On the March for Science, with added Professor Ceiling Cat (Emeritus)

February 23, 2017 • 11:30 am

Today National Public Radio, on its “Morning Edition Show,” had a four-minute piece on the April 22 March for Science scheduled in Washington, D. C. You can hear the piece and read the transcript here (it was written by Nell Greenfield).

The piece was pretty even-handed, quoting both advocates and critics. I suppose I’m largely on the fence about the March for several reasons (see my post on the issue here).

First, I approve of scientists marching in defense of the truth, and there are many reasons to think that the Trump administration is going to denigrate truth and muzzle scientists. But I’d prefer to wait until that happens in a more obvious way. After all, the Obama administration certainly damaged science, but in another way: repeatedly cutting funding to federal granting agencies. Nobody demonstrated about that.

Second, I worry that the march will turn into a partisan, political march involving issues of social justice. While I’d agree with many of those issues, scientists won’t be in accord with all of them. (In the Women’s March, pro-life women weren’t allowed to participate, which I think was a mistake.) The original statement of the March’s purposes (archived here) was ridden with social justice language, and accused science of historically and currently fostering oppression and discrimination. Not scientists, but science itself. The statement has now been considerably toned down on the March’s website (see here and here), and I’ve largely abandoned my objections to that issue (see here).

But still, the politicization of such a march, depending on how it’s handled, could detract from the unanimity of the participants. In that way it’s unlike the civil rights marches of the Sixties, in which I participated, when there was but a single issue at hand, and all marchers agreed with it.

Finally, if politics intrudes into the march, as it must surely do, I suspect it will make people think that scientists are just ideologues with their own agenda—like everyone else. As I said in my earlier post, scientists are among the most trusted group in America, and to get explicitly political would tarnish that valuable image. We cannot be seen to be bending science to our political views, which might be people’s perception of a politicized March.

Here’s a bit from the NPR report, but listen to the whole thing. After all, it’s only four minutes long.

Denmark enforces blasphemy law; charges man with burning Qur’an

February 23, 2017 • 10:30 am

The International Humanist and Ethical Union (IHEU) reports that a man in Denmark has been charged with violating the blasphemy laws by burning a Qur’an.  It’s the first time Denmark’s blasphemy law has been invoked in 46 years.

Denmark is reactivating it’s [sic] ‘blasphemy’ law, for the first time in 46 years, charging a man for posting a video of himself burning a copy of the Quran.

The accused (aged 42) posted the video clip entitled “Consider your neighbour: it stinks when it burns” to a Facebook group called “YES TO FREEDOM – NO TO ISLAM” (“JA TIL FRIHED – NEJ TIL ISLAM“) in December 2015.

A spokesperson from the public prosecutor’s office in Viborg said: “It is the prosecution’s view that circumstances involving the burning of holy books such as the Bible and the Quran can in some cases be a violation of the blasphemy clause, which covers public scorn or mockery of religion.” The case will now be heard in court at Aalborg, and if found guilty the accused could face a prison sentence, though prosecutors say they will probably ask for a fine.

. . . The accused (aged 42) posted the video clip entitled “Consider your neighbour: it stinks when it burns” to a Facebook group called “YES TO FREEDOM – NO TO ISLAM” (“JA TIL FRIHED – NEJ TIL ISLAM“) in December 2015.

Since when is the burning of the Qur’an NOT a violation of the blasphemy law, since all such instances are at least perceived by Muslims as mocking or scorning their faith?

I’ve put the Facebook post below; you can go there and hear the song by clicking on the screenshot, but unless you speak Danish, you won’t get it. You can get the post automatically translated if you want, though the translation is pretty garbled. Perhaps a Danish-speaking reader can help.

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The piece by the IHEU includes comments by the head of the British Humanists and the Danish Humanist society decrying the blasphemy law, which should certainly be scrapped. Really, Denmark, why do you have such a law? Aren’t you ashamed? And why didn’t you invoke it when the Jyllands-Posten published those Danish “Muhammad” cartoons? That’s sheer hypocrisy. But, as The Independent reports:

Under clause 140 of Denmark’s penal code, anyone can be imprisoned or fined for publicly insulting or degrading religious doctrines or worship.

