Press release about our cancellation

May 14, 2024 • 9:45 am

Below is the press release (in two languages) describing the cancellation of our discussion by a group at the University of Amsterdam. That cancellation (or “deplatforming”) is described in my previous post.

This press release was sent out by the people who came together to organize my visit to the Netherlands involving two scheduled events. This visit was a private initiative, not the initiative of an organization.

The original is in Dutch, but there’s also an English translation, and since most readers here are anglophones, I put the latter version first.

In English:

Meeting at UvA with American professor emeritus Jerry Coyne and Maarten Boudry cancelled due to Palestine position

Earlier I had invited you to the meeting of betabreak, the discussion platform of the Faculty of Natural Sciences, Mathematics and Computer Science (FNWI) of the University of Amsterdam about a recent article by Dr. Coyne in the journal Skeptical Enquirer (https://skepticalinquirer.org/2023/06/the-ideological-subversion-of-biology/). The meeting was to take place this Friday in the FNWI-UvA building Science Park 904. Participating in the discussion would be, in addition to Jerry Coyne: Maarten Boudry (Flemish philosopher and skeptic) and Michael Richardson (Professor of Evolutionary developmental zoology at Leiden University).

The meeting’s organizer, Betabreak (https://www.betabreak.org/committee), called off the meeting because of Coyne and Boudry’s Palestine position. Betabreak indicated that many members of committee of Betabreak were uncomfortable giving Jerry Coyne and Maarten Boudry a stage given their position on the Palestinian-Israeli conflict. Betabreak’s committee also expressed concern about the impression a debate with Coyne and Boudry would make on Betabreak’s organization. Betabreak’s committee concluded that the debate with Boudry and Coyne could not take place given the current political climate.

Jerry Coyne and Maarten Boudry will discuss the article in the Skeptical Enquirer at another location on Friday without an audience. A video recording of this conversation will be made available via the Internet. The discussion participants are dismayed that the decision of betabreak of the FNWI of the UvA (https://www.betabreak.org/) to cancel a scientific discussion because of the political-societal views of the discussion participants leads to the fact that the discussion will take place in a private residence.

You are welcome to attend the conversation between Jerry Coyne and Maarten Boudry. Jerry Coyne and Maarten Boudry are available for questions about the situation.

More information about Jerry Coyne and Maarten Boudry can also be found on their website/weblog:

– Jerry Coyne: https://whyevolutionistrue.com/

– Maarten Boudry: https://maartenboudry.be/category/blog

In Dutch:

Bijeenkomst op UvA met Amerikaanse emeritus hoogleraar Jerry Coyne en Maarten Boudry afgezegd vanwege Palestina standpunt 

Eerder had ik u uitgenodigd voor de bijeenkomst van betabreak, het discussieplatform van de Faculteit der Natuurwetenschappen, Wiskunde en Informatica (FNWI) van de Universiteit van Amsterdam over een recente artikel van dr. Coyne in het tijdschrift Skeptical Enquirer (https://skepticalinquirer.org/2023/06/the-ideological-subversion-of-biology/). De bijeenkomst zou aanstaande vrijdag plaatsvinden in het FNWI-UvA gebouw Science Park 904. Aan het gesprek zouden deelnemen naast Jerry Coyne: Maarten Boudry (Vlaams filosoof en skepticus) en Michael Richardson (Professor of Evolutionary developmental zoology aan de Universiteit van Leiden).

De organisatie van de bijeenkomst, Betabreak (https://www.betabreak.org/committee), heeft de bijeenkomst afgeblazen vanwege het Palestina standpunt van Coyne en Boudry. Betabreak gaf aan dat veel leden van committee van Betabreak zich er niet prettig bij voelden om Jerry Coyne en Maarten Boudry een podium te geven gezien hun standpunt over het Palestijns-Israëlische conflict. Het committee van Betabreak gaf aan ook bezorgd te zijn over de indruk die een debat met Coyne en Boudry zou maken over de organisatie van Betabreak. Het committee van Betabreak komt tot de conclusie dat het debat met Boudry en Coyne niet kan doorgaan gezien het huidige politieke klimaat.

Jerry Coyne en Maarten Boudry zullen op een andere locatie op vrijdag zonder publiek met elkaar in discussie gaan over het artikel in de Skeptical Enquirer. Van dit gesprek zal een video-opname worden gemaakt die via internet beschikbaar zal worden gemaakt. De gespreksdeelnemers zijn ontsteld dat het besluit van betabreak van de FNWI van de UvA (https://www.betabreak.org/) om een wetenschappelijke discussie af te blazen vanwege de politiek-maatschappelijke opvattingen van de gespreksdeelnemers er toe leidt het gesprek in een privé woonhuis zal plaatsvinden.

U bent van harte welkom om aanwezig te zijn bij het gesprek tussen Jerry Coyne en Maarten Boudry. U kunt Jerry Coyne en Maarten Boudry dan ook vragen stellen over de situatie.

Meer informatie over Jerry Coyne en Maarten Boudry kunt u ook vinden op hun website / weblog:

I’ve been deplatformed at the University of Amsterdam for having the wrong stance on the Palestine/Israel conflict

May 14, 2024 • 8:15 am

I have been Dorian Abbot-ized: that is, a presentation in which I was going to participate with two other faculty, scheduled for this Friday at the University of Amsterdam, has been cancelled by the organizers because of my political views on the war between Israel in Hamas.

And, like Dorian’s case at MIT, our scheduled discussion had nothing to do with either Israel or Palestine. That is, we were deplatformed not for what we were supposed to talk about, but for views Maarten Boudry and I had independently expressed elsewhere—views that were apparently offensive to the organization that cancelled our discussion.

Our discussion was supposed to center on a paper I wrote with Luana Maroja for The Skeptical Inquirer, ‘The ideological subversion of biology“, which dealt with the distortion of six areas of evolutionary biology by well-meaning people whose ideology did not comport with biological reality.  It had nothing to do with war in the Middle East.

