Discussion: the situation in L.A.

June 10, 2025 • 9:30 am

As I’ve mentioned, one could describe the situation in Los Angeles a “shitshow” or a “dumpster fire”.  My take about what happened is that ICE (or other law enforcement officials) went to arrest undocumented immigrants in L.A., but were blocked or impeded by huge protests by American civilians. Both protestors and law enforcement officials were masked: the former, along with the vandalism and violence, shows that the protestors were not committing classical civil disobedience, but didn’t want to be identified; the latter seems unconscionable because law enforcement should not be masked, and should be identifiable. Yes, many demonstrators remained peaceful, but there’s no doubt that there was violence along with attempts to kill or injure law enforcement.

The violence involved protestors setting cars on fire, looting, and worse, firing serious fireworks (Roman candles and M80s) at law enforcement. I don’t think law enforcement provoked these protests, but they did respond with tear gas and flashbangs. At this point, despite the objections of California governor Gavin Newsom, Trump deputized the California National Guard to intervene and protect law enforcement. 4,000 National Guard people were involved, though it’s not clear what, exactly they did. Nevertheless, Newsom has filed a lawsuit against Trump for calling in the Guard.

Then, apparently on Trump’s orders, 700 U.S. Marines were also sent to L.A. to further control the situation. Newsom has also threatened to sue for this as well.

The use of both National Guard and Marines has been widely condemned by the media, especially the progressive or left-wing media. For example, the NYT’s Michelle Goldberg has an op-ed today, “This is what autocracy looks like.” A few quotes:

Since Donald Trump was elected again, I’ve feared one scenario above all others: that he’d call out the military against people protesting his mass deportations, putting America on the road to martial law. Even in my more outlandish imaginings, however, I thought that he’d need more of a pretext to put troops on the streets of an American city — against the wishes of its mayor and governor — than the relatively small protests that broke out in Los Angeles last week.

In a post-reality environment, it turns out, the president didn’t need to wait for a crisis to launch an authoritarian crackdown. Instead, he can simply invent one.

It’s true that some of those protesting Immigration and Customs Enforcement raids in Los Angeles have been violent; on Sunday one man was arrested for allegedly tossing a Molotov cocktail at a police officer, and another was accused of driving a motorcycle into a line of cops. Such violence should be condemned both because it’s immoral and because it’s wildly counterproductive; each burning Waymo or smashed storefront is an in-kind gift to the administration.

But the idea that Trump needed to put soldiers on the streets of the city because riots were spinning out of control is pure fantasy. “Today, demonstrations across the city of Los Angeles remained peaceful, and we commend all those who exercised their First Amendment rights responsibly,” said a statement issued by the Los Angeles Police Department on Saturday evening. That was the same day Trump overrode Gov. Gavin Newsom and federalized California’s National Guard, under a rarely used law meant to deal with “rebellion or danger of a rebellion against the authority of the government of the United States.”

Then, on Monday, with thousands of National Guard troops already deployed to the city, the administration said it was also sending 700 Marines. The Los Angeles police don’t seem to want the Marines there; in a statement, the police chief, Jim McDonnell, said, “The arrival of federal military forces in Los Angeles — absent clear coordination — presents a significant logistical and operational challenge for those of us charged with safeguarding this city.” But for Trump, safeguarding the city was never the point.

It’s important to understand that for this administration, protests needn’t be violent to be considered an illegitimate uprising. The presidential memorandum calling out the National Guard refers to both violent acts and any protests that “inhibit” law enforcement. That definition would seem to include peaceful demonstrations around the site of ICE raids. In May, for example, armed federal agents stormed two popular Italian restaurants in San Diego looking for undocumented workers; they handcuffed staff members and took four people into custody. As they did so, an outraged crowd gathered outside, chanting “shame” and for a time blocking the agents from leaving.  Under Trump’s order, the military could target these people as insurrectionists.

Clearly Goldberg sees calling out both the National Guard and the Marines as a odious step towards an imposition of autocracy in America.  I won’t comment on the above but ask readers to respond to the situation. Here are some questions:

1.)  Should ICE (or whoever started arrested immigrants) have even gone after the people, even if they were undocumented immigrants who entered the country illegally?

2.) Should law enforcement wear masks?

3.) Is this an example of civil disobedience, violent protest, or both?

4.) Given the violence, was it still necessary (or even useful) to call out the National Guard?

5.) Should the Marines have been called out?

finally

6.) What would you do in this situation if you were President (or governor)?