Only four blasphemy prosecutions have ever been attempted in the country.

The last was in 1971, when two Denmark Radio producers were acquitted after airing a song mocking Christianity.

Two people were previously fined in 1946 after acting out a “baptism” at a ball in Copenhagen, while four others were sentenced for putting up anti-Semitic posters and leaflets in 1938.

At least a dozen other cases have been considered but not charged, including in 2006 when prosecutors decided to stop an investigation into the Jyllands-Posten newspaper over a controversial set of caricatures under the headline “The Face of Mohamed”.

Frankly, I’m surprised that Denmark has such a law, and they should deep-six it immediately. Wikipedia notes that most Danes, though, support it. What the hell?:

In Denmark, Paragraph 140 of the penal code is about blasphemy. Since 1866, this law has only led to convictions twice, in 1938 and in 1946. One further charge was brought to court in 1971, but led to acquittal. The related hate speech paragraph (266b) is also used, albeit more frequently. Abolition of the blasphemy clause has been proposed several times by members of the parliament, but has failed to gain majority. Moreover, 66% of Denmark’s population supports the blasphemy law, which makes it illegal to “mock legal religions and faiths in Denmark”.

In the U.S. the failure to charge people consistently with violating a law, as they didn’t in the Jyllands-Posten case, would invalidate that law, for laws applied unequally are capricious and usually overturned.

h/t: Grania

Readers’ wildlife video and photos

February 23, 2017 • 7:30 am

Tara Tanaka (Vimeo site here, Flickr site here), has sent us yet another lovely 2 ½-minute  video, this time of a Great Egret (Aredea alba) displaying.  Be sure to watch it on the Vimeo site, enlarged and in high definition. Her notes:

For the first time I’ve tried shooting photos from our Gheenoe [a boat], and as long as the wind isn’t blowing too hard it works well. I really didn’t think it would be steady enough, but I found that if I hold my breath I can even shoot video from it! I paddled our Gheenoe out into the swamp before sunrise on Monday and videoed this gorgeous male Great Egret displaying in perfect morning light. It looked like he would have really nice backlighting in that spot just before sunset, IF he hadn’t attracted a mate by then. I paddled back out with my digiscoping gear for even more reach later in the afternoon and shot the very last clip. I slowed this down to half of original speed, but used the audio at normal speed. You can hear the loud “wichity-wichity” of a Common Yellowthroat, and if you turn the sound up you can hear many Red-winged Blackbirds and the “rusty gate” sound of Rusty Blackbirds, a species in serious decline.

And we have two photos from Stephen Barnard, who’s still fishing and traveling in New Zealand:

Black swan (Cygnus atratus). Not all swans are white, which came as a surprise to Europeans, who had assumed otherwise, when they were found in Australia. It illustrates the philosophical problem of induction, the “long tails” of probability distributions, and the underestimation of rare but potentially disastrous events, such as the economic crisis of 2008. (The Black Swan: The Impact of the Highly Improbable, Nassim Nicholas Taleb)

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And Stephen caught a fish (and sent travel notes, for  I asked him where to visit after I arrive in mid-March):

The fishing has been tough  due to weather and stream conditions, but I caught this nice brown trout (Salmo trutta) yesterday.

I’ve been all over South Island, but avoiding cities. The variety is extraordinary for such a small place. The scenery around Wanaka is the best, in my opinion, but there aren’t any really bad places that I’ve seen. The Fjordlands are spectacular if you can tolerate the usually rainy weather.

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Thursday: Hili dialogue

February 23, 2017 • 6:30 am

Good morning: it’s Thursday, February 23, 2017, and National Banana Bread Day. Is anybody having some? It’s also Meteņi, a “national spring waiting holiday” in Latvia, described by Wikipedia thusly: “Meteņi is about people eating and drinking as much as they wanted.” I can truly get behind that, even if you have to dress like this:

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Budēļi, Buduļi or Būduļi – Meteņi mumming mask group of Zemgale and Kurzeme.

I see as well that Trump is rolling back the transgender “bathroom dictum” put in place by Obama. I can’t imagine any reason to rescind this save sheer meanness, or to appeal to a constituency that, because of its “alternative facts,” somehow thinks this is a real problem.