The organization that deplatformed me and two other professors was Betabreak, a science discussion group at University of Amsterdam. You can reach its website by clicking the banner below.

Everything was fine until we were informed yesterday on WhatsApp that the discussion was cancelled. The organizers didn’t contact me directly, but sent the cancellation to one of my hosts, so I’ve redacted his/her name in the indented message below, which is otherwise exactly as my host received it. “Dr. Boudry” is Maarten Boudry, a Belgian philosopher with whom I collaborated on a paper about religious belief several years ago.

Here is the official cancellation:

Hi NAME REDACTED,

I’m sorry to inform you that unfortunately we will have to cancel the event on Friday. I’m sorry it’s so last minute, but in light of the information from Dr. Boudry, many of the members in the committee did not feel comfortable giving Dr. Coyne and Dr. Boudry a platform given their stances on the Palestine/Israel conflict. Another fear is how it would reflect on us as a committee and that we might be blackballed at UvA/AUC. We understand the irony of this considering this is the very issue that Dr. Coyne wrote his article about, however the group decided we can’t host this event given the current political climate. Again, I’m very sorry that we have put so much time and effort into organizing this for nothing, I’m disappointed as well.
If you look at the Coyne/Maroja article (link is above), you’ll see it’s all about science, so “the very issue” of our article is not the war in the Middle East, but about the danger of distorting science by infusing it with politics.

 

A bit of background: Betabreak had voted to invite me and the other participants previously, but then backed out when they discovered Maarten and my “stances on the Palestine Israel conflict.” (Presumably this is because we are both sympathetic to Israel.) At that point they apparently decided that such a stance was sufficiently unpalatable to disallow us from discussing science in their forum. Betabreak also noted that it was is worried about how they’d look if they hosted the event and whether they’d get “blackballed” at their university.

Note that Betabreak is a “science discussion platform,” and that’s what we were going to do: discuss evolutionary biology and the way it’s misconstrued by the public.

But enough—one of the main purposes of this post is to solicit reader reaction to what happened.  I thus ask readers to give their honest reaction to the deplatforming above. Be aware that some comments might be picked up and quoted by the press in the Netherlands, so I ask you to be civil and rational (no profanity!)

Thanks!

Oh, here is the poster put out by Betabreak advertising the now-cancelled event.

Israeli writer pulls out of scheduled talks before she gets canceled for having “wrong views”

March 14, 2024 • 11:00 am

Dina Rubina is a prominent Russian Israeli Jew who writes in Russian. Wikipedia gives this precis:

Rubina is one of the most prominent Russian-language Israeli writers. Her books have been translated into 30 languages. Her major themes are Jewish and Israeli history, migration, nomadism, neo-indigeneity, messianism, metaphysics, theatre, autobiography and the interplay between the Israeli and Russian Jewish cultures and languages.

This letter from Rubina comes from a site I don’t know, Truth of the Middle East (click on screenshot). It shows how Rubina staved off cancelation (for being Jewish) by canceling her appearance first. Click to read:

First, the intro:

Not long ago the Pushkin House in London together with the University of London invited the famous Israeli writer Dina Rubina to hold a meeting.
The topic was to be literary – a discussion of the writer’s books.

 Some time ago, Dina received a letter from the moderator of the meeting:

Then the email came that smells strongly like an impending cancelation:

“Good afternoon, Dina
The Pushkin House advertised our upcoming discussion on social media and immediately received critical messages regarding your position on the Palestinian-Israeli conflict. They would like to understand your position on this issue before reacting in any way.
Could you formulate your position and send it to me as soon as possible?”
Natalia! “

That letter is an arrant insult. Rubina was going to discuss her books, and her political stand on the war has no bearing on that. Even if it did, she had already been invited.  But the Pushkin House and the University of London are spineless, and surely wanted some groveling letter from Rubina that smacked of “both side-ism.” But that’s stupid given that she is an Israeli, a fact that, again, has no bearing on her book talk.

But Rubina has spine, and I put her response below. Instead of being canceled, she canceled her own talk and rebuked Pushkin House. I put her whole letter below because you should read it, because it’s “open”, and because she says exactly what needed to be said in response to Natlia’s insulting communication.

AN OPEN LETTER

from Dina Rubina

Dear Natalia!

    You have written beautifully about my novels; I am very sorry for the time you have wasted. But it seems we’ll have to cancel our meeting. The University of Warsaw and the University of Torun have just cancelled lectures by the remarkable Israeli Russian-speaking writer Yakov Shechter on the life of Jews in Galicia in the 17th and 19th centuries – “to avoid aggravating the situation”. I suspected that this would also happen to me, because now the academic environment is the main nursery of the most disgusting and rabid anti-Semitism, hiding behind the so-called “criticism of Israel”. I was expecting something like this, and even sat down three times to write you a letter on the subject… but I decided to wait, and so I have waited.

That’s what I want to say to all those who expect from me a quick and obsequious account of my position on my beloved country, which now (and always) lives in a circle of ardent enemies who seek its destruction; on my country, which is now waging a just patriotic war against a violent, ruthless, deceitful and sophisticated enemy:

The last time in my life I apologised in the headmaster’s office, in the ninth grade. Since then, I have done what I think is right, listening only to my conscience and expressing only my understanding of the world order and human laws of justice.

And so on.

I’m really sorry, Natalia, for your efforts and the hope that you could “cook something with me” – something that everyone will like.