Once again, pro-Palestinian protestors at the University of Chicago violate campus rules but don’t get punished

May 17, 2025 • 10:30 am

If you’ve read about the various pro-Palestinian and anti-Israel protests across American campuses, one thing you’ll notice is a general reluctance to punish demonstrators when they violate university rules. Of course protests are usually fine if they conform to First Amendment principles (though some schools don’t hold those principles), but they’re never fine when they violate campus rules.  These latter rules are usually called “TPM rules”, meaning that universities can regulate the “time, place, and manner” of demonstrations in a way that doesn’t impede the mission of the institution: teaching, learning, and research.

So at the University of Chicago, for example, we’ve laid out the rules for protests and demonstrations at this website, which gives information about noise levels permitted, building occupancy (not permitted at all) and the like.  In 2024, I gave four examples of pro-Palestinian demonstrators violating University regulations without any punishments meted out. The only sanction levied was a tepid warning to Students for Justice in Palestine that they disrupted a Jewish gathering, a warning that they’d better not do it again or else. . . .

As I always say, rules that aren’t enforced are not rules at all. Even our encampment, which involved several hundred people—both students and outsiders—which was declared in violation of university rules, was dismantled by the university police, but none of the demonstrators faced any punishment.

Is it any wonder, then, that the anti-Israel demonstrators feel empowered to break any campus rules they want? And they did—two weeks ago when the pro-Pals, a consortium called “UCUP”, for “UChicago United for Palestine” held a week of demonstrations commemorating last year’s encampment, which, not coincidentally, also included Alumni Weekend. (One wonders what mindset thinks that these loud and obnoxious intrusions will change peoples’ opinions.)

At any rate, the Chicago Maroon, which loves nothing more than an anti-Israel demonstration, had an article about a week of protests that included several violations of University rules, all of which seem to have been unpunished. Oh, well, there’s one exception: the police confiscated one megaphone being used illegally. I suppose they arrested it for “excessive loudness.”

Click below to read the article. I’ve bolded the bits where illegal actions went unpunished. The cops and deans-on-call showed up, but the former are constrained by the administration and can’t take action without permission from above, and deans-on-call are, to me, a joke; mere observers who can’t enforce anything and barely want to report anything. In fact, some of the deans-on-call are blatantly pro-Palestinian, and so can’t be objective. Here’s a photo of the “watermelon” (Palestinian colors) fingernails of one of those deans-on-call taken by a student during the encampment last year:

I’ll give some excerpts showing how the U of C ignores violations, as well as giving the article’s introduction. Click headline below to read; unpunished violations are in bold.

Marking the one-year anniversary of the 2024 pro-Palestine encampment, UChicago students and community members launched a week-long protest and installation outside Swift Hall. The students, organized as the “Popular University for Gaza,” called for solidarity with Palestine and the divestment of University funds from institutions tied to Israel.

Between Monday, April 28, and Friday, May 2, the group held teach-ins, workshops, and demonstrations—some resulting in confrontations with the University of Chicago Police Department (UCPD) and deans-on-call—as they sought to maintain public pressure on University leadership.

Shortly after 1 p.m. on April 28, protesters gathered on the quad outside of Swift Hall, raising a banner reading “Free Palestine, Bring the Intifada Home.” UCPD officers and deans-on-call observed from a distance as the group began a series of chants over a megaphone. Deans repeatedly informed the protesters that they were in violation of University policies regulating the use of amplified sound on campus.

Did anybody stop the violations? Are you kidding me?

Around an hour and a half into the demonstration, the UCPD officers and deans-on-call requested identification from those who had been using megaphones. The protesters initially locked arms to prevent possible arrests, with the crowd gradually dispersing as officers continued to ask for identifying information.

And again it seems as if the protestors, who are obliged to provide identification, did not do so; nor did the cops take any IDs.

Here’s a protestor waving a Houthi flag; photo by Grace Beatty.  Love that AK-47! Note the covered faces of the protestors, indicating two things: they are cowards who don’t want to be identified, and they are not enacting civil disobedience, whereby you break a law considered immoral and voluntarily take the punishment.

On Thursday they arrested. . . .a megaphone:

Two UCPD officers, along with several deans-on-call, gathered to observe the protest.

As protesters continued to chant, UCPD officers chased after demonstrators and confiscated at least one megaphone. The demonstration, which took place after 1 p.m., was again in violation of University policy regarding amplified sound. An unidentified protester flew a flag identifying with the Houthi movement in Yemen; one UCPD officer was overheard saying “As long as they’re holding [the flag], it’s free speech.”

The cop is right about free speech; our campus police are well aware of what is a violation and what is not. But they cannot move against real violations without permission of the administration.

Finally, although again this is legal, they heckled the President and Provost. Not THAT is going to change their minds!

