Jeffrey Tayler, whose articles I’ve highlighted four times previously, is shaping up to be the new “Strident Atheist” to replace Christopher Hitchens, although I’d really nominate the underappreciated Ayaan Hirsi Ali to be Hitchens’s replacement horseperson. (Why, when atheists call for greater diversity in New Atheism, arguing that it’s dominated by “rich old white men”, do they neglect Hirsi Ali, who is black, a woman, an ex-Muslim, relatively young, enormously accomplished, and with two excellent books under her belt? She’s lived the horrors that the rest of us only observe and criticize from afar. Yet she’s denigrated for working for a conservative think tank. But that’s just dumb, for she’s a liberal and they let her say what she wants.)
But I digress. Tayler is a contributing editor at The Atlantic, and doesn’t pull any punches when it comes to calling out faith, or, in his newest article, Obama’s unctuous coddling of religion at this month’s National Prayer Breakfast.
Tayler’s piece is called, awkwardly, “Faith-fueled forces of hatred: Obama’s religion speech was troubling—but not for the reasons the right alleges.” The subtitle is “It’s not that religion gets twisted and misused for evil. The cruelty is embedded in the very texts.” And it’s in Salon, which in other places has heaped the greatest scorn on New Atheism. Tayler himself can’t redeem that odious site, but his piece is very good. You should read it.
I talked a bit about the prayer breakfast on MSNBC (at least as far as Lawrence O’Donnell would let me speak), and echoed Tayler’s thesis, which is pretty much embodied in his title. But his prose is sharp and blunt at the same time, and reminds me a lot of Hitchens. Here are a few quotes that should inspire you to read the article:
Progressives, it turns out, actually have more reason for rancor. Start with Obama’s attendance itself. No functionary, least of all the Democratic president of a country with a government proudly founded on the separation between Church and State, should show up at such an affair in an official capacity. Doing so lends credence to faiths that, by any humane standard, long ago discredited themselves and should certainly not be legitimized with Washingtonian pomp and reverence.
Indeed, and we still have a National Day of Prayer, which survived a constitutionality challenge by the Freedom from Religion Foundation. But seriously, can you imagine such a thing being officially proclaimed in France, Germany, or Sweden? It’s embarrassing, and really, it is unconstitutional. And Obama’s pandering to faith at the stupid Prayer Breakfasts is unseemly.
Tayler goes on, emphasizing a point I feel strongly about (and will post on tomorrow): whether or not ISIS and similar organizations represent “truth faith.” Of course they do! It’s just a form of faith different from other people’s! It’s like saying that a schizophrenic who thinks he’s Jesus has a truer form of delusion than one who thinks he’s Napoleon. Tayler:
Soon after, Obama launched into what so riled conservatives — musings about faith being, as he put it, “twisted and misused in the name of evil.” His words deserve close scrutiny. I’ll quote at length:
“From a school in Pakistan to the streets of Paris, we have seen violence and terror perpetrated by those who profess to stand up for faith, their faith, professed to stand up for Islam, but, in fact, are betraying it. We see ISIL, a brutal, vicious death cult that, in the name of religion, carries out unspeakable acts of barbarism — terrorizing religious minorities like the Yazidis, subjecting women to rape as a weapon of war, and claiming the mantle of religious authority for such actions.”
“Betraying” Islam? Really? The Charlie Hebdo assassins were executing the death penalty against “violators” of injunctions inscribed in the Quran and the Hadith that forbid the depiction and mocking of the Prophet Muhammad. Indeed, Al Qaeda and ISIS, to which the killers may have been linked, find sanction in these texts for beheadings, the enslavement of women and much else. To justifiably claim that any of these jihadis are “betraying” Islam, we have to ignore the meaning of words in such injunctions and interpret them to suit our tastes. Unfortunately, neither the Charlie Hebdo assassins nor the butchers of ISIS choose to do this.