On February 23, 1836, the siege of the Alamo began in Texas. In 1898, Émile Zola was convicted in France after writing “J’accuse“; he later fled to England (Wikipedia wrongly says he was imprisoned on this day). In 1903, Cuba made the mistake of leasing Guantanamo Bay to the U.S.—”in perpetuity”. On this day in 1945, the U.S. flag was raised on Iwo Jima by American soldiers—a very famous photo with a confused history:

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Exactly 9 years later, the first group of children was inoculated against polio with the Salk vaccine. On February 23, 1991, ground troops crossed from Saudi Arabia into Iraq, beginning the counterattack during the First Gulf War.

Notables born on this day include Samuel Pepys (1633), George Frideric Handel (1685), W. E. B. Du Bois (1868), Peter Fonda (1940), and Rebecca Goldstein (1950). Those who died on this day include John Keats (1821, tuberculosis), John Quincy Adams (1848), Carl Friedrich Gauss (1855), Horst Wessel (1930), Nellie Melba (1931), Stan Laurel (1936), and James Herriot (1995). Meanwhile in Dobrzyn, Sarah has arrived for a visit, so we will get some especially nice pictures of Hili in the next few days (rumor has it Hili is going to get wormed). But today the Princess is simply watching the world go by:

A: What are you doing up there?
Hili: I’m observing the scene with a stoical calm.
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 In Polish:
Ja: Co tam robisz?
Hili: Patrzę ze stoickim spokojem.

Out in Winnipeg, Gus is sleeping away the cold days, and here emits an awesome yawn.

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Finally, my last post yesterday called attention to some temporary stick-on tattoos showing Darwin’s famous “I think” phylogeny. But reader Watson wrote in saying that she had that tattoo for real! It appears to be one of the stranger things that my first trade book inspired:

I thought I would share the tattoo I got in 2015. After reading Why Evolution Is True, which really did change my life, I had a tattoo of his sketch and signature done on my leg. It is an ever-present reminder of what is true, and truth is what is meaningful. I cropped the image so that it’s decent.

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Spiffy Darwin “Origin” tee shirt

February 22, 2017 • 2:30 pm

Reader Peter called my attention to this lovely Origin of Species tee shirt. I know I’ve put it up before, but here it is again, and it has 40,000 words of The Origin on it imprinted by dye sublimation. That’s not the whole book by any means: as my friend Andrew Berry just found out by pasting the first edition into Microsoft Word, it’s about  153,000 words. Still, the shirt has about a quarter of the world’s most important science book, and is emblazoned with a picture of Darwin on the back, with his hair morphing into an ape face on the front:

 

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It’s $34, and you can also buy Origin purses, scarves, and temporary tattoos (2 for $5). Imagine how much of a hit you’ll be showing up at a party wearing this (not!):screen-shot-2017-02-22-at-1-29-41-pm

 

 

Niche construction: does it represent a “vastly neglected phenomenon” in evolutionary thought?

February 22, 2017 • 1:15 pm

“Niche construction” is a new term in evolutionary biology—indeed, a buzzword—although the idea has been around under other rubrics for years. It is the idea that the niche of an organism is not something static, imposed by its environment, but that the organism, as it evolves in behavior, morphology, and physiology, can change its environment in a way that changes how natural selection operates. In this way, its proponents say, there is feedback between the organism and its environment, mediated by the evolutionary process of natural selection.

The classic example is the beaver.  The ancestors of this creature presumably evolved to cut down trees and build dams and lodges, eventually creating lake environments that they did not have before. And living in that lake and in the lodge will affect what evolutionary changes are useful to the beaver, that is, how it will evolve (presumably to cope with a more lake-y existence).

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But you can think of many, many examples. Any animal that builds a nest, a tunnel, or a hole to live in changes its environment, though not necessarily in a way that would affect future selection. Humans, through evolution, got big brains that allowed them to not only eat many more sweets and fats (thus creating selective pressure for genes protecting against diabetes and heart disease), but also invented medicine, therefore relaxing many of the forms of selection that previously killed us. The list goes on and on, and is uncontroversial. (I should add that some aspects of the environment are unlikely to be altered by the evolution of its inhabitants. The hydrodynamic properties of water don’t change when a fish evolves, and the color of snow doesn’t change when a polar bear evolves a white pelage.)

