Do you want some Sophisticated Theology™ today? I thought not. But I have some new theology right here, and boy, is it sophisticated!
First you’ll have to recall (or watch) the Stephen Fry video in which, asked by interviewer Gay Byrne what he’d say if he met God, Fry (an atheist) answered that he’d query God about the pervasiveness of evil in the world (see my post here, or watch the video below). Why, he’d ask, do innocent children die of leukemia? In other words, Fry, assuming that God had some control over the existence and nature of bad stuff on Earth, would ask God for the truths that theodicy has been seeking for millennia.
Well, the Guardian has published a piece in which Giles Fraser rebukes Fry and rejects the kind of God that Fry envisions. The piece is called, “I don’t believe in the God that Stephen Fry believes in, either,” and the odd thing is that the writer who rejects Fry’s God is Giles Fraser, who happens to be not only a journalist, but the priest in charge at St Mary’s Newington in south London and the former canon chancellor of St Paul’s Cathedral. In other words, he’s an Anglican bigwig.
So what, according to Fraser, were Fry’s big mistakes? There were two:
1. God doesn’t have that kind of power. He has, instead, the Power of Love! But how can God be powerless? Because, says Fraser, Jesus was powerless. Fraser:
Too many religious people actually worship power. They imagine the source of ultimate power, give it a name (God, Allah, Yahweh) etc, and then try and cosy up to it, aligning their interests with those of the boss. . . the temptation is always to suck up to power.
This is why the Jesus story is, for me, the most theologically revolutionary story that there can be. Because it imagines God and power separated. God as a baby. God poor. God helpless on a cross. God with a mocking and ironic crown of thorns. In these scenes it is Caesar who has the power. And so the question posed is: which one will you follow when push comes to shove? You can follow what is right and get strung up for it. Or you can cosy up to power and do as you are told. By saying that he will stare ultimate power in the face and, without fear, call it by its real name, Fry has indicated he is on the side of the angels (even though he does not believe in them). Indeed, Fry is following in a long tradition of religious polemic, from Job to Blake and beyond.
Umm. . . .the last thing I heard, Anglicans—like their Catholic-Church ancestors—accepted the Trinity. That makes Jesus part of the Godhead, i.e., one with power! And you are saved through your faith in Jesus. Is that power or what?
More important, Fry wasn’t asked to address Jesus, but to address God, or rather the part of the Trinity called God. And nobody doubts that God has power. Or, if Fraser is claiming that God simply can’t do anything beyond emitting Endless Love from above, let him be explicit about that.
What we see in the paragraphs above is simply a word salad that evades the big question: can God do anything about evil or not? And if he can, why doesn’t he? But Fraser goes on:
2. There is no such thing as the God that Fry imagines. That’s right—Fraser says so explicitly:
The other problem with Fry’s argument is philosophical. Simply put: there is no such thing as the God he imagines. It is the flying teapot orbiting a distant planet about which nothing can be said. Such a God doesn’t exist. Nilch. Nada. It’s a nonsense. Indeed, as no less an authority than Thomas Aquinas rightly insists, existence itself is a questionable predicate to use of God. For God is the story of human dreams and fears. God is the shape we try to make of our lives. God is the name of the respect we owe the planet. God is the poetry of our lives. Of course this is real. Frighteningly real. Real enough to live and die for even. But this is not the same as saying that God is a command and control astronaut responsible for some wicked hunger game experiment on planet earth. Such a being does not exist. And for the precisely the reasons Fry expounds, thank God for that.
Well, that settles that! It’s comforting to know that at one human on this planet—Giles Fraser—knows exactly what kind of God there is. God isn’t a disembodied spirit with humanlike qualities, as many other Anglicans wrongly believe. No, he is a God who is really just the name that we give to our hopes and dreams and fears. But—he’s also REAL!
Of course Fraser cites Aquinas, who really did believe that God existed as a spirit with humanlike traits and could punish and reward people. And, indeed, no less an authority THAN NEARLY EVERY DAMN CHRISTIAN THEOLOGIAN IN THE UNIVERSE thinks that God does indeed have the power to punish and reward people—that he is omniscient, omnipotent, and omnibenevolent. If that weren’t the case, we wouldn’t even have the Problem of Evil and the discipline of theodicy that it spawned. But apparently only Fraser and possibly Aquinas knows that the three-O God doesn’t exist.
I guess I’m sounding a bit grouchy, what with the capslock and all, but this kind of pronouncement angers me. How the hell does Fraser know what kind of God there is? What gives him the authority to pronounce that Fry’s God is a phantasm? How does he know what he claims to know?
Fraser, in fact, shouldn’t be addressing his remarks to Fry. He should be addressing them to all his Christian coreligionists—Protestant, Anglican and Catholic alike—letting them know that all of them are wrong about God.
h/t: Lenny














