I had forgotten that yesterday was Holocaust Remembrance Day (in transliterated Hebrew: Yom Hazikaron laShoah ve-laG’vurah, or in the original יום הזיכרון לשואה ולגבורה), marked around the world but especially in Israel. The date varies from year to year as it’s fixed in the Hebrew calendar, which isn’t synchronized with ours. The time will come soon when those who survived the Holocaust, including those who spent time in concentration camps, will no longer be among the living.
As I didn’t post anything yesterday, here’s a bit of news that shows that this genocide is remembered by many and denigrated by others.
As a Jewish website notes, the picture below was taken in 2015 at the entrance to Auschwitz by Miriam Ciss, daughter of Julius Ciss, the executive director of Jews for Judaism, Canada. It shows Miriam holding the Israeli flag at the entrance through which so many doomed Jews (and gays, Romas, and so on) passed. The photo could be seen as a statement that the state of Israel was a result of what happened during the Holocaust.
If you find that offensive, there’s probably something wrong with you. But Facebook did! As the site notes:
Ciss has given us permission to repost what he wrote on Facebook, presenting Facebook’s response to the picture:
Last week I posted the following regarding how Facebook had tagged the attached photo as “insensitive”:
“It seems that someone complained to Facebook about this previously posted photo of my daughter at Auschwitz Concentration Camp. When I posted it, I stated:
“My daughter, Miriam Ciss, was in Auschwitz Concentration Camp today. My mother Helena and Aunt Dolly survived Auschwitz Birkenau. This is just one of the amazing photos she took. Shabbat Shalom and Happy Passover.
“What I didn’t say was that aside from my parents and aunt, the Nazis murdered both my father’s and mother’s entire families.
“Well, today I received the following notice from Facebook: ‘Your photo wasn’t removed because it doesn’t violate our community standards, but it has been marked as insensitive because it could offend or upset people.’
I don’t know what that means, except that someone must have complained, and some functionary of Facebook in some country must have agreed with the assessment. Fortunately, people complained about the “insensitive” label and Facebook apologized this way:
“It has come to our attention that a piece of your content was mistakenly flagged by one of our reps. This was a mistake and we’ve reversed the action taken. We apologize for our error.” – Eleanor, Community Operations, Facebook
The article ends with a touching incident that Miriam experienced in her 2015 visit to the death camps in Poland, but I’ll let you read that for yourself.
Primo Levi, who survived Auschwitz, and wrote the moving bookIf This is a Man about his experience, said of the Holocaust: “It happened, therefore it can happen again. . . It can happen, and it can happen everywhere.” I am not as pessimistic as he (his death was likely a suicide), but neither am I as certain as I used to be that we’ve moved beyond the possibility, at least in the West, that such a genocide could recur.
Meet one poor schmuck: Lowell, Massachusetts school board member Robert Hoey, Jr., who made the mistake of saying “kike” on public television when referring to a Jew. (I could call it the “k-word,” but I’m not going to do it, and I’m using it didactically instead of as a slur—a slur used by Hoey). Plus many readers may not know that the k-word is actually “kike”, and is as bad a slur towards Jews as the “n-word” is towards blacks.
Well, here’s Hoey screwing up when he was on public television:
The Jewish Journal gives more; I haven’t checked the “MSM” (mainstream media), but I doubt you’ll find a lot about it there.
LOWELL – School Committee member Robert Hoey Jr., who referred to a former administrator at the Lowell Public Schools as a “kike” on live cable access TV on Wednesday, announced his resignation on Friday in a video posted on Facebook.
Hoey, who hosts the morning show “City Life” on Lowell Telecommunications Corporation cable access Channel 8, made the statement on the live program at around 6:35 a.m. while discussing school personnel. “We lost the kike, I mean the Jewish guy. I hate to say it but that’s what people used to say behind his back – Gary Frisch … He was the guy in charge of our budget,” said Hoey.
. . .In his resignation video, Hoey spoke for seven minutes before announcing his decision to quit. “As of today, I’m resigning from the Lowell School Committee,” he said. Earlier in the video, he apologized to Frisch and the community. “I’m so sorry to that individual that was hurt by this, and I’m sorry to every individual across the country,” said Hoey.
But the really funny thing, putting aside his anti-Semitism—which I don’t believe for a second he’s given up—is Hoey’s “apology and resignation” video, a 7½-minute brain dump that IsraellyCool, another Jewish site, characterizes as “the world’s worst apology.” Indeed it is; I haven’t seen a worse one.
I’ll put the video below, and IsraellyCool has some sardonic comments, including noting that Hoey mistakes the “k-word” for the “n-word” and has to be corrected by his daughter at the very beginning of his “apology”.
Hoey starts by apologizing for using the “N” word, not the “K” word. You can then hear his daughter whispering “Not the ‘N’ word.” It only goes downhill from there.
Promising it will be short and sweet (it is 7.30 minutes of rambling drivel)
Playing the victim, emphasizing how hard this has been on him
Apologizing to the nameless individual hurt by this. And then himself!
“All (my father) basically did was gamble and make babies”
“I have a big mouth…I have no control over how I talk to speak…I am going to tell ya how it is, how I feel” followed by “I will never saw those words again after this!”
“Do you know how many nephews and nieces I have who are people of color?”
His daughter having to remind him to apologize to teachers and students
Apologizing to School Committee members Mike Dillon and Hilary Clark, and then saying he is not sorry to the other 4 committee members
But that’s no substitute for listening to what comes out of the ass’s mouth. The guy should have just apologized briefly in writing, resigned (if you think that was a resign-able offense), and moved on. Instead, he unloads his entire life on the hapless viewer:
I’m not going to get bent out of shape about this incident, or call for heads to roll at NBC, but I can say that if this kind of stereotyping—and erroneous stereotyping—occurred with Muslims, blacks, or Hispanics, fulsome apologies would be tendered and heads would roll. It’s apparently okay for Jews, though.
I’m not going to defend the silly religious beliefs of the Orthodox, or their extreme form of Haredi Judaism, for those tenets are just as mythological and unfounded as the beliefs of any other faith. But you’d think that the writers of television shows depicting religions would at least get the beliefs right. In this case it’s a Hasidic Jew and his father (Hasids are a subset of Haredi Jews).
