As you know, the University of Ghent in Belgium has been involved in a big kerfuffle over the Jason Arday affair, with Ghent’s involvement comprising an invesigation of a scholar they previously hired: Nathan Cofnas, the academic who exposed Jason Arday‘s plagiarism in his Ph.D. thesis. Arday, you may recall, was the youngest black academic hired by Cambridge University, and one of the few scholars of color on its faculty (he was in education and sociology).
Arday’s plagiarism got the press and social media further involved in investigating his life, whereupon it turned out that he was apparently a fabulist, having made up a lot of stories that were unbelievable as well as providing a fake c.v. on what academic positions he’d held. Shortly thereafter, Cambridge University announced it was investigating Arday. He then resigned and then was found dead—an apparent suicide.
Arday’s death exacerbated the fracas, with some blaming racism and the press (and calling for restrictions, like limiting the number of articles the media could write about a person!), while others argued that the media held no responsibility for Arday’s death, pinning it on Arday himself with some help from Cambridge University, who apparently had hired a fabulist and unqualified scholar on the grounds of ethnicity and disability rather than on merit.
But that wasn’t all. Cofnas, who exposed Arday’s plagiarism, had moved on to the University of Ghent as a postdoctoral fellow. After Arday’s death, Ghent was inundated with letters and petitions calling for them to fire Cofnas, who had studied the radioactive topic of race and IQ. (Ghent surely knew what Cofnas worked on when they hired him.) The rector suspended Cofnas pending an investigation, apparently on the grounds that Cofnas was working on things not specified in his contract, that his work on IQ and race violated Belgian law against discrimination, and that his continued presence at Ghent was a threat to the university community.
(See all my posts on this matter here.)
A number of us—800-odd academics, including me, signed an open letter to the Ghent Rector Petra de Sutter, saying that Cofnas was being punished for “whistleblowing” about Arday and that Ghent was violating Cofnas’s academic freedom. The letter ended with an appeal: “Therefore we urge Ghent University to protect Dr Cofnas from being punished for exercising his academic freedom.”
The Ghent student newspaper (Schamper) wanted to cover all this, and apparently sent many of the signers—again including me—an email asking us to respond to four questions (you’ll see them below). The email was signed by Leone Mattheus, the editor of the newspaper.
Dear Professor,
I am writing to you on behalf of Schamper, the independent student newspaper at Ghent University in Belgium. We are currently preparing an in-depth investigative article on the ongoing institutional, ethical, and legal developments surrounding postdoctoral researcher Dr Nathan Cofnas, including Ghent University’s recent decision to launch a preliminary disciplinary inquiry and impose a precautionary suspension.
We noticed that you are one of the signatories of the international open letter addressed to Rector Petra De Sutter (“Letter opposing punishment of Nathan Cofnas for whistleblowing”).
To ensure our coverage accurately reflects the arguments and concerns of the international academic community, we would be very grateful if you could briefly share your perspective on the following questions:
I decided not to respond as the questions appeared loaded, in line with the rector’s own urging of the University community to write damning letters about Cofnas. The “neutral” investigation is really aimed at getting rid of Cofnas. And the Schamper has a reputation, I’ve found, for “progressive” views, as we call them, including “anti-Zionism.”
I will show the answers to the four questions provided not by me, but by Professor Michael Ben-Gad of the Department of Economics, City St George’s, University of London. Ben-Gad is an Israeli who, like nearly all Israelis, had served in the IDF. For that he himself has been somewhat demonized.
I’ll put the questions asked by the student newspaper in bold and Ben-Gad’s answers in plain text. I of course have permission to publish Ben-Gad’s responses. I thought it would be useful to see a rational response to a biased inquiry:
Dear Leone:
- The open letter characterizes Ghent University’s disciplinary proceedings as potential retaliation for Dr Cofnas exposing academic misconduct and plagiarism. Why do you consider his public writings on Professor Jason Arday’s work to be protected whistleblowing rather than a breach of institutional conduct?
Critiquing others’ work is not an anomaly but a normal part of an academic’s duties as a scholar and is usually classified as service to the discipline. This happens every time I am asked to referee a paper or review a grant application. As a macroeconomist, I work with and publish with Keynesians but remain publicly critical of large elements of the Keynesian approach. Is that a breach of my contract? Why? Keep in mind, the Keynesian economists whose work I have criticised are not engaged in plagiarism or data manipulation, they simply do not share my perspective on how best to model the economy. With Arday we are not talking about a difference of opinion—Cofnas performed an important service by uncovering serious academic malpractice.
