Canada has always been a rival to the U.S. for ludicrous behavior by the authoritarian Left, but now our northern neighbor has taken the prize. As the Montreal Gazette and The Toronto Star report (click on the Gazette screenshot below), well, the headline tells it all:
Zach Poitras, the comedian shown in the photo below, was barred from performing two shows, one at (I’m not making this up) the “Snowflake Club” and the other at the Coop les Recoltes. This is solely because Poitras sports dreadlocks, as you see below:
From the Monreal paper:
The Coop les Récoltes is a bar but also a solidarity co-operative created by the Université du Québec à Montréal’s Groupe de recherches d’intérêt public, a collective that deals with social and environmental issues.
The establishment confirmed its decision to exclude comedian Zach Poitras in a message posted on its Facebook page.
Poitras was barred from performing at the Snowflake Comedy Club and He refused to comment on the decision.
In its online explanation, the co-operative defended its mission to be “a safe space, free from any link to oppression,” and described cultural appropriation as a form of violence. [JAC: There goes “comedy” in that safe space!]
“We will not tolerate any discrimination or harassment within our spaces,” they wrote. The group argues that cultural appropriation is when “a person from a dominant culture appropriates the symbols, clothing or even the hairstyles of persons from a historically dominated culture.”
JAC: The Facebook page adds that only oppressed groups can experience this kind of cultural appropriation, which is also construed as actual violence. That’s palpably absurd hyperbole.
This part of the Facebook post sounds weird, but that’s because it’s apparently automatic translation from the French:
For a person from a historically dominated culture, see his culture being appropriate, that is to say, diverted or emptied of its meaning, capitalized, fetishized, etc., is violence. After decades of colonialism, slavery and cultural genocide where the people of black have been persecuted and forbidden to practise their culture, wear their clothes and their hairstyles (we are thinking here of the English settlers who prohibited yogis from practicing their spirituality, Black women forced to shave their hair or to indigenous people whose spiritual practices and rites have been banned by the Canadian state in an explicit objective of assimilation), it is a slap in the face to see that this is why a group has been persecuted , another group can take it without problems or consequences.
To those who speak of cultural exchange, we would like to recall that an exchange is made on an egalitarian basis between people from different cultures, that is, when there is no power report involving the domination of a culture.
These paragraphs are why I call this kind of ideology “authoritarian Leftism.” There is a simple assertion of what is right and wrong, with debate not allowed. Some questions are beyond discussion, and if you try to discuss them, you’re a racist or a bigot.
More from the Montreal Gazette:
The posting says the co-op understands that Poitras’s intention isn’t racist, but adds the hairstyle “conveys racism,” adding that “cultural appropriation is not a debate or an opinion,” but rather “a form of passive oppression, a deconstructive privilege and, above all, a manifestation of ordinary racism.”
Greg Robinson, a UQAM professor specializing in black history, compared the situation to a larger interpretation of the concept of “black face,” which saw white performers darken their faces to portray black people.
“White people would dress as black people to mock them,” he said. But Robinson added that even when the intention wasn’t to mock but rather embrace or immerse one’s self in a culture, it’s still necessary to be careful.
“It’s like the N-word — black people can use it in their community, but when someone from outside uses it, even if they want to be like black people, there still remains an aspect that is rooted in history.”
The Coop Les Récoltes did not reply to requests for an interview.
These people, as well as Dr. Robinson, are way, way off the mark. As Wikipedia notes in its entry on “dreadlocks”, this hairstyle has been worn for millennia:
The ancient Vedic scriptures of India which are thousands of years old have the earliest evidence of jaata/locks which are almost exclusively worn by holy men and women. It has been part of a religious practice for Shiva followers.
Some of the earliest depictions of dreadlocks date back as far as 3600 years to the Minoan Civilization, one of Europe’s earliest civilizations, centred in Crete (now part of Greece). Frescoes discovered on the Aegean island of Thera (modern Santorini, Greece) depict individuals with braided hair styled in long dreadlocks.
In ancient Egypt, examples of Egyptians wearing locked hairstyles and wigs have appeared on bas-reliefs, statuary and other artifacts. Mummified remains of ancient Egyptians with locked wigs have also been recovered from archaeological sites.
During the Bronze Age and Iron Age, many peoples in the Near East, Asia Minor, Caucasus, East Mediterranean and North Africa such as the Sumerians, Elamites, Ancient Egyptians, Ancient Greeks, Akkadians, Assyrians, Babylonians, Hittites, Amorites,
Mitanni, Hattians, Hurrians, Arameans, Eblaites, Israelites, Phrygians, Lydians,
Persians, Medes, Parthians, Chaldeans, Armenians, Georgians, Azeris, Cilicians
and Canaanites/Phoenicians/Carthaginians are depicted in art with braided or plaited hair and beards.
True, most whites who wear dreadlocks became aware of them because the hairstyle is popular among modern blacks, but that hairstyle has been appropriated time after time, with black dreadlocks being only the most recent instantiation of cultural borrowing that goes back to India.
More important, wearing dreadlocks is not at all like blackface and certainly unlike the word “nigger”— tropes and words historically used to mock and denigrate black people.
In contrast, dreadlocks, like nearly all instances of cultural appropriation I’ve seen and reported about, are worn by people because THEY LIKE THEM and admire that aspect of another group’s culture. In what respect, exactly, is it racist to wear dreadlocks? Am I being racist when I go to a Chicago soul food restaurant, or buy ribs, in a place where all the other patrons are black? I don’t think so: I’m enjoying part of another group’s culture. Am I supposed to avoid such places, or pay some kind of verbal homage to the oppression of African-Americans? Isn’t it enough to enjoy another group’s food in their company?
The argument that it’s okay to culturally appropriate so long as the borrowing is from a “dominant” group not only makes no ethical sense, but runs into its own problems. How do you rank groups as being more or less oppressed than yours? Are Asians lower on the oppression scale than Europeans? I’m told that in some places in Asia, Europeans are regarded as inferior, so does the ethics of cultural appropriation depend on where you are?
What the comedy club in Montreal is doing is not only ridiculous, but is a prime example of virtue signaling: making a gesture to trumpet your own ideological purity, but a gesture that has no effect on society and no mitigation of injustice.
In fact, as I’ve argued before, the more cultures borrow from each other (in respectful ways, which is the case nearly 100% of the time), the more they’ll come to understand and appreciate each other. Saying, “we’ll punish you for wearing dreadlocks” just enforces otherness and cultural segregation.
I wonder if there was this kind of outcry when Justin Trudeau visited Canada and wore Indian clothes (something I do when visiting as they’re more comfortable, and also a sign of respect for local culture). Yes, I know people made fun of Trudeau et famille, but did the Outrage Brigade come out? Was he prohibited from entering Indian restaurants?
This is the brand of social-justice warriorism that we must combat, for it has the opposite effect of what is intended. The fact that the “cultural appropriation” meme is spreading is due simply to people being afraid to criticize this kind of nonsense for fear of being called racists.