Here’s President Alivisatos being heckled as he walks to the alumni tent. He kept his cool and did not respond. And you have to hand it to the heckler that he didn’t cover his face. (This was published on the UC United Instagram page.)

So the week was a mixture of legal and illegal activities by the protestors, but the only thing arrested was a megaphone.

Below you see a poster in the Quad. If you know what “Intifada” means, it’s a term in Arabic for “shaking off” and has come to mean “shaking off the Jews”, i.e., killing them. These are really congenial sentiments.

I’m not sure whether the students had permission to post such a banner, but even if they did the sentiments surely create a hostile climate for Jewish students:

Photo by Nathaniel Rodwell-Simon

These demonstrations used to bother me more, especially their implicit calls for genocide of Jews (the poster above and the “From the river to the sea. .  ” chants), but now that Hamas is losing, and the University of Chicago has made it clear that it will not divest from Israel, these demonstrators strike me as pathetic, cosplaying as Houthis and members of Hamas.  Surely a large moiety of them are antisemitic, and it’s okay to do that so long as you don’t create a climate inimical to the participation of Jewish students at the University.  Do we have such a climate? You’d have to ask the Jewish students, but some of them have, I’ve heard, said “yes.” I know some of them won’t wear their Stars of David necklaces in a way that make them visibly Jewish.

I wish only that my University would be serious about its demonstration rules. When students break those rules, they should be punished, bar none. If Columbia can do it, so can we.

Installation of the day

April 24, 2025 • 9:30 am

A new “installation” appeared in the Quad yesterday next to the tent that appeared the other day; both were designed by the Students for Justice in Palestine and were erected with permission of the University.  That makes a total of three “hatey” installations on the quad, and it makes the area look like a mess. Prospective students and parents are now visiting the campus, and I wonder what they think of it, especially if they’re Jewish.

This one below may have had a tent nearby, as it looks as if something collapsed, or there is some canvas at the bottom. At any rate, this shows four of our Trustees, all accused of “financing genocide.”   I disagree:it is Hamas that is committing genocide, not Israel.

The tent is nearby, showing our President, Paul Alivisatos (with a dollar sign for the “s”), looking satanic and bearing the blood-dripping label, “genocide normalizer”.  At the top we read “Israel Bombs” along with an Israeli and American flag.  At the bottom we see the useless cry to “divest,” for the University has already said it won’t.  SJP is fighting a battle they’ve already lost, but they can’t help acting out. This is the equivalent of a tantrum by a petulant child.

The tent. You can enter it to “find out more,” but a herd of elephants couldn’t push me inside that den of admiration for terrorism and antisemitism:

The official University permission, required for any such installation:

Somebody seems to have complained, because at the bottom of the “permission” sign, highlighted in yellow, is a note that the OEOP is investigating this installation for whether it violates university policy. Until that determination is made, the installation will stay up, though it has to come down this Saturday. That’s in two days, so the “investigation” is more or less a sham.  But if the Trump administration sees this, what with its use of antisemitism as an excuse to control universities and remove federal funding, who knows what will happen? I wonder if the University thinks of that.  Still, giving permission for these “art installations” is making a statement in favor of free speech, and for that I admire them.

Below is the old sign before the updated replacement above. At the bottom it reads:

Installation Description

A 15 X 15 foot tent with a presentation inside about on going [sic]genocide in Palestine and the University’s ties to Israel. Art will be displayed.

They don’t say what’s on the outside, which I showed the other day: hateful caricatures of administrators and trustees embellished with symbols of red hands, a widely-understood symbol of killing Jews. Some art!

I wonder if there’s any number of installations that reaches a threshold of constituting harassment of Jews. For the meantime, I construe this as free speech, but, as I said, even our free-speech advocates are debating whether the Quad should be free of banners and signs and used as a place for discussion and speech, since some construe a plethora of signage as actually chilling speech. For the time being, I am on the pro-sign side, but there should be a limit on the number and size of signs allowed on the central part of our campus.

And the hatred evinced by these signs makes me detest the ideology behind them, for the ideologues have already lost–both on campus and in Gaza.  And remember, after the extremists take care of the Jews, their next aim is to destroy Western civilization and its Enlightenment values.

A new protest sign on campus

April 22, 2025 • 9:30 am

While walking home yesterday afternoon, I came across this protest sign just off the Quad. Like yesterday’s “installation,” this one was also approved by the University for public display, but I didn’t get a look at who put it up, though there’s a reference to the Instagram site “@ek_taskforce” (environmental justice task force) at the bottom. I’ll check later on.