2. Critics argue that while exposing textual overlap is legitimate, using one scholar’s case to make generalized claims about diversity policies and Black professorial representation violates academic and ethical standards. How do you view this distinction?
I think the management of an insurance company, car company or bank should be entitled to insist that their employees not publicly criticise the institution’s policies or their products as everyone has a fiduciary responsibility to the owners and shareholders. Universities are not-for-profit public institutions devoted to the production and dissemination of knowledge and by tradition operate differently. Diversity policies are perfectly legitimate targets for criticism especially when they lead to the hiring someone for one of the most prestigious positions in academia who are so clearly unsuitable as Jason Arday.
As a general rule, we do not ordinarily check the work of job applicants for plagiarism. The working assumption has been that it is not widespread. Hence, it is unfair to single out Cambridge or any of Arday’s previous employers for not uncovering it. What was plainly visible was that Arday’s published work was scandalously poor. It amounted to little more than a litany of accusations that UK higher education institutions were actively harming the mental health of ethnic and racial minority students without any explanation for why this would be. All this gleaned from interviews with a small carefully selected group of his peers that seem to have been in part also fabricated.
To read Arday’s work, one might think that acquiring a degree from a UK university like Cambridge is equivalent to surviving Dachau. If we apply the same standard, would this not also be an ethical violation? Actually, I think Arday was entitled to hold and express these views, but only an academic discipline that has been so politicised and captured by an ideological fringe would elevate such nonsense.
Cofnas’ ‘racial realism’ is not immune from criticism either. Not because its implications might be politically or socially uncomfortable but because many of his theories are based on weak evidence and that the data that contradicts his thesis is either ignored or explained away by invoking sample bias. This sample bias might be real, but unless he can provide evidence, this is little more than circular reasoning. Yet none of this factor in the decision to suspend Cofnas.
3. What message or precedent does Ghent University’s decision to suspend Dr Cofnas send to the wider international academic community regarding academic freedom and research integrity?
First, Ghent has form in this arena, I wish to highlight the university’s hostile treatment of a serious scholar such as Maarten Boudry, all for questioning the outrageous contention that Israel’s war in Gaza after the atrocities of 7 October amounts to genocide.
More broadly, this is a replay of 2020 when critical theory escaped its containment vessels in departments of sociology, media studies and education and activist scholars and the EDI bureaucracy sought to in effect colonise (they call it decolonise) what they deem to be unenlightened disciplines, including my own. That meant rather than merely critiquing traditional standards of empiricism and logic as White, Racist, Colonial and Eurocentric they sought to impose their values on the entire university. I experienced all this directly, when I was nearly cancelled for failing to alter my macroeconomics curriculum to incorporate racism, colonialism and social justice (Fanon and Lenin in place of Smith, Ricardo and Friedman) and to implement a racial quota (minimum 20%) on the authors of any readings I assigned. I made it clear at the time, that I would not interrogate the ancestry of anyone before I decide whether they belong on a reading list. This was deemed a violation of university policy by some in management, though ultimately not by the President which is why I still have a job.
4. The letter notes concerns about universities acting on internal distress or external boycott threats. Where do you draw the line between a university’s duty of care toward its campus community and its obligation to defend controversial or unpopular scholarship?:
As an economist I believe in incentives. If universities cave to claims of distress or threats of boycott, every group with a cause or grievance will be able to force the university to comply with their agenda.
I can also draw on personal experience. In October 2025, I was subjected to a second campaign to remove me on account of my national service in the IDF in the early 1980s and having studied as an undergraduate at Hebrew University which activists characterise as built in the 1920’s on stolen land. This included demonstrations, threats and and invasion of my lecture. The student and staff unions sided with the activists (even confronted me in Senate and the Board of Studies arguing that I was causing mental distress to the students. I was offered paid leave but insisted on completing all my assigned teaching. Had I not, others, perhaps more vulnerable would have soon been targeted in turn.
Note that Ben-Gad criticizes not just Arday but also Cofnas. But his criticisms of Cofnas do not rise to the level of trying to deprive him of his academic freedom. Note too that Ben-Gad has experienced several bouts of attempted cancellation because he was both an Israeli and because he refused to bow to academic “purity tests.”
It will be interesting to see what the student newspaper says about all this. I’m betting they too call for Cofnas’s firing.
























