Category: anti-semitism

Doctors Without Borders again accused of antisemitism

April 12, 2026 • 10:15 am

For a long time the otherwise admirable organization Doctors Without Borders (also known as “MSF” for its French name Médecins Sans Frontières) has been accused of antisemitism.  The accusations have been credible enough to make me curb my donations to the group.  I still regret having donated over $10,000 to the organization after Kelly Houle and I auctioned off a copy of Why Evolution is True that I got autographed by multiple scientists and celebrities, including two Nobel Laureates. Kelly had also beautifully illuminated and gilded the book, so it was quite the showpiece.  I don’t know where that money went after we sent it to MSF, but the organization won’t be getting any more dosh from me. That’s a pity, as otherwise they’d be in my will and lined up to get a lot more money: in the six figures.  Well, such is the result of Jew hating.

Since the book auction, which occurred well before the Israel/Hamas war, more evidence has come out about MSF’s antisemitism. First, Israel expelled the organization from Gaza this year because it wouldn’t provide the names of its staff and operations in Gaza so they could be checked for membership in Hamas or terrorist activities. Second, as documented in the Jewish Chronicle article below, the organization has repeatedly accused Israel of “genocide” while condemning Hamas only once (for the October 7 attack). The genocide canard, as Maarten Boudry shows in his article “They don’t believe it either,” is without merit; there’s no evidence that Israel has been on a campaign to wipe out Palestinians.  And since MSF’s accusations of genocide are public, you can’t say that Israel or Jews are making them up. (You can see one on MSF’s own site.)

Since any support for terrorism or ideological tilting towards Gaza and against Israel violates MSF’s own policy of political neutrality, there’s even less justification for its accusations. I’ve called out the organization before (see my posts here and here), and this will be the third and probably last time. Click below to read the Jewish Chronicle piece.

A few excerpts (indented):

. . . interviews and internal material reviewed by the JC suggest that the organisation’s principle of témoignage, or “bearing witness”, has taken on a political character in relation to Israel.

MSF public statements started using the term “genocide” to describe the Gaza war in November 2024.

One former employee described “pushback” when it was first adopted, citing concerns about the lack of “legal rigour” behind the claim.

MSF leaders have for years made such similar statements about the Jewish state. In January 2025, shortly before becoming international president of MSF, Javid Abdelmoneim reposted a message on X claiming that Israel had “transformed Jewish symbols into symbols of genocide” and was “the greatest threat to Judaism & the Jewish people on planet earth”.

In another repost, Abdelmoneim – who has endorsed a full boycott of the Jewish state – shared a message describing Israel as “a colony of settlers that continue to ethnically cleanse the native Palestinian population”.

Michael Goldfarb spent more than 15 years at MSF US. He claimed anti-Israel sentiment was at times “tolerated” by those at the top.

He said: “European colleagues freely told me, knowing I am Jewish, that Israel doesn’t have a right to exist.”

He recalled one colleague expressing outrage at being mistaken for Israeli while abroad.

At a restaurant with MSF colleagues in northern Italy, in a town’s former Jewish quarter, one colleague told Goldfarb: “There better not be Israeli flags here.”

He said: “Nothing meaningful has been done to address antisemitism, to show solidarity with Jewish staff, or call out this hate. That creates a permissive environment in which it flourishes.”

And there’s this:

On October 17, 2023, after an explosion at Al-Ahli Arab Hospital in Gaza City, MSF’s international account posted that it was “horrified by the recent Israeli bombing… This is a massacre”. The blast was later attributed to a misfired Palestinian rocket. The MSF post remains online.

In November 2023, as Israeli forces said they would target Hamas operatives allegedly using Al-Shifa Hospital, MSF staff were present at the facility. The organisation said it had “seen no evidence” that Hamas was using the hospital as a military base. Months later, US intelligence confirmed Hamas had used parts of the complex for storing weapons and holding hostages.

This one is particularly telling, as everybody now knows that the rocket that exploded in the Al-Ahli parking lot was fired by Palestinian Islamic Jihad, not Israel. But MSF won’t take down its false accusation. I’ve put its tweet below

Of course MSF says that the “genocide” canard is justified, but read Boudry’s article to see the “genocidal statements” that supposedly support the canard. They were few, were directed at Hamas. and have not been translated into action. Futher, Hamas, despite its agreement for the cease-fire, has not disarmed and is still in charge in southern Gaza, and it’s still stealing and diverting humanitarian aid to Gaza. Hamas must be not only disarmed but dissolved.

The [MSF] spokesperson went on: “Like many others, we were horrified by Hamas’ massacre in Israel on October 7, and we are horrified by Israel’s response. While providing extensive humanitarian assistance in Gaza we have witnessed mass killings, indiscriminate attacks, repeated failures to protect civilians, immense destruction by Israeli forces, the near-total dismantling of the healthcare system, and the weaponisation and restriction of lifesaving aid. Israeli officials have made multiple, well-documented dehumanising statements calling for the annihilation or forced transfer of the population.

“The only reasonable conclusion is that the intention is to erase the Palestinian people from Gaza. For this reason, we believe a genocide is taking place.

So MSF won’t get dime one from me.  However, if you do want to donate to the civilians of Gaza through NGOs that have not been banned by Israel, and have a decent reputation, here’s what Grok suggests. I’ve added links:

ANERA (American Near East Refugee Aid): A U.S.-based, non-political, non-religious organization providing food parcels, hygiene kits, medical care, and livelihoods support directly in Gaza (with recent distributions in 2026, often partnering with WFP). It holds 4-star Charity Navigator ratings and GuideStar Platinum Seal for transparency and impact.

 

PCRF (Palestine Children’s Relief Fund): U.S.-based nonprofit specializing in pediatric medical care, surgeries, mental health, and emergency aid (food, supplies) for children in Gaza. It has earned consistent 4-star Charity Navigator ratings (one of the highest for accountability) and focuses on long-term recovery without political affiliations.

