A creationist makes the dumbest criticism of evolution ever

August 2, 2018 • 9:32 am

Well cut off my legs and call me Shorty! (Is that ableist?)  A creationist comment came in on the video I posted showing lions drinking from a South African waterhole. I mentioned this in passing: “Look at the spots on the babies and young adults: the remnants of an ancestral pattern that disappears in adults.”

I guess that last comment got some reader going, as he/she/hir submitted the following comment:

“This beautiful video of lions drinking in the wild was posted at The Laughing Squid, which includes some background: Wildlife …”

I counter your argument concerning evolution.

https://bottomlesscoffee007.com/2018/07/10/evolution-is-a-false-escape/

If you go to the post at issue, you will read this mind-dump about the judgment of God and how evolution ruins religion because accepting it leads one to “abscond from judgement” and also provides no basis for morality. But then comes the dumbest criticism of evolution I’ve ever seen—in the last sentence—followed by a nonsensical poll. Here’s the entire post, and I’ve put the bits about evolution in bold:

Evolution is a False Escape

When it comes to creation versus evolution, the split is very simple. If you believe in creation then you realize that you will be judged. If you believe in evolution, then you attempt to abscond from judgement. Day in and day out, temptation and sin are all around us. I have sometimes wished that when it was my time to pass, that I would simply go into the ground. I am afraid of the sin that I have done and the sin that I will do. From lust and lying to greed and sloth, I have plenty to answer for once my judgement comes. If the theory of evolution is true, then why would we need to be good to one another? If evolution is true, then we are as low as the beasts of the earth.

We strive to be clean, we strive to be good, why? Because we know that in our hearts, we will eventually answer for what we have done. The idea of evolution provides a sense of escape from judgement. Evolution is just another feel good idea. If evolution were correct, then why are there still animals on earth?

I am countered! LOL!

Now I’m not sure what the author means by asking the last question, for evolution in no way predicts that all animals will disappear from the Earth. I think the author was trying to ask the old creationist chestnut, “If humans evolved from monkeys, why are there still monkeys?”; but the person simply got it badly wrong.

On top of all that, there’s a poll at the end of the post:

I’m not sure what you’re supposed to agree or disagree with. Is it the entire post? Or is it the non sequitur last statement?  This is the outcome, for what it’s worth (I voted “no”, assuming we were asked to agree or disagree with this bizarre post).

The author appears to be religious from the blog content, and there are 20 comments on the “evolution is a false escape” post, most of them involving the author and a commenter. I can’t be arsed to go through that crazy site, but ten to one the author voted for Trump.

Readers’ wildlife photos

August 2, 2018 • 8:00 am

Reader Colin Franks (website here, Facebook page here, Instagram page here) has sent a dollop of his spectacular bird photographs. His IDs are indented.

Common Loon (Gavia immer):

Northern Flicker (Colaptes auratus):

Mountain Bluebird (Sialia currucoides):

Bonaparte’s Gull (Chroicocephalus philadelphia):

Tree Swallow (Tachycineta bicolor):

Juvenile Great Grey Owl (Strix nebulosi):

Barred Owl (Strix varia):

Western Sandpipers (Calidris mauri):

Killdeer (Charadrius vociferous):

Thursday: Hili dialogue

August 2, 2018 • 7:00 am

It’s now Thursday, August 2, 2018, and National Ice-Cream Sandwich Day. (Again with the hyphen! Is that grammatically necessary?) It’s also Basil Fool for Christ Day in the Russian Orthodox Church.

On August 2, 1610, Henry Hudson, during his futile search for the Northwest Passage, stumbled onto what is now called Hudson’s Bay.  On this day in 1776, the Declaration of Independence was signed—the official “engrossed” copy that is on display in the National Archives. July 4, regarded by many Americans as the day the Declaration was signed, was actually when it was ratified by Congress.

On this day in 1790, the first official U.S. census was conducted.  At that time the population was recorded as 3,929,326. On August 2, 1923, after Warren G. Harding died of a heart attack, Calvin Coolidge, called “Silent Cal” because he was laconic, became President of the U.S. In 1932, Carl D. Anderson discovered the positron on August 2. As the antiparticle of the electron whose existence had been predicted from theory (by Dirac, I believe), it was the first discovery of antimatter.  On this day in 1934, Adolf Hitler became Führer of Germany after President von Hindenburg died.