At any rate, its theme is clear, giving all the reasons why the University of Chicago hates “you”, meaning the campus community.  They including “arresting students” (those students who either attacked cops or violated campus regulations and trespassed; the latter were all let off), “investing in death” (i.e., Israel), evicting local residents, helping destroy the planet, and even “losing millions of dollars on cryptocurrency” (that’s one I haven’t heard.) You can read most of the reasons given, or expletives, but clicking on the photo to enlarge it. It may have been erected to criticize the university on Earth Day.

The hatred of the University here is palpable, including the straightforward “Fuck UChicago” and assertions that “The board of trustees are criminals” and the University “hates people of color.” While I remain a free-speecher, some of my free-speech colleagues think that no “installations” of any kind should be put in the Quad, as they’re said to impede free speech by being corrosive of intellectual discussion and inimical to civil and rational engagement. (As a private university, we aren’t obligated to adhere to the First Amendment on our campus.)  I go back and forth on this, but it’s clear that our Administration favors complete First-Amendmen-legal expressions in the “public square.”

At any rate, what struck me was that those who put up  this “installation” was backwards. The University of Chicago does not hate its community. Rather, the people who put up this sign (and the tent I showed yesterday) hate the University because it doesn’t behave the way they want. And that has led me to think that those people not only favor the destruction of Israel, but also the destruction of Western civilization and Enlightenment values as a whole. Sometimes they say this explicitly, and it’s a recurring theme in Douglas Murray’s speeches and books.  Until recently I hadn’t thought much about that, but now I think it’s worth considering. I surely do not want to live in a world run according to the values of those who erect these installations.

Should Mahmoud Khalil be deported?

March 12, 2025 • 9:45 am

I argued yesterday that Mahmoud Khalil, the ex-Columbia grad student and pro-Palestinian activist snatched by ICE, had been illegally detained and was facing deportation simply for exercising free speech. That of course was my first reaction, and I explicitly said I didn’t know what else he was being charged with, or what evidence the government had.

We even had a pro-Palestinian demonstration on campus yesterday, though it involved issues besides Khalil.  Still, the deportation has caused cognitive dissonance in many of us who detest pro-Hamas demonstrations or sentiments: Khalil was clearly a public espouser of Palestinian terrorism, but that espousal is not a violation of free speech, which I strongly support. The big questions are a). did Khalil do more than simply verbally espouse terrorism, a “more” that would make him subject to laws that could cause his deportation? and b.) are those laws just?

I’m not going to adjudicate question b.) as I’m not a lawyer or judge and don’t know the historical underpinnings of the U.S. Code that deals with “aliens,” as they call them. As for a.), well, let’s hear what venues who want Khalil deported say.

I’ll highlight posts from three sites: the National Review (conservative) the Elder of Ziyon (pro Israel), and City Journal (conservative). All three ultimately claim that Khalif was not only lawfully detained, but that deporting him is a no-brainer.  I’ll simply give you their arguments and then my own conclusion based on their pro-deportation stands, which I see as the strongest arguments for deportation I can find.

The National Review actually had two articles on Monday by Andrew McCarthy. The first (archived here) dealt largely with Khalif’s alleged activities and the second (first headline below) arguing that those activities meet the standards for deportation. In contrast, the Elder of Ziyon piece simply argues that Khalil’s membership in an organization promoting terrorism, regardless of his activities, warrants deportation. The third is similar, not detailing what Khalif actually did to promote terrorism.

But in the end all three come down to the same thing, arguing that Khalil violated the same provision of the U.S. Code §1182 on Inadmissible Aliens: section 3B.

Click if you subscribe to the National Review (or find the article archived here):

First realize that Khalil, who had a green card (and a graduate degree from Columbia) was regarded as a “lawful permanent resident alien” (LPR), giving him special rights, though not rights equivalent to those of a U.S. citizen.  But he is married to an American citizen, who happens to be pregnant.  He was picked up by ICE and apparently taken to Louisiana, where he was held. Two days ago, a federal judge blocked Khalil’s removal from the U.S., and there will be a habeas corpus hearing today. As far as I know, he has not been formally charged with any crimes.

This is from the first National Review article detailing the law and how what Khalil supposedly violated it:

To be sure, visas and green cards are saliently different. Unlike a mere student-visa holder, a green-card holder, such as Khalil, is an LPR. That is the highest category of alien: a non-American who has lawfully relocated to the United States and is on track to become a naturalized citizen (see §1427 of federal immigration law — Title 8, U.S. Code). In many contexts — e.g., tax law and the privacy protections — federal law deems green-card holders to be “U.S. persons,” meaning they are part of our national community. Their rights can approximate those of American citizens but, as the administration will surely argue, they are not equal to those of Americans citizens (who, of course, may not be deported).

