Coleman Hughes on the death of George Floyd and Derek Chauvin’s trial and conviction

June 17, 2024 • 11:15 am

I’ve been meaning to write about this issue for a while, as I covered the beginning of it (see all posts here).  And the longer I delayed, the more complicated the issue became, until I became unable to remember everything, much less synthesize it.

The story in short: two people made a documentary movie, “The Fall of Minneapolis” (watch it here) maintaining that George Floyd was not murdered by Minneapolis police officer Derek Chauvin, but died of his many ailments (including a big titer of fentanyl in his blood), not from having his neck compressed so that he was asphyxiated. (Nor, the movie maintained, was his neck really compressed: Chauvin was supposedly using procedures taught him by his department).  The movie convinced both John McWhorter and Glenn Loury, as well as me, that Chauvin was not guilty of murder—at least if you use the “reasonable doubt” standards mandated in such a case.

Then a former Washington Post reporter, Radley Balko, wrote a multipart attack on the movie on his webpage arguing that the thesis of “The Fall of Minneapolis” was wrong on several counts, including its claim that Floyd was not asphyxiated.  Balko’s analysis was enough to convince Loury (and, to some extent, McWhorter) that they were wrong—that perhaps Chauvin really did murder Floyd. Having read all this stuff, and intending to post on it, the sheer magnitude of the task defeated me. But I felt remiss in not calling attention to Balko’s attack. And I couldn’t come to my own conclusions, for essential material, like the training procedure for Minneapolis police, was missing.

In January, Coleman Hughes, now an essayist for The Free Press, wrote a piece arguing that Chauvin was not a murderer but a scapegoat for all those who wanted him convicted for supposedly killing a black man.  Hughes and Balko went back and forth about having a debate, and eventually had one, but one that, says Coleman, was stacked because the moderators were on Balko’s side.

Now we have the longest article yet published in the Free Press, a second piece by Coleman Hughes reiterating his claim that Chauvin should not have been found guilty of the murder of Floyd. His claim, as you’ll see below (click on the headline to read) is not that Chauvin was clearly innocent, but that the standards of evidence supposed to be applied by the jury, involving “reasonable doubt,” would have found such doubt in the prosecution’s evidence against Chauvin. Ergo, Chauvin should have been found not guilty.

The article is informative and, to me, convincing—Chauvin seems to have gotten a bad trial, including jurors biased against the prosecution, a prosecution that didn’t properly give the evidence, a defense that didn’t do its job, a judge who didn’t seem to know what was going on, and the venue (and the judge’s instructions) terrifying the jurors that if they didn’t find Chauvin guilty, there would be riots.

Read it; it has all the links that you need, including to Balko’s work and the debate.

Here’s Coleman’s main points in the essay:

The purpose of this essay is to set the record straight on Balko’s claims, which range from useful counterarguments to misleading assertions and outright errors. Our disagreements fall into two basic categories: the first is the question of how exactly Floyd died. And the second pertains to whether or not Chauvin was following his training.

One final, important note before I dive in: Balko’s series generally mischaracterizes my essay as arguing for the definite truth of various propositions—or doing a “just asking questions” routine—when in fact I was arguing for the existence of reasonable doubt.

In a typical debate, each side is trying to prove a claim by summoning more evidence than the other side—“guns are helpful” vs. “guns are harmful,” for instance. The burden assigned to each side is symmetric. If either side summons more evidence than the other, then that side wins.

Criminal trials are deliberately not like this. They are highly asymmetric—and that’s intentional.

It’s not enough for a majority of the evidence to indicate guilt. And it’s not enough if the defendant’s guilt is “highly and substantially more likely to be true than untrue.” That is the “clear and convincing evidence” standard.

Rather, “beyond a reasonable doubt” means that “there is no other reasonable explanation that can come from the evidence presented at trial” other than the defendant having committed the crime in question. Keep that phrase—no other reasonable explanation—at the top of your mind. My Free Press piecewas written from the perspective of reasonable doubt. In the essay, I summed up my thesis like this: “In short, there are two major justifications to reasonably doubt Chauvin’s felony murder charge: whether he caused Floyd’s death and whether he committed a felony.”

There remains significant uncertainty about the death of George Floyd—uncertainty that was not settled at trial. My purpose in this essay, as in my original column, is not to settle that uncertainty for good by putting forward a definitive version of events—that is not the defense’s burden anyway. My purpose is to convey the existence of other reasonable explanations.

With that throat-clearing out of the way, let’s move on to Balko’s substantive arguments.