A black day for stoners: on August 2, 1937, the Marihuana Tax Act of 1937 was passed, making marijuana and all its products illegal. It is still in force, conflicting with the laws of many states that legalize marijuana use.

It was on this day in 1939 that Albert Einstein and Leo Szilard wrote their famous letter to Franklin Roosevelt, urging him to start developing a nuclear weapon. You can read the letter here. It was on August 2, 1943 that the the motor torpedo boat PT-109 was sunk by a Japanese destroyer, cutting it in half and killing one man. The boat’s commander, John F. Kennedy, saved the 11 survivors, towing one of them nearly four miles through the sea with the man’s life-preserver strap in his teeth. The men were rescued after 6 days on the island and Kennedy became a war hero, helping get him elected as President two decades down the line. Finally, on this day in 1990, Iraq invaded Kuwait, precipitating the Gulf War.

I hate to inflict this on you, but the laws of physics decree it: Jimmy Dean’s rendition of “PT-109”, which I well remember when it came out. Trigger warning: the song is dire and the rhymes atrocious.

Notables born on August 2 include John Tyndall (1820), Myrna Loy (1905), Shimon Peres (1923), Peter O’Toole (1932), Garth Hudson (1937), and Nobel Laureate Jules A. Hoffmann (1941). Those who died on this day include Wild Bill Hickok (1876), Enrico Caruso (1921), Alexander Graham Bell (1922), Warren G. Harding (1923), Wallace Stevens (1955), Fritz Lang (1976), and Roy Cohn (1986).

I’m a big fan of Myrna Loy, especially in the “Thin Man” movies with William Powell, when they were always drunk. Here’s a scene from the first movie, released in 1934:

Meanwhile in Dobrzyn, Hili seems sagacious—in her own way!

Hili: I’ve thought about everything.
A: And?
Hili: I came to the conclusion that it’s better to think about something else.
In Polish:
Hili: Myślałam o wszystkim.
Ja: I co?
Hili: Doszłam do wniosku, że trzeba pomyśleć o czymś innym.

Tweets from Grania. First, an awesome cat fight; the tuxedo wins!

A pig roast was shut down after complaints. I can’t imagine who would complain! Vegetarians? Jews?

Grania notes: “It’s not just the Control Left who’s calling everyone ‘Nazis’.”

Another tweet from First Amendment lawyer Marc Randazza; read the piece!

Tweets from Matthew. This first one, he says, shows “dark-wing fugus gnat maggots [larvae] on the move”. Freaky!

More larvae, this time of the caddisfly, living underwater in their protective sheaths:

https://twitter.com/DewiRoberts77/status/1024394432966258688

I don’t know how I missed this yesterday:

Barn swallow rescue!

Something you almost certainly didn’t know about owls. Look at those combs, which are surely used for grooming:

A geology-smitten kid writes to my colleague Neil Shubin:

From reader Barry (I may have posted this before, but it’s worth revisiting). Such a lovely relationship!

https://twitter.com/AMAZlNGNATURE/status/1024204327034937344

Finally, again from Matthew, a famous case of polymorphic Batesian mimicry, in which members of a single species mimic different toxic models in different places. Only females are mimetic: the males look the same everywhere. Can you guess why?

The lions drink tonight

August 1, 2018 • 2:45 pm

This beautiful video of lions drinking in the wild was posted at The Laughing Squid, which includes some background:

Wildlife photographer Peter Haygarth staked himself out on the edge of a body of water at the Zimanga Private Game Reserve in South Africa for over 15 hours in order to see what would come his way. The wait was worth it and his resulting images capture the reflective serenity of thirsty lions taking a refreshing drink of water in the moonlight. Shot from only 13 feet away, Haygarth took care to make sure his presence would not interrupt or disturb the natural movements and interactions.

Look at the spots on the babies and young adults: the remnants of an ancestral pattern that disappears in adults.

h/t: Tom

Antifas in statu nascendi: Portland high school students denigrate free speech as “legitimizing hate”

August 1, 2018 • 1:30 pm

Stuff like these letters—particularly the last one—make me despair of the future. Fortunately, I’ll be dead when my Left has been completely co-opted by intolerant Social Justice Warriors. Reader Gary sent me three links to letters in The Oregonian (the local daily paper) by students from Grant High School in Portland, Oregon. (Portland, of course, is the placenta for Antifa and Social Justice Central.) Click on each screenshot to see the letter.