. . . Section 1182 of federal immigration law controls the categories of aliens who may be excluded from the United States. In the category of national security, the statute mainly targets aliens who have “engaged in terrorist activity,” who are “members” of terrorist organizations, or who have received paramilitary training from terrorist organizations. Fortunately, though, there is additional latitude: An alien may be excluded if he has “endorsed” or “espoused” terrorist activity — see subsection (a)(3)(B)(i)(IV)(bb), under the subheading “Terrorist activities.” The statute defines terrorist activity to include violent attacks and the planning of such attacks. That should be sufficient to bar from entry into the United States aliens who support Hamas, which has been a designated terrorist organization under U.S. law since the mid-Nineties (when the designation process began).

. . . His most prominent role seems to have been as a negotiator of sorts on behalf of student radicals with the university administration. Objectively speaking, his activities are pro-Hamas, but I assume that if the government had strong evidence that he’d committed the crime of providing material support to a designated terrorist organization — such as recruiting or fundraising on behalf of Hamas — the Justice Department would indict him.

Fortunately, it need not be provable in criminal court that an alien agitator committed crimes in order to establish that the alien should be deported.

That is weird to me. One can violate the law, but you don’t have to prove that the law was violated to deport a green-card holder.

The second National Review article argues that Khalil should be deported because the judgement of the Secretary of State should override that of any judge:

The Supreme Court has repeatedly held that the executive branch has broad discretion when it comes to national security judgments about which aliens may be admitted and which should be expelled from the United States. Nevertheless, because §1227 says the Secretary of State must have a reasonable ground to believe the alien’s presence or activities in the U.S. could cause “serious adverse foreign policy consequences,” counsel for Khalil will argue that the court has authority to review whether Secretary Rubio’s judgment is “reasonable.”

It would be highly controversial for a politically unaccountable judge — who has no constitutional responsibility for foreign policy, national security, or immigration enforcement — to substitute the court’s judgment for that of the Secretary of State, especially one who was just unanimously confirmed by the Senate to steer American foreign policy. I do not believe a majority of the Supreme Court would abide such judicial imperialism.

. . . To repeat, §1227 incorporates by reference the “terrorist activities” provision in the exclusion statute — specifically, subsection (a)(3) of §1182, which prescribes the excludability of aliens who, among other things, represent “a political, social, or other group that endorses or espouses terrorist activity” (that’s subsection (a)(3)(B)(i)(IV)(bb) — a mouthful, I know).

But there is one free-speech-like exception in the law:

“An alien … shall not be excludable or subject to restrictions or conditions on entry into the United States … because of the alien’s past, current, or expected beliefs, statements, or associations, if such beliefs, statements, or associations would be lawful within the United States, unless the Secretary of State personally determines that the alien’s admission would compromise a compelling United States foreign policy interest. [Emphasis added.]”

This is what I argued yesterday: to me, speech alone cannot justify deportation. But author Andrew McCarthy argues that this exception is “maddening” and legally insupportable.  In addition, he argues that Khalil did more than just speak: he acted:

I do not believe that Khalil’s activities in the U.S. should be deemed lawful speech and association. If reports are correct, Khalil was active as an agent of agitators who carried out lawless activities. That is not mere speech and association, and it would be unlawful if engaged in by Americans — indeed, that is why dozens of Americans were arrested in connection with the campus unrest.

I still have not heard the details of Khalil acting as an “agent of agitators,” except as a negotiator with Columbia on behalf of the two expelled students. Even if he demonstrated on behalf of Palestine or Hamas, that a statement, not a promotion of terrorism. But as McCarthy says:

. . . If the government can prove that Khalil was in a campus group that endorsed or espoused Hamas’s atrocities against Israel, it should be able to deport him regardless of his LPR status. And if it can deport him, there are likely to be thousands of others who can be deported, too — and should be.

That is also the argument of the Elder of Ziyon below, who claims that Khalil’s mere membership in an organization that foments or endorses terrorism is enough to get him deported, and the case is “airtight”. Click to read:

An excerpt:

According to 8 U.S. Code § 1227 – Deportable aliens, “Any alien who is described in subparagraph (B) or (F) of section 1182(a)(3) of this title is deportable.”
The relevant part of those subparagraphs say:

The Elder argues, then, that Khalil was a “representative” of a Columbia group that endorsed terrorism:

There is no question that Khalil is a representative of Columbia University Apartheid Divest (CUAD.) He represented CUAD in negotiations with Columbia a number of times; he was interviewed on TV numerous times as its lead negotiator, he is described as one of CUAD’s leaders.