What is new is that a group of “new wave” evolutionists, most notably Kevin Laland at the University of St Andrews, claim that niche construction (henceforth “NC”) is an unrecognized factor in evolution, a very important one, and is an evolutionary process like natural selection.  This is part of the “extended evolutionary synthesis” (EES) that is, in my view, largely misguided, but is also funded to the tune of $11 million by the John Templeton Foundation—a grant given to about 50 investigators headed by Laland. I’ve written before about the various issues subsumed by the EES, including NC, and so won’t reprise my criticisms here. Instead, I’ll direct you to a a new manuscript on NC by Manan Gupta et al. (it’s on the preprint server bioRχiv, where you can download the pdf file; reference and link below).

The manuscript (I don’t know where it will be or has been submitted) makes several points about NC, and is critical of its use as a buzzword and of the claim that it’s an area that has been sorely neglected by evolutionists until now. Here are the paper’s main points:

a.) Basically, every evolutionary change can be seen as NC. Every evolutionary change in an organism ultimately came about because it improved reproduction (and sometimes survival), and those changes almost always alter the environment. Even an improvement in the ability to eat, for example, depletes resources faster, and thus changes the environment. Coevolution, in which members of different species affect each other’s evolution (parasites and hosts, predators and prey, pollinators and flowers, etc.), are well known: each change in one species affects the other species, and that change feeds back on the first species.

Darwin’s orchid, for instance, has a long nectar spur, forcing the moth pollinator to get really close to stick its tongue in for nectar, allowing the pollen to stick to the moth’s head. (This is adaptive for the flower, which “needs” to spread its genes.) That, in turn, drives an evolutionary increase in moth tongue length (to get the nectar more easily), and that drives an increase in the length of the nectar spur to make getting the nectar more difficult, creating continuing reciprocal selection that has led to the evolution of moths with long tongues and an orchid with a long tube (see below). Each organism’s evolution changes its “biotic” environment, thus affecting its future evolution, and that is NC:

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Gupta et al. also cite experiments in flies showing that crowding vials with larvae led to a change in natural seletion, leading to the evolution of two types of larvae: those developing fast to get to the pupal stage first, and those developing later that could tolerate larval excrement better.  In humans, our evolved big brains led us to domesticate animals for milk, and that, in turn, gave a substantial reproductive advantage to those individuals who, unlike their ancestors, were able to get nutrients from the milk’s lactose by keeping the previously-inactivated enzyme lactase (not useful after weaning in ancestors) turned on after childhood. Our “pastoral” habits of rearing animals led, in those areas where humans kept milk animals, to an evolution of lactase genes that were permanently activated.  That, too, can be seen as a case of NC.

b.) NC has already been incorporated into evolutionary biology, not just in the examples above, but in theoretical work. NC can be modeled by a simple two-gene situation in which evolution at one gene affects evolution at the other, and there are many such models. Even if they don’t explicitly evoke environmental change as the result of evolution at one gene, that is what could be the result, and that environmental change could impose selection on the second locus. The added feature with NC is that there may be a time lag between the changes at gene 1 and at gene 2, as the environmental modifications produced by gene 1 may take some time to exert selection on gene 2. The condition whereby the “fitnesses” of variants at one gene depend on the fitnesses of variants at another is called epistasis. And epistasis has long been a feature of models in evolutionary genetics.

c.) NC is not a “process” like natural selection. Gupta et al. assert, and I agree, that NC is simply a result of natural selection that itself can constitute a selective pressure, but the main process itself remains natural selection. As their paper says:

NC affects the way in which selection acts. Its role is thus of a modifier which affects how a certain category of evolutionary process acts in a given instantiation, whereas selection has a very different logical or epistemic status as a specific category of process.

d.) The proponents of NC as a novel, unrecognized evolutionary “process” tend to make the same arguments over and over again in different papers. I agree; one sees a surfeit of assertions and a deficit of examples—at least examples showing that NC has been neglected.  This is also true for other claims about the EES, including the importance of “Lamarckian” evolution produced by environmentally-induced methylation of DNA, the primacy of evolutionary plasticity in evolution, the self-organizing properties of organisms, and so on. As Clara Peller said, “Where’s the beef?”