The first two are from students (one conservative, one apparently moderate) who criticize the lack of “viewpoint diversity” in their school, meaning that conservative viewpoints aren’t tolerated. Apparently there are students with who harbor conservative views, but they’re afraid to air them because they’ll be ridiculed and demonized. The third letter is absolutely stunning in its pomposity, its certainty, its intolerance, and, most of all, in its claim that free speech for conservatives simply serves to “legitimize hate”. Already in high school, the two students who wrote that last letter are so mired in identity politics that they’ll never extricate themselves, and will hector both Right and Left for the rest of their lives.

I’ll give a few quotes from the letters, but read the last one in particular to see what the future holds for Americans:

Reid seems pretty conservative, apparently defending gun rights and Confederate statues, which of course will render him untouchable to the students. I disagree with him, but his fellow students’ response to his views, and the tenor of the school in general, seems pretty scary:

At the start of the year, I was lambasted and berated by two people in my U.S. History class for my beliefs regarding Confederate statues and symbolism. I know I presented my beliefs in a polite, direct manner only to be met with screaming, swearing, and other behaviors not acceptable in a classroom setting. My history teacher failed to interfere with this, citing that they were “emotional about their beliefs”. Of course, emotions are often important factors in deciding our actions and ideals, but emotions must be controlled, especially in an academic environment. Instead of countering my belief with facts, logic, or reason, these people expressed themselves using intimidation. They went so far as to tell my football coach that I was a racist and misogynist, which eventually made its way around the school. People wouldn’t talk to me because of rumors they heard about the apparently hateful, bigoted things I said. Allowing pernicious behaviors like this to occur and thrive destroys any chance of developing intelligent leftists who are able to compete in an unbiased academic debate.

. . . My younger brother’s teacher frequently wore a shirt to school that said “Yes, he’s a racist”, clearly in regard to President Donald J. Trump. Ideological homogeneity isn’t just peer enforced, it’s implicitly created by the staff at Grant.

In a way, this ideological bubble has pushed me further right, as I wouldn’t have even considered myself conservative at the start of the year. However, numerous instances like the ones described have proved to me that the school has failed its students, both conservative and liberal. I know I’m not isolated in this. Students across the school, state and nation are growing tired of the liberal agenda frequently pushed in high schools and colleges. Privately, students at Grant have admitted that they hold some of the same, conservative beliefs as me, but fear social isolation or ridicule for publicly expressing them.

These are the minds that Grant seeks to nurture, develop and protect. But Grant is not doing them any favors by allowing a learning environment to become as twisted and corrupt as it currently stands.

Twisted and corrupt? Hey, it’s Portland, Jake! That’s the normal there!

Here’s a more moderate student who mourns the loss of free discussion at Grant:

The ideological monotony within my school is painfully obvious. I’m now entering my fourth year in high school, but have yet to meet a single student willing to openly declare himself a Republican. Is it really possible that, out of the 1,500 kids in my school, not a single one even leans conservative? No, it’s not. Instead, a number of students have told me privately that peer pressure and their fear of incurring the wrath of today’s blasphemy-hunting political scolds has led them to keep silent.

Don’t get me wrong, I am not a conservative, nor am I a Trump supporter. But I’d like to be able to talk to one, to debate with one, to learn from one. However, in an atmosphere where different ideas are met with harsh disapproval, this simply cannot happen.

. . . In any event, condemning and shaming people won’t change any minds. In a culture of stark political polarization like ours, you cannot win people over by demanding they be punished for wrong-think. You change minds with debate, with civil discourse and through the battle of ideas. You demonstrate your ideas are better by using evidence and reason, not coercion and disciplinary measures.

I ought to know. As captain of our school’s “Mock Trials” club and a member of the national championship Grant High School Constitution Team, I’ve seen the power of free and open debate in action. It is America’s greatest weapon. It is the means by which the founders of this country forged a nation from 13 disparate colonies and by which today’s majority national consensus in favor of civil rights, women’s rights, gay rights and care for the environment was constructed. This consensus did not exist 50 years ago. It was midwifed by free speech and open debate.