DIRECT RELIEF. Delivers medical supplies, kits, and grants to health facilities in Gaza via partners. It is internationally respected with 4-star ratings and focuses purely on health aid in crises.
I haven’t checked all those organizations myself, so follow the instructions below before you give.

Tips for donating effectively:

  • Visit the organizations’ official websites and designate funds for “Gaza” or “Palestine emergency” where possible.
  • Check current Charity Navigator, CharityWatch, or GuideStar ratings for the latest financial transparency data (most listed above score highly).
  • Aid delivery remains extremely challenging due to access issues, but these groups have documented recent distributions and work within approved coordination mechanisms.

A Guardian hit piece on a London bakery connected to Israel and its “aggression” against a nearby Palestinian restaurant

March 21, 2026 • 10:50 am

There’s been some kerfuffle about a Guardian article describing the arrival in London of a new branch of a bakery connected to Israel. And it looks pretty much like the article was, to its author Jonathan Liew, a metaphor for the war in Gaza, with the piece (because it’s the Guardian, of course) seeing the bakery as an evil Israeli colonizer of a block already harboring a Palestinian “supper club”. The outcry about this cockeyed metaphor was so loud that the Guardian decided the article needed to be changed and given a public correction.

First some background from Grok on for Gail’s bakery:

Gail’s Bakery (a UK chain with around 200 branches) has historical founding ties to Israel and indirect links through its current majority owner, which have sparked boycotts and vandalism by pro-Palestine activists. There are no direct operations, stores, or suppliers in Israel, nor any confirmed company donations to the Israeli government or military.

  • The business began in the 1990s as a wholesale bakery called The Bread Factory, founded by Yael “Gail” Mejia, an Israeli businesswoman (who moved to London in 1978). It supplied artisanal bread to London restaurants.
  • In 2003, American investor Tom Molnar (from Florida) and Israeli investor Ran Avidan (from Tel Aviv) bought half the business. The first retail Gail’s store opened in 2005 on Hampstead High Street, named after Mejia. Early team members included other Israeli bakers (e.g., creative head baker Roy Levy).
  • Mejia was bought out in 2011; Avidan sold his stake later. Neither remains involved. The company has proudly referenced its “Jewish roots” and heritage in interviews and branding

Notice that Jews are not vandalizing Palestinian restaurants, but nobody ever points that out.

Click below to see the original article, now archived:

 

Below are the quotes that caused the problem. First, the background. One branch of the chain of Gail’s bakery moved near a long-established Palestinian restaurant. (Guardian quotes are indented):

The cafe itself has existed since the 1980s, proudly blazons its Palestinian heritage, and has long attracted a small but loyal clientele. In recent years, however, a number of predators have appeared on its doorstep. Costa Coffee arrived a decade ago. Starbucks and Greggs followed soon after. Then, a few weeks ago, on the site of the former corner shop two doors down, came a new branch of the upmarket bakery, Gail’s.

Gail’s has long been feted as a purveyor of luxury baked goods and is an unmistakable barometer of local affluence. In recent years, however, as the brand has expanded to almost 200 shops across the UK, its presence has become increasingly contested. Critics accuse it of accelerating gentrification and squeezing out smaller outlets. Campaigners point out that its parent company, Bain Capital, invests heavily in military technology, including Israeli security companies. And so even though Gail’s describes itself as “a British business with no specific connections to any country or government outside the UK”, its very presence 20 metres away from a small independent Palestinian cafe feels quietly symbolic, an act of heavy-handed high-street aggression.

The night before it was due to open, Gail’s was daubed with red paint. Less than a week later, all its windows were smashed in. Slogans reading “reject corporate Zionism” and “fuck Bain Capital” were written on its walls. To date, no arrests have been made. A spokesperson for the Board of Deputies of British Jews has described it as “part of a wider trend to try to drive Jews out of wider civil society” (Gail’s was founded by an Israeli baker in the 1990s). The local branch of the Palestine Solidarity Campaign made it clear it had no involvement. It should scarcely require saying that Mahmoud, a mild-mannered man in his 60s, had nothing to do with it. “We compete with them legally,” he says. Mahmoud believes rivals seek to dominate the local trade, “but our cappuccino is £2.95 and theirs is £4.50. That’s how we compete.”

Here are the two the troublesome quotes. The first one is. to me, unbelievable, and by that I mean the part in bold:

Gail’s has long been feted as a purveyor of luxury baked goods and is an unmistakable barometer of local affluence. In recent years, however, as the brand has expanded to almost 200 shops across the UK, its presence has become increasingly contested. Critics accuse it of accelerating gentrification and squeezing out smaller outlets. Campaigners point out that its parent company, Bain Capital, invests heavily in military technology, including Israeli security companies. And so even though Gail’s describes itself as “a British business with no specific connections to any country or government outside the UK”, its very presence 20 metres away from a small independent Palestinian cafe feels quietly symbolic, an act of heavy-handed high-street aggression.

Only someone with an anti-Israel agenda could describe the proximity of the bakery to the Palestinian cafe as “an act of heavy-handed high-street aggression.” The bakery is a COLONIZER!

And the next part seems to imply that because Palestinians are voiceless and weak, the attack on the Jewish bakery was justifiable simply because there’s nothing else supporters of Palestine can do to express their views:

Does any of this move the dial in the occupied territories even one iota? Almost certainly not. But perhaps this is simply the nature of an increasingly disenfranchised age. Palestinian activism has arguably never been less capable of exerting a meaningful influence on global events, and so is increasingly defined by small acts of petty symbolism. A smashed window. A provocative sticker. You can’t lay a glove on the US-Israeli military-industrial complex, and you can’t get your local council to boycott Israeli goods, and you couldn’t stand with Palestine Action and the protest march on Sunday has been banned by the Metropolitan police. So some people then direct their ire at the bakery with distant links to Israeli security funding.