The clip is from the NBC show Nurses, which I haven’t seen, and it involves an Orthodox boy whose leg has been hurt and who needs a bone graft to fully heal. If you’re a Hasid, as Allison Josephs is in her article below (from an Orthodox site called “Jew in the City”), you’ll cast a kitten:
"in a time of extreme (& some say hyper-) sensitivity toward non-majority ethnic groups, there is one minority ethnicity NBC feels no need to treat with anything close to similar sensitivity." @PamelaPareskyhttps://t.co/R3BTI3jKRG
Okay, what’s the problem? Allison explains it in the video and the article below that. I’ll show an excerpt (there are multiple gaffes):
But if you weren’t offended yet, buckle up, because then the show really gets nasty. Israel is told by the doctor that he’ll need a bone graft to fully heal. Israel doesn’t understand what this means, so the doctor explains that he’ll have to have part of a dead person’s bone surgically inserted into his leg.
Cue the horror! Israel and his father are distraught at the notion that he’ll have a dead person’s body part in his body and that it will be a “goyim”[Sic] part to boot! But even worse than that – it could be an “Arab” body part or an “lady” body part. Or as the nurse reminds them, “an Arab lady” body part. (See this disturbing clip in my video explanation below.)
Despite my invitation to Hollywood producers to consult us when they do their “token Hasidic Jew” episode, Hollywood insists on remaining ignorant and promoting lies about the Orthodox community. Let’s unpack how badly they did with this aforementioned scene:
There is no prohibition on getting a dead body part surgically inserted into one’s body. In fact, Jewish law says we should use the best medicine of our times to recover from our illnesses.
There is no prohibition to get a non-Jewish body part inserted, nor is there a prohibition if the part belongs to a woman or an Arab.
Now, are there Orthodox Jews who look down on non-Jews and Arabs? You betcha. And are there Orthodox Jews who are misogynists? Unfortunately, yes for that one too. But the idea that such a surgery would be problematic in general or problematic because of where the bone came from not only is categorically false according to Jewish law, it is a vicious lie that endangers men who walk around with curled side locks and black hats.
Read the article below, because there are a lot of other gaffes in this very short clip and in the show as a whole. Don’t they even know that “goyim” is plural of “goy” and if you want an adjective for a gentile body part, it’s “goyische”. All I can say is “Oy, gewalt!”
I wanted to see if NBC actually did apologize—I didn’t expect it—so I Googled “NBC apology for Nurses clip”. I found an article that says that NBC has actually withdrawn the episode, apparently the season finale, from its platform:
After facing backlash from the social media users and Jewish organizations, NBC pulled the season finale from its digital platforms, according to a report by Deadline.
The scrutiny over the resurfaced Nurses clip comes after NBC’s Saturday Night Live (SNL) also facing backlash for an anti-Semitic joke about Israel and coronavirus vaccines.
Guess which site that is? Breitbart! (No, I don’t read it; it came up on Google!). And nearly every other site that you get when you Google “NBC apology for Nurses clip” is conservative site like Fox News,Mediaite, or The Daily Mail. I tried the Washington Post, Huffpost (including their anti-Semitism section) and the New York Times specifically, and—no dice.
Is there a reason that the liberal media would ignore a distortion of Judaism this grotesque, but would feature it prominently if it involved the same finagling with African-Americans or Muslims? (“What, doctor: you want to put a PIG HEART VALVE in my son? No way!! Best leave him in the hands of Allah.”) Of course there is, and you know the answer.
Had I seen the show (I wouldn’t have) and had I known the grotesque distortions of belief involved (I didn’t), I would have kvetched a bit here, but my activism about mocking or distorting religion stops there. I’ll just point out the potential hypocrisy involved in this fracas being something that the right-wing but not left-wing media would highlight. It reminds me of an old joke, one that you won’t have heard:
A guy walks into a bar and notices a man talking to the bartender down at the other end. The guy does a doubletake because the man talking to the bartender really resembles Hitler.
So the guy goes up to the man and says “Excuse me, but did anybody ever tell you that you look like Hitler?”
The man says “Oh, but I am Hitler. I have been reincarnated and I am back on Earth to kill 10 million Jews and 33 geese!”
“Oh, my God! That’s terrible! But why 33 geese?”
Hitler then turns to the bartender and says “See? I told you that nobody cares about the Jews.”
Oh, and let me note this at the end. Though some Haredi sects are opposed to organ donation after death, the Haredim are known for their willingness to be live donors, giving kidneys to other people, and not just other Jews. In fact, it’s more of a mitzvah if you don’t know who the recipient is. In Israel, the Haredim donate to everyone, including Israeli Arabs. For verification, see Wikipedia, which has a reference to the U.S. data:
Haredi Jews have a high rate of live organ donations. In 2014, 17% of all live kidney donations to strangers in the United States were donated by Haredi Jews, even though they are only 0.2% of the US population. Other studies of other live organ donations in the US and Israel show similarly high donation rates for a variety of organs.
In 2018, the right-wing Polish government, apparently eager to burnish their image, passed a law forbidding anyone from “unjustly and incorrectly blaming Poles for crimes committed by the Germans” during World War II. In other words, if you accused Poles of helping the Germans kill Jews, or of doing it on their own, you were breaking the law—unless you could prove that statement with 100% assurance. The penalty for purveying accusations of complicity against Poles that can’t be “proven” was up to three years in prison, but the prison term has since been dropped after an international outcry led by Israel. However, the law still applies, and applies worldwide, which is why one of the accused in the present case is a Polish-Canadian. Whether Poland would try to extradite foreign historians who violate the law isn’t clear!
Now there’s no doubt that many Poles did indeed kill Jews on their own (the Polish police were notorious for this), or helped the Germans with pogroms (viz., the Einsatzgruppen), as well as turning in Jews to the authorities, which of course would lead to their extermination. Some took lots of money from Jews to help them escape or hide them. There is no doubt that many Poles were complicit in the Holocaust, and this is historically documented. (Many Poles also helped the Jews during the war; I’m not implying that every Pole hated every Polish Jew!)
Nevertheless, Poland’s ruling “Law and Justice” party is trying to use the law to perpetrate injustice. The latest manifestation of this form of Holocaust denial, as described in the Guardian article below, is the prosecution of two Polish historians for accusing a Pole of having aided the Nazis by turning in Jews to authorities during the war. Click on screenshot to read.