Therefore, I ask you personally to send my reply to all those who are interested:

On Saturday 7 October, the Jewish holiday of Simchat Torah, the ruthless, well-trained, carefully prepared and perfectly equipped with Iranian weapons Hamas terrorist regime ruling the Gaza enclave (which Israel left some 20 years ago) attacked dozens of peaceful kibbutzim and simultaneously pelted the territory of my country with tens of thousands of rockets. Atrocities that even the Bible cannot describe, atrocities and horrors that make the crimes of Sodom and Gomorrah pale in comparison (captured, by the way, by the frontal and chest cameras of the murderers themselves and boastfully sent by them in real time to the Internet), can shock any normal person. For several hours, thousands of gleeful, blood-drunk animals raped women, children and men, shot their victims in the crotch and in the head, cut off women’s breasts and played football with them, cut babies out of the bellies of pregnant women and immediately beheaded them, tied up small children and burned them. There were so many charred and completely burnt bodies that for many weeks the pathologists could not cope with the enormous burden of identifying individuals.

   My friend, who worked in a New York hospital waiting room for 20 years and then spent another 15 years in Israel identifying remains, was one of the first to arrive in the burned and blood-soaked kibbutzim with a group of rescuers and medics… She still can’t sleep. A medic used to cutting up bodies – she fainted from what she saw and then vomited all the way back to the car. What these people have seen is beyond words.

    Together with the Hamas fighters, the “civilian population” rushed into the holes in the fence, joined the pogroms on an unprecedented scale, robbed, killed and dragged whatever they could get their hands on into Gaza. Among these “peaceful Palestinians” were 450 members of the UN’s UNRWA scum. Everyone was there, and judging by the stormy total joy of the population (also captured in these inconvenient times by hundreds of mobile cameras) – there were a lot of people – Hamas supports and approves, at least before the real fighting starts, of almost the entire population of Gaza… The main problem: our residents were dragged into the beast’s lair, more than two hundred of them, including women, children, the elderly and non-essential foreign workers. About a hundred of them are now rotting and dying in the Hamas dungeons. Needless to say, these harassed victims are of little concern to the “academic community”.

But that’s not what I’m talking about. I am not writing this to make anyone sympathise with the tragedy of my people.

For all these years, when the world community has literally poured hundreds of millions of dollars into this piece of land (the Gaza Strip) – and the annual budget of the UNRWA organisation alone is a BILLION dollars! – All these years, Hamas has used this money to build an empire of the most complex underground tunnel system, to stockpile weapons, to teach primary school children how to dismantle and reassemble a Kalashnikov assault rifle, to print textbooks in which the hatred of Israel defies description, in which even the maths problems go like this: “There were ten Jews, Shahid killed four, how many are left?” – with every word calling for the murder of Jews.

And now that Israel, shocked at last by the monstrous crime of these bastards, is waging a war to destroy the Hamas terrorists, who have prepared this war so carefully, planting thousands of shells in all the hospitals, schools, kindergartens… – here the academic world of the whole world has risen up, worried about the “genocide of the Palestinian people”, based, of course, on data provided by… who? That’s right, by the same Hamas, by the same UNRWA… The academic community, which was not concerned about the massacres in Syria, the massacre in Somalia, the mockery of the Uighurs or the millions of Kurds persecuted for decades by the Turkish regime – this very concerned public, wearing “Arafat” around their necks, the trademark of the murderers, rallies under the banners “Free Palestine from the river to the sea! – which means the total destruction of Israel (yes, many of these “academics”, as surveys show, have no idea where this river is, what it is called, where some borders are…). – Now this very public asks me to “take a clear position on this issue”.

Are you serious?! Are you serious?!!

You see, I’m a writer by profession. All my life, for more than fifty years, I have been folding words. My novels have been translated into 40 languages, including Albanian, Turkish, Chinese, Esperanto… and many others.

Now, with great pleasure, without using too many expressions, I sincerely and with all the strength of my soul send all the brainless “intellectuals” interested in my position go to ass. In fact, very soon you will all be there without me”.

Dina Rubina

********************

It’s their loss.

Notice that she says there were 450 UNRWA members at the October 7 massacre. I knew that there were 13 who had been fired, but this higher figure may well be accurate, though I can’t confirm it yet. There are 13,000 UNRWA staff in Gaza, so if it was 450, that would be 3.5% of the entire staff, all present at the butchery.

And I wonder how many Palestinian writers or Arab writers would be asked to “clarify” their position before they gave a book talk.

FIRE gives awards for the Ten Worst Censors of 2024; Harvard gets sixth Lifetime Censorship Award

February 13, 2024 • 9:00 am

At midnight last night, FIRE (The Foundation for Individual Rights and Expression) put up its list of the “10 Worst Censors of 2024”.

Part of the intro:

Each year, FIRE names and shames the worst-of-the-worst silencers, bowdlerizers, and steamrollers of free speech.

This year, we’ve included five free speech villains whose chilling misdeeds happened off of  college campuses. Thelist belowincludes people guilty of many forms of censorship  including raiding a small-town newspaper, punishing a middle schooler for wearing eye black at a football game, canceling students and professors for their views on the Israel-Hamas war, and retroactively censoring famous authors without their consent. The 13th annual Lifetime Censorship Award went to Harvard University, a university as censorial as it is famous.

Previous lists were limited to campuses, but no longer: off-campus censors were also in the running.  The list below is in no particular order, and there’s a longer explanation of each ranking at the website given at the top.

I was particularly interested in the Razzies given to the California Community Colleges (for requiring faculty to pledge allegiance to DEI) and Texas A&M (a state school) for its pattern of firing, deplatforming, and censorship.

Last but not least, Harvard University will receive FIRE’s sixth Lifetime Censorship Award, reserved for those colleges that deserve special recognition for their commitment to censorship. The school earned the award for landing at the bottom of FIRE’s annual free speech rankings, threatening the New York Post with a defamation lawsuitdriving out lecturer Carole Hooven for arguing that biological sex is real, and rescinding a fellowship for form

I wanted to show you why Harvard got the lowest ranking; and the ranking was assigned well before Claudine Gay and the Presidents of MIT and Penn were excoriated for their testimony before a House committee:

Harvard University came in dead last on this year’s College Free Speech Rankings — achieving a worst-ever score. When asked about Harvard’s abysmal ranking during her congressional testimony in December, then-Harvard President Claudine Gay said she didn’t think the ranking was “an accurate representation” of Harvard’s respect for free speech. But all one needs to do to understand Harvard’s disrespect for free speech is look at its record of censorship.