There is also no question that CUAD endorses and espouses terrorist activity. For example, on the one year anniversary of October 7, it handed out newspapers on campus called “The New York War Crimes” that included this full page “ad:”

And the Elder continues, trying to demolish the idea that Khalil was merely exercising free speech:

Besides that, CUAD chants include explicit support for Hamas (“Yes, we’re all Hamas, pig!” and “Al-Qassam, you make us proud, kill another soldier now.”) Yet even without explicit support for Hamas, CUAD has praised “resistance’ over and over again, and that “resistance” is terrorism. One example is that they praised the October 1 shooting attack in Tel Aviv that murdered seven civilians, saying “On October 1, in a significant act of resistance, a shooting took place in Tel Aviv, targeting Israeli security forces and settlers. This bold attack comes amid the ongoing escalation of violence in the region and highlights the growing resolve of those resisting Israeli occupation.”

What seems clear is that CUAD did indeed endorse terrorism. But did Khalil himself? Is his membership in the organization sufficient to show he endorsed terrorism? You could say that it certainly is, but then you are saying that Robert Oppenheimer deserved to lose his security clearance because at one time he was a member of the Communist party, which to the government implied that he endorsed the Communist plan to overthrow capitalism (Oppenheimer didn’t, of course). To me it seems necessary to give evidence that Khalil himself endorsed terrorism. Perhaps the government has that information, but I haven’t seen it.  Thus I don’t find the Elder’s argument below convincing:

Even if Khalil claims that he is personally against the pro-terrorism stance of CUAD and only acted as their liaison, even if he claims that he never uttered a word of support for terror, he is CUAD’s representative by the legal definition and CUAD unambiguously endorses or espouses terrorist activity, making him subject to deportation. Free speech is a red herring.

Under US law, Mahmoud Khalil should be deported.

Finally, we have the article below by Ilya Shapiro arguing briefly that Khalil (or any supporter of Hamas) should be deported). Note the Shapiro himself was an immigrant who had to swear fealty to the U.S. twice (upon arriving and upon getting his green card). Click to read.

A short excerpt:

it’s a basic application of U.S. immigration law, which says that people here on a visa (tourist, student, employment, or otherwise) who reveal themselves to be ineligible for that visa—“inadmissible,” in the parlance of the Immigration and Naturalization Act (INA)—can have their visa revoked. As I wrote in a broader analysis of campus-related civil rights issues after the October 7, 2023 attacks on Israel, “The Immigration and Nationality Act allows the denial or revocation of a visa of ‘any alien who . . . endorses or espouses terrorist activity or persuades others to endorse or espouse terrorist activity or support a terrorist organization.’” Biden’s State Department also told then-Senator Marco Rubio that it could revoke the visas of Hamas supporters.

But that’s not all Trump can do. The INA’s inadmissibility provision also empowers the president to “suspend the entry of all aliens or any class of aliens” whom he determines to be “detrimental to the interests of the United States” or to impose on them “any restrictions he may deem to be appropriate.” During Trump’s first term, the Supreme Court upheld that broad grant of presidential discretion to vet, restrict, and even ban immigrants—and thus to direct executive-agency action in that regard—at the culmination of the high-profile “travel ban” litigation. In Trump v. Hawaii, the Court okayed an executive order restricting travel from various countries, with Chief Justice John Roberts affirming that the only statutory requirement is that the president “find” the entry of the affected aliens to be “detrimental to the national interest.”

That’s exactly what’s happening now.

Shapiro is arguing about whether immigrants should be admitted under a visa, but concludes that the same restrictions prohibiting one’s admission should permit one to be deported when they’re already here—even if you have green card, which apparently counts as a visa:

While the government can’t send foreigners to jail for saying things it doesn’t like, it can and should deny or pull visas for those who advocate for causes inimical to the United States. There’s nothing objectional or controversial about removing those who harass, intimidate, vandalize, and otherwise interfere with an educational institution’s core mission. More, please.

MY TAKE:  As I noted yesterday, Khalil undoubtedly holds sentiments that I detest and was part of a group that holds similar sentiments—a group that seems to have approved of terrorism and thereby (the government argues) promoted it. However, I’ve seen no evidence that Khalil himself engaged in such activities, nor do I think it’s okay to deport somebody for saying something that would be legal if uttered by an American citizen.  Given that Khalil was one step away from citizenship, and (at least in the press) has not been shown to actually promote terrorism beyond being a member of a group that arguably does, I don’t think that what he does rises to the level of deportation.

Nor do I think that one should slough off the problem by saying “let Marco Rubio decide”.  Clearly the Secretary of State is an agent of the President, and of course our President wants anybody deemed “anti-American” kicked out of the U.S. (I would be making this argument, however, no matter who is President.) This seems to me—because Khalil is charged with violating immigration law—that it is the law—the courts—that must ultimately decide about his deportation.