The story is a bit complicated. Two Polish historians, Barbara Engelking and Jan Grabowski (who works in Ottawa) mention in Night Without End, a new two-volume history, that a Pole, Edward Malinowski, denounced 16 hiding Jews to the authorities, who immediately killed those Jews. This comes, however, from the testimony of a woman, Estera Siemiatycka who Malinowski saved. Her story changed after she left Poland, when she claimed not only that she had paid Malinowski to help her, but also asserted that he denounced 16 other Jews in hiding. Malinowski was tried by the Communists after the war for denouncing Jews, but because Siemiatycka hadn’t yet recanted, found him not guilty.
The historians Engelking and Grabowski present all these stories in their book, but conclude, based on their own research, that Malinowski was indeed guilty of denouncing Jews. Because of this conclusion, Malinowski’s niece, Filomena Leszczyńska, sued the historians under the new law. She was supported by The Polish League Against Defamation, which is essentially part of the ruling Law and Justice party.
Apparently because historians’ judgment is not good enough (you have to be 100% sure, apparently, and who ever is in matters like this?), the court found Engelking and Grabowski guilty, ordering them to apologize to Leszczyńska (there was no fine or jail term). They refused, and both sides appealed the case to the next highest court. This could go on for a long time, and if the Supreme Court ultimately finds the historians guilty, and they still refuse to apologize, they could be fined or have their books censored. To be sure, the Court said that the law wasn’t meant to stifle academic research; as the Guardian notes:
Leszczyńska and her backers took a different legal route in their case against Engelking and Grabowski, claiming that the historians had violated her personal rights. The court conceded that the claimant’s right to “respect for the memory of a relative” had been infringed, but threw out the other claims and did not award damages, stating that the judgment was not intended to stifle academic research. The historians are appealing the judgment.
That claim that the government didn’t intend to stifle research is pure cant, for what other purpose would it have than to obscure inconvenient truths?
In the end, whatever your interpretation of the law, two historians were still taken to court, essentially for dissing Malinowski. And others have argued (and I concur) that this will indeed have a chilling effect on historical research. During the murky days of WWII, how often do we have watertight proof that a Pole was indeed complicit in the persecution of Jews? Some criticism of the law:
“I’ve got real doubts about this judgment,” says lawyer Michał Jabłoński, who acted for the defence. “It is dangerous for freedom of speech and academic research. It is unprecedented that the court decides which historical source is reliable instead of researchers. This judgment requires that testimonies of survivors are verified before they are published anywhere, that researchers have to be 100% sure that testimonies are accurate before they publish conclusions, especially if they regard someone’s misconduct. In the view of the court, the existence of other sources that are contrary to a survivor’s testimony should prevent researchers from publishing their research if it interferes with someone’s personal rights. Such a standard makes historical research a dangerous job, in fact impossible, as in most cases survivors’ testimonies can’t be verified.”
International organisations and academics have also been swift to condemn the ruling. Israel’s Holocaust memorial Yad Vashem said it was “deeply disturbed by its implications.” Sascha Feuchert, director of the Arbeitsstelle Holocaustliteratur at the University of Giessen, Germany, said: “For many incidents in the Holocaust, we only have the testimonies from survivors. Of course they need to be checked and discussed in academic debates as far as possible. But this court ruling and its conclusions not only threaten the foundations of research based on survivor testimony, it could also be a gift for Holocaust deniers.”
. . . Mikołaj Grynberg, a writer who has documented Polish-Jewish accounts in his books, believes that the state’s agenda to promote Polish heroism goes against historical truth. “The aim is to feel good and be a chosen people – we are the only nation that has only noble people among us,” he says. “That’s adolescent thinking and bad news that we are not growing to be an adult country. So it will stay like this for years.”
The future of historical research in Poland is thus unclear, especially for someone like the distinguished historian Jan Gross, a Polish-American who has made his career documenting Polish persecution of Jews during and after World War II. Gross was already subject to a defamation case for saying that the Poles killed more Jews than they did Nazis during the war, though the government dropped the charges in late 2019.
There’s really no doubt that many Poles were complicit in persecuting and killing Jews during the War. (I should add here that 6,000 of them were also honored for saving Jews, and have been awarded the honor of “Righteous Among The Nations” by Yad Vashem in Israel, a title I’d love to have but is conferred only on non-Jews like Oskar Schindler.) The evidence for a Polish animus against Jews also comes from the fact that after the war the Poles continued pogroms on their own, without the Nazis. The 1946 massacre at Kielce is only one example of several instances of pogroms. Further, Poles often refused to give back the confiscated property and houses of Jews who had fled the country after those Jews returned following the war.
The two points here are that the historical record is clear, and that Poland’s government is bent on distorting it to further their own purposes. The government itself is right-wing and authoritarian, and needs to go. But it won’t, as it’s popular with a large number of Poles.
I’m seriously sleep deprived and am finding it hard to even type. Like many people, or so I hear, sleeping has become more erratic and disturbed during the pandemic. I’m lucky if I get 5½ hours a night, and I tend to wake up at ungodly early hours. I was going to write posts on the two articles below, but don’t have the ability to think so well today, so I’ll merely call them to your attention, make a few remarks, and pass on. Click on screenshots to access all articles. These two are “contrarian” in that they go against prevailing Woke opinion in dealing with subjects so taboo that one shouldn’t even bring them up.
The first piece, by Douglas Murray at the Spectator, deals with how reviewers—particularly the New York Times—have dealt with Ayaan Hirsi Ali’s new (and fourth) book, shown below (click to go to Amazon site). It came out just last week.
I haven’t read it yet, but will, just as I’ve read all her books. But as Hirsi Ali has been moved to the “alt-right” because of perception that she’s an “Islamophobe”, the reviewers have not been kind. And it’s going to get worse for her after this book, for it tackles the issue of immigration, and what Hirsi Ali sees as the bad consequences of allowing immigration of fundamentalist Muslims to the West. These bad consequences include Britain’s infamous “grooming gangs.” As we know, the liberal British press, and the government, does a lot to hide the fact that these gangs exist, for that admission is seen as Islamophobic.
I don’t know how we should restructure the immigration system to minimize the detrimental effects on a liberal and democratic society of admitting those with cultural norms inimical to its values, but Hirsi Ali apparently has some solutions. I’ll withhold judgement until I read her book.