Only a few weeks before Gay’s testimony, Harvard hired self-advertised “media assassins” to threaten the New York Post with a defamation lawsuit and “immense” damages if the paper published a story alleging Gay plagiarized some of her scholarship. So much for placing “a high priority on freedom of speech” — or freedom of the press for that matter. Gay resigned on Jan. 2, after more than 40 allegations of plagiarism came to light.

Long before Harvard threatened news outlets with litigation for their reporting, it punished faculty and students for their speech. School administrators drove out lecturer Carole Hooven for arguing that biological sex is real. It rescinded a fellowship for former Human Rights Watch Executive Director Kenneth Roth over his purported “anti-Israel bias.” It effectively fired an economics professor for an op-ed he published in India. It canceled a professor’s course on policing following student uproar. It fired professor Ronald Sullivan from his deanship after students protested his role on Harvey Weinstein’s criminal defense team. It bizarrely demanded students take down a Nicki Minaj flag because the community could find it “offensive.” And the list goes on.

Even outside speakers invited to campus aren’t safe from Harvard’s censorial glare. In 2022, feminist philosopher Devin Buckley was disinvited from an English department colloquium because of her views on sex and gender. Her talk was supposed to be on the separate topic of British romanticism.

Harvard students clearly feel the chill. Students report low administrative support for free speech and low comfort expressing ideas, placing the school near the bottom of FIRE’s College Free Speech Rankings in both individual categories. Unfortunately, Harvard students themselves may also contribute to the problem. If the efforts to oust Sullivan and cancel the policing class aren’t evidence enough, an alarming 30% of Harvard students think using violence to stop a campus speech is acceptable in at least some circumstances.

For its long track record of censorship, Harvard is receiving FIRE’s Lifetime Censorship Award. It joins Georgetown University, Yale University, Syracuse University, Rensselaer Polytechnic Institute, and DePaul University in receiving this “honor.” It’s past time Harvard truly commits to its ostensible truth-seeking mission and the principles of free speech and academic freedom that make it possible. But that may be wishful thinking, the triumph of hope over experience.

The new President of Harvard hasn’t yet been chosen, but I suspect it will have to be another black woman lest Harvard be criticized for, well, Sarah Haider talks about this in her nice new analysis of DEI, including a tweet:

This is why there were numerous calls to replace Claudine Gay with another black woman. The honor was bestowed on Black Womanhood, the political category, not on the black woman herself. This illustrates one important sense in which modern tokenism is unlike its predecessor: far from being objected to as a sign of contempt and condescension, tokenism today is demanded by activists.

Hill is a professor of CUNY and a “television personality”.

Censorship in science: a compilation of references

December 24, 2023 • 9:45 am

If you’re interested in STEM subjects, it’s salubrious to follow the Heterodox STEM Substack site, where you’ll see takes on science that are sufficiently heterodox that they’d be hard to publish in regular journals. Also, there are useful summaries of the literature, including as this one on scientific censorship published today by Anna Krylov and Jan Tanzman.

Their article has an introduction, a report on the increase in scientific censorship, and then a useful list of articles about the nature, causes, and effects of that censorship. If you don’t think the practice exists, or is exerted only minimally, have a look at the piece and the papers it cites.

Click on the screenshot to read:

The introduction:

We have prepared a compilation of recent articles documenting present-day censorship in science and explaining the mechanism by which censorship in science operates.

Recently, science journals and publishers have opened a new and disturbing chapter in the history of scientific censorship: the censorship of scientific articles that are alleged to be “harmful” to a particular group or population, a practice that violates the guidelines of the Committee on Publication Ethics (COPE). The practice began with scientific journals retracting articles in response to the demands of online mobs, but has since been codified into policy by various editorial boards and scientific publishers.

Censorship is objectionable on both philosophical and pragmatic grounds. On the philosophical side, the notion that that the public must be protected from dangerous or harmful knowledge is at odds with liberal Enlightenment values, according to which knowledge is power, which the public is capable of using responsibly. On the practical level, by hiding selected facts, censorship distorts our understanding of the world, thereby undermining our ability to solve challenging problems. Censorship also leads to distrust in science. When scientists hide selected facts to promote their political agendas, the public rightfully perceives them as politically motivated agents rather than objective and trustworthy experts.

Despite the long history of scientific censorship and its current prevalence, the mechanisms by which censorship operates, the agents who impose censorship and their motives, and the ultimate costs of censorship have not been systematically investigated. A recent paper in the Proceedings of the National Academy of Sciences (PNAS) by Cory Clark and 38 co-authors, Prosocial Motives Underlie Scientific Censorship by Scientists: A Perspective and Research Agenda (Clark et al. 2023), takes a stab at this issue. The paper lays out important questions regarding the nature and consequences of censorship and puts out a call for systematic research on the subject.