The arguments turn on what really killed George Floyd (he had several medical conditions and was full of drugs), whether the restraint technique used by Floyd really involved asphyxiation, whether that technique was part of the regular training, verbal or written, by the Minneapolis police, what “homicide” means to a coroner versus a jury, whether the jury was tainted by people who were pro-Floyd to begin with, and what are the criteria for conviction.  And more.

Read it for yourself; I’ll simply give Hughes’s conclusions in brief:

I think there was clearly reasonable doubt on whether Chauvin caused Floyd’s death. There were two rival theories of his death: the positional asphyxia theory (put forth by Dr. Tobin and endorsed by the prosecution), and the adrenaline surge theory (put forth by Dr. Baker and rejected by the prosecution). Both were reasonable theories, but only the former implicated Chauvin. That alone should have introduced reasonable doubt on all three charges.

As for whether Chauvin assaulted Floyd—that is, whether he used unlawful force outside the scope of MPD training—reasonable people can disagree on whether there was reasonable doubt. Balko would emphasize that MPD [Minneapolis Police Department] officers were trained to worry about positional asphyxia, move people to the side-recovery position as soon as possible, and use the hobble.

. . . .What are the odds that Chauvin received a trial in accordance with these instructions? Given the jurors who spoke about their fears for their physical safety, given the juror who was found wearing a “GET YOUR KNEE OFF OUR NECKS” t-shirt before the trial, given that everyone knew the city would burn if he was acquitted yet the trial location wasn’t changed, and given that the jury wasn’t sequestered in one of the most talked-about trials in modern American history—I would submit that the odds are close to zero.

Ultimately, we’ll never know how a jury might have weighed the evidence under even halfway normal conditions. And it is probably too late for any of this to matter for Chauvin himself. What is clear, however, is that there were many reasons to doubt that Chauvin was guilty of the crimes he was charged with, and the American public should not be afraid to say so.

Once again, this is a complicated issue that you should judge for yourself, ideally after having watched the movie, read Balko’s ripostes, and having read at least Hughes’s second essay: the one quoted here.  Chauvin’s conviction for murdering Floyd spawned the “racial reckoning” that has persisted until today, and regardless of whether we need a reckoning or not, the conviction that started it all needs to be carefully examined. More important, the conviction of a man for a “crime” that carries reasonable doubt is a miscarriage of justice that needs to be rectified (Chauvin is serving 22 years in prison, and will be 60 when he’s released). In my view, they need to try Chauvin again, but bringing in all the evidence and with a jury that is not intimidated.

Bill Maher on America’s screwed-up prison system

June 10, 2024 • 12:00 pm

Here’s Bill Maher’s monologue from his latest episode of Real Time. It’s a serious (but humorous) look at America’s deeply dysfunctional prison system, but beginning with speculation about Trump getting raped in prison.

As I’ve written ad nauseam, America deliberately creates prisons to be horrible, demoralizing, and—in the extreme form of SuperMax prisons—liable to drive their inmates insane. All of this comes from the belief that prisoners had free will when they did their crime, and thus must undergo severe retribution.  Yes, incarceration can be useful for keeping bad people out of society, helpin reform them, and even detering others from criminality, but retribution? If you’re a determinist, it doesn’t make sense.  That’s why enlightened countries like Norway treat their prisoners like human beings. That may explain why Norway’s recidivism rate is about a quarter of America’s (rates mentioned in the video below).

The whole justice system—not just in America but nearly everywhere—is based on the assumption that criminals could have avoided doing their crimes—that they have libertarian free will. Thus they must be punished for making the wrong “choice.” Both Robert Sapolsky and I, diehard determinists, think that one of the biggest implications of determinism is the pressing need for judicial reform.  And this attitude als0 pervades Maher’s monologue.

This is really a video op-ed, and I can’t help but believe that, at least for the video generation, it’s more effective than a serious piece in the New York Times.

h/t: Leo

Trump convicted on all 34 felony counts in hush-money case

May 30, 2024 • 4:31 pm

OMFG, as they say: the news just came down that Trump was convicted on all 34 felony counts in his New York hush-money trial. That’s 34 out of 34, and each conviction required unanimity among the jurors.  They deliberated for less than two days.

He will appeal, of course, but will he go to jail eventually?

He’s now a convicted felon. I can’t say I’m unhappy. Here are the details from yahoo! news:

Donald Trump was convicted of falsifying business records to influence the 2016 presidential campaign Thursday in a historic trial that saw a former U.S. president face criminal charges for the first time.