Here is a tweet with the full caption here; the video features an angry journalist (see below):

𝗧𝗛𝗘 𝗚𝗨𝗔𝗥𝗗𝗜𝗔𝗡 𝗝𝗨𝗦𝗧 𝗪𝗥𝗢𝗧𝗘 𝗔 𝗛𝗜𝗧 𝗣𝗜𝗘𝗖𝗘 𝗢𝗡 𝗔 𝗕𝗔𝗞𝗘𝗥𝗬

Not a war. Not a weapons manufacturer. Not a government contractor. A bakery that sells croissants and lattes.

The Guardian published a piece treating the existence of a GAIL’s Bakery near a Palestinian café as — and this is a direct quote from the article — 𝘢𝘯 𝘢𝘤𝘵 𝘰𝘧 𝘩𝘦𝘢𝘷𝘺-𝘩𝘢𝘯𝘥𝘦𝘥 𝘩𝘪𝘨𝘩 𝘴𝘵𝘳𝘦𝘦𝘵 𝘢𝘨𝘨𝘳𝘦𝘴𝘴𝘪𝘰𝘯. The entire case against GAIL’s? Its parent company has worked with Israeli companies. That’s the chain of guilt. That’s the smoking gun.

Julia Hartley-Brewer — who actually worked at the Guardian and knows exactly how that newsroom operates — didn’t mince words. She called the piece 𝗯𝗹𝗮𝘁𝗮𝗻𝘁𝗹𝘆, 𝗼𝗽𝗲𝗻𝗹𝘆 𝗮𝗻𝘁𝗶-𝗦𝗲𝗺𝗶𝘁𝗶𝗰 and the author a horrific human being. She’s right on both counts.

Notice what the Guardian finds worth writing about and what it doesn’t. A bakery opening near a Palestinian café? Front of the comment section. Iran executing tens of thousands of young protesters in the streets? Silence. Hamas executing Palestinians in Gaza? Nothing to say. Israeli-linked croissants twenty metres from a falafel shop? 𝗡𝗼𝘄 𝘄𝗲’𝗿𝗲 𝘁𝗮𝗹𝗸𝗶𝗻𝗴.

Hartley-Brewer nailed the real name for this ideology: it’s not anti-Zionism. Anti-Zionism is a political position about a state.

This is a bakery. There’s no Zionism in a sourdough loaf. What’s left when you strip the political cover away is just Jew-hating — targeting businesses because of who owns them, who funded them, who they might be connected to six degrees away. The British public apparently agrees. Israeli-owned restaurants in London that were targeted by protestors now can’t get a table. GAIL’s will probably see the same bump.

Buy the brownie. Order the latte. Do it on principle.

And the original tweet with the video in which Julia Hartley-Brewer gets upset. I gatber that Hartley-Brewer, who isn’t Jewish, has no Jewish background, and is an atheist, is a well-established journalist in England and hosts an eponymous show on TalkTV and TalkRadio

After some outcry, the Guardian “corrected” the article in both its corrections section and now at the bottom of the article. But the inflammatory title and “heavy-handed high street aggression” remain.

The correction:

Corrections and clarifications:

Gail’s bakery vandalism

 An opinion piece (In my corner of London, food has become an act of defiance, 14 March, Journal, p4) included a comment contrasting pro-Palestinian activism capable of influencing global events with “small acts of petty symbolism”. This was not intended to minimise the described vandalism of a local Gail’s bakery but rather to suggest the misdirected futility of such acts; the reference has been removed from the online version to avoid misunderstanding. Also the piece referred to the arrival of Gail’s close to a small Palestinian cafe as feeling like “an act of heavy-handed high-street aggression”; to clarify, this meant to refer to concerns about its impact, as with other large chains mentioned, on independent outlets. This has been amended online.

Misdirected futility of antisemitic vandalism? My tuchas! And if the reference to Gail’s wasn’t supposted to conjure up a metaphor for the war, why is the Guardian now saying that the “heavy handed high-street agression” was only about large chains outcompeting independent businesses. Does the Guardian expect anybody with two neurons to rub together to believe these are just “clarifications”. All they’ve done is repositioned the “high street aggression bit” and removed the “petty symbolism” bit.

Here’s the current bowdlerized article, which isn’t very bowdlerized.

This whole business may seem to be a tempest in a teapot, but if it’s bad enough for the Guardian to correct because of implied antisemitism, it’s pretty bad. And this kind of anti-Israeli/anti-Jewish rhetoric is getting so common that it’s becoming normalized, so it pays to be aware of it.

California parents file lawsuit against state for fostering antisemitism against schoolchildren

February 27, 2026 • 9:30 am

We Jews can’t catch a break, but that’s old news. Still, those of us in the tribe, even without belief in Yahweh, are distressed and enraged by the daily reports of antisemitism in the West. There’s no doubt that the bigotry and hatred are growing, that the Israel and Gaza war is just an excuse, and that the antisemitism is really based on Jew hatred, not the euphemistic “anti-Zionism.” This kind of stuff may lead to the kind of slaughter we saw on Bondi Beach (antisemitism seems quite common in Australia).

The Free Press reports on what they say is the first lawsuit brought against a state for antisemitism in a public school. It’s been filed against the state of California, not against the schools themselves (there are similar lawsuits against colleges like Harvard, UCLA, and Columbia)  Click to read the article.

Click below to see the 46-page lawsuit:

Some excerpts from the FP article are given below (indented), but you’ll have to read the whole piece with a subscription to see the many horrific examples. The Free Press doesn’t permit archiving of its pieces, the pikers.

A coalition of Jewish parents and civil rights organizations have filed the first antisemitism lawsuit against a U.S. state, accusing the California government of failing to protect Jewish students from a surge of antisemitic harassment, violence, and propaganda in the state’s public schools. The filing accuses the state of offering only “toothless remedies” to the scourge of antisemitism through a “glacial and opaque administrative process.”

