In defense of the University of Chicago and its letter to first-year students

September 5, 2016 • 10:45 am

On August 21, I publicized the following letter that the Dean of Students at the University of Chicago sent to all incoming first-year students. I was delighted by it, but since then there’s been considerable discussion on the Internet of the letter (see here, here, and here for criticism and here, here, and here for support). All the controversy centers around the letter’s third paragraph:

“Our commitment to academic freedom means that we do not support so-called ‘trigger warnings,’ we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual ‘safe spaces’ where individuals can retreat from ideas and perspectives at odds with their own.”

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There are three things at issue, and I want to discuss them in turn: trigger warnings, treatment of invited speakers, and safe spaces. I will argue that while perhaps the letter could have been a bit more detailed, especially in defining “safe spaces” and being more explicit about the University’s existing policy, it is a good letter that has been widely misunderstood. Other colleges should follow Chicago’s lead.

Before I begin, let me give a statement that the University issued to the press and others as a clarification of the letter. I got this simply from calling Jeremy Manier, the University Spokesman, who told me that this was given out to reporters and other people who wanted more information.

Academic freedom is a fundamental value at the University of Chicago. Among other things it means that faculty members have broad freedom in how they accommodate concerns that students may express, including advising students about difficult material. The University does not mandate a specific approach to these issues. Student groups and University departments also will continue the important work of creating welcoming venues for conversation and Dialogue.

Separately from the intellectual values expressed in the letter, the University encourages students to make use of the many support resources that exist on campus. The University provides numerous resources for students’ well being, including private counseling and other forms of support. There are also many campus groups that offer mutual support for students and other members of our community.

In light of that and the paragraph, as well as my own interpretation (based on my own experience) of what the letter was trying to say, let’s take up those three topics. I emphasize that I speak here only for myself, I had nothing to do with the Dean’s letter nor with University policy, and am speaking not as an official representative of the university but as an emeritus faculty member who taught here for nearly three decades.

Trigger warnings:

I have been aware of these for some years, and also knew that there is no official policy about these at the University of Chicago.

To me, the letter does not mean that the University bans trigger warnings, but simply that they are not mandatory, and no faculty member will be punished for failing to issue them. Be aware that there are some universities in the U.S. where trigger warnings are mandatory.

I think what the University was trying to say here—and those who maintain otherwise should seek clarification from University officials—is simply what it said initially (“we do not support so-called ‘trigger warnings'”) and what it clarified in the subsequent statement (“Faculty members have broad freedom in how they accommodate concerns that students may express, including advising students about difficult material. The University does not mandate a specific approach to these issues.”) The letter, then, means that the University neither requires nor bans trigger warnings, and that issue is left to faculty discretion.

I think that’s a wise policy, but there is a note about advising students about “difficult” material. The University is not mandating callousness here, but is, according to its tradition, leaving classroom matters to the faculty’s discretion.

Would I give trigger warnings? I never have, as I taught courses that didn’t require them—or should I have said “Content note: Evolution, which may disturb Biblical literalists”? If I were to put up a picture of ISIS beheading someone, or of a gruesome accident, yes, I’d warn the students first. That, after all, is what I do on this site. Would I give a trigger warning if I were teaching literature in which there was violence or abuse? I doubt it, for there are so many things seen as triggering on student lists (including “eating and drinking”) that one couldn’t warn about them all. If I weren’t teaching biology but humanities, film, art or something else, I’d probably make an announcement to the students at the beginning of the course that if there are any issues that give them severe problems, they should come to me privately and discuss them. But I would make every student read and confront all the material, and not omit stuff (for either a single student or the class) because it was seen as “triggering”.

But I would not penalize professors who didn’t give warning and then became the object of student complaints. That would have a chilling effect University teaching. The present policy dictates that if a student complains that you didn’t warn them, or conveyed material that “offended” them, the University would support the teacher—unless, of course, he or she harassed students or said something so bizarre that it would warrant investigation (see below).

Treatment of invited speakers:

The statement is simple: the University of Chicago does not “cancel speakers because their topics might prove controversial.” That’s all it says. It doesn’t say about what speakers will or will not be invited, nor does it lay out a policy about disrupting talks. The University has, however, made it clear that it will not tolerate heckling or disruption of speakers, and has set up a committee to decide what sanctions will be applied to those who abrogate this policy. But note that the University has never prohibited (and never will, I bet) PEACEFUL demonstrations outside a building, or anywhere else on campus, against an invited speaker.