A New York jury found Trump guilty of 34 counts, related to a $130,000 payment made to adult film actress Stormy Daniels. The prosecution had alleged Daniels was paid to keep secret a 2006 tryst she had with Trump in order to influence the results of the 2016 election, which Trump ultimately won.

The trial lasted a month and a half and was plenty eventful. In addition to the fiery testimonies of Daniels and Trump’s former lawyer Michael Cohen, Trump was held in contempt of court 10 times and fined $10,000 for violating a gag order against attacking people involved with the trial. Many Republican leaders, including House Speaker Mike Johnson, traveled to New York to speak out in support of the 2024 Republican presidential candidate.

Trump, who did not testify in his defense, has yet to be sentenced in the case and is likely to appeal the verdict. The result may have an impact on Trump’s chances to reclaim the White House, however. Recent Yahoo News/YouGov polling suggested a conviction would hurt Trump in head-to-head polling against President Joe Biden.

Since it’s a state crime, he can’t pardon himself, either, even if he does get reelected.

Well, if conviction on 34 felony counts HELPS him win, then something is badly wrong with America.

And there are several more trials to go. .

John McWhorter: Some white Americans would applaud O. J. Simpson’s acquittal today, and that would show racial progress

April 19, 2024 • 9:30 am

I hope John McWhorter’s latest column, which I see as misguided, doesn’t show that he’s running out of gas. His point is to show that substantial progress in racial relations between blacks and whites has occurred over the years. But who could deny that? African-Americans are represented far more in the media than they were when I was a kid, they are beneficiaries of Civil Rights Acts passed in the Sixties, there is affirmative action so that universities and businesses are far more integrated, and one sees and hears far less bigotry than was evident to me as a kid. Do we need more evidence.

McWhorter has given ample evidence of this progress before, and gives more in this column, including a bit on how Mother Jefferson (Zara Cully, a black woman), despite being a better actress on television than was Mother Dexter (Judith Lowry, a white actress) on “Phyllis”, was given short shrift. That wouldn’t happen today, and black actors are getting far more roles, and good ones, than they used to.

Despite this palpable progress in racial relations—progress that, if you listen to some black activists, is illusory—McWhorter says, correctly, that overall black people are treated worse than white people by the police, and have been for years:

For Black people in Los Angeles recalling how the L.A.P.D. had treated them for decades, for Black people in Philadelphia not long past the all but open racism of the police force there under Mayor Frank Rizzo, for Black people in Chicago remembering the racist profiling and abuse by the cops called the Flying Squad, the sheer fact of a Black man getting off on a murder charge was of epic significance. If anything, the fact that he was obviously guilty only amplified the victory.

For all the statistical discrepancies between Black and white Americans, interactions with the police may be the central driver of how many Black people experience racism. I noted this in my research and conversations in preparation for my book “Losing the Race” in the late 1990s, when I was sincerely trying to figure out why so many Black people spoke of racism almost as if it were the 1890s rather than the 1990s. There is a reason that the main focus of the Black Panthers was combating police brutality, that anti-cop animus was central to gangsta rap and that today Black Lives Matter may be more influential than the N.A.A.C.P.

Well, I won’t comment on whether the differential influence in the last sentence is true, or, if true, is a good thing; but differential police treatment of races surely accounts for the different reactions of blacks and whites to O. J. Simpson’s acquittal of murder in 1995. And to McWhorter, that difference would be reduced today. McWhorter calls this “progress in race relations”. I think that, if it were true, it would be progress in performative antiracism, but not genuine progress.  But read his column by clicking on the headline, or find the article archived here:

 

First, McWhorter makes it clear, as it is be to anyone with neurons, that O. J. was guilty as hell of murdering Nicole Brown Simpson and Ronald Goldman. McWhorter makes that view clear several times, including in the first paragraph, where he describes the racial differences in reaction to Simpson’s acquittal (all bolding is mine):

Among the signature images of O.J. Simpson’s acquittal of the murders of his ex-wife and her friend was the contrasting tableaus of Black people grouping in front of television screens applauding while white people watching it were shaking their heads — appalled, perplexed and even disgusted by a verdict that flew in the face of obvious fact. Those contrasting perspectives have gone down as demonstrating a gulf of understanding between the races.

That gulf persists, but it narrows apace, and if the verdict came down today, it would be a lot less perplexing to many white people than it was back then. Many would understand why the jury acted as it did. We might even see some of them applauding along with Black people.

