Thursday, Hili dialogue

February 1, 2018 • 6:30 am

Good morning: we’ve made it to the first of February 2018. Yay! However, it’s also National Cake Pops Day, which are unappealing small spheroids of cake covered with chocolate, served at pretentious restaurants:

 

In the U.S. it’s also the beginning of Black History Month (also in Canada) and National Bird-Feeding Month. Unfortunately, given the tweet below, it’s also World Hijab Day, whose stated purpose “is to encourage women of all religions and backgrounds to wear and experience the hijab.” In many places, that would be the experience of oppression.

NOTE: An unknown reader, with a return address in Montreal, Canada, sent me a lovely gift of Stilwell’s Humbugs, my very favorite hard candy. (They are delicious: handmade with mint, sugar, and butter; watch the video at the link). Since no name was enclosed with the gift, thank you, and if you identify yourself I’ll respond.

What happened on February 1? First, as the beginning of Black History Month, today’s Google Doodle celebrates Carter G. Woodson (1875-1950), who, though not born on this day, is known as “the father of black history.”  Born the son of former slaves, he worked his way through school as a miner, and then, I’m pleased to say, got both his A.B. and A.M. at The University of Chicago. After teaching, he worked for the NAACP in Washington, D.C., and then embarked on the activities that led to today’s Doodle. From Wikipedia:

Woodson devoted the rest of his life to historical research. He worked to preserve the history of African Americans and accumulated a collection of thousands of artifacts and publications. He noted that African-American contributions “were overlooked, ignored, and even suppressed by the writers of history textbooks and the teachers who use them.” Race prejudice, he concluded, “is merely the logical result of tradition, the inevitable outcome of thorough instruction to the effect that the Negro has never contributed anything to the progress of mankind.”

In 1926, Woodson pioneered the celebration of “Negro History Week”, designated for the second week in February, to coincide with marking the birthdays of Abraham Lincoln and Frederick Douglass. However, it was the Black United Students and Black educators at Kent State University that founded Black History Month, on February 1, 1970. Six years later Black History Month was being celebrated all across the country in educational institutions, centers of Black culture and community centers, both great and small, when President Gerald Ford recognized Black History Month, during the celebration of the United States Bicentennial. He urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.”

The Doodle and the man:

On this day in 1793, in the French Revolutionary Wars, France declared war on both the Netherlands and the United Kingdom. On February 1, 1861, Texas seceded from the United States at the beginning of the Civil War; exactly four years later, Abraham Lincoln signed the Thirteenth Amendment to the Constitution, abolishing slavery and involuntary servitude. The Amendment was approved by the required 3/4 of the states on December 6, 1865, and became law 12 days later. On this day in 1884, the first volume of the Oxford English Dictionary (A-Ant) was published. In 1896, Puccini’s opera La Bohème premiered in Turin, conducted by Arturo Toscanini. Here’s one of my favorite arias from that opera “Quando m’en vo”, gorgeously sung by one of my favorite singers, Kiri te Kanawa—a fellow Kiwi. This was performed in 1993 with the Australian Pops Orchestra, John Hopkins conducting, at State Theatre Victorian Arts Centre, Melbourne.

On February 1, 1918, Russia adopted the Gregorian calendar. On this day in 1960, four black students staged the first of the famous Greensboro sit-ins at a segregated Woolworth’s lunch counter in Greensboro, North Carolina. They were denied service, more protestors joined them the next day, and the rest is history.  Exactly four years later, the Beatles had their first #1 hit in the US with the song “I want to hold your hand.” On this day in 1968, photographer Eddie Adams took the Pulitzer-Prize-winning photograph of the execution of Viet Cong officer Nguyễn Văn Lém by South Vietnamese Police Chief Nguyễn Ngọc Loan. You can see the photograph at the link, and it still gives me the willies.  On this day in 1979, Ayatollah Ruhollah Khomeini returned to Tehran after 15 years of exile, and the theocracy began. Finally, on this day in 2003—and many of you will remember this—the Space Shuttle Columbia disintegrated during reentry, killing all seven astronauts aboard. The cause was a dislodged piece of insulation that damaged the fuel tank and the wing.