The suit was filed in Los Angeles Superior Court by the Louis D. Brandeis Center for Human Rights Under Law and the Israel-advocacy group StandWithUs on behalf of several Jewish families. Defendants include a number of state agencies, among them the California Department of Education.

The lawsuit comes more than two years after the October 7, 2023 attacks on Israel, which the Brandeis Center alleges triggered an unprecedented wave of antisemitic incidents in California’s schools that has never been adequately addressed. In 2024, the most recent year for which data is available, antisemitic incidents reached their highest-ever recorded levels in the United States, with violent assaults on Jewish people increasing 21 percent compared to the previous year.

I presume the first paragraph below gives the reason why the suit can be filed against the state. I wonder if there can be similar suits in states lacking a constitutional provision, suits based on the American Constitution:

California is one of the few states with a constitutional provision explicitly guaranteeing an equitable and free education, according to Marci Lerner Miller, the director of legal investigations with the Brandeis Center. The lawsuit explicitly cites this provision in arguing that pervasive antisemitism in California’s public schools has “deprived [Jewish students] of equal access to educational benefits and opportunities.”

Some examples from several places:

In the last year there have been many lawsuits filed against universities, accusing them of failing to combat antisemitism and prompting the federal government to freeze billions of dollars in college funding. But now, concern is being raised that antisemitism originates earlier, before students even set foot on a college campus. Elementary school students in Brooklyn, for example, have been taught about the Middle East using a map that entirely excluded the state of Israel, as part of a classroom program funded by the Qatari government. In Queens, a high school teacher had to flee from a mob after her students discovered she attended a protest in support of Israel. In California, under the guise of “ethnic studies,” high school teachers are telling students that “Zionists,” or anyone associated with the state of Israel, are “oppressors” and settler colonialists. In one particularly shocking instance, students at a high school in Silicon Valley were asked to consider the “Effect of Israel’s Bombing of Gaza” on climate change as part of a physics assignment.

Apparently this lawsuit, in the link above (or here) has legs because the parents went through all the requisite channels before exhausting their nonlegal remedies. They complained to teachers, to principals, to the school districts, and so on—often for years—but got bupkes.  And the examples are horrible, especially because the bigotry is directed at kids.  I’ll give four examples from the lawsuit, quoted by the FP:

Example 1

One of the plaintiffs in the case, Melissa Alexander, said her 12-year-old son now “refuses to speak about his Jewish heritage and wear his Jewish star anymore at school” due to the way he was treated by one of his teachers.

The suit claims the teacher, whose public social media accounts were allegedly “filled with virulently antisemitic and anti-Israel content,” allegedly targeted the student with fabricated misconduct allegations because he wore Israel-related T-shirts and a Star of David necklace to school. The complaint also alleges that the teacher accused him of being too loud in class, telling the 12-year-old that he had done something “egregious and dangerous.” When Alexander asked what her son had done, the teacher allegedly told her “it did not matter.” Alexander’s son received “Unsatisfactory” grades in the class, and was told that he might not be able “to matriculate to eighth grade.”

“None of [the child’s] other teachers raised concerns about his behavior, and aside from the class with this teacher, [he] was a straight-A student,” the claim alleges.

The school never took action against the teacher, according to the complaint. “Watching my son navigate these challenges has broken my heart,” Alexander said.

Example 2

. . . a third-grade girl at Kester Elementary School in Los Angeles—identified in the complaint as Student B—planned to perform in the school talent show in 2024, singing a song by an Israeli Eurovision contestant and carrying a poster that included the Israeli flag. Before she could take to the stage, a teaching assistant allegedly stopped the 9-year-old and told her that “Israel is a racist apartheid state, and by supporting Israel, you are being racist.” The lawsuit claims she was barred from performing with her poster. The family has since moved her to a different school.

Example 3

Two more plaintiffs in the case, Dawn and Michael Rosenthal, allege that in 2024, their son, B.R., transferred to Daniel Pearl Magnet High School—named for the Jewish journalist murdered by terrorists in Pakistan in 2002—specifically to escape antisemitism at his previous school, Sherman Oaks Center for Enriched Studies. At Sherman Oaks, his peers allegedly called him “shitcan Jew,” and taunted him with “Heil Hitler” salutes. As a solution, administrators allegedly suggested he eat lunch alone in a segregated space rather than with his classmates. In November 2022, during a physical education class, a group of students chased him around the track yelling “Let’s get the Jew,” tripped him, and beat him until he lost consciousness. The school did not suspend a single attacker. Some were placed back in B.R.’s classes, according to the complaint.

Daniel Pearl Magnet was supposed to be a fresh start. Instead, the complaint alleges, it became another incubator of antisemitism. B.R.’s honors chemistry teacher repeatedly displayed a “Free Palestine” poster and refused a principal’s request to remove it. On October 7, 2025—the two-year anniversary of the Hamas massacre—the teacher allegedly wrote on the whiteboard: “Oy vey, it’s free,” with an arrow pointing to “FREE PALESTINE.” When the Rosenthals complained, the school offered to pull B.R. from the class entirely and enroll him in a solo online course through a credit-recovery platform, costing him both in-person instruction and his honors designation. The teacher was ultimately removed, but not for any of this—he was arrested on felony charges after stapling a student’s arm.

Example 4:  A case of what the lawsuit calls “antisemitic propaganda”.

The complaint focuses particularly on an unauthorized curriculum created by members of the Oakland Education Association, which was used in a December 2023 teach-in that reached students across grade levels, including kindergartners.

The curriculum’s materials included a read-aloud of the children’s alphabet book P Is for Palestine, in which “I is for Intifada,” and is defined in the book as “rising up for what is right, if you are a kid or a grown-up.” The complaint notes that the word intifada refers to two periods of sustained violence in which more than a thousand Israeli civilians—including children—were killed in suicide bombings of buses and cafés carried out by Palestinian terrorist organizations.