One of the paper’s co-authors, psychology professor Steve Stewart-Williams, summarizes the evidence for the current wave of scientific censorship and self-censorship, as well as the rise of censorious attitudes among scientists, which motivated the paper:

  • Increasing numbers of scientists report being sanctioned for conducting politically contentious research.
  • Retractions of papers have become more and more common over the last decade, and at least some of these appear to have been driven primarily by concerns other than scientific merit. One group of scholars even retracted their own paper, not because it was scientifically flawed, but because it was being cited by conservatives in ways the authors didn’t approve of.
  • Several lines of research suggest that studies reaching politically unpalatable conclusions may have a harder time negotiating the peer-review process than they would if the conclusions were in the opposite direction. As the paper notes, “When scholars misattribute their rejection of disfavored conclusions to quality concerns that they do not consistently apply, bias and censorship are masquerading as scientific rejection.”
  • Recent surveys suggest that many academics support censuring or censoring controversial research, with support being strongest among younger scholars.
  • Unsurprisingly, recent polls also suggest that many academics now self-censor on even mildly controversial topics.
  • A large number of academics express a willingness to discriminate against conservatives when it comes to hiring, publications, grants, and promotions. Unsurprisingly, conservative scholars are particularly likely to self-censor.
  • A growing number of journals have explicitly committed to judging scientific papers not just on the quality of the research but also on their (supposed) social or political impact. “In effect,” note Clark et al., “editors are granting themselves vast leeway to censor high-quality research that offends their own moral sensibilities.”

Table 1 of Clark et al. presents the following taxonomy of censorship:

As the Table shows, and as Luana and I emphasized in our paper on the ideological subversion of biology, this wave of censorship differs from previous ones because scientists and science journals themselves are involved in censoring. We’re muzzling ourselves!

The intro continues:

. . . Motivated by publication of this foundational paper (Clark et al. 2023), we have compiled a virtual collection of scientific papers, viewpoints, and op-eds that document the modern rise of censorship in science. Our list is most likely incomplete and we encourage readers to add relevant references in the comments.

There follow a list of 38 papers, with some commentary by Anna and Jay. It’s an extremely useful compilation of discussions about how scientific truths are prevented from coming to light, usually because they are politically unpalatable or present data and conclusions that make people uncomfortable in a “progressive” climate.

To be a wee bit self-aggrandizing, I’ll show two examples given by Anna and Jay of useful scientific critiques that had a hard time finding a home (I helped write one of them). I’m familiar with both, and the first one (not mine) is a doozy. The first one is discussed in the paper by Reichhardt et al. (2023), Resistance to Critiques in the Academic Literature: An Example from Physics Education Research,  Eur. Review 31 547, 2023.

The authors present a rebuttal of a paper recently published in the physics education journal Physical Review—Physics Education Research. The paper, which is titled Observing Whiteness in Introductory Physics: A Case Study, arguably sounds more like a hoax than an actual paper with content relevant to physics education. But the rebuttal treats the paper seriously and offers a substantive, professional, and detailed critique. The rebuttal, which was submitted to the same journal as the original paper, was rejected by the editors. The main reason cited for the rejection was that the rebuttal was “framed from the perspective of a research paradigm that is different from the one of the research being critiqued”—indeed, the authors used scientific methods to debunk a postmodernist paper. The communication between the authors and the journal revealed the true nature of rejection.

The second example is the story of how a paper with the seemingly mundane title In Defense of Merit in Science (Abbot et al. 2023) wound up being published in the Journal of Controversial Ideas. The story is narrated by Coyne and Krylov in The ‘Hurtful’ Idea of Scientific Merit, an op-ed published in the Wall Street Journal (for a non-paywalled transcript see Our Wall Street Journal Op-ed: Free at Last!, published by Coyne on Why Evolution is True).

The reference list gives a lot more, some of which cite papers like the “whiteness in physics one” which are so off the rails that they instantiate the last thing Luana and I wrote:

Unless there is a change in the Zeitgeist, and unless scientists finally find the courage to speak up against the toxic effects of ideology on their field, in a few decades science will be very different from what it is now. Indeed, it’s doubtful that we’d recognize it as science at all.

How the New York Times lost its objectivity and credibility

December 17, 2023 • 9:30 am

Anybody with cerebral neurons who reads the New York Times surely sees that it’s not only moved leftward, becoming “progressive” rather than liberal, but has also become less objective, allowing its editorial stand to seep into the news coverage, which is supposed to be objective.

This tendency became blindingly obvious when, on June 30, 2020, Republican Senator Tom Cotton published this op-ed in the paper (click to read):

In the wake of protests, both peaceful and violent, ignited by the death of George Floyd, Cotton called for the use of the military to help quash violent riots (note: not peaceful demonstrations):

The pace of looting and disorder may fluctuate from night to night, but it’s past time to support local law enforcement with federal authority. Some governors have mobilized the National Guard, yet others refuse, and in some cases the rioters still outnumber the police and Guard combined. In these circumstances, the Insurrection Act authorizes the president to employ the military “or any other means” in “cases of insurrection, or obstruction to the laws.”

It was not a rare opinion then, and was part of opinion editor James Bennet’s drive to publish editorials from all sides of the political spectrum to stimulate readers’ thought. That is, after all, what op-eds are for. In fact, in February of that same year, Bennet oversaw the publication of an op-ed by

But that’s not how it played out.  The Cotton editorial sparked a huge pushback among NYT staffers, who claimed that the piece in fact put them in danger, a claim I’ve never understood. There was also pushback on social media.  And although both the publisher of the paper, A. G. Sulzberger, and executive editor Dean Baquet had initially approved of the Cotton editorial. But as the public’s and staffers’ outcry grew their spines turned gelatinous.  Bennet (who had been at the NYT before, then left to be editor of the Atlantic, and then returned to the paper to head the op-ed section), refused to apologize, and so he was fired.  This showed the spinelessness of a paper whose mission was, in fact, to stimulate thought by publishing a variety of viewpoints. Besides losing Bennet, the paper also lost Bari Weiss, who was also demonized after tweeting about the division between the “old guard” of liberals and the young “progressive” staffers.

The paper added a long and cowardly apologia for Cotton’s op-ed that you can see atop the piece. It says, among other things,

After publication, this essay met strong criticism from many readers (and many Times colleagues), prompting editors to review the piece and the editing process. Based on that review, we have concluded that the essay fell short of our standards and should not have been published.

