My article in Quillette: A rebuttal of John Staddon’s claim that secular humanism is a religion

April 24, 2019 • 8:45 am

Since I’ve now published in Quillette, I guess I’m not only a member of the Intellectual Dark Web, but also an alt-righter and a white supremacist. Or so the Perpetually Aggrieved might say.

At any rate, if you click on the screenshot below, or go here, you’ll see my 1900-word response to John Staddon’s essay, also in Quillette, “Is secular humanism a religion?” Staddon’s piece, which was deeply flawed and misguided, answered the title question with a “yes”, but only by re-defining religion to mean “Anything that has a moral code.”

Tired of seeing everything from atheism to science to environmentalism deemed as “religions,” I wrote a critique of Staddon’s essay on this site and tweeted it to Quillette, saying that it was perhaps the worst piece ever published on their site. They invited me to respond to Staddon. After ascertaining that they offered a soupçon of dosh, I reworked my original piece for the site and published it under a declarative title:


I won’t reprise the essay here; you can go to Quillette if you want to read it. All I’ll say now is that I thought my piece was pretty uncontroversial: nobody with two neurons to rub together would see secular humanism (which is, after all, secular) as a religion. Further, Staddon himself defined religion as having three parts, and admitted that secular humanism contravened two of them that involved the supernatural and divine. Writing the essay was, to me, like shooting fish in a barrel.

But I was surprised to see the degree of pushback on Quillette: those who argued that science is religious or based on faith, those who agreed with Staddon that secular humanism is based on faith, those who claimed that environmentalism is religious, those who averred that religion is a net good for the world and atheism a net bad, and so on.

I guess I was mistaken in thinking that because Quillette‘s readers were used to more intellectual essays and less Internet acrimony, and were disaffected liberals, they would thus be pro-science and anti-religion. I was wrong. One theory (not mine) is that Quillette is read by many conservatives who delight seeing the pretensions of the Left being taken down. Indeed, several readers here have characterized Quillette as a right-wing site. Conservatives tend to be more religious than liberals, and thus a strain of conservatism might have engendered comments like these:

This first one is a partial comment which is too long to reproduce here, but the reader needs to look at Hebrews 11:1: “Now faith is the substance of things hoped for, the evidence of things not seen.”

This is a good one: the reader not only misunderstands science, but disses scientists as having “bland and uninteresting lives.”

And with these I’ll pass on. But I’ll add that there are also some very good rebuttals of these arguments—some by readers on this site. The discussion is not as riddled with ad hominems as that on many other sites, so you might enjoy going over there and doing battle with the apologists or science-dissers.

 

My grandfather killed his cousin!

February 5, 2018 • 2:00 pm

Last week, as a result of a friend looking up my ancestry, I discovered some weird stuff in the family tree. First of all, the name “Coyne” extends back to Ireland at least as far as the early eighteenth century, back to one John W. Coyne of Galway. And it could go even farther back than that. For years I’ve been telling people that the name “Coyne” must have been changed from “Cohen” or “Cohan” in recent times to masquerade someone’s Jewishness.  Further, it’s possible that the lineage of Coynes extending down to John’s grandson Peter Coyne, wasn’t Jewish at all. My cousin Jeff reported that the marriage of Peter to Pauline Zoffer in Brooklyn in 1874, though printed as a “Jewish wedding” in the papers, was actually a mixed marriage of a Jewish woman to a non-Jewish man, which caused great consternation in the Zoffer family.

What makes this weirder is that when I got my Y chromosome tested about ten years ago to see if I was a member of the Jewish kohanim tribe, I found out that although I wasn’t a member of this elite subgroup, my Y was definitely of Eastern European Jewish origin. Since my Y must have belonged to John W. Coyne and all his Coyne-ian ancestors, including my father (the Y is transmitted as if it’s attached to the father’s last name), it’s not clear why, if Coynes from John to Peter were gentiles, my Y was Jewish. (My dad was Jewish according to Jewish law, since his mother was Jewish.) I may get a fuller DNA test in the future.