A worksheet included in the same curriculum asked elementary school children to draw “the Zionist leaders of Israel receiv[ing] money and support.” Another worksheet referred to “Zionist bullies” who are “”always scaring” and “arresting” Palestinian children.

Despite widespread public reporting about the teach-in at the time, and the Oakland Unified School District’s own statement that it was unauthorized, the complaint states that no teachers who participated were ever disciplined.

Some of the figures from that curriculum are reproduced below.

Note the lack of punishment of any of the Jew-hating teachers and the traumatic effect of bigotry on the students.

One quote from One Who Understands:

“The California education system is teaching the state’s children that Jewish Americans and Israelis are racists, white supremacists, oppressors, and baby-killers who should be shunned,” said Kenneth Marcus, founder and chairman of the Brandeis Center and a former U.S. Assistant Secretary of Education for Civil Rights. “The result is not surprising: Jewish children and children perceived as Jewish are bullied and excluded by their peers and harassed by their teachers, who silence, mock, and even segregate them if they speak out.”

What does the suit want? There are a number of demands on pp. 44-45 of the suit, including documenting and listing all the complaints the schools have received, the formation of a committee to review the “ethnic studies” curriculum, and appointing a compliance officer to monitor any orders. The suit also calls for mandatory anti-semitism training for teachers, staff, and administrators, and quarterly compliance reports, as well as asking the state to cover all the costs of the plaintiff’s suit.

When do they want it? NOW!

One non-trivial effect of the actions documented above, besides demonizing and bullying Jewish students (and chilling their speech) is that the failure to punish the bigots simply encourages teachers and students to continue the behavior or even ratchet it up. And of course the non-Jewish kids, propagandized by schools at an early age, could grow up to be antisemites themselves, so that the hatred propagates across generations.

Governor Gavin Newsom, who’s hungry for the Presidency in four years, better tell his people to agree to the suit’s terms, or he’ll face some hard questions come 2028.  Since teachers unions in all “progressive” states are even more progressive and bigoted than the citizens themselves, this behavior may be hard to wipe out. Only a lawsuit, and perhaps fines, can efface the behavior, though not so much the Jew-hatred, which is now ingrained and ubiquitous.

Finally, here are some examples of how the kids were propagandized by the Oakland curriculum. First, a tweet (h/t Luana):

Two more figures you can see in the lawsuit. Lovely, aren’t they?

The University of Chicago funds big project on (Israeli) “scholasticide”

February 20, 2026 • 10:50 am

The other day I wrote about a course in “Liberatory Violence” given by U of C professor Alireza Doostdar, a course that seemed to me to be (while probably not violating academic freedom) designed to propagandize students—largely against Israel. (Doostdar has a long history of anti-Israeli activism, and is director of our Center for Middle Eastern Studies and Associate Professor of Islamic Studies and the Anthropology of Religion.)  While I can’t say that the course should be deep-sixed, I can say that it’s likely to promote hatred of Jews and Israel, which Doostdar sees as guilty of “Zionist settler colonialism, ethnic cleansing, and apartheid.”  Ah, three big lies in one sentence!

But it’s one thing to teach a permissible but dubious course, and another to fund an initiative designed to indict Israel for “scholasticide”: the destruction of Palestinian academia by design.  Yes, the Neubauer Collegium for Culture and Society, a unit that “brings unlikely partners together to work on complex problems”, has announced funding for ten new group projects in 2026-2027.  Here’s one of them, and, lo and behold, Dr. Doostdar is one of the stars:

Scholasticide in and Beyond Palestine
Jodi Byrd (Race, Diaspora, and Indigeneity), Alireza Doostdar (Divinity School), Eve Ewing (Race, Diaspora, and Indigeneity), Darryl Li (Anthropology)

Bringing together an interdisciplinary team of scholars, this project will use a mixed-methods approach in undertaking empirical research and comparative analysis to investigate “scholasticide” as a critical category for political and historical analysis. In addition to the resident research team, the project will involve a sequence of virtual visiting fellows.

This is another way to use College money to do down Israel, and this I object to. Believe me, if there were a similar project designed to investigate “genocide by Palestinian terror groups,” it would not only not get funded, but would raise an ruckus. This one has elicited nary a peep.  I’m wondering whether the University of Chicago even thinks about the optics of giving money for a project like this.

PEN America gets captured: organization accepts Palestine as a member and rejects Israel; Jewish chief executive resigns after accusations of being a “Zionist” and not signing on to Israel’s “genocide”

February 19, 2026 • 9:40 am

Every day, it seems, another group gets ideologically captured, valorizing Palestine (or Hamas) and demonizing Israel.  This is dispiriting for Jews, but the latest such capture—of the free-expression literary group PEN America—is especially depressing.

The decline of PEN American was first evidenced to me when, in 2015, it decided to give a “freedom of expression” award to the magazine Charlie Hebdo, many of whose writers (and a few others) were killed in an attack by al-Qaeda, presumably for making fun of Islam and Muhammad. The award was formally called the “PEN/Toni and James C. Goodale Freedom of Expression Courage Award”, and was to be conferred with other awards at a literary gala banquet.

But six PEN members refused to be “table hosts” at the banquet, and then 139 other members (now 242) signed a letter taking issue with the award. Why? Because although Charlie Hebdo is well known to be an “equal opportunity offender,” whose metier is mocking everyone, including politicians and religions, those PEN members said that it was a no-no to mock Islam because its adherents were “already marginalized, embattled, and victimized.” From the letter:

In the aftermath of the attacks, Charlie Hebdo’s cartoons were characterized as satire and “equal opportunity offense,” and the magazine seems to be entirely sincere in its anarchic expressions of principled disdain toward organized religion. But in an unequal society, equal opportunity offence does not have an equal effect.