What Murray does is analyze a New York Times review of Hirsi Ali’s book (click on screenshot below), and make the case that the reviewer, Jill Filipovic, disses the book unfairly, criticizing Hirsi Ali for things she didn’t say, and doing that because Hirsi Ali’s message is not consonant with the NYT’s biases.
Just two quotes:
As soon as [Hirsi Ali’s] book came out, The New York Times published a characteristically inaccurate hit-piece to try to kill it at birth. Speaking engagements – even virtual ones – involving Hirsi Ali came under sustained pressure to cancel. The Council on American-Islamic Relations and other Muslim groups started to campaign against the book. And figures like an obscure communist activist called Maryam Namazie, who claims to campaign against Islamism, found common cause with the Islamists in trying to take-out Hirsi Ali. In the latter case, Hirsi Ali was berated for having views that are ‘regressive’, as though one must have ‘progressive’ communist views or have no views at all.
But in the scheme of things, it is the New York Times whose campaign against the book will register with the most. And so it is worth showing just how false and agenda-laden that piece – written by one Jill Filipovic – actually is.
Throughout her review, Filipovic seems intent on using Hirsi Ali’s personal story against her. . .
Murray then goes through a number of Filipovic’s criticisms and argues that they completely misrepresent what Hirsi Ali says. Certainly the excerpts seem to show that when put next to some of Hirsi Ali’s statements, but one needs to read her book to get the full context.
At the end, Murray hypothesizes why the NYT is so hard (and so misguided) on Ayaan’s book, and, knowing the paper, there’s at least a bit of truth in this:
In recent times, the NYT has had a terrible problem – more so than any other mainstream publication – of racism among its staff. The publication has hired writers who make overtly racist comments (Sarah Jeong) and fired other people for allegedly using racist terminology.
I don’t know why the NYT can’t get through a month without an internal racism scandal, but I begin to desire to take it by its own lights and simply accept that the paper in question has a racism problem. And I suppose that a piece like Filipovic’s must be read in this light.
Filipovic seems to think that because Ayaan Hirsi Ali is a black immigrant of Muslim origin she must say only one set of things. When she says a different set of things she must have words put in her mouth by America’s former paper of record. That paper must then muffle the woman’s opinions, defame her and otherwise unvoice her. These have all been tropes in the history of racism. And I suppose that the history of racism is alive, well and continuing at the New York Times. Under the guise of ‘anti-racism’, obviously.
It’s true that Hirsi Ali doesn’t say the kind of stuff that the NYT finds congenial. Indeed, if anyone qualifies as expressing “Islamophobia”, it is her, for she is indeed afraid—not of Islam itself, but of the tenets of Islam that are pernicious and dangerous to men and especially women. Seen in that light, “Islamophobia” isn’t always invidious, but the term is used to slander those who criticize anything about Islam. And the misogynistic, homophobic, and oppressive tenets of Islam are indeed dangerous when transplanted into liberal Western cultures. But we are not allowed to speak of such things, for this subject is taboo.
On February 8, Glenn Loury (most of you know of him; he’s a black economist at Brown) delivered a lecture at the University of Colorado at Boulder; it was part of the Benson Center Lecture Series. He’s now published the text of the lecture at Quillette (click on screenshot):
Loury’s “unspeakable truths” involve placing some of the blame for black inequality on the black community itself. While the aspects of “black culture” that he sees as inimical, like single-mother families, may ultimately rest on racism, the family issue has worsened substantially since the 1950’s, and it’s hard to see that as a result of either historical racism or present-day “systemic” racism—which surely has not gotten worse since the 1950s. At any rate, I’ll list Loury’s unspeakable truths and recommend that you read his piece. Here his words are indented:
The first unspeakable truth: Downplaying behavioral disparities by race is actually a “bluff”. Socially mediated behavioral issues lie at the root of today’s racial inequality problem. They are real and must be faced squarely if we are to grasp why racial disparities persist. This is a painful necessity.
A second unspeakable truth: “Structural racism” isn’t an explanation, it’s an empty category. The invocation of “structural racism” in political argument is both a bluff and a bludgeon. It is a bluff in the sense that it offers an “explanation” that is not an explanation at all and, in effect, dares the listener to come back.
Another unspeakable truth: We must put the police killings of black Americans into perspective. . . For every black killed by the police, more than 25 other black people meet their end because of homicides committed by other blacks. This is not to ignore the significance of holding police accountable for how they exercise their power vis-à-vis citizens. It is merely to notice how very easy it is to overstate the significance and the extent of this phenomenon, precisely as the Black Lives Matter activists have done.
Thus, the narrative that something called “white supremacy” and “systemic racism” have put a metaphorical “knee on the neck” of black America is simply false. The idea that as a black person I dare not step from my door for fear that the police would round me up or gun me down or bludgeon me to death because of my race is simply ridiculous.
Yet another unspeakable truth: There is a dark side to the “white fragility” blame game. Likewise, I suspect that what we are hearing from the progressives in the academy and the media is but one side of the “whiteness” card. That is, I wonder if the “white-guilt” and “white-apologia” and “white-privilege” view of the world cannot exist except also to give birth to a “white-pride” backlash, even if the latter is seldom expressed overtly—it being politically incorrect to do so.
The above is the least credible of Loury’s worries, I think, but may contain some truth. I have no idea if the application of Critical Race Theory, for example, has turned some whites into white supremacists.
On the unspeakable infantilization of “black fragility”I would add that there is an assumption of “black fragility,” or at least of black lack of resilience lurking behind these anti-racism arguments. Blacks are being treated like infants whom one dares not to touch. One dares not say the wrong word in front of us; to ask any question that might offend us; to demand anything from us, for fear that we will be so adversely impacted by that. The presumption is that black people cannot be disagreed with, criticized, called to account, or asked for anything.
On achieving “true equality” for black Americans. . . Here, then, is my final unspeakable truth, which I utter now in defiance of “cancel culture”: If we blacks want to walk with dignity—if we want to be truly equal—then we must realize that white people cannot give us equality. We actually have to actually earn equal status. Please don’t cancel me just yet, because I am on the side of black people here. But I feel obliged to report that equality of dignity, equality of standing, equality of honor, of security in one’s position in society, equality of being able to command the respect of others—this is not something that can be simply handed over. Rather, it is something that one has to wrest from a cruel and indifferent world with hard work, with our bare hands, inspired by the example of our enslaved and newly freed ancestors. We have to make ourselves equal. No one can do it for us.