They blamed a “rushed and flawed” editing process, but that was not the case. The real reason is that staffers and social media, heavily weighted by the opinions of blacks (after all, they constituted many of the protestors after Floyd’s death), scared the editor and publisher.

After getting his pink slip, Bennet became a writer for The Economist, and now he’s ignited another conflagration by publishing a huge (17,000-word!) piece in his magazine. His mammoth but fascinating piece not only explains and defends his actions, but severely indicts the Times for polluting its news coverage with progressive opinion. His piece is one of several articles in the magazine examining the media, and there’s also a brief summary of it in the issue. You can read Bennet’s piece for free by clicking on the link below, and The Economist‘s short analysis on the screenshot below that.

You can also find Bennet’s piece archived here. It’s a must-read for anyone who’s interested in journalism but also reads the NYT. It will take you maybe two hours, but what else is there to do on a rainy Sunday morning? And the payoff is immense. Never again will you read the NYT the same way. The premier paper in America, the “good gray lady” who publishes “all the news that’s fit to print” is in fact soiled by bias and the injection of opinion into the printable news.

Below is The Economist‘s brief summary of the piece, but gird your loins and read the long version above.

Although Bennet is justifying his own actions, it’s hard to find anything he did wrong, and the way the paper treated him, along with his discussion of the paper’s bias and how it got that way (hiring young and experienced readers from places like HuffPo, for instance), is absolutely believable. Bennet did what he was hired to do.  But the paper remains biased, which is playing out right now in the Times‘s news coverage of the Hamas/Israel war. It’s hard to find an article in the news section that is not implicitly critical of Israel or suggesting that maybe the war should end with Israel withdrawing back into its boundaries and Hamas left un-destroyed. (You can, of course, find the source of this slant by reading the paper’s op-eds.)

But I digress. Here are just a few telling quotes from Bennet’s piece:

The Times’s problem has metastasised from liberal bias to illiberal bias, from an inclination to favour one side of the national debate to an impulse to shut debate down altogether. All the empathy and humility in the world will not mean much against the pressures of intolerance and tribalism without an invaluable quality that Sulzberger did not emphasise: courage.

. . . . . One of the glories of embracing illiberalism is that, like Trump, you are always right about everything, and so you are justified in shouting disagreement down. In the face of this, leaders of many workplaces and boardrooms across America find that it is so much easier to compromise than to confront – to give a little ground today in the belief you can ultimately bring people around. This is how reasonable Republican leaders lost control of their party to Trump and how liberal-minded college presidents lost control of their campuses. And it is why the leadership of the New York Times is losing control of its principles.

and perhaps the most telling quote in the piece:

For now, to assert that the Times plays by the same rules it always has is to commit a hypocrisy that is transparent to conservatives, dangerous to liberals and bad for the country as a whole. It makes the Times too easy for conservatives to dismiss and too easy for progressives to believe. The reality is that the Times is becoming the publication through which America’s progressive elite talks to itself about an America that does not really exist.

This is how bad it got:

The bias had become so pervasive, even in the senior editing ranks of the newsroom, as to be unconscious. Trying to be helpful, one of the top newsroom editors urged me to start attaching trigger warnings to pieces by conservatives. It had not occurred to him how this would stigmatise certain colleagues, or what it would say to the world about the Times’s own bias. By their nature, information bubbles are powerfully self-reinforcing, and I think many Times staff have little idea how closed their world has become, or how far they are from fulfilling their compact with readers to show the world “without fear or favour”. And sometimes the bias was explicit: one newsroom editor told me that, because I was publishing more conservatives, he felt he needed to push his own department further to the left.

The Times’s failure to honour its own stated principles of openness to a range of views was particularly hard on the handful of conservative writers, some of whom would complain about being flyspecked and abused by colleagues. One day when I relayed a conservative’s concern about double standards to Sulzberger, he lost his patience. He told me to inform the complaining conservative that that’s just how it was: there was a double standard and he should get used to it. A publication that promises its readers to stand apart from politics should not have different standards for different writers based on their politics. But I delivered the message. There are many things I regret about my tenure as editorial-page editor. That is the only act of which I am ashamed.

Trigger warnings on conservative articles! And an admission from the publisher that, yes, the paper had a political double standard—and that was okay!

Here’s Bennet’s vision for an ideal paper:

. . . . there has been a sea change over the past ten years in how journalists think about pursuing justice. The reporters’ creed used to have its foundation in liberalism, in the classic philosophical sense. The exercise of a reporter’s curiosity and empathy, given scope by the constitutional protections of free speech, would equip readers with the best information to form their own judgments. The best ideas and arguments would win out. The journalist’s role was to be a sworn witness; the readers’ role was to be judge and jury. In its idealised form, journalism was lonely, prickly, unpopular work, because it was only through unrelenting scepticism and questioning that society could advance. If everyone the reporter knew thought X, the reporter’s role was to ask: why X?

, , . followed by his view of where the paper now stands politically:

Illiberal journalists have a different philosophy, and they have their reasons for it. They are more concerned with group rights than individual rights, which they regard as a bulwark for the privileges of white men. They have seen the principle of free speech used to protect right-wing outfits like Project Veritas and Breitbart News and are uneasy with it. They had their suspicions of their fellow citizens’ judgment confirmed by Trump’s election, and do not believe readers can be trusted with potentially dangerous ideas or facts. They are not out to achieve social justice as the knock-on effect of pursuing truth; they want to pursue it head-on. The term “objectivity” to them is code for ignoring the poor and weak and cosying up to power, as journalists often have done.

And they do not just want to be part of the cool crowd. They need to be. To be more valued by their peers and their contacts – and hold sway over their bosses – they need a lot of followers in social media. That means they must be seen to applaud the right sentiments of the right people in social media. The journalist from central casting used to be a loner, contrarian or a misfit. Now journalism is becoming another job for joiners, or, to borrow Twitter’s own parlance, “followers”, a term that mocks the essence of a journalist’s role.