Notables born on this day include John Ford (1894), Clark Gable (1901), Murel Spark (1918), Boris Yeltsin (1931), and Jessica Savitch (1947, drowned 1983). Those who died on February 1 include Mary Shelley (1851), Piet Mondrian (1944), Buster Keaton (1966), Werner Heisenberg (1976), the entire crew of the Columbia (2003: Michael Anderson, David Brown, Kalpana Chawla, Laurel Clark, Rick Husband, William McCool, and Ilan Ramon), and Ed Koch (2013)

Meanwhile in Dobrzyn, Hili is again pondering the world. When I asked Malgorzata what the dialogue meant (Andrzej writes them all and sends them to her), she responded:

I waited with trepidation for this question. I have no idea! Hili might be bored and wants Andrzej to think out something interesting to do. Andrzej doesn’t know what would interest Hili and he tries to deflect the request by praising her (she is vain and loves being praised). But this explanation is just a desperate attempt to explain  – not really an explanation.

The dialogue:

Hili: I think we have to think up something.
A: It’s a fine thought. 
In Polish:

Hili: Myślę, że coś trzeba wymyślić.
Ja: To świetny pomysł.

 

Here’s another optical illusion from Matthew; there is no red in the illustration, just blues and grays:

This pair of pictures befuddled Matthew (see his own tw**t below):

And a coleopteran mystery:

From Grania: who doesn’t like kittens and snow? Be sure to watch the video:

https://twitter.com/CUTEFUNNYANIMAL/status/958697837503701000

Finally, a serious political tweet; an older hero emulates the younger woman who doffed her hijab at the same spot:

https://twitter.com/ArminNavabi/status/958798226622001153

Wildcat catches mouse in the snow

January 31, 2018 • 2:32 pm

Reader Rick Longworth sent this video of a “wildcat” (I’m not sure whether this is a feral tabby or a European wildcat [Felis silvestris silvestris]) catching a rodent in the snow. Nor can I be sure if he actually sees the prey, or is, like a fox, hunting by sound. It’s hard to gell. Finally, I don’t understand most of the Spanish caption, so readers can help out here (below). But it is a lovely video of a feline predator in action. Look how fast that mouse is consumed!

Be sure to enlarge it by clicking on the four arrows to the right.

The caption:

Los gatos monteses no lo tienen fácil para cazar cuando hay grandes nevadas. Por eso, se desplazan por las zonas donde hay partes descubiertas donde les es más fácil localizar a los ratones y otros micromamíferos que componen la mayor parte de su dieta.

Credit: David Álvarez at “Naturaleza Cantábrica”

Today’s “super blue blood moon”: Readers’ photos and videos

January 31, 2018 • 12:45 pm

When I walked to work this morning, I had my eyes fixed on the moon, which was right before me as I headed west. I knew that there was an eclipse of the moon, and it was taking place when I was commuting on foot; but I didn’t see a red moon or anything, though it looked very bright. Later I found out that Chicago was not the best place to see this morning’s “super blue blood moon.”  Let me use NPR to explain so I don’t have to paraphrase other people’s words:

The moon is full, and it’s the second full moon of the calendar month, which has been termed a blue moon. The moon is on a 28-day cycle, so that happens only once in a while – or, as you might say, once in a blue moon.

Next, the moon is known as a supermoon because it’s especially close to the Earth, making it appear larger and brighter than usual. The moon doesn’t orbit Earth in a perfect circle – it’s an ellipse, which means there are times during the orbit that it is thousands of miles closer to Earth than others. Brian Day of NASA’s Ames Research Center tells NPR that during these times, the moon can “appear 17 percent larger than it does at its furthest point in its orbit.”

Most interesting to scientists, however, is that this is all coinciding with a total lunar eclipse. That’s why this is also called a blood moon, Day says: “As the moon makes this close, full moon approach to the Earth, it’s going to pass through the Earth’s shadow and the Earth’s shadow is going to cause the moon to appear a deep red color.”

“You’ve got this wonderful combination,” Day says. “It’s just loading up the plate with all the wonderful things the moon can show us.”