Kline’s well written letter concludes reasonably:

. . . .when the question “Do we, as a school, need more diversity of opinion?” was asked to a class of mine, all twenty-plus students unanimously agreed that we do.

Some said that they would like to hear another point of view. Others said they’d like to share their own. But every student agreed that more needed to be done to foster a culture in which ideas, regardless of where they fall on the political spectrum, can be shared openly and freely.

I honestly don’t know the answer to how we can revitalize free speech, civil discourse and all-night coffee shop debates.  But I do know how to find the answer: let’s debate it.

Some of my University of Chicago colleagues and students—not to mention alumni—who signed a petition to ban Steve Bannon from speaking here this fall, don’t have near the perspicacity of this young man.  In fact, they’re closer to the two signatories of the following letter, whose prose is not only unbearably hectoring and pompous, but whose message is that free speech is not okay if it comes from conservatives. Mark my words, Ms. Ernst and Mr. Quinn-Ward will, in a few years, be wearing black bandanas over their faces and throwing flaming trash cans through shop windows.

Read and weep. A sample, which begins by questioning the motives of the students who wrote the first two letters:

In an attempt to prove their point, both pieces victimize conservative voices and provide superficial perspectives that fail to address power structures. As students who have attended Grant, we have the necessary situational understanding to break down these complaints and address the larger context to the rhetoric of free speech.

At the core, these students are not arguing for free speech. They are merely upset that reactions to opinions — often founded in hate — are not presented in a palatable manner. This argument is a poor effort to try to mask their perceived entitlement to respect and civility, no matter their opinion.

Nope, because the only true free speech is that uttered by Ernst and Quinn-Ward, the Deciders. Their letter goes on, explaining carefully why there can’t be conservative speech in their school:

Within the walls of Grant, conservative ideas may be met with resistance, but it is crucial to recognize that the school is not isolated from the country’s political landscape. To suggest that conservative ideas are being marginalized is to ignore the immense institutional power that these voices hold. The funding schemes and media-backing of these opinions should not be taken lightly. Opposition to conservativism does not equate to the systemic oppression that marginalized groups experience.

The cry that one’s ‘free speech’ is being infringed upon is often employed as a tool to distract from analyses of oppressive structures and promote a reactionary agenda. The far right is quick to draw attention to the seemingly outlandish responses they garner. In doing this, they divert from legitimate critiques of the deeply embedded white supremacy and fascist undertones of their movements.

Like prize dogs at Westminster, the familiar old words of the Control Left are trotted out, the prose liberally larded with the words “fascist”.  And these high school “fascists” are, the authors contend, simply racists. At this point I’m having stomach pains reading the letter, so I’ll conclude with some choice polemic by the two authors:

While it is not the students’ intention, both students seem to classify oppressive ideas as just another different point of view as they make the call for a diversity of opinions. To consider chauvinistic rhetoric simply another perspective worth hearing out is to give fascism a platform.

. . . The published articles ignore the actual culture of hostility towards working-class students, students of color and queer students while labeling those who display casual racism to be an oppressed group.

and the clincher:

As of right now, we are in a struggle for control, not a dialogue. Making room for reactionary voices will further legitimize hate. Instead, let’s start having critical conversations and get to work dismantling power imbalances. Only then, will we have the equal footing that is fundamental to speech that’s truly free.

And that is the crux of the matter. These students want to control the discourse, and until they are able to do that—and nobody’s allowed to perpetuate “power imbalances” with their words—then they’re not going to allow free speech. Dissenters will be shouted down and demonized. In fact, of course, these authors would never allow free speech as the American courts have construed it, because they’d deem that “hate speech.”

I’ve pondered long and hard what it means to prohibit free speech until “power imbalances” are corrected, and all I keep coming up with is that the authors of this letter are the true fascists, whose “power balance” involves they and their favored groups wielding the levers of power and casting everyone else into the void. I despise Trump, but the kind of views these two students promulgate will serve to keep him and his like in power and, in fact, come perilously close to the kind of authoritarianism that we so despise in Trump.