The other day, a black reader made a comment to the effect that I like John McWhorter’s views (which are very similar to Loury’s) because “they let white people off the hook.” That is, by blaming black inequality and “inequity” on the black community itself, those views free whites from guilt, the need for “reparations”, and, I guess, from the need to do anything about such inequalities. I disagree on two counts. FIrst of all, as Americans we are obliged to lend a hand to those less fortunate than we. And that includes the poor and some minorities (groups like Indians, East Asian immigrants, and Nigerians are not disadvantaged). To me this doesn’t mean policing ourselves for language, scrutinizing our souls for implicit bias, or firing people who use the n-word didactically. It means a much larger and harder task, one that both Loury and McWhorter agree with: ensuring that every American has equal opportunities from the very first moment they draw breath. That will take a huge investment and reallotment of money, and I, for one, am willing to take a financial hit for this end.
Second, you can’t blame all those inequities on the perfidies of white people who, mired in their unconscious racism, promulgate “structural racism” everywhere. Things like black-on-black crime, so prevalent in my city, must be tackled by the black community as well: in fact, tackled in the main by the black community. When the commenter I just mentioned told me I was too inclined to let white people off the hook, I couldn’t resist replying that he, too, might consider that he was too inclined to let black people off the hook.
Lagniappe: Bari Weiss has a new piece on her Substack site, “Giano Carano and crowd-sourced McCarthyism“. I haven’t yet read it, but it’s free (consider subscribing, though). It’s about the actress who was fired from a television series for comparing the persecution of American conservatives to the persecution of Jews by the Nazis—a comparison that Weiss admits was stupid and ridiculous.
This is an interesting analysis of the two-minute film shown to the crowd that assembled at the Washington, D.C. pro-Trump rally on January 6, right after Donald Trump, Jr. and Rudy Giuliani spoke. And you know what happened after that! (Thanks to reader Ken for calling this to my attention.) The analysis by Jason Stanley goes through the movie frame by frame, and gives a written discussion of how it fits into the tradition of fascistic propaganda. I recommend watching the movie first (click on the Vimeo site below), then read the article and then re-watch the movie with fresh eyes.
Jason Stanley is the Jacob Urowsky Professor of Philosophy at Yale University and an expert in the history and workings of fascism. His piece appears at the site Just Security, described by the Center for Human Rights and Global Justice at NYU Law School as
“an editorially-independent online forum co-founded by CHRGJ Faculty Co-Chair Professor Ryan Goodman. It provides rigorous analysis of US national security law and policy, aiming to promote principled and pragmatic solutions to national security problems faced by decision-makers. Just Security‘s masthead includes people with substantial government experience, civil society attorneys, academics, and other leading voices.”
This is just to show you that this is no basement-dwelling YouTuber who did the analysis. You should take it seriously.
Okay, first skip the headlines below and watch the short movie. Then go back, click the headlines below and read Stanley’s analysis. I have a few thoughts at the bottom.
Stanley appears to know what he’s talking about, and emphasizes the many tropes of fascism that appear in this movie. There’s the father figure (Trump), the emphasis on the nation’s fears, the identifying of an enemy (apparently blacks and Jews), and the reliance on the military. The only thing I’m dubious about is Stanley’s identification of the Jews as the explicit enemy that needs to be overthrown. On the other hand, he does make some good points: this movie was carefully confected, and some of the images seem to make sense only in an anti-Semitic context.
Clearly, Stanley sees the movie as good fascist propaganda, and I can’t say I disagree. But was it really intended to prompt the demonstrators’ assault on the Capitol? I don’t do psychologizing so much, but Stanley seems to say, “yes”:
Each of us can decide what moral responsibility Trump personally has for a video to rouse his supporters at the rally. How much of a role the White House or Trump himself may have played in deciding to show the video and sequencing it immediately after Giuliani’s speech, we don’t know. But it is worth noting that the New York Times recently reported that by early January, “the rally would now effectively become a White House production” and, with his eye ever on media production, Trump micromanaged the details. “The president discussed the speaking lineup, as well as the music to be played, according to a person with direct knowledge of the conversations. For Mr. Trump, the rally was to be the percussion line in the symphony of subversion he was composing from the Oval Office,” the Times reported.
Worldwide, there have been many fascist movements. Not all fascist movements focus on a global Jewish conspiracy as the enemy, and not all of them were genocidal. Early on, Italian fascism was not anti-Semitic in its core, though it later turned that way. British fascism was not genocidal (though it also was never given the opportunity to be). The most influential fascist movement that takes a shadowy Jewish conspiracy as its central target is German fascism, Nazism. Nazism did not start out in genocide. It began with militias and violent troops disrupting democracy. In its early years in power, in the 1930s, it was socialists and communists who were targeted for the Concentration Camps, torture, and murder. But it must never be forgotten where Nazism culminated.
As a secular Jew, I have to take particular care when leveling the charge of anti-Semitism because it feeds into my own biases. So I reserve judgment here, but ask you to watch the movie and read the analysis with a clear head, and then come to your own conclusions. I’d advise you to do both watching and reading, for this kind of authoritarianism, no matter what you call it, is still heavily afoot in America.
How about a little levity to start the week? Inadvertent levity, that is, for the perpetrator of this “fake news”, Fatah, is the ruling party in the West Bank, and the levity is meant to be propaganda. Fatah is the biggest of the organizations/political parties under the aegis of the Palestinian Liberation Organization. Mahmoud Abbas is the head of both Fatah, the PLO and, of course, president of Palestinian Authority.
If you pay attention to the “news” put out by various Palestinian state media, of which Fatah is one, you’ll find all kinds of amusement amidst the lies. For example, Fatah regularly asserts that Mossad, the main organ of Israeli intelligence, trains animals to attack Palestinians and others. These include rats trained to bite Arabs in Jerusalem, wild pigs trained to destroy Palestinian fields, and sharks trained to attack European tourists in Egypt to damage the Egyptian tourist industry. There’s even a Wikipedia page on this issue called “Israel-related animal conspiracy theories.” It’s hilarious (check out the references).