Well some readers or friends of readers saw a red moon, and I’m still collecting readers’ photos of the event. [JAC: We have enough photos now–thanks to all!]

Here are photos from two people and a video from one. The first is from reader Ryan:

I asked my friend Matthew if I could give his pictures of the lunar eclipse to you and he agreed. His instagram account is here, where he posts photos—mostly of Hong Kong, but also of some other places.

Here are two of Matthew’s pictures:

Reader Rick Longworth took a video:

Here’s my video of the supermoon/bloodmoon.  No eclipse was visible in the northeast. I was unable to get a moonrise shot, which could have been impressively red.  This was taken when the moon was almost straight over head at Poughkeepsie, New York at 1:30 PM, January 31, 2018. Panasonic GH3, Panasonic 20mm lens, Vortex Razor spotting scope. Music: Auburn Symphony Orchestra.

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From reader Nicole:

From Bob Fritz:

Here are a couple shots I took this morning of the lunar eclipse from Southern California. The wider photo also shows the “Beehive Cluster” – M44 – on the right side.  This is a nearby open star cluster approximately 520-610 light years from Earth (according to Wikipedia).
Both pictures were taken with a Sony A7R2 using a Canon 100-400 lens.

From Joe Dickinson:

Here are three shots taken at 4:07, 5:07 and 7:04 Pacific time.  The last, obviously is just about at moonset.

From reader Stuart Robbins, a lovely landscape with red Moon:

And a fuzzy photo, but still red, from reader Stephen Caldwell:

I got a shot with my iPhone after I got off work here in Little Rock.

More trouble about Bannon at the University of Chicago: students have class sit-in, alumni sign petition to rescind invitation

January 31, 2018 • 11:30 am

As I reported a few days ago, “according to the student newspaper The Chicago Maroon, former Presidential advisor and Breitbart editor Steve Bannon has been invited to speak here this fall, and has accepted. The person who invited him was a professor at the business school, Luigi Zingales.”

The Bannon visit, not yet scheduled, will actually be a debate, not a speech, so there’s already counter-speech in the offing. (The debate is said to be on “the economic benefits of globalization and immigration.”) Despite that, students protested outside the Booth School of Business, the student government formally objected, and 86 faculty, much to my shame, signed a petition objecting to Bannon’s invitation. (It’s telling that nearly all of the factulty signatories at the time I reported—the number has grown—were in the humanities, and none were in physics, chemistry, or biology.) This is happening at the school with perhaps the best and most liberal free speech policy in American universities (and we’re not even a public university). The faculty’s objection to Bannon, on the tiresome grounds that he purveys “hate speech” rather than “free speech”, is reprehensible.

But the objections grow. As the Chicago Maroon (the student newspaper) reports, ten students, organized by the UChicago Democrats and two students, disrupted one of Zingales’s classes (photo below):

The protest, organized by UChicago Democrats member and second-year Madeleine Johnson and another student who requested anonymity, was publicized through a private Facebook event and came on the heels of other protests and organizing on campus against the invitation.

Around 10 students sat in, mainly situated in the back of the seminar room, and held up signs with messages such as “Rigorous Inquiry ≠ Hate” and “Tell my dead ancestors that reason can defeat hate.” UCPD officers were present outside the classroom and reportedly stationed in the area surrounding the Harper Center, according to a post on the Facebook event page.

That disruption of a class shouldn’t be tolerated, though the University didn’t intervene until later (see below). I’m ashamed that even a Jewish group is on board with the disinvitation:

Some of the posters included the logo of J Street UChicago, a student group usually focused on issues of Israel and Palestine. According to second-year Ruth Landis, co-chair of the UChicago chapter of J Street, “seven J Street U board members attended the sit in…because as Jews, we feel the urgency of ridding our institutions of anti-Semitism; as progressive students, we feel the urgency of ridding our campus of hatred and bigotry in all forms.”

Here’s the Maroon‘s photo of the sit-in:

The students utterJen the usual “we love free speech, but . . .” palaver, too:

“Many undergraduate individuals feel it’s unacceptable that Bannon has been given a platform at UChicago,” said Rikki Baker-Keusch, A.B. ’17, who is currently in the A.M. program at the Center for Middle Eastern Studies, and was one of those escorted out of Booth. “We understand the importance of free speech, but this is a private platform and [Bannon] has incited violence against many, and we could not stay quiet.”