Power and prestige are elements that must be recognized in considering almost any form of discourse, including satire. The inequities between the person holding the pen and the subject fixed on paper by that pen cannot, and must not, be ignored.

To the section of the French population that is already marginalized, embattled, and victimized, a population that is shaped by the legacy of France’s various colonial enterprises, and that contains a large percentage of devout Muslims, Charlie Hebdo’s cartoons of the Prophet must be seen as being intended to cause further humiliation and suffering.

Our concern is that, by bestowing the Toni and James C. Goodale Freedom of Expression Courage Award on Charlie Hebdo, PEN is not simply conveying support for freedom of expression, but also valorizing selectively offensive material: material that intensifies the anti-Islamic, anti-Maghreb, anti-Arab sentiments already prevalent in the Western world.

It’s embarrassing to read the letter and see the list of signers who apparently surrendered their backbones in the face of Islamist outrage. This is a shameful episode.

But wait! There’s more! Two years ago PEN America canceled its literary gala because of controversy about the organization’s stand—or rather, lack thereof—on the war in Gaza. As Jennifer Schuessler reported in the NYT (she’s followed PEN for a while). (Bolding is mine.)

The free expression group PEN America has canceled its 2024 literary awards ceremony following months of escalating protests over the organization’s response to the war in Gaza, which has been criticized as overly sympathetic to Israel and led nearly half of the prize nominees to withdraw.

The event was set to take place on April 29 at Town Hall in Manhattan. But in a news release on Monday, the group announced that although the prizes would still be conferred, the ceremony would not take place.

“We greatly respect that writers have followed their consciences, whether they chose to remain as nominees in their respective categories or not,” the group’s chief officer for literary programming, Clarisse Rosaz Shariyf, said in the release.

“We regret that this unprecedented situation has taken away the spotlight from the extraordinary work selected by esteemed, insightful and hard-working judges across all categories. As an organization dedicated to freedom of expression and writers, our commitment to recognizing and honoring outstanding authors and the literary community is steadfast.”

In recent months, PEN America has faced intensifying public criticism of its response to the Oct. 7 Hamas-led attacks on Israel, which killed roughly 1,200 people, according to Israeli authorities, and Israel’s military response in Gaza, which has left about 34,000 people dead, according to health officials there.

In a series of open letters, writers have demanded that PEN America support an immediate cease-fire, as its global parent organization, PEN International, and other national chapters have done.

. . .In recent months, PEN America has faced intensifying public criticism of its response to the Oct. 7 Hamas-led attacks on Israel, which killed roughly 1,200 people, according to Israeli authorities, and Israel’s military response in Gaza, which has left about 34,000 people dead, according to health officials there.

In a series of open letters, writers have demanded that PEN America support an immediate cease-fire, as its global parent organization, PEN International, and other national chapters have done.

In March, a group of prominent writers, including Naomi Klein, Lorrie Moore, Michelle Alexander and Hisham Matar, announced that they were pulling out of next month’s World Voices Festival, one of PEN America’s signature events. And over the past several weeks, growing numbers of nominees for the literary awards, including Camonghne Felix, Christina Sharpe and Esther Allen, announced that they were withdrawing their books from consideration.

In a letter that PEN America leadership received last week, 30 of the 87 nominated writers and translators (including nine of the 10 nominees for one prize) criticized the group’s “disgraceful inaction” on the situation in Gaza, accusing it of “clinging to a disingenuous facade of neutrality while parroting” what the letter characterized as Israeli government propaganda. The letter also called for the resignation of the group’s longtime chief executive, Suzanne Nossel, and its president, the novelist Jennifer Finney Boylan, along with that of the group’s executive committee.

“PEN America states that ‘the core’ of its mission is to ‘support the right to disagree,’” the nominees stated. “But among writers of conscience, there is no disagreement. There is fact and fiction. The fact is that Israel is leading a genocide of the Palestinian people.”

That letter drew a brief but forceful response last week in which the organization described the war in Gaza as “horrific” but challenged what it said was the letter’s “alarming language and characterizations.”

“The perspective that ‘there is no disagreement’ and that there are among us final arbiters of ‘fact and fiction’ reads to us as a demand to foreclose dialogue in the name of intellectual conformity, and one at odds with the PEN Charter and what we stand for as an organization,” the organization said in a statement.

In other words, PEN America was criticized for organizational neutrality: the writers wanted it to take a stand against the “genocide” of Israel.  They even claim “there is no disagreement” about this!  That is a crock, and again the PEN America membership shamed itself.  But the turmoil continued, and, as you see below, its chief executive, Suzanne Nossel, eventually was forced out (characterized by the NYT as “leaving the organization”).

A new article in Tablet magazine summarizes the recent anti-Israel and anti-Jewish stands of PEN America and PEN International.  It’s not a pleasant read.  I’ve reproduced a few excerpts (indented) below:

Here’s yet another action that appears to be antisemitic:

PEN America has quietly retracted its public statement condemning the cancellation of comedian Guy Hochman’s recent speaking engagements. In its original statement, PEN rightly “condemned placing a litmus test on someone to appear on stage,” calling such tests a “profound” violation of free expression and affirming that “shutting down cultural events is not the solution.”

That principled stance did not last.

This reversal is particularly striking given PEN America’s longstanding history of condemning the cancellation of controversial figures across the political spectrum, including music artist Kehlani (on two separate occasions) and political commentator Milo Yiannopoulos. PEN has even defended the right to gather for Moms for Liberty, an organization that actively fuels the book-banning campaigns PEN America claims to oppose.

In these cases, and many others, PEN defended a clear and consistent principle: Free expression must be upheld even when the speech is unpopular, provocative, or deeply offensive to some.

Yet, following internal and external pressure driven by anti-Israel—and, in many cases, overtly antisemitic—activism, PEN reversed itself. In doing so, it abandoned its own stated standards and effectively endorsed the very discrimination it had previously acknowledged as wrong.