This case may go to the Supreme Court.  Regardless of that Court’s conservatism, their judgement is the law, a law that should be obeyed. Right now, though, I haven’t seen any grounds for deporting Khalil.  That may change, but we are a country of laws, not of dictators.

It’s protest season again

March 11, 2025 • 9:45 am

The weather is warming, the crocuses are starting to poke their leaves above ground, and you know what that means. It’s Protest Season again on American campuses!

The poster below appeared on the University of Chicago Students for Justice in Palestine (spuchicago), University of Chicago United, and Faculty for Justice in Palestine sites.  It announces a pro-Palestinian protest at noon today on our Quad, sponsored by these organizations and, as you can see on the poster, also by the American Association of University professors (AAUP). The text accompanying the poster:

sjpuchicago On Saturday night, the federal government abducted Palestinian student activist Mahmoud Khalil from his home, in collaboration with Columbia University. He is currently being held in an ICE detention facility in Louisiana. Join us at noon this Tuesday to stand in solidarity with Mahmoud and rally against the Trump administration’s fascist escalations against the student movement! We demand that UChicago refuse collaboration with DHS/ICE and that UChicago admin and DA Eileen Burke drop all disciplinary proceedings and charges against Student A and Mamayan.

“Mamayan” apparently refers to Mamayan Jabateh, one of two students put on indefinite involuntary leave from the U of C this January after being arrested charged with “aggravated battery of a peace officer and resisting/obstructing a peace officer”.  The demonstration was last October, and I described it here.

As I noted this morning, Mahmoud Khalil was a Syrian-born, pro-Palestinian grad student at Columbia University who engaged in many activist activities there but, as far as I can see, none of them illegal.  He’s married to an American citizen who is eight months pregnant and holds a green card as well.  Nevertheless, he was snatched up by ICE and spirited away, apparently to Louisiana.

This looks to me like Trump pulling another illegal move to punish the kind of speech he doesn’t like. (Note that Ilya Shapiro argues otherwise at the City Journal.) Now make no mistake, I don’t like this kind of speech, either, and I know that the aim of most of these organizations (save the AAUP, which seems to be going bonkers) is to destroy American democracy and its professed values. But the test of free speech is whether you give the okay to legal speech even when it says things you detest, and so, given that this is a legal protest (which I suspect it is), here’s what I think right now.

  1. As far as I know about the law, the snatching up and attempted deportation of Mahmoud Khalil is unconscionable, a violation of the First Amendment. (There may be other things Khalil did that I don’t know.)  And right now a federal judge agrees: “On Monday, a federal judge in Manhattan ordered the government not to remove Mr. Khalil from the United States while the judge reviewed a petition challenging the legality of his detention. Mr. Khalil’s lawyers also filed a motion on Monday asking the judge to compel the federal government to transfer him back to New York.”
  2. While I don’t particularly want to live another summer on a campus roiled by protests, with pro-Palestinians shouting through speakers, if the University deems this protest to be legal, then I can’t say it’s wrong.  That said, however, our administration has been very lax on protestors, both faculty and students, and as far as I know, despite at least five illegal pri-Palestinian protests, only the two students mentioned above hav been sanctioned. (SJP was given a toothless “warning by the University).
  3. I do deplore the AAUP abandoning institutional neutrality, though one might argue that they are defending free speech here. But given their decision to stop opposing academic boycotts, an implicitly anti-Israel move, the AAUP may be taking political sides. If they are, they’re going the way of the ACLU and SPLC.

I do have a queasy feeling in my stomach, because I simply don’t want to live through another protest season like last year’s. Several of the protests, including the encampment, were illegal and disruptive, but little was done by our administration, although eventually, after a couple of warnings, University police did remove the encampment. But nobody was ever punished. J’accuse!  Legal demonstrations are okay, but many college administrations, including ours, don’t seem to have grasped that failure to punish those who participate in illegal demonstrations not only promote more of them, but erode the reputation of universities.

Here’s what will happen today.  Although I’d like to go and take pictures, one of my friends is giving a biology talk on evolution, and that takes precedence.

Harvard bans “study-in” protests in libraries

November 17, 2024 • 11:15 am

This article from Harvard Magazine documents the occurrence of “silent study-ins” in the University’s main library: Widener. While protests on the wide Widener steps have always been countenanced, these demonstrations are new because they take place inside—in the reading rooms.