Fatah also argued that Jews poison their wells, used the disaster in Haiti to harvest human organs for transplantation into rich Jews, and that Jewish archaeologists plant fake “proof” of ancient Jewish presence in the Holy Land.
The thing is (is) that many Palestinians and Arabs believe this stuff. The latest and perhaps biggest whopper is the one below, again promulgated by Fatah: the British stole Big Ben from the British Mandate of Palestine (the area where Jews and Arabs lived after the Ottoman Empire collapsed), and took Big Ben to London, where it now chimes daily.
If you ask how people can believe this guff, well, ask yourself why so many Americans believe in QAnon.? The power of confirmation bias is strong.
Here’s a Palestinian woman who firmly believes the Purloined Big Ben Theory. If you speak Arabic, feel free to translate some of it.
This #Palestinian woman explains that Big Ben in London is actually Palestinian. It used to be in Jerusalem at Jaffa Gate and everyone would hear it chiming, but the British took it to Britain in 1922 during the Mandate. Inshallah one day it will be returned to the #Palestinians. https://t.co/BQQea0rxY5
And here’s the article from the official Fatah news showing the supposedly stolen clock in situ in the 1920s (click on the screenshots to go to the site):
And the entirety of their article. Note the claim that Big Ben was taken to the British Museum!
Well, it takes about ten seconds of Googling to dispel this fiction. According to Wikipedia, the clock tower in England (it’s the bell itself that’s formally known as “Big Ben,” not the whole clock or the tower) was completed in 1859, well before the supposed theft. And the clock’s movement was finished in 1854, five years before it was put into the tower.
Of course, I suppose you could always claim that Wikipedia was a Jewish conspiracy. . .
We can be thankful that the New York Times hasn’t gone this far—yet.
I am very sad today. What Jewish lad could not love Sarah Silverman? She’s Jewish, has that swarthy attractiveness that bores into our hearts, is proud of being an atheist Jew, has a smart and sassy mouth, and is a good liberal. And she’s funny. And it’s not just secular Jews like me who are smitten: I believe that Dan Dennett also has a case of Silvermanitis—he follows her on Twitter, and has even spoken to her.
Yes, some of her humor is edgy, and sometimes too edgy, to the point of being cringeworthy. But by and large her humor is thoughtful and absorbing. PLUS she did a great acting job in the so-so movie I Smile Back, playing a depressive alcoholic/drug addict. Her depression is real, too, and also appeals to those of us who have Black Dog tendencies. (Jews tend to be on the “half empty” side: who wouldn’t when we’ve been fleeing pogroms and anti-Semitism for two millennia?)
And so I loved The Divine Sarah—until yesterday, when I saw her 3-minute Instagram video (click on screenshot below) where she expresses support of BDS—a support totally ignorant of what BDS really stands for. In fact, she makes so many errors and misguided assertions here that the only real truth in her words is when she says, “I am talking out of my ass.”
Let’s “unpack” her claims.
First of all, the BDS movement isn’t just criticizing the Israeli government for the “occupation”; BDS wants an end to Israel as the country it is now. They do this by calling for a “right of return” of Palestinians who left Israel during the first war (often at the behest of Arab states!) and also for the return of all their descendants as well. That would turn into Israel into a majority-Palestinian state, and you know what that means. A bloodbath, for one thing. No, BDS is not fooling around when its advocates cry, “From the river to the sea, Palestine will be free!”
Many Israelis and Jews throughout the world have criticized the Israeli government; why do you think that Netanyahu is on thin ice? But BDS is not just calling for reform of the Israeli government; it’s calling for its elimination. If Silverman doesn’t know that, then she’s butt-ignorant, and it pains me to say that.
Further, BDS doesn’t just want to boycott the government, it wants to boycott Israeli academics, who are seen as complicit with the government. People like me are not, for example, supposed to go to academic conferences in Israel. Screw that.
It goes even further: BDS calls for a boycott of Israeli artists, writers, singers, and so on—and I presume Israeli comedians like Silverman. That, again, is a boycott not of a government, but of Israelis themselves: Jews. You don’t have to think too hard to see the anti-Semitism inherent in BDS.
Silverman makes an oblique reference to Israel as practicing apartheid. That, too, is arrant nonsense. Arabs in Israel live with all the rights of citizens, including the right to be judges, sit in the Knesset, and so on. If there is truly an apartheid territory in that area, it’s Palestine, where Jews are not allowed to live and are vilified constantly by the government. And the Palestinian government, either by the Palestinian Authority or Hamas, is brutal, repressive, and unempathic towards its people. Gays and apostates are guilty of capital crimes; women are oppressed. There is no freedom of speech. Does Sarah know that? Certainly the American Far Left should, but they ignore it.
Silverman’s claim that the boycotts against South Africa (in which I participated!) were effective is a dubious claim. Grania used to tell me, and she lived in South Africa then, that it was the moral suasion, not the boycott, that finally ended apartheid. I’m not a historian, so I will just drop that here and move on.
As for the West Bank, one can make a valid claim that, under international law, Israelis have a right to that territory, which was occupied by Jordan until 1967. At that time, when Israel reclaimed it after the war, Israel still was willing to give up the West Bank to Palestinians in return for peace. The Palestinians refused. Now, however, it would be suicide to turn the West Bank over to the Palestinians, who would simply use it and its height to fire rockets at vital parts of Israel that are very close. And don’t forget that Israel unilaterally withdrew from Gaza to placate world opinion, turning that area and its resources completely over to the Palestinians. That didn’t work, either: Hamas is using Gaza as a convenient platform to fire rockets into southern Israel and launch terror attacks.
At any rate, Silverman should know better than to spout this nonsense. She appears to know nothing about BDS or the history of Israel, and yet she makes videos like this. I could attribute her palaver to the possibility that she might be high, for she surely looks to be in a bit of other-consciousness, but I’ll take her words seriously. Sarah, if you want to discuss your claims, give me a call. 🙂
Abbas Ghassemi is a “teaching professor” of chemical engineering at the relatively new campus of The University of California at Merced. He’s also a nasty piece of work: the most blatant form of anti-Semite who, between June and December, tweeted the most shopworn stereotypes about Jews on his 18-month-old Twitter account. His activities, now under investigation—though I contend they shouldn’t be—are recounted in the Times of Israel (below; click on screenshot), the Jewish News of Northern California(JNNC) and The San Francisco Chronicle (paywalled).