Further, I found out that my uncle Emil—my father’s sister’s husband—was not Jewish, so that was a mixed marriage, too, even though a rabbi performed the ceremony. There’s clearly been some substantial outbreeding in my family tree.

The latest tidbit, which I mentioned a few days ago, was that my father’s dad sued what looked to be one of his relatives. This is from the Pittsburgh Press on August 1, 1928:

I asked my friend, who turns out to be a crack sleuth, to find out what happened with this lawsuit. And this is what was unearthed.

First, the Cinncinnati Enquirer from August 3, 1928, reports that the extradition request was successful:

 

And this, from the Uniontown, Pennsylvania Morning Herald exactly a week later:

The upshot: my paternal grandfather sued his own cousin, and the cousin died, surely from the stress! My grandpa killed his relative!

All I can say is “Oy gewalt!”

 

Back from Greece!

February 1, 2018 • 1:30 pm

I continue to get clippings about my family (just skip this if you’re bored!). Here’s the family returning from our 2.5 years in Greece, as reported in the Evening Standard (Uniontown, Pennsylvania) on July 15, 1957. I was seven then, and if you can make out the words below, I was reported to speak fluent Greek (something that I’ve been told several times, and which I believe, for I pick it up quickly when I visit Greece).  The statements of my folks about Greece show that they enjoyed it, but were glad to get back the “old hometown”. My father was fond of such bromides.*

We had a sizeable mansion in Greece, living in the small town of Kiffisia—a suburb of Athens. (I still remember the address, 23 Pentelis Street, but when I went back some years ago the house was gone.) An Army captain could afford such luxury because everything was cheap. We had several acres of gardens, tended by two gardeners named Yiorgos and Bobby, and a maid named Despina. There were also lots of stray cats that my mother fed.

As my dad noted, he missed fresh fruit, and I remember that an orange was a hard-to-find treat, even though it was Greece. Remember, this was ten years after the end of WWII, and the country was still suffering the aftereffects of the war and occupation.  I remember having to go down to the basement every morning to fetch two big cans of milk, as we weren’t supposed to buy fresh milk.  Some of the canned stuff went to the cats.

I was able to make out the text below, but it took time. Note that I had a big grin, for these were the days before I became lugubrious.

Tomorrow: How my grandfather killed his cousin.

*Every night my father would tuck me in, and often dispensed a witticism or bromide at bedtime. I remember several; here’s one: “Jerry, I’ve only been wrong once in my life, and that was when I thought I was wrong but I wasn’t.”

A bit more on my meshugge relatives

January 31, 2018 • 9:15 am

As I wrote yesterday, I continue to find out more about my relatives on my father’s side, and whether I have any gentile genes from Ireland remains a mystery. So does the source of the name “Coyne”, which apparently goes back in that form to the early 19th century—in Ireland.

But I now have several relevant newspaper articles found by a friend who subscribes to Newspapers.com, where apparently you can find nearly any clipping. From these I discovered that my father, his father, and his father’s mother were in a car crash on the Pittsburgh-Monongahela road on August 6, 1929; my dad was 11 and sustained “head injuries”, but nobody was seriously hurt.

Here are two items of interest—to me (I promise I won’t bore you with many of these). In this one, my paternal grandfather, Joseph C. Coyne of Uniontown, Pennsylvania, seems to have sued one of his relatives (Zoffer was his mother’s maiden name) for pecuniary reasons. This clipping, from the Pittsburgh Press on August 1, 1928, will surely raise the Jewish stereotypes:

And the wedding of Aunt Mannie, my father’s sister. I remember her well. Uncle Emil, her husband, died fairly young of a heart attack, and she spent her final years in Florida—the end of the line for all Jewish people. Before that she was the secretary of the famous and racist anthropologist Carleton S. Coon. Note that my dad and my future mom (Lillian Frank, not yet married to my dad) were in attendance at the wedding, and my aunt is described as “attractive daughter of Joseph Coyne”! Also, it was a Jewish wedding—I’m not sure if Uncle Emil was Jewish—and the bride didn’t wear white.  This was published in the Morning Herald of Uniontown, Pennsylvania on June 23, 1939. Both bride and groom apparently worked at Joseph Coyne’s auto parts store.