To McWhorter, that last sentence instantiates racial progress, but more on that later.  More on his opinion of Simpson’s guilt:

The evidence of Simpson’s deed was overwhelming despite the ineptitude of the prosecution team. The verdict and the response to it among the Black community weren’t signs of support for Simpson; they were protests against a long legacy of mistreatment and even murder at the hands of the police.

. . . the sheer fact of a Black man getting off on a murder charge was of epic significance. If anything, the fact that he was obviously guilty only amplified the victory.

I agree with McWhorter. I was on Simpson’s defense team, and the DNA material I got must be kept confidential. But I will say that it’s my personal opinion, from all the evidence that came out during the trial and thereafter, that Simpson was guilty as hell. But the prosecution apparently could not convince the jury that he was guilty beyond a reasonable doubt, so he walked. (DNA evidence, for one thing, seemed to only confuse the jury. And then there was the glove and the racism of Mark Furman.)

So a black man, in the face of all the evidence (and yes, the prosecution was inept) was acquitted of murder. Black people applauded because, though perhaps many thought him guilty, his acquittal represented a black man beating a racist system. White people groaned because many also thought him guilty, and there may also have been some racism in that reaction.

I can fully understand these reactions. But understanding them doesn’t mean I approve of them.. A man was on trial for his life, yet he was apparently being judged by the public on his pigmentation and historical racism by cops. If you thought he was guilty but applauded the verdict because Simpson was black, you’ve judged the system, not the man.

And now McWhorter avers that if the trial took place today, it’s likely that, because of improved racial relations, many white people would also judge the system and join blacks in applauding the verdict:

Today I see white people far more aware. That’s why when I fast-forward the Simpson verdict to 2024, I picture some white people getting the news on their phones and doing high-fives and group hugs, some of them in tears. They would be no more likely to see Simpson himself as a hero than were the jurors of 1995, especially given that modern America is more sensitized not only to racism but also to abuse of women. But they would be more likely to see the acquittal as a kind of payback for all of the white cops who have been exonerated for murdering Black people. It would be processed, I imagine, as a teaching moment of sorts.

This smacks strongly of Robin DiAngelo. High-fiving and group hugs as a reaction to Simpson’s acquittal is a performative act: it’s saying, “Look, I understand that black people are mistreated by the cops! I’m not a racist!”  But if you’re celebrating and still thought Simpson did the crimes, then you’re happy because a guilty man went free—and only because that guilty man was black. To me, that’s making Simpson stand for all blacks, though, as McWhorter notes, Simpson really wasn’t considered part of the black community,and was not an activist. A verdict should be judged on the content of the man’s crime, not on the color of his skin.

Others may agree with McWhorter, but I think this hypothetical scenario, if it occurred, would be evidence not of real racial progress, but of performative antiracism by whites. If you see that as progress, so be it. I can give a lot of harder evidence that there’s been racial progress in the past three decades, and especially in the past six decades. You don’t need to make up some dumb scenario to show this, just as a way to mark Simpson’s death.

As for me, I am a white man who always thought Simpson guilty. His acquittal was bad for society (look what happened to him afterwards), and that was the last trial in which I acted as an expert witness for DNA.  I didn’t see the acquittal as a sign of improved racial relations, but as a miscarriage of justice largely due to the incompetence of the prosecution. I ran out of gas at the moment he was acquitted, and from then on turned down all requests by defense lawyers to use me as an expert witness.

If the acquittal happened today, I would not be high-fiving others, crying, or engaging in group hugs. That doesn’t prove that I’m a racist, because I agree that cops treat blacks worse than whites. But I also believe in evidence, and the evidence adduced in the Simpson case, and revealed soon after by reporters, is not a reason to celebrate his acquittal.

And I’m wondering why McWhorter had to confect this hypothetical, performative scenario to demonstrate that racial relations have improved in America.

McWhorter:

All that leads me to think that America has a problem with police violence in general. But here’s the thing: I am accustomed to vigorous resistance to that argument from not only Black but white people, too.

It is in this context that the stark racial divide in the reception of the Simpson verdict three decades ago seems rather antique. There has been, regardless of the disagreements that inevitably persist, progress.

There are, I’m sure, better ways to show progress.

******************************

“If it doesn’t fit, you must acquit”:

 

 

Glenn Loury (and, to some extent, John McWhorter) backpedal about the death of George Floyd

February 14, 2024 • 9:15 am

The death of George Floyd, and his presumed murder by Derek Chauvin with the complicity of several Minneapolis policemen, was an iconic moment in today’s race relations, the most important event leading to the “racial reckoning” of the last few years.  In late December of last year, I posted a movie, “The Fall of Minneapolis” (watch it here), and, after watching it and the included bodycam videos from cops that weren’t allowed into Chauvin’s trial, concluded that there was substantial doubt that Floyd had been murdered murdered, or that Chauvin had intended to do him in.