A teaching professor in the UC Merced School of Engineering is the owner of a Twitter account that had a pattern of antisemitic posts, J. [JNNC] has discovered. The content was described by the Anti-Defamation League as “repulsive” and promoting “antisemitic tropes.”
On June 14, Abbas Ghassemi tweeted “… reality bites!!!!!!” along with a photo of a “Zionist brain” with labels such as “frontal money lobe,” “Holocaust memory centre” and “world domination lobe.” That same image can be found on the website “Jew World Order,” which peddles antisemitic conspiracy theories.
On Dec. 8, in response to Joe Biden’s election win, Ghassemi retweeted another Twitter user’s post and commented, “Surprise, surprise!! The entire system in America is controlled by [the] Zionist. Change of president is just a surface polish, change of veneer. Same trash different pile!”
Many of Ghassemi’s tweets used “IsraHell” in place of “Israel.”
On Dec. 13, he retweeted something and added the comment, “the Zionists and IsraHell interest have embedded themselves in every component of the American system, media, banking, policy, commerce … just a veneer of serving US interest and population — everyone pretends that is the case.”
Ghassemi tweeted similar posts about Zionists and Israel controlling certain components of the United States another eight times between October and December.
He deleted his account after JNNC made inquiries, though a few of his tweets got captured. A particularly invidious one is below:
Antisemitic tweets by @ucmerced Professor Abbas Ghassemi include a brain diagram with "Holocaust Memory Centre" and "Frontal Money Lobe", and a Magen David as a blood-soaked pentagram in cover photo.
The whole thing. This is about as stereotyped as you can get.
Yes, the stuff is absolutely repugnant. In response, the Chancellor and Provost of his university wrote an open letter to the community decrying the hatred of the account (Ghassemi wasn’t named) and saying that an investigation has been started. An excerpt from the letter:
The opinions presented in this Twitter account do not represent UC Merced or the University of California. They were abhorrent and repugnant to us and to many of our colleagues and neighbors; they were harmful to our university, our students, and our years of work to build an inclusive and welcoming community.
The Twitter account, now deleted, was called to our attention by the media. We have now confirmed the account was in fact associated with a member of our faculty. The professor’s dean subsequently emailed faculty and staff in the school on Dec. 23 calling the tweets “reprehensible” and affirming that they in no way represent UC Merced. We have called upon the dean and department chair to work with the Office of the Vice Provost for Academic Personnel to conduct an inquiry into potential violations of our standards, the UC Faculty Code of Conduct or other policies of the university, to determine what consequences are appropriate.
We have heard from some students who have raised concerns about this faculty member’s online statements about their heritage. These concerns will be addressed through the Offices of the Vice Chancellor for Student Affairs and Dean of Students.
We are also directing the Office of the Associate Chancellor for Equity, Diversity and Inclusion to develop programming for the spring semester that addresses free speech, hate speech and anti-Semitism in academia and promotes ways to challenge discriminatory insinuations when and wherever they emerge within the university community.
Ghassemi’s tweets almost certainly violated Twitter’s “hate speech” rules, and his account would have been deleted. He’s also been criticized by the Anti-Defamation league. All that is legal. What may not be legal, and to my mind violates Ghassemi’s First Amendment rights (remember, Merced is a public university) is to conduct a university investigation. Unless there’s evidence that Ghassemi broke other university rules—and I can’t imagine what rules would prohibit him from speaking as a private citizen on social media—he has the right to say whatever he wants in public. Twitter may shut him down, but he could bawl his anti-Semitic drivel on the state capitol steps in Sacramento, for all I care, and he’d have the right to do that.
As for the putative “programming” that the University will develop that “challenges discriminatory insinuations,” well, that comes perilously close to violating Ghassemi’s First Amendment right as well. (He’s apparently retained a lawyer.)
Should the University have decried his speech as “abhorrent and repugnant”? I don’t think so. If Ghassemi pulled the same stunt at the University of Chicago, the response from the administration would almost surely be, “Professors have the right to say whatever they want in the public sphere.” Period. The University should not be in the business of decrying “hate speech” publicly, as that’s a slippery slope that could lead to their decrying debatable things as well, like criticisms of the Black Lives Matter movement. As our Kalven Report dictates, the University of Chicago should make public pronouncements on politics only when they deal with issues that immediately deal with the running of the University.
Look, I’m a secular Jew and have a soft spot for the Jewish people (though not the religion). I’m always accused of being a Zionist, and I suppose that’s true as I support the state of Israel existing as it is (though not necessarily all the settlements). But as far as anti-Semitic “hate speech” goes, bring it on. We can fight back with counter-speech, as as long as the haters don’t try to incite immediate and predictable violence, what they have to say is allowed. As is the speech of Professor Ghassemi, who should not be punished by the University. The students can (and should) avoid the knucklehead, or contest his speech in every appropriate venue. But he shouldn’t be punished officially.
What interests me about this is the lack of coverage of Ghassemi’s activities. Jewish and Israeli papers have covered him, as have the local papers. But you won’t find it mentioned in liberal media like the New York Times, Washington Post, or of course the HuffPost. Anti-semitism is not something they usually report on, for the Left is imbued with it, though they call it “anti-Zionism.” (This is why Bari Weiss had to leave the NYT.) But imagine the coverage if Ghassemi posted anti-Black or anti-Hispanic racism as nasty as that which heaped on the Jews. It would be a national scandal!
In the end, Anti-Semitism is one thing, free speech another. If the latter permits the former, then so be it. We’re in no danger of gas chambers in America, and one of the best defenses against anti-Semitism is to allow its purveyors to out themselves, and then fight back—with words.
Here’s a poll, which I’ll try just to roll out our new polling plug-in:
I haven’t been a big booster of of James Lindsay since he announced he was voting for Trump, but since he’s done good work before (his book with Helen Pluckrose on the intellectual origins of critical theory is a must-read), and because I don’t erase people just because they vote for morons, I want to highlight his latest essay on his New Discourses website (click on screenshot to read). It is in fact a good analysis of the dilemma Wokesters face when confronted with “the Jewish question”, though, unfortunately, the essay is more than twice as long as it needs to be.