. . .  This contest over control of opinion journalism within the Times was not just a bureaucratic turf battle (though it was that, too). The newsroom’s embrace of opinion journalism has compromised the Times’s independence, misled its readers and fostered a culture of intolerance and conformity.

According to Bennet, the paper’s politics have also invaded, with the publisher’s and editor’s agreement, the “cultural section” and the Sunday Magazine, which are apparently allowed to inject opinion into what seems to be news—without any explicit labeling of the sites as “opinion.”

In the end, as you might have predicted, Cotton’s op-ed “harmed” nobody. The cries that the printed word can cause harm are nearly always bogus unless they involve libel or false advertising. “Causes harm” is the new phrase for “this offends me.” Bennet sums up the fracas in one final paragraph, arguing that the op-ed accomplished exactly what such pieces are designed to do:

After all, we ran the experiment; we published the piece. Was any Times journalist hurt? No. Nobody in the country was. In fact, though it is impossible to know the op-ed’s precise effect, polling showed that support for a military option dropped after the Times published the essay, as the Washington Post’s media critic, Erik Wemple, has written. If anything, in other words, publishing the piece stimulated debate that made it less likely Cotton’s position would prevail. The liberal, journalistic principle of open debate was vindicated in the very moment the Times was fleeing from it. Maybe if the Times would put more trust again in the intelligence and decency of Americans, more Americans would again trust the Times. Journalism, like democracy, works best when people refuse to surrender to fear.

Here’s Bari Weiss, whose own NYT job was collateral damage from l’affair Cotton, discussing with Megyn Kelly that fracas, Bennet’s article, and the ideological capture of the NYT.  I’m happy that Weiss has made a success with her Free Press site, which is increasingly attracting good writers and articles. This discussion is a good 11-minute chaser after the long piece, and adds Weiss’s own take from working at the paper.

Finally, today’s Sunday Times of London has its own short and generally sympathetic piece on the article. It also gives a few quotes from Bennet that supplement that article.

Click to read the archived article:

A short quote by Bennet in the piece above:

In spite of last week’s cri de coeur, Bennet is reluctant to return to the culture war barricades. “I’m anxious about re-engaging on these questions. I took a pretty severe beating at The New York Times, enough of a beating that I kept thinking, ‘God, I must have done something horribly wrong.’” But he insists: “I thought and still think what I did at the newspaper was right — and I need to have the courage of my own convictions.”

He is not — to many people’s disappointment — planning to write a book about his experience. But he would like to try to help a new generation of journalists recapture the spirit of empathy and open-minded inquiry that he thinks is all too rare these days in many newsrooms.

His first piece of advice is get off social media. “It has been terrible for journalism. It started well as a source of ideas — a digital conversation — but it pretty quickly became a weapon for enforcing orthodoxy. On social media you don’t want to endure the punishment of expressing dissent, or, God help you, a heterodox opinion. But originality — revealing or saying something new — is the whole point of the news business.”

His second recommendation is: “Do your reporting away from your computer. Get out in the real world, talk to people face to face. Only sit at your computer to write your story.”

I’m only half joking when I say that all serious newspeople should be banned from both reading and posting on social media. The lure of the clicks and likes is poison for journalism.

My own view?  I dislike the NYT but read it because it’s still the best source of national and international news around, and because some of its writers are provocatively heterodox (McWhorter, Pamela Paul, etc.). The Washington Post is hopeless, and as far as I can see it’s on the road to extinction.  Associated Press? Biased. Reuters? Biased. The Wall Street Journal has a news section less infected with its own politics (conservative) than does the NYT, but I do read some conservative op-eds to get a view of the other side. But too many of its articles are financially oriented.

 

h/t: Rosemary, Pyers

Top Hitchens Quotes

December 15, 2023 • 1:00 pm

The good news is that the doctor gave me a clean bill of health. Here’s something to get the weekend started.

Steve Stewart-Williams now has a Substack site (everybody does–I feel left out!), but he’s a good guy and it’s worth looking at (subscribe if you want to read it regularly). Here’s one of his posts that you can see for free: his choice of the top ten quotes by Christopher Hitchens. I’ll give just two, as you need to see them all. Click on the screenshot to read:

Two from Hitch to get you started. Most of you will have heard of these, but the first one may be his most famous (it has a Wikipedia page):

“That which can be asserted without evidence, can be dismissed without evidence.” (This is now known as Hitchens’ razor, and is an extremely useful intellectual tool.)

“If someone tells me that I’ve hurt their feelings, I say, ‘I’m still waiting to hear what your point is.’ I’m very depressed how in this country you can be told, ‘That’s offensive!’ as if those two words constitute an argument.”

Go see the other eight. And you might have a look at his new post “Scientists censoring science,” discussing a recent paper on that topic written with a bunch of coauthors.

Jon Haidt on a new book, the silence of university leaders, self-censorship, and America’s loss of confidence in higher education

October 19, 2023 • 9:30 am

UPDATE: See a positive review of this new book (as well as a related one by Yacha Mounk) at The Economist.

This week, Jon Haidt’s short Substack piece (click on title screenshot below to read it), does four things: he introduces a new book, explains why University leaders remained largely silent (or waited a few days) before giving public reactions to the Hamas attacks on Israel,  gives some of Jon’s thoughts about why self-censorship has spread beyond the campuses, and shows data indicating that Americans are losing confidence in higher education. I’ll give a brief bit on each of these, with Jon’s words indented.

a. The new book.  The Canceling of the American Mind, by Greg Lukianoff and Rikki Schlott, came out just two days ago, is selling well on Amazon, and has gotten good preliminary reviews. The title is a mirror of Lukianoff’s previous book with Haidt, The Coddling of the American Mind, which was quite influential (see my summary here and be sure to read the authors’ Three Great Untruths that have infused modern college students).  This new book is largely about “cancel culture.” Haidt wrote the foreword.