So, for example, the cartoon below by Jen Sorensen at the Daily Kos (click screenshot to go to the article) is just dead wrong about speakers in the panel at upper right and on both panels on the middle line. Sorensen implies that the University will not support peaceful protests (wrong), and will also invite speakers who, by and large, are generally offensive. That last bit is bogus, though of course we have invited some speakers that have offended black students, gay students, anti-Israel students, and so on. Too bad—that’s life! Any speaker who says anything controversial will offend someone, but that’s what college is all about! For example, I would consider it perfectly proper to invite a Holocaust denialist, or someone opposing affirmative action. Those talks, which would undoubtedly be protested, could nevertheless inspire useful discussion among those whose minds aren’t completely closed.Sorensen

This is what Sorensen said as an update to her invidious cartoon:

(Update: I see some commenters suggesting that I am arguing that students should be shielded from points of view they may disagree with. I have not said that at all. I do think that when a university brings in, say, a known internet harasser who uses his public profile to intimidate and abuse women online, students have the right to protest the legitimacy being granted by the university. If anything, the letter suggests that the leaders of U. Chicago are trying to make a “safe space” for themselves so they can frame criticism they don’t want to hear as anti-free speech.)

What’s she beefing about? Students already have the right to protest the legitimacy of any speaker. What they don’t have is the right to disrupt their speeches. I suppose she’s talking indirectly about Milo Yiannapoulos here, but he’s never spoken at this University. But if he was invited, I’d defend his right to speak. Sorensen’s last sentence is beneath consideration since it’s nasty and untrue.

When the reporter from Reuters talked to me about why some U of C students felt that they were justified in heckling speakers (see this piece, in which I’m quoted), he told me that he had two reactions from students justifying disruption. First, they felt that elected officials should expect to be interrupted and heckled because it is simply behavior expected by those officials. Well, those students are wrong. Election doesn’t carry the expectation of heckling and disruption.

Second, they said that the University doesn’t pay attention to student demands, or for requests to meet with students, and so students are justified in interrupting speakers. I can’t speak for the University here, but I haven’t seen a pattern in which administrators refuse to meet with students. Yes, if students show up at the Administration building, locking themselves to the doors (as they have done), and then refusing to leave until they speak with the President or Provost, then the University has refused these “point of the gun” meetings. But, as I read in the student newspaper, there are and have been plenty of opportunities for students to meet with administrators at all levels. And even if that weren’t true, why should invited speakers be punished by being harassed and interrupted?

Finally, the students have sometimes shown a bizarre but expected attitude towards invited speakers: they affirm the principle of inviting speakers with “challenging” opinions, but then object when their own views are challenged! Here, for instance, is a quote from the Reuters article:

Maurice Farber, a senior who is president of the university’s Israel Engagement Association, supports getting tough with disrupters but would not rule out heckling someone who denied the Holocaust, for example.

“It’s very difficult for me to say that I wouldn’t try to shut someone down who was spreading a message of hate,” he said.

This shows the difficulty of Sorensen’s characterization of offensive speakers as “war criminals/online harassers/extreme bigots/antiscience kooks.” In fact, a Holocaust denialist could be fit into the last two categories. Yet hearing them speak gives us stuff to ponder: “what exactly, is the evidence for the Holocaust and for the gassing of Jews, gays, prisoners of war, and so on?” I’ve recently finished Michael Shermer and Alex Grobman’s book on Holocaust denialism, in which they go into great detail about the evidence for it. (There’s little that explicitly connects Hitler or his high officials to the Holocaust, which denialists love to mention. But there’s plenty of evidence that the Holocaust occurred in the way most people think.) But after reading that book I’m now armed with an evidence-based counterargument. That’s one reason why we should read views we consider offensive. The other, of course, is because we might change our mind or modify our opinions.

Safe spaces:

This is the most difficult issue to discuss, as nobody, including both the University of Chicago nor its critics, defined “safe spaces.” Are they groups of like-minded people who meet to seek mutual support and affirmation, are they rooms where people can watch puppy videos and use Play-Doh in traumatized reaction to Christina Hoff Summers? Or are they something else?

Note that the characterization in the initial University letter is intellectual safe spaces, which gives you a clue about what I think they mean. First, note the University’s clarification:

The University provides numerous resources for students’ well being, including private counseling and other forms of support. There are also many campus groups that offer mutual support for students and other members of our community.