I think our family has a penchant for outbreeding. My great-grandfather Peter Coyne (who married a Jewish woman) might himself have been a goy, my uncle Bernie took a shicksa for his second wife, much to my grandmother Sadie’s chagrin, and I’ve dated only two Jewish girls my entire life. Grandmother Sadie Frank was a piece of work: when I was in high school in Virginia, and she was visiting, she once gave me $5 to take a girl to the movies. When she found out the girl wasn’t Jewish, she took the money back. I am not making this up.

Oh, here’s my grandfather’s radio store (I didn’t know he had one along with the tire store and other stores); this was in the Evening Standard of Uniontown Pennsylvania on May 2, 1929, just a few months before the stock market crash that bankrupted Joseph Coyne:

My political profile: how Leftist am I (or are you)?

January 30, 2018 • 12:45 pm

You’ve surely heard the old saying, “If you are not a liberal at 25, you have no heart; if you’re not a conservative at 35, you have no brain.” The antecedents of the quote go back to 1875, but when I was younger I thought this was a horrible quote. I would never, I vowed, become a conservative.  And I don’t think I have, though I’ve been accused of being “alt-right”, of helping Trump get elected because I criticized Hillary, and so on.

Still, I worry that I might lose the liberal ideals I had when I was younger, especially now when I spend a lot of time on this site criticizing what I see as the maladaptive excesses of the Left. I told Grania I was worried about this, and she proposed that I locate my position on the political compass. When you go to that site, you’re directed to a six-page list of what seem to be pretty good questions, like these:

I thought very hard before answering them, and, when I was done, I was given this as my position on the two-axis political spectrum:

Well, I’m pretty Left, where is where I thought I’d be, and I’m glad to see I’m more libertarian than authoritarian; in fact, I’m just as libertarian as I am Leftist.  I’m satisfied with this, though of course I don’t know much about the Political Compass. Readers might want to take the test for themselves, see where they place, and report the results below. In fact, I’ll make a poll to help, but add a comment below if you think the answer is close to where you figured.

 

My dad

January 29, 2018 • 10:45 am

There will be no further scholarly or intellectual-type posts today, as I can’t brain. But I did want to put up a picture of my dad—one I’d never seen before.

The story is this. A friend of mine was watching a television show that mentioned “Coyne” as an Irish name, which it is. (Mine, however, is pretty clearly a corruption of “Cohen”, as my DNA is pure Eastern-European Jewish.) Since my friend was researching her own ancestry, she got curious about the name and went on the Ancestry.com website (you have to be a member) and looked up “Coyne”. Among the public pictures she found, which can be uploaded by users, was this one:

She emailed this to me because she knew my dad was in the military, and asked if it was indeed my father (his name was Floyd), and I said, “Yes, it was.” But I was a bit taken aback, as a.) I hadn’t ever seen this picture and b.) the inscription, to my mother (I don’t think they were yet married), was very romantic.

The insignia on the hat indicates that he was then in the Army Air Corps (the precursor to the Air Force), which I knew he was—but the Air Corps became the Air Force in 1941. My father, who wasn’t allowed to join the Air Force because he needed glasses (pilots couldn’t have them), then joined the regular Army. This picture, then, must have been taken when my father was 23 or younger (he was born in 1918). He was a good looking guy, wasn’t he?

But the signature made me feel weird, and I’ve been pondering that ever since. Why should it have made me feel that way? My father was young, romantic, and heterosexual, and it’s completely natural that he’d put a romantic inscription on a picture to his girl.  At that age I was exactly the same way! Somehow, though, imagining our parents to have romantic or sexual urges makes many of us queasy—it’s sort of like incest.  Yet at the same time we know our parents are human, and shouldn’t be bothered by this kind of stuff.

I haven’t figured out why the inscription makes me feel weird, but maybe readers can add some analysis—or recount their own experiences.

The only remaining question: how did this thing get on Ancestry.com? Perhaps a relative was tracing our genealogy.