Baker-Keusch doesn’t understand the free-speech meaning of “incitement” (it means an immediate, on the spot call for violence that leads to violence), and I doubt whether Bannon has ever called for violence against groups in the U.S. At any rate, Zingales has agreed to have a town hall meeting with the students (good luck to him, and I hope he wears Kevlar!), and his conciliatory demeanor has quashed further demonstrations in his classes. Further, the University police escorted the protestors (some of whom walked out of class) outside the building, as protests aren’t allowed inside. The administration is starting to enforce the “no disruption” policy, and enforcement is the only thing that will stop the disruption of classes and invited speakers.

As the Maroon reports in another story, various campus groups are planning protests when Bannon arrives, and one professor urged nonviolence. Such meetings are fine, so long as they don’t intend to disrupt or cancel the debate, but again we have faculty displaying arrant ignorance about freedom of speech:

Tyler Williams, an assistant professor of South Asian Languages and Civilizations who spoke during the forum and also signed the faculty’s open letter to University administration opposing Bannon’s invitation, suggested that activists should host their own lectures and panels before Bannon’s visit.

Williams wrote in an e-mail to The Maroon that this will allow University and community members who have been “impacted by anti-immigrant, anti-Muslim policies engineered by Bannon” to explain why “giving white nationalists like Bannon more space in institutions of learning will only further legitimize white nationalist discourse.”

“This is not an issue of freedom of speech . . . but rather an issue of the University sending a message to the public (and to its own members) that it considers such white nationalist rhetoric to be legitimate intellectual and political discourse,” Williams added.

It’s amazing to me that virtually everybody urging Bannon’s disinvitation brings up and then dismisses freedom of speech. I think they make themselves look bad by even mentioning it, for it lets us know that they’re discarding one of the fundamental principles of American democracy because they don’t like its results—results which are part of the reason the First Amendment was enacted! And of course we have the usual problem, which I’ve discussed before, of how one defines “hate speech” and who is to judge when such speech should be banned.

Finally, the Chicago Tribune reports that over 1000 former University students have written a petition to the University president urging that Bannon’s invitation be rescinded. They tried to go into the Administration building to deliver it, but were stopped by University police. An administrator took the letter and promised to give it to President Robert Zimmer and the provost.  As one expects by now, the petition (see it here) argues that Bannon’s speech isn’t “free”, but “hate”, and thus deserves no platform at the U of C:

We would not have gone to the University of Chicago had we not sought out a richly rewarding educational experience with groups of diverse people of different ideologies and mindsets. However, amplifying Bannon’s hate speech does not align with these principles, and making space for Bannon necessarily drives out space and resources for other perspectives. We concur with our faculty’s assessment that condoning a visit from Bannon compromises that mission in and of itself. We do not question Bannon’s right to speak. We gravely question the University’s decision to give him a platform to do so.

And then they urge denying him that platform (and what does rescinding an invitation say except that Bannon has no right to speak?):

The Committee on Free Expression concluded, “[to] this end, the University has a solemn responsibility not only to promote a lively and fearless freedom of debate and deliberation, but also to protect that freedom when others attempt to restrict it.” Stephen Bannon seeks to silence dissenting voices of large portions of society. Denying him a platform to speak at our university does not restrict our environment of fearless freedom of debate and deliberation; rather, it protects that environment.

As I’ve said before, I don’t think Bannon has advocated censorship, and even if he did he still should not be censored, for even those who want to suppress free speech—like the signers of this petition!—should be heard.  The double standard of “free speech but” was expressed by one of the alumni who spoke to the Tribune:

“Lately there’s been this idea that all free speech is good speech and that every side should be heard equally, but then we’re lending false equivalency to what could be very dangerous ideas,” said Marijke M. Stoll, who earned two degrees from U. of C. in 2005 and 2006. “This isn’t a matter of disagreement over economic policy. We know which side is wrong; we know which side is morally and ethically repugnant.”