Lukianoff is of course the president of FIRE, and Rikki Schlott is an author, journalist, and podcaster (one of her podcasts on cancel culture is here).

Haidt on the book:

An important book comes out today: The Canceling of the American Mind, by Greg Lukianoff (my co-author for The Coddling of the American Mind) and Rikki Schlott. Greg and Rikki explain the long history of efforts to silence people by threatening them with social death, unemployment, or physical harm for questioning orthodox beliefs or proposing heterodox theories. They show how today’s version of cancel culture, which first arose on American college campuses around 2014, spread out from universities to many other fields including journalism, medicine, psychotherapy, and even the hard sciences. Greg and Rikki show the devastating effects of cancel culture on institutions that require viewpoint diversity to function, with universities being the pre-eminent example. (Cancel culture causes the condition I called “structural stupidity” in a 2022 Atlantic article.) They show how cancel culture takes a different form on the right, running through legislatures that try to dictate what can’t or must be taught in K-12 schools and even at universities.

It’s definitely a book I’ll be reading. A cute gif from Schlott’s site:

b. The curious silence of university leaders. 

The Canceling was a darn good book when I read a draft last spring, in order to write the Foreword for it. It’s an even better book now that the world has been treated to the shocking spectacle of so many university presidents remaining silent, or issuing only vague and cautious comments, in days after the October 7 terrorist attack on Israel. Their collective reticence stood in stark contrast to the speed with which so many had offered expressions of solidarity or shared grief whenever an election or court case went the “wrong” way in the years since 2014. (In general I think universities should embrace the “Chicago Principles” and commit to institutional neutrality. See Jeff Flier’s recent application of these principles to the current situation. But if university leaders made so many pronouncements on “controversial” issues before October 7, then they should have made a strong one on October 8.)

Why did so many leaders take so long to say anything strong or (seemingly) heartfelt about the largest mass slaughter of Jews since the holocaust? Why did so many wait a few days to see which way the wind was blowing before augmenting their initially tepid statements?

I see nothing to suggest antisemitism; I see everything to suggest fear. The kind of fear that Greg and Rikki explore and explain in The Canceling of the American Mind.

. . .  have spoken with many university presidents since 2015. Most of them have good academic values. They are trying hard to lead institutions that are becoming “ungovernable,” as one president said to me. I have also spoken with the leaders of museums, professional associations, and non-profit organizations. They face the same challenges from their politically active employees who use social media like a “dart gun” to intimidate leaders into making rapid pronouncements on the issues the activists care about, and to intimidate leaders into silence about issues and events that contradict their preferred narrative about victim groups and oppressor groups.

Of course my own position is that universities should be officially institutionally neutral, making no pronouncements on politics, ideology, and morality unless they’re on issues that directly affect the working of the school. The University of Chicago statement, which basically says “There’s a war on; people are concerned; here’s the resources where you can get help,” can be seen here.

If it were official policy for universities to avoid taking stands on stuff that didn’t concern them directly, there would be no need for suspicious administrative silences, balled-up statements that get walked back, and donors stopping their contributions.

We need a country-wide push for institutitional neutrality of the Chicago type, yet so far only three universities have implemented it. For some reason they can’t adopt this reasonable position, designed to avoid free speech being impeded by fear of hurting your prospects at school. This leads to self-censorship  Do universities really NEED to weigh in on politics and ideology, especially if it chills speech? I see no reason why, and this week’s parade of college presidents repeatedly “clarifying” their positions is a strong argument for institutional neutrality.

Of course if a school has a history of making such pronouncements, they are obliged to condemn Hamas for what it did to Israel, and to speak out about terrorism. But it’s best to avoid accumulating such a history, as then you have to weigh in on nearly every significant event.

c. The spread of self-censorship beyond campuses. 

In the five years since The Coddling was published, the disease has metastasized and spread far beyond universities. It now infects journalism, the arts, non-profits, K-12 education, and even medicine. Show me an organization where people are afraid to speak up, afraid to challenge dominant ideas lest they be destroyed socially, and I’ll show you an organization that has become structurally stupid, unmoored from reality, and unable to achieve its mission. In The Canceling of the American Mind, Greg and Rikki follow the story far beyond universities to show how deep the structural stupidity now runs. If we want to make our minds and our institutions work well again, we’re going to have to end the “crisis of self-censorship” that Rikki wrote about. This book [Lukianoff and Schlott] will tell you how we do that.

Can you think of “an organization where people are afraid to speak up, afraid to challenge dominant ideas lest they be destroyed socially” that has not become “structurally stupid, unmoored from reality, and unable to achieve its mission”?  I think this is a rigged question, actually, because if people are afraid to challenge dominant ideas, the organization has already become those things!

d. The waning respect for American universities. This is something that may hurt the Democrats in the next Presidential election.

The fact that higher ed lost the trust of most of the country before October 7 should have inspired soul searching and reform long ago. We can only guess how much lower the numbers have fallen since October 8, the day when so many university leaders failed to say or do anything.

Below is one graph showing this. (There’s another asking Americans whether colleges have a negative effect on the U.S.  In that one, Democrats haven’t changed much since 2012 but Republicans “yes” answers have gone up quite a bit. Independents weren’t surveyed).

The caption for this plot is “ Percent of U.S. adults with “a great deal” or “quite a lot” of confidence in higher education. Source: Gallup (2023).


 

Note that there’s a substantial drop in all three categories, but it’s very large (from 56% to 19% for Republicans, a drop of 66%!).  This is more or less a repudiation of “elitism” in that college create the “elite”, and the drop could play a role in buttressing Republicans next year.  Gallup doesn’t analyze why this has happened, but surely burgeoning left-wing authoritarianism (“wokeness”) plays a role, for universities are largely left-wing institutions. And the public, by and large, sees universities as absorbed with in this brand of crazy performative activity.