The Nation grovels to the mob, abasing itself by apologizing for a poem it published

August 1, 2018 • 10:00 am

On July 5, The Nation published a poem called “How-To” by Anders Carlson-Wee, a young white man.  It describes how panhandlers, the homeless, and others asking for money should behave. That behavior, as you can see in the poem, involves using tactics designed to pry money out of people who are reluctant to give some spare change. The argot used by the poet is that of some black people, although others say simply “Southerners.” Read it for yourself (click on screenshots to go to the poem and apology page):

 

The Torrington Register Citizen in Connecticut notes :

The poem offers advice to presumably homeless panhandlers on the best way to pry cash from passersby, including this line: “If you’re crippled don’t /
flaunt it. Let em think they’re good enough / Christians to notice.”

Throughout the poem, the narrator also adopts an ungrammatical vernacular that many readers found equally troubling: “Don’t say homeless, they know / you is.”

Those on social media actually found two problems with the poem. First is its “ableism”, which doesn’t bother me so much as it’s about homeless and disabled people asking for money, and that’s simply a fact of life. The other parts, about how to get more money out of passersby, may be imagined, but there are surely tactics that panhandlers and the disabled use that have brought them more money. Having a nearby animal as your pet helps, as does displaying one’s handicap and so on. And surely some of these tactics have been passed among the disabled and homeless. I have no issue with this, though I’m not sure “How-To” constitutes “poetry” in my book, as it lacks meter, imaginative images or interesting language. That’s a matter of taste. Nevertheless, The Nation considered it poetry and published it.

The second issue is the use of language: black argot like “You hardly even there” or “they know you is”, which, I suppose would be okay if the poet was black but was deemed cultural appropriation because he was white. That could seem a bit more problematic, but then there are people who speak this way, and the use of other people’s English has been part of literature for a long time, including in “Huckleberry Finn” and “A Passage to India.” On balance, I don’t find the poem problematic.

But many people did, and let The Nation know on social media, considering the poem not only ableist but racist. A few examples:

After I wrote the above, I asked Grania for her take on the poem, and she gave me permission to quote her view:

From what I can see the poem is about how to claw back some semblance of power while in a position of submission or powerlessness, which is an interesting concept. The narrative voice is describing their fictional self and their own actions and acting. It’s got nothing to do with “othering” or “belittling” communities, and anyone claiming to be hurt or injured after reading the poem needs a big sign tattooed backwards on their forehead so that every time they look in the mirror they can read the words:
IT’S NOT ALWAYS ABOUT YOU

I suppose the editors should have been prepared by this kind of social media pushback, but instead of defending their right to publish what they wanted, they issued an apology almost unparalleled in its groveling.  Their admission, for example, that the poem is “ableist” is not supportable: the poem is about being disabled and having to ask for money. As for having caused “harm to several communities”, the harm is only to feelings (n.b. “the pain we have caused to the many communities affected by this poem.”). But the poem will damage no minority group. And the editors now feel that they have to earn the readers’ trust back, when in fact some readers defended the poem’s publication and criticized this apology.

This kind of groveling and truckling to the mob is, to me, absolutely contemptible:

The poem had its defenders, and the Nation its critics for apologizing:

https://twitter.com/jonkay/status/1024144201439694848

and from philosopher Jeremy Stangroom:

There’s a good case to be made that The Nation should have followed Stangroom’s advice.

Nevertheless, the poet apologized on Twitter:

https://twitter.com/AndersWeePoet/status/1021794320435699712

According to Page Six, the poet’s apology didn’t still the critics, who piled on even more, calling Carlson-Wee’s use of the phrase “eye-opening” ableist as well. And according to the tweeter below, the apology didn’t go far enough (Carlson-Wee donated his fee to charity). There is nothing he can do now, for he has been cast into the pit of perdition, and this will follow Carlson-Wee forever. As a poet, he’s toast.

This is now what’s happening in America (and Canada and the UK): the thought police, screaming on social media, are baying for people’s jobs and reputations because their words don’t conform to what critics see as the ideologically correct position. Literature is especially vulnerable since it’s imaginative and doesn’t always deal with the writer’s sex, ethnicity, or race.

If those who oppose the thought police remain silent, the Pecksniffs will win by default, so it’s up to us to criticize this kind of censorship and apologetics whenever we can.

h/t: cesar