They of course involve pro-Palestinian and anti-Israel protestors, who can’t seem to refrain from disrupting anything, whether it be traffic, classes, putting up graffiti, or, in this case, studying in the library. These sit-ins have been conducted by both students and faculty (faculty are often more anti-Israel than students). Click to read.

Some excerpts:

Throughout this fall, groups of students and faculty members have again taken to libraries with taped signs and coordinated reading lists. These demonstrations—direct challenges to Harvard’s protest restrictions—have ignited campus discussions on what defines a protest, when free expression obstructs learning, and how to introduce new regulations meant to sustain both academic operations and speech.

On January 19, 2024, just after Alan M. Garber assumed the interim presidency, he and the deans released a statement clarifying University policy regarding “the guarantees and limitations” of campus protest and dissent. That January policy states that “demonstrations and protests are ordinarily not permitted in classrooms…libraries or other spaces designated for study, quiet reflection, and small group discussion.” But it did not define what constitutes a protest.

That ambiguity was put to the test on September 21, when approximately 30 pro-Palestine students sat in Loker wearing keffiyehs and displaying signs protesting Israeli strikes in Lebanon. A day before the event, a Harvard administrator warned students that such an action would violate Harvard policies, The Crimson reported. During the protest, library staff informed the students that they could not protest in the library and recorded their Harvard ID numbers. (Students are allowed to protest outside of the library—the Widener steps are a popular location. This semester, both students and faculty held pro-Palestine protests there and were not punished by the University.)

The students were punished, but lightly. Then the faculty got in on it (they were given the same punishment), and the idea spread:

In response to the study-in, Widener Library banned participating students from the building for two weeks. “Demonstrations and protests are not permitted in libraries,” Widener Library administration wrote in an email to punished students that was obtained by The Crimson. The email specified that the recipient had “a laptop bearing one of the demonstration’s flyers.” During the students’ two-week Widener suspensions, they could pick up library materials from other locations, but not enter Widener itself.

The University response angered some faculty members. What made this study-in a protest? Why did a silent action merit punishment? Three weeks after the initial student action, approximately 30 faculty members followed suit. The participants read texts about dissent (ranging from Martin Luther King Jr. and Henry David Thoreau to materials published by Harvard itself) and displayed placards quoting the Harvard Library Statement of Values (“embrace diverse perspectives”) as well as the University-wide Statement on Rights and Responsibilities (“reasoned dissent plays a particularly vital part in [our] existence”).

. . . . Following those initial confrontations, library actions become more numerous on campus. In the month following the October 16 faculty study-in, there have been two such events at the Law Library, one at the Graduate School of Design, another at the Divinity School (a “pray-in”), and two more in Widener (one faculty-led and another student-led). A November 8 Widener faculty study-in pushed the University’s punishment calculus to its logical extreme, with professors displaying blank papers.

Some pushback from a librarian:

 The administrative response to the library protests has, if anything, prompted more faculty members to express concerns. Since the fall wave of demonstrations began, the library has twice articulated why the study-ins merit punishment. On October 24, University librarian Martha Whitehead published an essay titled “Libraries are places for inquiry and learning” in which she argued that the study-ins—which she firmly classified as protests—disrupt academic life:

While a reading room is intended for study, it is not intended to be used as a venue for a group action, quiet or otherwise, to capture people’s attention. In the study-ins in our spaces, we heard from students who saw them publicized and chose not to come to the library. During the events, large numbers of people filed in at once, and several moved around the room taking photos or filming. Seeking attention is in itself disruptive.

What we have here is a conflict between free speech and disruption of University regulations, which prohibit demonstrations in libraries. Granted, these are silent demonstrations, so I had to think it over. In the end, having studied at Widener Libary, which has a huge and beautiful reading room, I decided I agree with Ms. Whitehead.  I thought, “What if I were trying to study in Widener and a bunch of people came in with posters affixed to their computers, sometimes walking about, and all of them expressing an opinion on ideology or politics. I concluded that such demonstrations, no matter what ideology they favored, are disruptive of study, which of course is one of the functions of the University. I wouldn’t be able to concentrate on my work if I were surrounded by protestors.

By all means these demonstrators are free to gather and hold up signs on the Widener steps (shown below), but to have silent demonstrations like this in libraries, symposia, or classrooms, is disruptive to the mission of a university, and should be banned. Harvard has already banned them, but perhaps you disagree. Give your opinion in the comments, please:

A photo of the Widener showing its famous steps. This is from about 1920. They look pretty much the same today, but there are no cars or buggies in front.

Abdalian, Leon H., Public domain, via Wikimedia Commons

Here’s a short video of the spaces inside Widener, including the reader rooms. Isn’t it lovely? They show the steps in an outside view at the end.