On December 28, after watching the film, I wrote this:

A few weeks ago I discussed the movie “The fall of Minneapolis”, which you can watch free here. The movie maintains that George Floyd was not murdered by racist cops, but died after he was arrested due to a combination of stress, use of dangerous drugs, and heart and lung problems. Here’s how I summarized the movie at the time:

  1. Floyd was not murdered by the police: he had serious heart problems, hypertension, artherosclerosis, COVID, and was high on near-lethal doses of fentanyl and methamphetamine during his arrest. He was also complaining about not being able to breathe well before he was brought to the ground by the police. Difficulty in breathing could easily be explained by both his heath condition and ingestion of serious drugs.
  2. The official autopsy found drugs in Floyd’s system, confirms the health problems mentioned above, and found no evidence from examining his neck that he died from asphyxiation.
  3. The [police] bodycam videos were not allowed to be shown to jurors by the judge. They show that Floyd might have been restrained simply by having a knee on his shoulder, not on his neck. This method of restraint, called “MRT” (maximal restraint technique) is taught to all Minneapolis police recruits as a way to subdue resisting suspects. (There is no doubt from the bodycam videos that Floyd insistently resisted arrest and fought the officers.)
  4. The judge did not allow mention or a photo of MRT in the Minneapolis police manual to be shown to the jury. Further, the police captain, lying, denied that MRT was taught to all police officers.
  5. The police called for medical assistance within minutes of Floyd having a medical emergency when he was on the ground. They also tried to resuscitate him via CPR. This is inconsistent with the narrative that the officers were trying to kill Floyd.
  6. The judge, mayor, city council and police hierarchy all “conspired” to convict Chauvin and the other officers, buttressing into an official narrative that was likely wrong.

Earlier I put up a discussion between John McWhorter and Glenn Loury, both of whom had watched the film and were not only impressed with it but agreed with my take that the “Chauvin murdered Floyd” scenario was likely a distortion. (See also this post by Loury.) It was after this discussion that the movie went public and I watched it.

Now, in the video below, Loury backtracks in his opinion, and several readers have called this backtracking to my attention (including some uncivil ones who basically accused me of being credulous and daring me to post what’s below). But of course if I put out my opinion, and it’s shown to be subsantially weaker than I thought, of course I’m going to post the countervailing arguments.

First, excerpts from Loury’s new Substack post, “We were too quick to praise ‘The Fall of Minneapolis“.  It’s accompanied by a short video (below) which will later be posted in full. When that happens, and the critic, Radley Balko, publishes all of his three-part critique, I’ll weigh in myself. For the time being, let’s withhold any judgment that Floyd was or wasn’t murdered by Derek Chauvin with complicity of other cops. Let’s wait for the evidence. But do watch the film; the links is above.

From Loury:

John and I helped bring a lot of attention to the The Fall of Minneapolis, a documentary by Liz Collin and JC Chaix which argues that Derek Chauvin is not responsible for the death of George Floyd and that Chauvin’s trial was tainted by perjury and manipulation of evidence. We discussed the film on one episode and brought the filmmakers on for a second episode. John and I both came away convinced that Derek Chauvin hadn’t gotten a fair trial and that he may well be innocent. But a couple weeks ago, the journalist Radley Balko published part one of what he says will be a three-part series debunking The Fall of Minneapolis. It was an unsettling read, one that I found so convincing that it’s led me to question my own earlier support of the film.

It was not wrong to call attention to the documentary, nor was it wrong to talk to the filmmakers. But I do wish I had not been so eager to accept their conclusions. I’ve spent years decrying the outsized reaction to the death of George Floyd, the riots and the antiractist mania that followed, and the superficial moralism of progressives who claim to find white supremacy at the root of even the most minuscule social infractions. When I saw a documentary that claimed to locate real, empirical corruption at the heart of the George Floyd case itself, I was primed to believe it.

I’ve had to take stock of my reasons for going all-in on The Fall of Minneapolis without subjecting it to scrutiny befitting the magnitude of its claims. Certainly I was ready to accept those claims, but at some level, did I want to accept them as well? I cannot be certain that my desire to strengthen my argument against George Floyd’s canonization did not neutralize the skepticism that should kick in whenever a shocking claim is made, no matter its ideological implications. The documentary’s counter-narrative fit neatly with my own, which should have moved me to seek further verification rather than accepting it at face value.