What is the problem? It’s how to regard the Jews if you’re Woke. Are they white? Where do they fit in the hierarchy of oppression that’s a leading tenet of Critical Theory? After all, Jews have been historically oppressed, and even today are demonized not just in the Middle East, but are the most frequent victims of ethnic or religious group “hate crimes” (on a per capita basis) in America. They get attacked regularly in France. And many Jews aren’t even “white”, whether you go by genetics, pigmentation, or historical victimization.
So we have a group of high achievers, who were historically oppressed and are still marginalized by many, but who are also seen by the woke and many on the Left as oppressors, and de facto as white people who must check their privilege since they’ve benefitted from their “white privilege”. (Some chowderheads have tried to classify Ashkenazi Jews as “white” and Sephardic Jews as “people of color”, but that’s a ridiculous exercise that will go nowhere).
The dilemma of how to regard Jews been resolved by ignoring their historical oppression and the attacks on them that still occur in the West, and considering them identical to whites regarded as universal oppressors. In fact, it’s even worse because Jews are associated with Israel, which itself is seen as “colonialist”, so all Jews carry the taint of that as well. The upshot is that Jews appear to have risen to the top of the oppression scale (i.e., the least oppressed), despite the undeniable fact of their oppression for two millennia. The problem that Lindsay outlines that it’s hard to justify this placement using Critical Race Theory itself.
A few quotes from Lindsay:
Under Critical Race Theory, many Jews are Theorized as having been granted and to some degree embraced—as a matter of effectively indisputable fact if not explicitly in both cases—the status of “whiteness” in contemporary American (and sometimes European) society. This would imply that under Critical Race Theory, Jews have an intolerable privilege they need to check. So demands the new “successor” ideology Weiss warns about in her Tablet piece.
Placing aside the obvious complication that not all Jews are white by any reasonable definition (which therefore may not have anything to do with Critical Race Theory’s definitions), there’s a huge problem with this formulation that every Jewish reader of this essay will immediately realize. Jews have quite the incredible history of incredible oppression, including imperial destruction, diaspora, enslavement, and a literal genocide in the Holocaust. This set of horrors tended to follow a familiar pattern as well, which we now name “anti-Semitism.” That pattern is that Jews are made out to be a group that stands by its own claim as separate from broader society in some significant way and yet finds a way to gain significant privilege, eventually to the point of usurping control of the institutions that shape society. We would be remiss to avoid pointing out that assigning “whiteness” to Jews repeats the opening act of this tragic play.
The uniquely Jewish combination of a long history of terrible oppression of a people that isn’t just (at least partly) fair-skinned but also highly successful in what the Theorists would deem a “white” milieu is, in fact, completely intolerable to Critical Race Theory. The Theory distrusts Jewish success as such and, as with everything it analyzes, believes it must have something to do with having been granted access to the privileges of whiteness—illegitimately, by betrayal, and at the expense of blacks. It would then, in due course, demand that (“white”) Jews accept and atone of their whiteness by the familiar process: recognize it in themselves, acknowledge their de facto complicity in “white supremacy,” critique their own unwitting participation therein, and then submit to and promote the Critical Race Theory worldview in both ideology and deed, which takes the form of their brand of “anti-racist” social activism—for life. This, however, requires asking Jews to deny both their history and what makes them Jews in the first place.
The crux of the problem:
Adherents to Critical Race Theory, for all their claims upon sophistication in analyzing group standing in society and its subtle meanings in terms of power, do not possess the conceptual resources needed to deal with historically oppressed white people—unless they’re fat, disabled, maybe gay (that’s complicated now), or trans, none of which would have anything to do with them being Jewish in any case. Critical Race Theory therefore places Jewish people into a very dangerous spot within their Theory: they are a group that has tremendous privilege they don’t deserve who also have an apparently ironclad excuse not to “do the work” of dismantling their own whiteness.
Below: its effect on college students. Many Jewish students have experienced pretty severe opprobrium, always accused of being boosters of Israel, even when they aren’t or don’t think about it. The inevitable association with “colonialist” Israel (anti-Zionism) is one way that Woke anti-Semites use to alleviate their cognitive dissonance. Here’s a quote from a Tablet essay by Bari Weiss:
“It’s hard to overstate how suffocating this worldview is to specifically Jewish college students,” Blake Flayton, a progressive Jewish student at GW, wrote me recently. “We don’t fit into ‘oppressor’ or ‘oppressed’ categories. We are both privileged and marginalized, protected by those in power and yet targeted by the same racist lunatics as those who target people of color. The hatred we experience on campus has nothing to do with the Israeli-Palestinian conflict. It’s because Jews defy anti-racist ideology simply by existing. So it’s not so much that Zionism is racism. It’s that Jewishness is.”
Let me pull that out for you. This isn’t about Zionism or landlords or capitalism or AIPAC. We live in a world in which everyone is being told to side either with the “racists” or the “anti-racists.” Jews who refuse to erase what makes us different will increasingly be defined as racists, often with the help of other Jews desperate to be accepted by the cool kids.
One more note on the ludicrous lengths that the Woke go to ignore the historical oppression of the Jews. This comes, unsurprisingly, from the anti-Semitic Linda Sarsour, and the quote is from an academic paper, “Critical Whiteness Studies and the ‘Jewish Problem’ by Balázs Berkovits:
Linda Sarsour, the “new face of intersectional feminism,” who had also been invited to the “Jews of color” gathering before she participated in the panel on antisemitism at the New School for Social Research, was very clear on the subject. Speaking in a video published by the Jewish Voice for Peace, she said: “I want to make the distinction that while anti-Semitism is something that impacts Jewish Americans, it’s different than anti-black racism or Islamophobia because it’s not systemic. […] Of course, you may experience vandalism or an attack on a synagogue, or maybe on an individual level… but it’s not systemic, and we need to make that distinction.” Here, Sarsour implies that first, it is not a collective or structural phenomenon, but the sum of scattered individual acts, and second, and more importantly, that antisemitic attacks carried out by other minorities (which is most often the case) cannot be significant, for those are not the actions of the dominant (white) groups, who determine the permanence of structural racism. The theoretical underpinning of this view, besides “intersectionality,” comes from a theory of structural racism. (pp. 88–89)
Critical Theory has other problems, too, for Muslims are seen on the one hand as people of color, but on the other can be seen as oppressors—especially in Muslim countries that oppress gays, women, apostates, atheists, and, of course, the rare Jews who still live in such countries.