The message this sends is unmistakable: PEN America supports free expression, except when Jews are involved. When it comes to Jewish artists and Israeli voices, PEN now appears willing to endorse ideological litmus tests, condemnation, cancellation, and boycotts.

Hochman has been accused of “inciting genocide in Gaza”. I’m not sure what he said, but I doubt it was “kill all the Gazans, civilians or not.” And regardless, PEN America is supposed to foster free expression, not foster it and then withdraw. Note their hisory of supporting other controversial artists, including, for crying out loud, Milo Yiannopoulos.  There’s more (bolding is mine):

This incident does not stand alone. It follows PEN America’s recent deeply flawed report alleging that Israel intentionally sought to destroy Palestinian culture and education in Gaza, a report reliant largely on information supplied by Hamas, riddled with glaring omissions, and marred by demonstrably false and inflammatory claims.

By downplaying the atrocities and the horrors of Oct. 7 and largely dismissing Hamas’ own actions that led to the current situation in Gaza, PEN America further silenced Israeli and Jewish voices in literature and culture.

That bias is not confined to PEN America alone. It echoes the inherent bias, anti-Zionism, and antisemitism embedded in the recently passed “Resolution on Freedom of Expression in Palestine and Israel” at the 90th PEN International Annual Congress. Notably, Palestine was granted membership in PEN International, while Israel was rejected, a decision that speaks volumes about whose voices are deemed worthy of protection and whose are excluded.

Compounding this pattern, PEN America forced out its longtime CEO, Suzanne Nossel, after she was labeled a “Zionist” and refused to have the organization publicly declare that Israel was committing genocide. This episode sent a chilling message to Jewish professionals: Adherence to certain political dogmas is now a prerequisite for leadership within the organization.

Yes, the organization cannot afford to have a “Zionist” (they mean “a Jew”) as CEO, especially a “Zionist” who won’t sign on to the ridiculous “genocide” canard.  One moore bit of information:

Over the past two years, many leaders in the literary and cultural world have attempted to engage PEN’s leadership in good faith. The pattern has been consistent: They listen, offer no meaningful response, and then double down on a hostile anti-Zionist and anti-Israel posture.

In doing so, PEN America has helped legitimize antisemitic discrimination at a moment when antisemitism in the United States is at historic levels. This is not an isolated failure of judgment, but a structural rot in the organization, one that reflects leadership choices, institutional culture, and a governing board that has failed to intervene.

This past week, the organization formalized the leadership of interim co-executives Summer Lopez and Clarisse Rosaz Shariyf, a move that signals continuity rather than course correction and suggests the organization is unlikely to return to viewpoint-neutral principles anytime soon.

Especially because of its supposed mission to foster free speech and open discourse, it’s important for PEN America (and PEN International) to remain viewpoint neutral, like the University of Chicago—except on issues that threaten the organization’s mission. Those issues would involve censorship. But PEN America is now okay with censorship so long as it’s Jews and Israel who are being censored.  The organization’s ridiculous “genocide” stand serves only to chill the speech of members (notably Jewish ones) who dissent. The supposed “genocide” in Gaza (actually the declared mission of Hamas, not Israel), is contentious and not something that PEN should weigh in on.  But as we all know, among left-wing intellectuals in America the going ideology is to praise Palestine, ignore the horrors and war crimes of Hamas, and to damn Israel, full speed ahead. PEN America has been captured by this ideology.

Jennifer Schuessler wrote about Nossel’s resignation firing in the Oct. 31, 2024 NYT. By all accounts Nossel did a good job with the organization. Her only flaw was to be a “Zionist” and to refuse to sign on to the “genocide” canard:

Suzanne Nossel, the chief executive of the free expression group PEN America, is leaving the organization, six months after escalating criticism of the organization’s response to the war in Gaza led to the cancellation of its literary awards and annual literary festival.

Nossel will become the president and chief executive of Freedom House, a nonprofit organization based in Washington that promotes democracy and human rights around the world. PEN America announced that it has elevated two current senior members of its leadership team, Summer Lopez and Clarisse Rosaz Shariyf, to serve as interim co-chief executives, effective immediately, with a national search for a permanent leader to follow.

Nossel, a Harvard-trained lawyer, took the helm at PEN America in 2013, after previously working at the U.S. State Department, Human Rights Watch and Amnesty International USA. During her tenure, its membership increased to more than 4,500, while its annual revenue grew to about $25.8 million, up from $4.3 million.

The group, by far the largest of the national PEN International chapters worldwide, also expanded beyond its traditional focus on the literary world, starting initiatives relating to free speech on campus, online harassment, book bans and the spread of state laws restricting teaching on race, gender and other “divisive concepts.”

I’m glad that Nossel has found a home where, I hope, she can promote free expression and human rights and not be required to condemn Israel and its “genocide”, but PEN America seems to be a lost cause now, but just one more organization that has abandoned its principles in favor of ideology (viz., the ACLU, the Southern Poverty Law Center).

Tablet author Ari Ingel, director of the Creative Community for Peace, ends his article this way:

If PEN America is serious about its mission, its board must urgently reevaluate who is running the organization, issue a clear and public apology to the Jewish community, and recommit itself to defending free expression without exception or favoritism.

That ain’t gonna happen. It’ll be a freezing day in July (in the Northern Hemisphere) when PEN apologizes to the Jews.

Here’s Nossel, and I wish her well:

Emma.connolly5, CC BY-SA 3.0, via Wikimedia Commons

Here’s a 4-minute video in which Nossel explains and defends PEN America’s principles (she has a book on free speech):

Bret Stephens on the state of world Jewry

February 7, 2026 • 11:30 am

Here’s a video of NYT columnist Bret Stephens speaking at the famous 92nd Street YMCA in New York. (It’s 34 minutes long, and well worth watching.) I like Stephens’s columns quite a bit despite his identification as a “conservative”. He’s the paper’s best columnist on Israel and the Gaza War, and he’s also Jewish, and he’s a centrist conservative, not at all a MAGA conservative.