As you’ll see in this week’s clip, John doesn’t think we erred all that egregiously. But I do. I pride myself on remaining open to evidence and reason, even if they disconfirm something I had formerly thought to be true. I think I’ve succeeded in that where Balko’s critique is concerned, but only to the end of correcting an earlier failure. I sometimes describe myself as “heterodox.” That means looking on all orthodoxies with a critical eye, including the personal orthodoxies we develop over time. Without self-reflection and introspection, heterodoxy risks becoming orthodoxy by another name, a shallow rebrand that betrays its own purpose. As John is fond of saying, that won’t do. I may have fallen short this time. But, as I’m fond of saying, God’s not finished with me yet.

And a bit from the first installment of Balko’s debunking of the film. I’ll read all three parts and weigh in then. But again, realize that the film might have been edited to buttress an ideologue position: Floyd wasn’t murdered. Here’s Balko’s main conclusion in part one:

The documentary makes a lot of outlandish claims, but I want to focus mostly on the two that I’ve seen most often. These are also the two claims that [Coleman] Hughes spends most of his piece promoting.

The first claim is that when Chauvin put his knee on Floyd’s back and neck for nine minutes, it could not have been criminal assault because the Minneapolis Police Department has trained its officers — including Chauvin — to use that very technique.

The second claim is that Floyd’s official autopsy found that he died of a heart attack brought on by cardiovascular disease and drug use. Therefore, Chauvin could not have been responsible for Floyd’s death.

Both of these claims are false. The first claim is not only incorrect, the documentary engages in deceptive editing and convenient omissions to push it. In other words, the documentary is lying. The second claim is also incorrect, but the explanation is a bit more complicated.

The new (and truncated) 14-minute discussion between Loury and McWhorter is below.  Both agree that the filmmakers were “dishonest in their depiction” of how Chauvin restrained Floyd. McWhorter asseverates that he and Loury were nevertheless within their rights to call attention to the original documentary, for to ignore it simply because the filmmakers were conservatives would be a mistake. The question was whether these filmmaker/conservatives were not honest actors. McWhorter, while not as convinced as is Loury that the documentary was dishonest and misleading, welcomes the controversy and, like me, will wait until the to-and-fro is over before issuing a conclusion. (Loury seems more worried about being thought of as “too credulous” and for having confirmation bias because he was too woke to be objective.)  I suspect that the two filmmakers will themselves issue a critique of Balko’s critique.

To be fair, Balko is expert in investigating police issues, so I don’t feel as guilty as does Loury for taking the film’s assertions at face value.  But this is how the truth comes out: evidence is presented on both sides, even if one or both sides are ideologically motivated, and then one can try to adjudicate the evidence without being tained by one’s own ideology.

My stand is closer to McWhorter’s. I assumed the filmmakers were working in good faith, and I didn’t have the expertise to judge all the claims. If those claims are shown to be bogus, I’ll retract at least some of my conclusions I gave above. For now, it’s appropriate to withhold judgment on the conclusion that Chauvin, in doing a “neck restraint” of Floyd, was acting according to Minneapolis police instructions, in which case Floyd was the victim of either homicide or murder. I still think people need to watch the film to see what the officers were dealing with: an uncooperative, doped-up individual who resisted following police orders and was taken to the ground because of that. But what follows after Floyd was on the ground is the major issue.

The media wants a hate crime

December 1, 2023 • 9:00 am

You have surely heard that three young Palestinian-Americans, Kinnan Abdalhamid, Hisham Awartani, and Tahseen Ali Ahmad, were shot on November 25 in Burlington, Vermont. Two of the injured were American citizens; the other a legal resident.  The alleged shooter, Jason Eaton, was captured and appears to be mentally ill. From the NYT:

They were shot and wounded on Saturday by a white man with a handgun while they were walking near the University of Vermont, the police said. Two of the victims were wearing Palestinian kaffiyehs, a traditional headdress.

The young men told family members they were speaking a hybrid of English and Arabic before the man shot at them four times without saying anything before the attack, according to a family spokeswoman.

Two of the victims were in stable condition, the authorities said. The third sustained much more serious injuries.

The one with serious injuries was shot in the spine, and may never walk again. This is a terrible attack, and, while we can be grateful that nobody was killed, losing your ability to walk is horrible. The shooter has been charged with second-degree murder, and, if he’s guilty, which seems likely, will be spending a long time in either prison or a mental hospital.

So far the cops haven’t found any evidence that Eaton was motivated by anti-Muslim sentiments, and yet the media is full of pronouncements that it must have been a hate crime. After all, it was three Palestinians speaking Arabic and wearing kaffiyehs.