And indeed, the University already has an explicit  LGBTQ “safe space” program to train people and then allow them to put signs on their door proclaiming certain areas as “safe spaces.” (Sorenson alludes to this in the panel at the lower right of her cartoon.)

The idea that the University doesn’t want to protect certain classes of individuals from harassment about their ethnicity, sexuality, and so on is just wrong. What the letter means is what it says: “intellectual ‘safe spaces’ where individuals can retreat from ideas and perspectives at odds with their own.” Now it could have been written more clearly, but note that the University already has explicit written policies about students harassing other students as well as about professors saying things in the classroom which constitute harassment and have nothing to do with the academic content of their course. This is what I, as a professor, was asked to adhere to:

Please note that our policy contains a special provision on classroom content: “Expression occurring in an academic, educational or research context is considered a special case and is broadly protected by academic freedom. Such expression will not constitute harassment unless (in addition to satisfying the above definition) it is targeted at a specific person or persons, is abusive, and serves no bona fide academic purpose.”

And I think this is where the idea of “safe intellectual spaces” is challenged: classrooms and other places of academic discourse should not have restrictions on expression unless that expression constitutes harassment under university policy. It’s a call for full and free discussion.

Granted, the dean’s letter could have been clearer by explaining what “intellectual safe spaces” mean, but a bit of inquiry, as I’ve done here, clarifies the issue.

Finally, one last question: What do students and ex-students think of this policy? 

Reaction is of course mixed, but surprisingly many students and ex-students support the trigger warnings/safe space statement. Jen Sorensen, in her Daily Kos cartoon, implies otherwise when she gives another update:

Update 2: Another great article providing background on this issue: “What University Of Chicago Students Think Of Their School’s Campaign Against ‘Safe Spaces.’”

But if you go to that article, you’ll find only two students quoted, both activists who oppose the University’s letter. That’s an attempt to quote opponents, not to survey what most students think, and Sorenson is wrong to characterize this as a summary of student opinion.

In fact, there’s one survey of what students think, the Uchicago Safe Spaces Sentiment Survey conducted by Nicholas Xu, an alumnus of the College (economics degree, 2009, MBA, Booth School of Business, 2013). Now this isn’t a professional survey, and of course could have response bias, but it tells us something. Xu got about 500 responses to his Facebook request to answer the question in bold below:

Results On a scale of 1 (strongly disagree) to 5 (strongly agree), how do you feel about the Administration’s position on safe spaces and triggers? (Recognizing that safe spaces and triggers can be hard to define and parse, do you agree with the spirit of the position on the relative value of ‘academic freedom/censorship’ versus ‘comfort/discomfort’)

Xu also tells us how to read the chart. The upshot is that he divided the data into three groups: students who graduated this summer or will graduate within four years (>2015), students who have graduated already within the last four years before 2016 (2011-2015), and students who graduated more than five years ago (<2011). He got about 500 responses.

  • How to read this chart: I’ll use pretty much the same framework throughout, the left side is just a count of responses by different groups of class year, and then the bar is split by 1-5 scale from strongly disagree to strongly agree. The right side, puts all three bars on the same 100% scale, so you can directly compare the % of people answering 1-5, even though there are a lot more people who were 2016 and later than 2010 and earlier for instance

The operant graph is on the right, giving percentages rather than absolute numbers. What you see is that about 50% of current and recently graduating students agree or strongly agree with the Administration’s policy on trigger warnings and safe spaces (the policy referred to in Ellison’s letter, though Xu’s survey was not about the letter itself). Among older ex-students, about 80% agree with that policy—the higher percentage is expected.

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In general, then, most students aren’t upset with the University policy, though we still have about 40% of students who disagree, strongly or not, with the University’s policy on safe spaces and trigger warnings. A general problem with these data is that I’m not sure how many of these people actually know what the policy is!

Again, this is my interpretation of what the University of Chicago letter meant, and it’s a personal interpretation based on my experience of 29 years as a professor here, and on investigating University policy that’s in the public domain. Anybody could have done the investigation I did, by looking online or contacting University spokespeople. They didn’t, and so we get unfair criticisms such as Sorensen’s that rest on the critic’s ideological biases and a kneejerk reaction to Dean Ellison’s letter.

I remain proud of my University and its commitment to free speech. I think we’ve struck a very good balance between fostering open discourse and protecting students from harassment.

Spot the Philae lander!

September 5, 2016 • 9:20 am

Reader Coel called my attention to a picture (I won’t give the URL, as it also has the answer) showing the Philae lander resting on the comet Comet 67P/Churyumov–Gerasimenko. The picture was taken by the parent Rosetta spacecraft just three days ago as it came within 3 km of the comet surface.

Can you spot the lander? I would rate this one HARD! I’ll post the answer at noon.  Click twice (with a break between the clicks) to make the photo big.

If you spotted it, you can tout your success in the comments, but PLEASE DO NOT GIVE AWAY THE LOCATION IN THE COMMENTS.

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Readers’ wildlife photographs

September 5, 2016 • 7:30 am

Keep the photos coming in, folks.  I’ve got a tank that’s pretty full, but I can always use more snaps. Today’s photos come from reader Mike McDowell, who sends some insects—tiger beetles—that he calls “amazingly cool” (I agree). Here’s his introduction to a series of gorgeous photographs:

Below you’ll find links to this summer’s tiger beetle collection ― it was difficult but enjoyable work!
I photographed the Common Claybank (a lifer for me) and Splendid just today [Sept. 4] at Spring Green Preserve SNA in southern Wisconsin. Some of these beetles were photographed along the Wisconsin River near Sauk City. The Ghost Tiger Beetles were photographed near Buena Vista Grasslands in Portage County. There are 16 tiger beetle species found in Wisconsin, so now I have four left to find and photograph. Three of the remaining ones are found in the northern half of Wisconsin, so it will take some traveling. The Twelve-spotted Tiger Beetle is extremely difficult to find in our state; someone found a few near Appleton this summer, but they were gone the following day.

Mike also sends a quote:

“We know that this interest in tiger beetles is not mystical, but if you talk to tiger beetle aficionados about their hobby, most of them will not be able to explain the source of what the uninitiated may see as a mania.”
― David Pearson, Field Guide to the Tiger Beetles of US & Canada
And the insects:
Common Claybank Tiger BeetleCicindela limbalis:
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Splendid Tiger BeetleCicindela splendida: 
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Big Sand Tiger BeetleCicindela formosa generosa:
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Punctured Tiger BeetleCicindela punctulata punctulata:
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Ghost Tiger BeetleEllipsoptera lepida:
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Bronzed Tiger BeetleCicindela repanda repanda:
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Six-spotted Tiger BeetleCicindela sexguttata:
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Festive Tiger Beetle, Cicindela scutellaris lecontei:
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Monday: Hili dialogue

September 5, 2016 • 6:30 am

Today is September 5—Labor Day in the US, and so those of us who are Good People will be laboring. Professor Ceiling Cat (Emeritus) has a dicky tum today, due to the unfortunate consumption of a greasy fried chicken dinner last evening. I never got indigestion when was younger. Getting old is the Death of a Thousand Cuts, with one little thing going wrong at a time until the Big Crunch happens. But so we beat on, boats against the current. . . . It is also the International Day of Charity, decreed by the increasingly useless organization of the United Nations. (That’s my tum speaking.)

On this day in 1793, the Reign of Terror began in France, and, in 1882, my favorite British football club, Tottenham Hotspur, was founded. And, on September 5, 1957, Jack Keroauc’s influential novel—at least it influenced me—was published: On the Road.  Notables born on this day include Jack Daniel (1850; yes, that Jack Daniel), Werner Herzog (1942) and Freddy Mercury (1946). Those who died on this day include Crazy Horse (1877), and Mother Teresa (1997, but it’s okay: as of yesterday she’s with God, interceding on behalf of importuning Catholics.) Meanwhile in Dobrzyn, Andrzej recalls his young days when, like Hili, he clambered with ease up and down the cliffs to the River Vistula:

Hili: Did you also like to go down in order to come up?
A: Very much so.
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In Polish:
Hili: Czy ty też lubiłeś schodzić w dół, żeby wejść pod górę?
Ja: Bardzo.

Finally, thanks to Grania, we have a kitten tw**t this morning. That kitten must be small!

The Continued Adventures of Educating Jerry

September 4, 2016 • 1:39 pm

by Grania

Jerry and I have become the newest members of the Singapura Cat Appreciation Society, a breed of felid that has enormous eyes in a tiny body.

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I said it reminded me a little of this:

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Some of you already know that this is a famous Puss in Boots scene from Shrek, where a debonaire, swashbuckling swordsman shamelessly uses Disney Kitten Eyes(™) to get what he wants. Jerry decided that this was worth sharing as the end-of-day post.

Here’s the start of the scene for context:

And the famous moment when Puss displays Kitten Eyes:

 

Regressive Iowa professor decries school mascot as too solemn!

September 4, 2016 • 1:15 pm

This is Herky the Hawk, the “athletic mascot” of the University of Iowa (UI).

Herky performs during the Beat State Pep Rally Friday, Sept. 12, 2014 on the Pentacrest. (Brian Ray/hawkeyesports.com)

A journalism professor conceived of Herky in 1948, and, 11 years later, he took to the field as a mascot! He’s been the symbol of Iowa ever since. However, two years ago they replaced the old Herky (below) with the current version, above. Old Herky: football helmet, no teeth (i.e. anatomically accurate), and not much of a frown. New Herky: no helmet, teeth, and fierce looking. This upset some Iowa fans.

Herky_the_Hawk

Now there’s been a lot of criticism of school mascots lately: they can conjure up images of racism, slavery, and xenophobia, and some of these criticisms are correct. I don’t, for instance, approve of stereotyped Native American “mascots”. Nor do I approve of live animals being paraded on the football field, like lions, bears, tigers and eagles. Those things belong in the wild.

But Herky? He’s not a real hawk, and he doesn’t evoke any emotions or images involving bigotry, oppression, or othering, right? So you can’t really object to Herky as a mascot, amirite?

Nope. You haven’t realized the depth to which Regressive Leftism has insinuated its tentacles into college life.

According to the August 24 Iowa City Press-Citizen, a UI Professor has strenuously objected to Herky for—wait for it—its lack of emotional variety as well as its perpetually angry expression. (Has she ever looked at a hawk?). I can’t do better than quote from the paper:

A University of Iowa professor is asking for the Department of Athletics to allow the university’s mascot, Herky the Hawk, to display a wider array of facial expressions in university publications.

“I believe incoming students should be met with welcoming, nurturing, calm, accepting and happy messages,” Resmiye Oral, a clinical professor of pediatrics at UI, wrote recently in an email to UI athletic department officials. “And our campus community is doing a great job in that regard when it comes to words. However, Herky’s angry, to say the least, faces conveying an invitation to aggressivity and even violence are not compatible with the verbal messages that we try to convey to and instill in our students and campus community.”

The email was included in a message Oral sent Tuesday morning to other members of the UI Faculty Senate, where she is one of the representatives from the UI Carver College of Medicine.

In a phone interview Tuesday, Oral said she has been concerned for some time with the lack of emotional variety displayed in the images of the university’s long-standing mascot — specifically the Fighting Herky, the “Old School” Flying Herky and the Tigerhawk logo developed by retired Hawkeye coach Hayden Fry.

Her intention, she said, is to bring diversity to how Herky feels, not to eliminate the ambitious, competitive, go-getter Herky.

Oral’s message to the Faculty Senate came in response to a series of posters and fliers on campus with messages welcoming new students — “On Iowa! Welcome Class of 2020! You’ll always be a Hawkeye. This is where it begins” — atop the images of Herky or the Tigerhawk.

“I would like to bring to the Faculty Senate’s attention that the attached Herky images are totally against the nonviolent, all accepting, nondiscriminatory messages we are trying to convey through campus,” Oral wrote in the email to her fellow senate members.

Oral stressed that she thinks the iconic images of Herky definitely have a place within the highly competitive nature of college athletics, but she wants other parts of the university to have some nonaggressive options for using such a beloved symbol.

“As we strive to tackle depression, suicide, violence, and behavioral challenges and help our students succeed, I plead with you to allow Herky to be like one of us, sometimes sad, sometimes happy, sometimes angry, sometimes concentrated,” she wrote.

The suggestion Dr. Oral —why isn’t she a mouth doctor?—was given to a new faculty and staff committee devoted to “working on the larger issue of ensuring that the university climate is one that is safe, inclusive and supportive of all of our community.” I won’t comment on that, but here’s their response to Dr. Oral’s thoughtful suggestions for Herky:

At this time, the committee is not focused specifically on how Herky is depicted,” said Thomas Vaughn, an associate professor of public health and president of the UI Faculty Senate.

Translation: “Leave us alone!”

Now this is one isolated professor, but she’s clearly infected with the Regressive Virus. By implying that Herky is actually violent, much less prone to inspire thoughts of violence, suicide, and depression in students, Dr. Oral shows she’s clearly drunk the Kool-Aid. And how is Herky supposed to show a diversity of expressions like happiness, puzzlement, concentration, and so on? It’s a plastic head, for crying out loud! Or perhaps she’s suggesting that there be a variety of Herky Heads that are changed during breaks in the game.

Either way, she needs to realize that it’s a mascot, Jake!

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Resmiye Oral (not angry)

h/t: Reader Jay

Attendance at the Ark Park: sparse or not?

September 4, 2016 • 12:30 pm

Reader Erik Wiseman is a Good Boy: in response to my Sept. 2 post showing a near-empty parking lot at the Ark Park on the first week (but 30 minutes before opening), he found a drone film of Arkapalooza during business hours, and posted the first video below in a comment. I have no idea who actually sent the drone up.

This first video was taken yesterday on Labor Day weekend (a Saturday), and is taken at 1 p.m., when the park should be humming. As Erik notes, the parking lot is about half full (though perhaps the empty lot is employee parking, which I doubt):

And here’s last Friday at 3 pm; the park closes at 8 p.m.

Is attendance good or not? You be the judge!

Criticism of Mother Teresa: Too little and too late

September 4, 2016 • 11:00 am

Yes, today’s the day that Mother Teresa becomes Saint Teresa, and so, as the Vatican hands her the receiver for a Hotline to God, let’s review the evidence that she’s not as saintly as everyone thinks.

First, here’s an article from the August 26 New York Times about Aroup Chatterjee, an Indian doctor who has written two books debunking the Mother Teresa myth: Mother Teresa: The Untold Story, and Mother Teresa: The Final VerdictI haven’t read either, but have reserved the second one (now out of print as well as borrowed) from our library. The second book is reviewed favorably by T. Hanuman Choudary at Swarajya. (Click on picture below to go to the article.)

Among the accusations against the incipient saint by Chatterjee (who is from Calcutta, home of Mother Teresa’s most famous mission), as well as by Choudary, are the following (these are all direct quotes):

  • “Over hundreds of hours of research, much of it cataloged in a book he published in 2003, Dr. Chatterjee said he found a “cult of suffering” in homes run by Mother Teresa’s organization, the Missionaries of Charity, with children tied to beds and little to comfort dying patients but aspirin.

    He and others said that Mother Teresa took her adherence to frugality and simplicity in her work to extremes, allowing practices like the reuse of hypodermic needles and tolerating primitive facilities that required patients to defecate in front of one another.”

  • “Over the next year [1995], Dr. Chatterjee traveled the world meeting with volunteers, nuns and writers who were familiar with the Missionaries of Charity. In over a hundred interviews, Dr. Chatterjee heard volunteers describe how workers with limited medical training administered 10- to 20-year-old medicines to patients, and blankets stained with feces were washed in the same sink used to clean dishes. [JAC: Things are reported to be somewhat better now, but Mother Teresa’s reputation as a saintly woman was already well established by 1995.]”
  • [Following are summary’s of Chatterjee’s arguments given by Choudary]: “Chatterjee found that what was propagated about Mother Teresa was only partially true, and much of it fiction. She accepted donations from drug peddlers and swindlers knowingly. What is worse, she even wrote to the prosecuting government officers and judges in the US to not punish them. In response to Mother Teresa’s letter to let a swindler go, an American prosecutor once wrote to her to return the monies to the cheated – monies she accepted from the swindler – in the true Christian spirit.”
  • “Mother Teresa lied by exaggerating the figures of persons she was feeding daily in her acceptance speech while receiving the Nobel Prize in 1979. The ambulances donated by a Calcutta businessman were, in fact, used by her nuns as taxis to ferry around in Calcutta. Her nuns refused to pick up dying persons within even 200 meters of the compassion house. (Chatterjee has recorded his telephone conversations with the nuns and reproduced them verbatim in the book). But Mother Teresa continued to tell her Western audiences that her mission routinely picked up abandoned babies and the dying and dead bodies from Calcutta’s pavements.”

My editor at OUP, Latha Menon, also reviewed Chatterjee’s book in The New Humanist and gives a favorable verdit. One excerpt:

Chatterjee’s researches confirm in depressing detail the now familiar story of neglect, appalling lack of medical care, and emphasis on prayer rather than proper nursing in Mother Teresa’s homes. He compares the minute impact of the Missionaries of Charity with the efficient and wide-ranging activities of other charities such as the Ramakrishna Mission and the Child in Need Institute. These groups, a number of them established by Indians long before Mother Teresa’s appearance, provide schools, properly equipped hospitals, and training in useful skills; they distribute free condoms and advise on reproductive health. Unlike Mother Teresa’s outfit, they encourage slum dwellers to become strong and self-sufficient.

You can find a lot more about the grim conditions at Nirmal Hriday, the Calcutta hospice, by online searching. The Wikipedia entry, however, is telling, because the sole description of care at that facility is below, and it hasn’t been taken down. I suspect it’s accurate in the details (it also notes that Mother Teresa encouraged her nuns to baptize the dying regardless of their religion):

In 1991, Robin Fox, editor of the British medical journal The Lancet visited the Home for Dying Destitutes in Calcutta (now Kolkata) and described the medical care the patients received as “haphazard”. [JAC: You can see that letter here.] He observed that sisters and volunteers, some of whom had no medical knowledge, had to make decisions about patient care, because of the lack of doctors in the hospice. Fox specifically held Teresa responsible for conditions in this home, and observed that her order did not distinguish between curable and incurable patients, so that people who could otherwise survive would be at risk of dying from infections and lack of treatment.

Fox conceded that the regimen he observed included cleanliness, the tending of wounds and sores, and kindness, but he noted that the sisters’ approach to managing pain was “disturbingly lacking”. The formulary at the facility Fox visited lacked strong analgesics which he felt clearly separated Mother Teresa’s approach from the hospice movement. Fox also wrote that needles were rinsed with warm water, which left them inadequately sterilized, and the facility did not isolate patients with tuberculosis. There have been a series of other reports documenting inattention to medical care in the order’s facilities. Similar points of view have also been expressed by some former volunteers who worked for Teresa’s order. Mother Teresa herself referred to the facilities as “Houses of the Dying”.

It’s disturbing to me that patients who could have been cured, including children, were allowed to die. Certainly Mother Teresa could have had a doctor look them over and do some triage. The fact is that she just didn’t care, for she thought she was winning souls for the Christian God.

And I’ll add that the miracles ascribed to Mother Teresa are rarely questioned, although the one I’ve looked at, the “cure” of Monica Besra’s cancer by the ill woman holding Mother Teresa picture on her stomach, is completely bogus. Besra had tubercular tumors, not cancer, and received conventional medical treatment. In fact, Besra’s doctors take credit for her cure, and argue, correctly, that emphasizing the curative power of prayer may discourage Indians from seeking medical care. Despite that, NBC News, reporting on the imminent canonization last night, noted that as there was an “exhaustive investigation” by the Vatican of her two miracles. Like hell!

Finally, I’ve put below the 24-minute film, “Hell’s Angel,” narrated by Christopher Hitchens but inspired by Chatterjee. It was shown on Channel 4 in Britain in 1994, and I can’t imagine such a film being shown on any network in the U.S. these days.

The film goes heavily into Mother Teresa’s unsavory political connections—and you may see it as stretching a bit—but it’s worth paying attention to her crusade against abortion and birth control—in India!—and the minimal care she gave the dying patients in her Calcutta hospice. (Notice the gruesome sign on the wall, “I AM ON MY WAY TO HEAVEN”.)

And, of course, any Mother Teresa aficionado must read Hitchens’s own published critique:  The Missionary Position: Mother Teresa in Theory and Practice. (There’s also a fairly new paper, though in French, by two Canadian researchers who come to pretty much the same conclusions as do Chatterjee and Hitchens.)

I recommend watching this, and it’s good to see Hitchens when he was young and angry (though he controls it well):

All I can say after reading all this (Chatterjee and Hitchens were both the formal “Devil’s Advocates” at Mother Teresa’s sainthood vetting) is that any religion that would turn this woman into a Pipeline to God is deeply dysfunctional. As Hitchens says, she is venerated in the West not so much for her actual deeds as for the perception that somebody from the West was doing something tangible to help poor brown people. In that sense Mother Teresa was a living Virtue Signal, and, as so often happens, those signals mask a lot of unpleasant noise. And, as Latha Menon said in her review of Chatterjee’s book:

Any illusion of genuine virtue being a requirement for official sainthood must be fading fast in people’s minds. The successes of Josemaria Escriva and Pius IX will have seen to that.

Speaking of unpleasant noise, you can find that over at PuffHo (click on screenshot if you must):

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