I’d love to see Tayler debate Reza Aslan. He goes on in this vein, and eventually works himself up to sounding positively Hitchens-ian:
Obama went on to blame [religiously inspired violence’ on “a sinful tendency that can pervert and distort our faith.” But slaughter and mutilation occur as natural, almost inevitable phenomena among those believers – and they have been no trifling minority – who take literally their canon’s commands to conduct themselves savagely. After all, if, as a wannabe martyr, you think you’re carrying out the demands of “the Almighty,” with everlasting hellfire or the threescore and twelve virgins of paradise as the stakes, what will you not do?
We should not ascribe vile behavior to misreadings of the canon. It does not help us to suppose that its all-too-human authors penned words like “behead” and “enslave” expecting that they would be metaphorically interpreted. (You can perhaps imagine the absurdity of one of the benighted scribes, resurrected before a Religion 101 class, declaring, “By ‘smite off the infidels’ heads’ I really meant ‘give the unbelievers a stiff talking-to.’”) After all, they were writing in barbarous ages. The inevitable conclusion: Most folk of the faiths in question behave decently only to the extent that they “pervert and distort” – that is, ignore – the more macabre dictates of their sacred credos.
And finally, a rousing peroration:
Instead, after some bland excogitations on rights to freedom of speech and religion, [Obama] declared:
“. . . the protection of these rights calls for each of us to exercise civility and restraint and judgment. And if, in fact, we defend the legal right of a person to insult another’s religion, we’re equally obligated to use our free speech to condemn such insults and stand shoulder-to-shoulder with religious communities, particularly religious minorities who are the targets of such attacks. Just because you have the right to say something doesn’t mean the rest of us shouldn’t question those who would insult others in the name of free speech.”
Here Obama obliquely incriminates the Charlie Hebdo cartoonists for the satire of the Prophet Muhammad that led to their deaths. This is outrageous. It is not up to the president or any other government official to pronounce on the artists’ motives. In drawing their images, they were not so much acting “in the name of free speech” as exercising their lawful right to free speech. This in no way constitutes an “attack” on anyone. Obama’s use of the word implies that they deserved what they got. Such clever verbiage really signals one thing: capitulation. Easier to pay false homage to the ideals of multiculturalism than to state the politically inconvenient truth: Islamists murdered cartoonists for their cartoons.
And neither President Obama nor anyone else in the government should dare tell us that we are “obligated to use our free speech” to denounce anyone for insulting religion. The First Amendment contains no proviso regarding insults, let alone excluding them from its protection; that would eviscerate the very right the amendment proclaims. To be free, speech must be free to offend. Even less are we required to show solidarity with “religious communities” of any stripe, no matter what the issue. Rather, we should stand for rationalism and the values of the Enlightenment, not bolster pernicious, backward-looking belief systems out of misbegotten notions of “tolerance.”
Obama’s quote is execrable, echoing Pope Francis’s sentiment that we shouldn’t criticize religion. Indeed, Obama goes further than Francis by saying that we are OBLIGATED to defend religion against its critics. What has he been smoking?
I once said I thought Obama was a secret atheist, and I was roundly criticized for that. But I still entertain that thought, simply because I think that somebody that smart—and he is smart—couldn’t possibly be a believer. Perhaps I’m just naive. But it doesn’t matter, for even if he’s not an atheist, Obama pretends he’s a fervent believer, and at the Prayer Breakfast went much farther than he had to to simply acquire a veneer of faith. He was positively pandering.
As for the “no true Muslim,” fallacy, well, I’ve dealt with that before and will highlight it again tomorrow. The idea that there are “true” versions of Christianity, Islam, and Judaism is simply ludicrous. All you have to do is look at the sacred texts to see that, if you think the truest versions are those that hew most closely to the texts, then extreme right-wing Christianity and “extremist” Islam are indeed “truest” versions of those faiths. Yet those are the versions decried as false.



