It’s not hard to imagine that both Palestinian-Americans and the mainstream media really want Eaton to have been “Islamophobic,” as this fits the desired narrative, which is that Muslims are widely subject to Islamophobia in America, and that has murderous consequences.

Of course there is bigotry in America, bigotry against both Muslims and Jews, but that doesn’t lead to the conclusion that any Jew or Muslim who is victim of a crime was a victim because of his or her religion. That has to be found out via investigation, which could lead to “hate crime” charges. (As I’ve said, I’m still conflicted about we should even have the category of “hate crime”, since many other motivations are reprehensible; but sussing out why a criminal did what he did is important if you think that punishment should involve rehabilitation.)

At any rate, I have seen nothing in the press decrying the rush to judgement against Eaton, who is being touted as a murderous Islamophobe without any evidence. Here’s some stuff from the news showing this rush:

From the NYT, in an editorial which is all about the likelihood that this was an anti-Muslim hate crime (my bolding)

tThe authorities have not yet added a hate-crime enhancement to the charges against Mr. Eaton, who moved to the neighborhood a few months ago and has struggled with depression, according to his mother. Still it’s hard to ignore the current atmosphere of tension and vitriol surrounding the ongoing war between Israel and Hamas, which has led to clashes and hate incidents around the country.

Note the devious way that the author connects the shootings with the war, and presumably with “Islamophobia”.

From NBC News:

The mother of one of the Palestinian American college students shot on the street near the University of Vermont has no doubt that the men were targeted and says the shooting should absolutely be treated as a hate crime.

. . .“There is no doubt,” she said. “It just defies logic. Why else would it be? … If they were not wearing the kaffiyeh. … If they were not speaking Arabic.”

She said she would be disappointed if the violence were not treated as a hate crime. “It would be sorely disappointing only because the facts are so obvious,” Tamimi said.

From the BBC, the mother of another of the injured men:

The mother of Mr Awartani, who is the most seriously injured out of the three with a bullet lodged in his spine, told the BBC she believed the attack was a hate crime.

“This man did not accept people who were different from him. And he wanted to destroy that,” said Elizabeth Price, who headed back to Vermont after the shooting, from her home in the West Bank.

From the Associated Press:

“Based on the information that is available, it appears this crime might have been motivated by the victims’ identity and, if that is true, it would be appropriate to seek the hate crimes enhancement,” [ACLU of Vermont Advocacy Director Falko] Schilling said, adding that the motive behind the shooting will be critical in determining whether this is treated as a hate crime.

Still, Chittenden County State’s attorney Sarah George told reporters on Monday that the state doesn’t “yet have evidence to support a hate crime enhancement,” which under Vermont law must be proven beyond a reasonable doubt.

“I do want to be clear that there is no question this was a hateful act,” she said.

This conflates a “hateful act” with a “hate crime”; George can’t resist implying that this may indeed have been a hate crime. But if the shooter was mentally ill, he may not have even been filled with hate, but with some twisted thoughts that we can’t fathom.

From Reuters:

Families of the victims issued a joint statement earlier in the day urging authorities to investigate the shooting as a hate crime, as did the American-Arab Anti-Discrimination Committee, a U.S.-based advocacy group.

“The surge in anti-Arab and anti-Palestinian sentiment we are experiencing is unprecedented, and this is another example of that hate turning violent,” ADC National Executive Director Abed Ayoub said.

Again, the ADC is assuming that the crime stemmed from hatred of Arabs and Palestinians. Thje tweet below that says the ADC had “reason to believe” it was a hate crime. Is that because the victims were wearing Palestinian scarves and speaking Arabic?

Here is a proper response (in Vox): a call to determine if it was indeed a hate crime:

CAIR [the council on American-Islamic Relations] is among the groups that have called on law enforcement to review whether bias played a role in the college students’ shootings in Vermont. “We encourage law enforcement to file state and federal hate crime charges if the evidence confirms that anti-Palestinian racism motivated this attack,” the organization’s executive director Nihad Awad said in a statement.

You can find many similar statements implying that this surely was a hate crime, but I’ll leave you to search.

Now it’s understandable that the mothers of the injured men would want to find a motive, as crimes without known motives are especially disturbing to friends and relatives of victims. But the mainstream media has a responsibility to be, well, responsible, and remind us all that there is as of yet no evidence that Eaton was motivated by anti-Muslim bigotry.  The search is on by both local police and the feds, but so far all we know is that Eaton has a history of depression and had been reported to the police for harassing an ex-girlfriend. If -he was Islamophobic, it seems that we would know by now.

