw kot oswoił człowieka, a potem człowiek wynalazł stół.
Ja: Dlaczego tak sądzisz?
Hili: Wcześniej ludzie nie byli specjalnie pomysłowi.
________
Explanation: “Before a cat came into the life of humans, they were just gloomy brutes, eating, sleeping and fornicating. Then they saw this charming and funny creature. They relaxed, smiled and wanted to please it. They started inventing things which would make the cat perform its wonderfully entertaining tricks. Hence a table a cat could jump on.”

 

Name the kitten! (and lagniappe)

February 2, 2015 • 4:00 pm

Reader Joe from Bristol, England sent this gorgeous photo of his new kitten, and is searching for a name. The information (I’ve chosen one photo to show) is below. I’ve never seen a Bengal like this—it looks like a tiny snow leopard.

We picked up an new addition to our family on Saturday (you’ve featured our Malaysia kitten Roo before on the website) and a couple of photos are attached. Sorry about the quality – he’s not brave enough yet for me to get out all the camera gear.

He’s a Bengal kitten.

He’s a spotted Seal Lynx Point, which means he has spots, instead of marbling, and expresses the “snow” gene inherited from Siamese cats. His eyes will also stay blue.

I don’t know if you already know, but Bengals come from crossing domestic cats with Asian Leopard Cats (f. Bengalis).. although he is a few generations away from being wild. He also has webbed toes, and Bengals love water (especially showers)

We don’t have a name for him, current favourites are Ozzy or Orion, but open to suggestions.

o1

Joe agreed to let readers help, so pitch in with your names. (There’s no guarantee, of course, that any suggestion will be used.) Each reader can submit two names; if yours is chosen by Joe and his family for this kitten, I’ll send you an autographed copy of WEIT with the kitten drawn inside. Deadline: Thursday, 5 pm Chicago time.

*******

As a special treat, I give you some information on the cat Bumper, who is served by reader Randy. First, the background. I had previously received a picture of Bumper sitting on a warm car in the garage:

Can you spot the cat in this picture?  Yes, and that would be Bumper at one of his winter homes on top of the Subaru.  Cats are very smart and well acquainted with the lighter hot air rising.  He would never do this in summer.

Bumper

When I asked if the poor cat lived in the garage, the response was this:

The car is in the garage.  A heated and insulated garage.  I think you can see one of the garage door openers in the picture and the rails the door travels on.  The car is not moved without the cat’s permission.

Lest I think that Bumper was mistreated, Randy hastened to send me the following photos and information:

Likely that I am wrong but got the idea you may have thought Bumper’s digs in the garage may not be up to standards.  Anyway, thought I would send a shot of his normal diner menu and a picture of him today to indicate his conditions even on this very cold day.
You would have to consult the chief on the details, but here he has three different dry foods, a canned entree, some treats and since it is winter, there is some catnip and a grass to chew on.
2 Feb. 2015  Cats and Outside 005
 Yep, all of that is for Bumper, and here’s the spoiled moggie himself:
2 Feb. 2015  Cats and Outside 007
I think we should have a campaign to Bring Bumper Inside.