In the video Stephens gives a heterodox take on the “state of World Jewry.” His message is fourfold (I’m expanding on his own words here):

1.) The fight against antisemitism is a well-meaning but mostly wasted effort. We should spend and focus our energy elsewhere.

2.) Antisemitism is the world’s most unwitting compliment, for it is based largely on envy and resentment based on Jewish success.

3.) Proper defense against Jew-hatred is not to prove haters wrong by acting well, but to lean into our Jewishness irrespective of what anybody else thinks of it. As he says, “It goes without saying that there’s nothing  Jews can do to cure the Jew-haters of their hate. . . .And there is nothing we should want to do, either. . . If it’s impossible to cure an antisemite, it’s almost impossible to cure Jews of the delusion that we can cure antisemites.”

4.)  Jews don’t need a seat at the table of victimized groups. We should build our own table.

To me, the best part is his analysis of the psychology of antisemitism, which he think is not properly understood.  Here is one misconception: “We think that antisemitism stems from missing or inaccurate information.” (e.g., the lies of the Gaza war). The result is that people hope to erase antisemitism by correcting widespread misconceptions (“Israel is an apartheid state”, “Israel is committing genocide,” and so on.)

But he argues that Jew hatred is “not the result of a defect of education,” It is, instead, “the product of a psychological reflex. . . .  It’s not just a prejudice and belief, but a neurosis.” Antisemitism preceded the founding of the state of Israel, and therefore can’t just rest on the presence of a Jewish state. He further argues that Jew hatred doesn’t come largely because “we killed Christ,” which is just one excuse people use to justify their bigotry. Instead, says Stephens, people hate Jews because of the virtues of our religion (e.g., the love of life rather than death), and, most of all, because Jews have been successful. A quote: “They do not hate us because of our faults and failures; they hate us because of our virtues and successes. The more virtuous and successful we are, the more we’ll be hated by those whose animating emotions are resentment and envy.”

To Stephens, the obvious conclusion is that it’s a fool’s errand for Jews to try to earn the world’s love.

As for building our own table, it seems to involve “Jewish thriving”: “a community in which Jewish learning, Jewish culture, Jewish ritual, Jewish concerns, Jewish aspiration and Jewish identification. . . . are central to every member’s sense of him or herself.”  He thinks that this can be done both culturally and religiously. (I don’t know how pious Stephens is, or what he believes about God and the Old Testament, but he seems to be more religious than I thought.) Building our own table further involves expanding Jewish education, building more Jewish cultural institutions and creating more venues for Jewish philanthropy, de-wokeifying liberal Jewish congregations, and “reinventing publishing” so it is not as antisemitic as it is now.

As an atheist but also a cultural Jew, I’m a bit put off by the overly religious nature of Stephen’s suggested cure. After all, Jewish schools are founded on the truth of Judaism, which is, like that of all religions, pure superstition. But yes, Jews need to de-wokeify (the ones who voted for Mamdani, for example, seem to me deluded) and not act like victims.

And I agree with Stephens that it’s time to stop trying to prove to the rest of the world that we’re okay. That is truly a fool’s errand, and what has happened since October 7 proves it. The more Israel tried to help Gazans dispossessed by the war, the more Israel (and Jews) was hated. It seems to me that antisemitism is now worse than ever; there are daily pro-Palestinian and anti-Jewish demnonstrations (e.g. “From the river to the sea. . “) all over Europe, Jews are killed en masse in Australia, and universities cater to pro-Palestinians and “encampers,” failing to enforce their rules when they are violated by antisemites.

In the end, Stephens avers that the precipice of Judaism is but a step away from its zenith, and we’ve failed to recognize the imminence of our downfall.  But he’s still hopeful, finishing this way:

“All this was understood once, and will be understood again. Until then, we will, again, endure the honor of being hated as we continue to work for a thriving Jewish future.”

Besides the overemphasis on religious Judaism, my only criticism is that Stephens, like all academics in the humanities, reads a pre-written paper out loud, rarely looking at the audience. But I’ll excuse that, for his talk provides a lot of food for thought—and for argument.  And I think his main argument, encapsulated in the four points above, is correct.

I’ve run on too long: listen to the talk (if you’re a religious or a cultural Jew, you must listen to the talk):

“Act/talk like a Jew”

January 29, 2026 • 11:40 am

This YouTube video hasn’t gotten many views since it was posted three months ago, but I like it. It also is telling in showing the age difference in how Jews react when asked to “act or talk like a; Jew”. Here are the YouTube notes:

Inspired by the viral “Like a Girl” campaign by Always, JITC (Jewish Institute for Television & Cinema) Hollywood Bureau’s new video challenges the entertainment industry’s harmful Jewish tropes by showing what being Jewish really looks like, through the voices of Jewish children.

They describe “acting like a Jew” not as being neurotic or greedy – depictions that we too often see on screen, but as living with kindness, compassion, justice, and a drive to make the world better.

Already praised by Mayim Bialik, Nancy Spielberg, and others, the video calls on Hollywood to portray Jewish pride, joy, and authenticity.

Read the story behind the video and join the movement to change the narrative >> (Go here).

The older folks act out the stereotypes of a Jew (I love the guy who swigs Mylanta and the one with the cigar who controls the globe), while the younger people evince the actual principles of Judaism (I like the little girl who lights the candles). Go to the site that explains this video to learn more.

I think this video was deemed necessary because of the rise of antisemitism and the attendant stereotypes of Jews. For example, lots of people, including Young Turks moderator Ana Kasparian has said that the Israeli lobby controls the US (see this enlightening video showing Bill Maher vs. Kasparian).