“We know which side is wrong”! It’s never, of course, the speaker’s side. It is this feeling of absolute moral certainty that gives people like Ms. Stoll the arrogance to claim the right to be the censor—the decider. People like Stoll and the many others who call for disinvitation of Bannon should a.) read John Stuart Mill’s On Liberty, b.) listen to this speech by Christopher Hitchens, and c.) read these remarks made by Barack Obama at Howard University’s graduation in 2016.

Here are some of the Tribune‘s photos of the protests (all photos by Jose M. Osorio of the Chicago Tribune):

Where our readers stand politically

January 31, 2018 • 10:10 am

Yesterday I took the “political compass” test to find out where I stood on the left/right and authoritarian/libertarian spectrum. I turned out to be halfway between neutral and extreme liberal, and halfway between libertarian and neutral. Here are the results of the poll (there were a lot more votes than usual).

It’s not surprising that most readers fell in the lower left quadrant, with only 43 (7.2%) being right wing and only 13 (2.2%) being authoritarian (there’s some overlap here as there are 2 right-wing authoritarians).

Reader Dick Veldkamp was kind enough to make a summary plot of readers’ scores, which he sent to me with the indented remark below. Remember, the left side of the plot is left-wing, the right side is right-wing, the top is authoritarian, and the bottom is libertarian. My score is the red dot, and the mean is the green dot. Not all readers gave their numerical scores.

Here is a graph of your “survey”, which you might want to add to the current discussion. Remarkably (or unremarkably) the mean of the readers is very close to your own score.

It’s no surprise, of course. Being in the middle, I stand to get less flak, as that would come from readers farthest from me on the political spectrum, and if I were on one end or the other I’d have more of those extremes.

A bit more on my meshugge relatives

January 31, 2018 • 9:15 am

As I wrote yesterday, I continue to find out more about my relatives on my father’s side, and whether I have any gentile genes from Ireland remains a mystery. So does the source of the name “Coyne”, which apparently goes back in that form to the early 19th century—in Ireland.

But I now have several relevant newspaper articles found by a friend who subscribes to Newspapers.com, where apparently you can find nearly any clipping. From these I discovered that my father, his father, and his father’s mother were in a car crash on the Pittsburgh-Monongahela road on August 6, 1929; my dad was 11 and sustained “head injuries”, but nobody was seriously hurt.

Here are two items of interest—to me (I promise I won’t bore you with many of these). In this one, my paternal grandfather, Joseph C. Coyne of Uniontown, Pennsylvania, seems to have sued one of his relatives (Zoffer was his mother’s maiden name) for pecuniary reasons. This clipping, from the Pittsburgh Press on August 1, 1928, will surely raise the Jewish stereotypes:

And the wedding of Aunt Mannie, my father’s sister. I remember her well. Uncle Emil, her husband, died fairly young of a heart attack, and she spent her final years in Florida—the end of the line for all Jewish people. Before that she was the secretary of the famous and racist anthropologist Carleton S. Coon. Note that my dad and my future mom (Lillian Frank, not yet married to my dad) were in attendance at the wedding, and my aunt is described as “attractive daughter of Joseph Coyne”! Also, it was a Jewish wedding—I’m not sure if Uncle Emil was Jewish—and the bride didn’t wear white.  This was published in the Morning Herald of Uniontown, Pennsylvania on June 23, 1939. Both bride and groom apparently worked at Joseph Coyne’s auto parts store.

I think our family has a penchant for outbreeding. My great-grandfather Peter Coyne (who married a Jewish woman) might himself have been a goy, my uncle Bernie took a shicksa for his second wife, much to my grandmother Sadie’s chagrin, and I’ve dated only two Jewish girls my entire life. Grandmother Sadie Frank was a piece of work: when I was in high school in Virginia, and she was visiting, she once gave me $5 to take a girl to the movies. When she found out the girl wasn’t Jewish, she took the money back. I am not making this up.

Oh, here’s my grandfather’s radio store (I didn’t know he had one along with the tire store and other stores); this was in the Evening Standard of Uniontown Pennsylvania on May 2, 1929, just a few months before the stock market crash that bankrupted Joseph Coyne: