Mark Sturtevant supplied both the photo (posted earlier today) and this reveal. Did you spot the katydid?
John van Wyhe debunks Darwin myths
Last night after my talk I had the pleasure of meeting and talking with John van Wyhe, a Darwin/Wallace scholar at the National University of Singapore, where I spoke last night. We continued our conversation this morning when he joined Melissa Chen and me at the Orangutan Breakfast at the Singapore Zoo. Here’s a bit of his Wikipedia biography:
John van Wyhe is a historian of science, with a focus on Charles Darwin and Alfred Russel Wallace, at the National University of Singapore. He holds some academic and research positions, ranging from founder and director of The Complete Works of Charles Darwin Online, Scientific Associate, The Natural History Museum (London), a Fellow of the Linnean Society and a Member of the British Society for the History of Science. He has given more than 50 public lectures on Darwin in more than a dozen countries. He lectures and broadcasts on Darwin, evolution, science and religion and the history of science around world. He also wrote The Darwin Experience, a biographical book about Charles Darwin.
I (and mostly Greg Mayer) have written about van Wyhe’s work before (see here, here, here and here).
About ten years ago I asked the noted Darwin scholar Janet Browne a question, which I recounted in this post:
I once had dinner with Janet Browne, author of what I think is the best biography of Darwin (it’s in two volumes; do read it!), and took the opportunity to ask her a question. “If you had Darwin here at the table,” I said, “and could ask him one question, what would it be?” Janet didn’t hesitate in her answer: “I’d like to know about the missing letter from Wallace.”
She was referring to a well known incident involving a famous letter. While Darwin was slowly preparing On the Origin of Species for publication, he received, supposedly on June 18, 1858, a letter from Alfred Russel Wallace. And that letter contained an essay (written in Fr\ebruary of that year) outlining Wallace’s theory of evolution by natural selection, which of course was something Darwin had been ruminating about for years. Wallace’s piece, “On the tendency of varieties to depart indefinitely from the original type,” has become known as the “Ternate” essay from the Indonesian island where it was supposedly penned, and you can find it here.
. . . Historians, mulling over this episode, found two problems. First, the letter from Wallace to Darwin is missing among Darwin’s correspondence. Darwin slavishly saved all his correspondence, so why was this crucial document not in his collection?
Second, some historians have questioned whether Darwin really did receive the letter on June 18. Wallace had mailed some letters from Ternate on March 9, 1858, and these arrived in London on June 3. If Wallace’s letter to Darwin was in that same packet of mail, then why did it take until June 18 to reach Darwin? [JAC: Some have supposed that Darwin held onto the letter to either plagiarize Wallace’s ideas—a ridiculous notion given Darwin’s much earlier unpublished sketches about natural selection—or because he was dithering about what to do with a man who had hit on Darwin’s own theory of natural selection.]
John has answered both questions. First, Wallace’s letter wound up in the hands of geologist Charles Lyell, who simply lost it or disposed of it. (Lyell was notoriously lax about saving his correspondence.) And Wallace’s manuscript, enclosed with his letter, was sent to the printer, who simply discarded the precious document after setting it in type.
More important, a paper by van Wyhe and Kees Rookmaker (see here) showed that the letter arrived right on time in London, a day before Darwin got it in Downe. There was no chicanery, no evidence that Darwin held onto the letter before communicating it to his friends Hooker and Lyell.
I asked John the same question I asked Janet: “What would you ask Darwin were he here, and you had but one question?” John responded in roughly this way: “Darwin knew how life had evolved, and was the only one to understand this while the whole scientific world around him still dismissed evolution. I wanted to ask him- what was it like to be in that position?”
For although Darwin had shared his ideas with some of his scientific colleagues and friends (roughly 50 of them), none had fully accepted his ideas about evolution and natural selection until On the Origin of Species appeared in 1859. Yet Darwin had already accepted the truth of those ideas by 1838. For twenty years he kept a fantastic secret that was unknown to all his fellow humans.
Why did Darwin wait so long? John said that it was simply that documenting all the evidence for his theory took a long time, and that was the real reason, not that, as some say, Darwin was afraid of the public reaction to his ideas, or of the disapprobation by his religious wife.
John is known (some would say infamous) for asserting that A. R. Wallace’s contribution to what we know today as the theory of evolution would have been made without him, and that Darwin’s book was pivotal. The joint papers by Darwin and Wallace in 1858 made not a mark on science, and didn’t produce any acceptance of evolution. It was Darwin’s book, published a year later, that turned the tide—so much so that within a decade nearly all Englishmen accepted most of its ideas as true. (The hegemony of natural selection took a while longer, even into the 1900s.) While van Wyhe agrees that Wallace made an independent discovery of natural selection and contributions to the theory of evolution, Darwin made the most important contribution, and even Wallace’s work on biogeography was not incorporated into the two chapters on that topic in The Origin.
Did Darwin steal any of his ideas from Wallace? van Wyhe gives a firm “no” here, and I agree that that’s where the evidence points (see here). According to John, there has grown up since the 1960s a view that while Darwin might not have stolen Wallace’s ideas, Wallace simply wasn’t given proper credit for his work, perhaps because he was from a lower class (this myth is perpetuated by Tom Wolfe in his new book The Kingdom of Speech, who sees Wallace as the neglected, proletarian outsider whose contributions were ignored because of his social class.) van Wyhe says this is nonsense, claiming that Wallace doesn’t get the credit that Darwin did simply because Wallace didn’t put in the work—he never produced anything nearly as comprehensive or magisterial as The Origin. And behind all this may lie a modern tendency to elevate the supposed underdog, which of course would have begun in the 1960s.
I posed two more questions to John. First, had Wallace not lived at all, would our theory of evolution be any different, or would have the course of scientific history vis-à-vis evolution been very different? John said, “Not much.”
So what if Darwin had never lived? John argued that eventually we’d have the modern theory of evolution, but it would have arrived not only more slowly, but piecemeal, produced by the work of several or many naturalists, for nobody else would likely have written Darwin’s Big Book that changed the world.
I’m sure some readers will disagree here, but van Wyhe, who sees himself as a revisionist, but one who goes by the facts, does have substantial evidence to back up his claims about Wallace vs. Darwin—except for the “what if?” claims, which are of course speculative. I was impressed by him and his ideas, and wanted to recount them here.

John joined us at the zoo because he’d never seen an orangutan up close. He also said that Wallace shot 17 of them for specimens, and recovered one baby whose mother he’d killed. Wallace tried to raise the baby, but didn’t have the proper food, and it eventually expired.
Here are some of the orangs we saw:
SPLC: talk our kind of talk, or we will smear you as a bigot
by Grania Spingies
Ahnaf Kalam has posted an update to his petition at Change.org [JAC: it now has almost 9,000 signatures]:
“Today, I was informed that the Southern Poverty Law Center has no intention of removing Maajid Nawaz from their list. ”
You can read the full statement here. This is the bit that makes my hair stand on end.
Apart from the frankly bizarre claim of “conspiracy theory” talk which makes me think that Heidi Beirich, director of the Intelligence Project at the SPLC, has never spent much time listening to Maajid Nawaz speak at all; the more chilling claim is that she (and presumably the SPLC) have already decided what the only acceptable talking points about Islam are. Any deviation from this will be punished.
She’s essentially engaging in rather dangerous and illiberal speech of her own. It is unbelievably chilling and threatening for her and her organisation to publicly denigrate and dismiss the work of Muslim (and ex-Muslim) men and women trying to reform aspects of their own religion.
I’ll leave you with a few clips of the sort of talk that appears to be “dangerous” and laden with “conspiracy theories”.
PBS: How many species of giraffes are there?
A while back I discussed a paper in Current Biology by Julian Fennessy et al. . That paper used genetic analysis (the total genetic divergence among groups) to claim that there are actually four species of giraffe instead of a single species with nine subspecies. Using the Biological Species Concept (BSC), however, I argued that there was no objective basis for recognizing four distinct species on the basis of genetic distance and monophyly alone, for such recognition is purely subjective. How much genetic divergence between geographically isolated groups is necessary before we call them “separate species”? Any decision must necessarily be subjective, since no cut-off point of genetic distance is biologically meaningful.
I concluded that although the press gave the Fennessy et al. paper a ton of publicity, there’s no good reason to recognize four instead of one species of giraffe so long as all the “species” are geographically isolated from one another. (Greg Mayer and Matthew Cobb, my biology co-writers here, agreed.)
Now, mirabile dictu, the Public Broadcasting Service (PBS) in the U.S. has taken up the issue, and I had several conversations about speciation with writer Becca Cudmore, who proved to be one of the more inquisitive and savvy science journalists I’ve encountered. And, miracle of miracles again, she gives substantial publicity to the idea that giraffes may not really comprise four species.
In her PBS NatureNow article “How many giraffe species are there, really?” Cudmore gives a good airing of the BSC and my take on the giraffes. The gist:
Unlike Coyne’s approach, the study used genetic differences to separate the giraffes. This is a method of defining species by their “phylogenetics,”or by their shared traits. In this case, Goethe University researcher Axel Janke found genetic markers, such as mutations, that were common among certain giraffes and not shared by the others. This suggested to him that there has been very little gene sharing between the groups.
But by Coyne’s definition, this doesn’t prove that giraffes are reproductively isolated. “The only way to show whether or not they are separate would be to move the wild giraffes into the same area and see if they produce a fertile offspring,” he says. While the different subspecies are known to hybridize in captivity, there is very little evidence of this in the wild.
“The Biological Species Concept is more meaningful because it helps to explain one of evolutionary biology’s most profound questions”: Why is nature discontinuous? he says—why is it not all “one big smear” that can exchange genes?
And so on. There is of course some pushback:
Still, with what we know about hybrids between species in the wild, Janke calls Coyne’s approach too “pure” and says that it’s going out-of-date.
Janke is just wrong here. (I have no idea what he means by “too pure”!) The fact that some species exchange genes is not a serious problem for a concept based on reproductive isolation between entire genomes, and in fact most closely related species do not exchange genes. The cases of gene exchange between biological species, while widely publicized, are not the rule but the exception. (See Coyne & Orr, Speciation, for the evidence.)
Most tellingly, virtually every paper I’ve seen on the process of speciation—that is, on the ways that new species come into being—deals not with the accumulation of genetic distance per se, but on the development of reproductive barriers that eventually prevent populations from exchanging genes. That’s a tacit admission of the importance of the BSC.
I think the impetus behind naming more giraffe species is largely connected with conservation, for with more named species we can put more species on the endangered list and save more of the phenotypic and genetic diversity in what was formerly one species. But while that may be an admirable goal, it should not be a motivation for recognizing species in nature.
It may not be a coincidence that Fennessy works for the Giraffe Conservation Foundation. Cudmore notes this:
Whether one, four, or six species, giraffes have experienced a 40 percent plummet in population over the past 15 years. They’re currently listed as a species of “least concern” by the IUCN [International Union for Conservation of Nature] and unlike alarm bells ringing for Africa’s elephants, gorillas, and rhinos amid the poaching crisis, they receive relatively little attention.
and the press release for the paper gives a quote from Fennessy:
“With now four distinct species, the conservation status of each of these can be better defined and in turn added to the IUCN Red List,” said study co-author Julian Fennessy of the Giraffe Conservation Foundation in a release. For example, said Fennessy, there are now less than 4,750 Northern giraffes and fewer than 8,700 reticulated giraffes in the wild. “As distinct species, [this] makes them some of the most endangered large mammals in the world.”
This makes me suspect that behind the “splitting” of giraffes is a conservationist motivation, not an attempt to partition out nature in biologically and evolutionarily meaningful ways.

Spot the katydid!
It’s time for one of our favorite features, courtesy of reader Mark Sturtevant:
It has been a while since we had a ‘Spot the ______’ challenge, and I found I had a couple more. So here is a spot the katydid challenge. Can you find the katydid in this picture?
Click to enlarge; answer at 1 p.m. Chicago time. I would rate this one as “pretty hard.”
Wednesday: Hili dialogue
by Grania
On this day in 1960 Penguin Books was found not guilty of obscenity in R v Penguin Books Ltd. The novel in question was Lady Chatterley’s Lover.
The prosecution asked whether this was the sort of book “you would wish your wife or servants to read”? One’s wives and servants were presumably too delicate to have an opinion of their own. The book was the subject of several court cases around the world, and not all countries agreed with the UK decision.
It’s also the birthday of k.d. lang (1961) so in her honor here’s one of her more famous songs Miss Chatelaine
And one more, her cover of the Cole Porter song So In Love recorded for the Red Hot + Blue album to benefit AIDS research.
In Poland Hili is discovering an unsettling truth.
Hili: Is there anything I don’t know?
A: Plenty.
Hili: Just as I suspected.
In Polish
Hili: Czy jest coś o czym nie wiem?
Ja: Bardzo wiele.
Hili: Tak podejrzewałam.
As a lagniappe, we get a Monologue from that most solemn of tabbies, Leon.
Leon: Is it raining where you are as well?
Nick Cohen and others defend Maajid Nawaz, excoriate the SPLC
A few days ago I discussed the Southern Poverty Law Center’s (SPLC’s) descent into blacklisting, reminiscent of the days of Joe McCarthy. The SPLC compiled a “Field Guide to anti-Muslim Extremists,” which included the names of Ayaan Hirsi Ali and Maajid Nawaz, both Muslim reformers, the former now an atheist and the latter a believer. I won’t reprise the SPLC’s stupid accusations and trumped up “evidence” against these people, but I urged readers to sign a petition removing these two from the list. At the time I mentioned that petition had 1952 signers, but now there are 7979.
Of course the SPLC will ignore the petition, but perhaps they’ll become at least dimly aware that they should be careful about whom they demonize—or about making blacklists in general. Several readers objected in general to such blacklists, and I can see the point of their objections. As my friend Malgorzata commented:
I’m sorry but I’m not going to sign this petition. The idea that an SPLC took upon itself the right to libel and smear people is abhorrent as it is. To defend just two people listed there because their opinions are similar to my own would be the same as endorsing their right to issue such lists. There are other people on that list; I do not have to agree with everything they say to think that placing them on such a list is a scandal. The existence of this “hit list” should be condemned.
If you object to such blacklists in general (I’m on the fence, for while I see nothing wrong with calling out real anti-Muslim bigots, I now agree that an official “list” with the imprimatur of the SPLC is over the line), I’d urge you to email the SPLC directly at this link.
In the meantime, pushback against the SPLC’s bonehead move has begun. Yahoo! News describes many who have objected, including Nawaz’s own eloquent response in The Daily Beast and tweets by Michael Shermer, Sam Harris, and Michael Nugent. Nawaz’s eloquent column agrees with Malgorzata; an excerpt:
If there was anything we liberals should have learnt from McCarthyism, it is that compiling lists of our political foes is a malevolent, nefarious, and incredibly dangerous thing to do. And this terrible tactic, of simplifying and reducing our political opponents to a rogue’s gallery of “bad guys,” is not solely the domain of the right. As the political horseshoe theory attributed to Jean-Pierre Faye highlights, if we travel far-left enough, we find the very same sneering, nasty and reckless bullying tactics used by the far-right. Denunciations of traitors, heresy and blasphemy are the last resort of diminutive, insecure power-craving fascists of all stripes. Compiling lists is their modus operandi.
. . . . Nothing good ever comes from compiling lists. And so I say to the Southern Poverty Law Center: You were supposed to stand up for us, not intimidate us. Just imagine how ex-Muslim Islam-critic Ayaan Hirsi Ali must feel to be included in your list of “anti-Muslim” extremists. Her friend Theo Van Gogh was murdered on the streets of Amsterdam in 2004. And back then there was another list pinned to Theo’s corpse with a knife: it too named Ayaan Hirsi Ali.
Meanwhile, Nick Cohen, the unsung hero of true, non-regressive Leftism, let the SPLC have it with both barrels in his Spectator column, aptly titled “The white left has issued its first fatwa.” (Now that’s an attention-grabber!)
Cohen notes that, for the first time, he’s actually urged someone to take advantage of the British libel laws, and even gave Nawaz the name of lawyers willing to help. I’d love to see the SPLC have to defend their allegations in court, though I suspect this won’t come to pass. But clearly the SPLC’s petition can be taken, as does Cohen, to be a death list.
[The SPLC’s Mark Potok] and his colleagues have issued the white left’s first fatwa: a blacklist that could be a deathlist.
As Nawaz said,
“It’s not as if there’s any shortage of Muslim extremists who want me dead. They exist in numbers so plenty that former jihadists have even taken to calling in to my live LBC radio show to confess to once having made plans to assassinate me. Europe has witnessed around 6,000 of our fellow Muslims leave to join ISIS. Here in Europe, amid jihadist assassinations and mass terror attacks planned with military precision, we truly are in the thick of it. Meanwhile, from the comforts of sweet Alabama comes this edict that liberal Muslims working to throw open a conversation around reforming Islam today are somehow to be deemed ‘anti-Muslim extremists.’”
Do these jerks not think about the consequences of their rote-learned, pseudo-leftist bombast? Have they not heard that, across the world, lists circulate of ‘apostates’ along with invitations to the faithful to kill them when they can?
Maybe they have but do not care, and it will take drastic action to shake them out of their spiteful stupor. A court action could do it. If Nawaz sues, SPLC’s work in fighting the white far right will suffer grievously. But, as it is so eager to be on the wrong side in the fight against the religious far right, I think we could call it evens.
Amen.
For another take on these issues, Heather Hastie has posted her usual thorough analysis of the Nawaz/Cohen/SPLC fracas.
h/t: Grania
Tuesday: Hili dialogue
by Grania
Good morning! Welcome to November and the time when the Christmas Shopping Wars start to heat up in earnest.
On this day in 1993 the Maastricht Treaty formally took effect and the European Union was formed. In 1950 there was the failed assassination attempt of President Truman by Puerto Rican nationalists. In 1984 in India anti-Sikh riots broke out following the assassination of Indira Gandhi the day before by two of her bodyguards.
It’s also the birthday of Lyle Lovett (1957). [JAC: He once put up a note on Instagram admiring a pair of my cowboy boots.]
Here he is singing If I had a Boat.
Here’s a lovely tabby made entirely out of pebbles, and inset into a wall, sent by reader Su. Now that’s stonework.
In Poland today, Hili is hedging her bets. And who knows? She may have a point.
A: Don’t you think, Hili, that this bird can see you?
Hili: You never know with birds.
In Polish:
Ja: Czy nie sądzisz, Hili, że ten ptaszek cię widzi?
Hili: Z ptaszkami nigdy nic nie wiadomo.