e.) The relentless pushing of NC as a neglected but important aspect of evolution reflects in part the careerism of investigators. I agree again. Evolutionists are not ambition-free, and we are human. In science, you make a name for yourself not by confirming what somebody else already found, but by suggesting and pushing new paradigms. This is especially true of evolution, a field in which new paradigms are rare because Darwin got so much right. That’s why “Darwin was wrong” claims make headlines in the popular science press. (The “neutral theory” of evolution, which assumes that many genetic variants have no differential effect on fitness, was a truly new paradigm.)  It’s not seemly to say this, but I don’t see why not. Regardless of someone’s motivations, their scientific ideas are always judged against nature. One can then ask informally, “Well, if NC has long been recognized under other names, and isn’t really a new process, why is it being touted as a really important unrecognized aspect of evolution?” I think the answer has to involve big ambitions.

But the authors push this part too hard, saying that that careerism is “an instantiation of academic niche construction.” That’s pretty funny, and partly true, but is not going to win over the reviewers of the paper, for one can criticize ideas in a manuscript without assessing the psychology of one’s opponents. I suspect this part will work against the acceptance of Gupta et al.’s paper. And Gupta et al. say this in rather harsh ways, as in the paper’s abstract (my emphasis):

In recent years, fairly far-reaching claims have been repeatedly made about how niche construction, the modification by organisms of their environment, and that of other organisms,  represents a vastly neglected phenomenon in ecological and evolutionary thought. The proponents of this view claim that the niche construction perspective greatly expands the scope of standard evolutionary theory and that niche construction deserves to be treated as a significant evolutionary process in its own right, almost at par with natural selection. Claims have also been advanced about how niche construction theory represents a substantial extension to, and re-orientation of, standard evolutionary theory, which is criticized as being narrowly gene-centric and ignoring the rich complexity and reciprocity of organism-environment interactions. We  examine these claims in some detail and show that they do not stand up to scrutiny. We suggest that the manner in which niche construction theory is sought to be pushed in the literature is better viewed as an exercise in academic niche construction whereby, through incessant repetition of largely untenable claims, and the deployment of rhetorically appealing but logically dubious analogies, a receptive climate for a certain sub-discipline is sought to be manufactured within the scientific community. We see this as an unfortunate, but perhaps inevitable, nascent post-truth tendency within science.

That last bit, especially the “post-truth” characterization, is unnecessary and a bit mean. Were I a reviewer of this paper, I’d recommend acceptance, but after some revision, including removal (or toning down) of the psychologizing!

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Gupta, M., N. G. Prasad, S. Dey, A. Joshi, and T. N. C. Vidya. 2017. Niche construction in evolutionary theory: the construction of an academic niche? bioRxiv.

Hijab news: The Independent becomes HuffPo, touting “modest wear” for Muslims that’s quite alluring; Marine Le Pen refuses to don hijab

February 22, 2017 • 10:00 am

If you saw the headline below on a website, you’d think it was from the Huffington Post, right? The combination of fashion news (with Muslim attire called “modest wear”), gratuitous editorializing, and fetishizing of the hijab and body covering are all characteristic of that liberal clickbait site.

But if you click on the headline, you’ll see that it goes to The Independent, which, like the Guardian, is converging on the HuffPo model. In fact, the author of this piece, Sana Sarwar, a Muslim woman who wears the hijab, used to write for HuffPo. Now she brings her osculation of faith to The Independent:

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Sarwar first decries the plainness and ugliness she found in “modest” clothing:

Ten years ago, as a hijabi (headscarf wearer), I faced the constant battle to find clothing that looked good and didn’t compromise my religious beliefs. My wardrobe often consisted of plain, boring and oversized tops, straight leg denim jeans, neck scarfs that doubled as makeshift hijabs, and a mountain of maxi skirts I care not to count. I yearned for modest clothing that was easy to wear and didn’t require layering – a must for sheer fabrics. It’s fair to say I was a walking fashion disaster; even Trinny and Susannah would have refused to help me. However, since then, modest fashion has taken the industry by storm and is now becoming widely celebrated.

You might see a problem here: the religious beliefs that dictate the hijab do so for one reason—to keep women from calling attention to their looks by covering their hair—and often much of their body. Certainly Sarwar has a right to wear a headscarf up top and attractive and fashionable clothes below, but she shouldn’t pretend that wearing such clothes doesn’t compromise the very reasons that dictate hijabs: to prevent women from exciting the supposedly uncontrollable lust of men. Garments like the hijab aren’t just the symbol of oppression; they are oppression, for they’re dictated by male-dominated religious custom—a custom that holds women responsible for reducing the hormone titer of the dominant sex.

Sarwar then extols the UK’s “London Modest Fashion Week,” catering not just to Muslims but “anyone  from any faith looking for a more demure look.” She criticizes the burkini ban, notes that celebrities such as Adele have sometimes opted for less revealing clothing, and then says this:

Modesty is not to be forced on anyone and means different things to different people, but always remains a choice for women.

Well, modesty should be a choice for women, but somehow Sarwar fails to mention that it is forced on millions of women, not just in countries like Iran, Saudi Arabia and Afghanistan, where covering is legally required, but also on women in other Muslim countries and the West, who are forced by social, family, or peer pressure to cover themselves. Those who say that wearing hijabs is a “choice” fail to recognize that more often than we think it isn’t—not in the sense that in the absence of social pressure, many women wouldn’t wear one.

The article gives some examples of “modest” models during Modest Fashion Week, and I have to say that they don’t look either particularly modest or garbed in a way that avoids drawing attention to themselves. The clothes are loud, glittery, and the women plastered with makeup. Do these women exemplify the “empowering” modesty praised by Sarwar, who says this?:

There is no doubt that we are seeing more demure looks in today’s industry as the hijab and modest wear trend enter popular culture. They are a celebration of the inclusion of diversity in modern fashion. To see Muslim women and popular fashion brands leading the way to provide more choice for all women is truly inspiring.

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As I said, women should certainly be free to choose what they want. And if they want, they can wear the hijab as a symbol of their faith while wearing flashy garb below the neck. But they shouldn’t pretend that there’s not a form of hypocrisy produced by the disparity between the religious reasons for wearing hijab and the secular reasons for wearing clothing like that on the models.

Finally, I object to the phrase “modest wear”. Does this mean that other clothing, like dresses or blouses that reveal a woman’s arms, are “immodest wear”? Perhaps those should be called “slutwear”!

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Does it always have to be right-wingers who call out Islam for its oppression of women? I don’t like being in bed with these people, but occasionally they’re right. Marine Le Pen, the conservative French politician and National Front leader whose anti-immigrant stand and coddling of Syria’s President I find odious (she inherited her policies from her father Jean-Marie, but has tempered them a bit), just showed a resolve lacking in the Swedish politicians who visited Iran. While the women in the “feminist government” donned hijabs without a problem, Le Pen refused to wear a hijab when invited to meet the Grand Mufti of Lebanon. The requirement that she don the headscarf led her to cancel the meeting. As Reuters reported:

After meeting Christian President Michel Aoun – her first public handshake with a head of state – and Sunni Prime Minister Saad al-Hariri on Monday, she had been scheduled to meet the Grand Mufti Sheikh Abdul Latif Derian

He heads the Dar al-Fatwa, the top religious authority for Sunni Muslims in the multireligious country.

“I met the grand mufti of Al-Azhar,” she told reporters, referring to a visit in 2015 to Cairo’s 1,000-year-old center of Islamic learning. “The highest Sunni authority didn’t have this requirement, but it doesn’t matter.

“You can pass on my respects to the grand mufti, but I will not cover myself up,” she said.

The cleric’s press office said Le Pen’s aides had been informed beforehand that a headscarf was required for the meeting and had been “surprised by her refusal”.

It always irks me that many feminists—who would excoriate anyone who told them how to dress—will cave in when they’re dealing with religious authorities. I think it’s okay to bow to religious custom when entering a house of worship like a mosque or synagogue, but not when entering a country.

h/t: Orli