It’s curious to me that the MSM has a narrative that seems to want this to be an Islamophobic hate crime. Wouldn’t it be better if it wasn’t one, so that we’d have less violent anti-Muslim bigotry than we thought? But we also know that the liberal MSM is pro-Palestinian, and it may be in their interest to push the idea of pervasive anti-Muslim bigotry in America. (It’s similar to when papers like the NYT credulously reported that a hospital was destroyed by an Israeli bomb when, in fact, it was hit by an Islamic Jihad rocket gone astray).

Let’s just wait, shall we, for the evidence about Eaton’s motives to come out, if it can be found.

Vis-à-vis hate crimes, I see four reasons to punish those who violate the law, as far as I can see

  1. Deterrence
  2. Sequestration: keeping bad guys off the streets
  3. Reformation of the criminal
  4. Retribution

I’m opposed to retributive punishment as it presupposes that the criminal had a choice, and I’m a hard determinist who doesn’t believe a criminal could have chosen not to commit the crime. Gregg Caruso, also a hard determinist, thinks that deterrence is not a valid reason for punishment, either, because it violates Kantian morality by using a person to affect others. (I disagree.) I

f someone is determined to have committed a crime out of racial or ethnic hatred, that would affect the way they should be reformed, but if having an extra-long sentence is supposed to deter others from bigotry, then we need to know if that deterrence really works. (We already have evidence that capital punishment does not deter murder.) I suspect that the “hate crime” charge does not deter bigots, either.

Right now, I’m thinking that juries or judges should determine whether hatred was a motive, but shouldn’t necessarily impose to longer sentences unless those longer sentences act as a deterrent. Thus finding out the motive is important in reforming a criminal, but not necessarily in deciding whether to give him a longer sentence.

Others may feel differently from me about hate crimes, and that’s fine: just weigh in in the comments below. But what’s not at issue is whether Eaton shot the men out of anti-Muslim hatred, for the answer to that is “we don’t know yet, and maybe never will.”

Bad acts against Palestinians in the U.S.

October 16, 2023 • 9:15 am

I want to make it clear that I deplore violence (I was a conscientious objector, sanctioning state violence only in the case of a “just war”, which Vietnam wasn’t). And I don’t favor personal violence unless it’s necessary for self-defense or to defend others against unwarranted attacks. (I was in a fight only once in my life, when a group of thugs in my high school called me a “dirty Jew”.) I see the Israeli attack as a just war—a war of self-defense, but of course there will be unjust incidents, as there are even in just wars (e.g., WWII, when there were several incidents in which American or Soviet soldiers shot P.O.W.s).

Sadly, we’ve had an incident of individual violence here in Chicago: the murder of a 6-year-old boy and wounding of his mother, apparently stabbed solely because they were Muslim.

The authorities in suburban Chicago accused a man of fatally stabbing a 6-year-old boy on Saturday and seriously wounding the boy’s mother because they were Muslim, an attack that officials tied to the violence in Israel and Gaza.

The killing in Illinois alarmed Muslim leaders, who called on American politicians and journalists to more fully reflect the humanity of Palestinian people as they address the conflict overseas.

“This was directly connected to dehumanizing of Palestinians,” said Abdelnasser Rashid, a Democratic Illinois state representative who is Palestinian American.

Investigators in Will County, Ill., southwest of Chicago, described a gory scene. They said a 71-year-old landlord turned on the boy and his mother, who were his tenants, at their home in Plainfield Township on Saturday morning, stabbing them repeatedly with a serrated knife that had a seven-inch blade.

The boy, identified as Wadea Al-Fayoume by a family member and the Council on American-Islamic Relations, was stabbed 26 times and pronounced dead at a hospital, according to the sheriff’s office. The boy’s mother, 32, was in serious condition with more than a dozen stab wounds, officials said. Officials said she ran into a bathroom and continued fighting off the attacker as she dialed 911. Relatives said the family is Palestinian American.

They have a suspect, 71-year-old Joseph M. Czuba, and so far the evidence for a hate crime is this:

According to CAIR’s [Council on American-Islamic Relations] account of the text messages, the landlord knocked on the family’s door, and when the mother opened it he tried to choke her and attacked her with a knife, yelling, “You Muslims must die!”

Attacks on peaceful civilians like this are immoral and reprehensible, and what we see here is a mirror of what Hamas did: killing people because of their faith alone.  Here’s a photo of Adea Al-Fayoume from the NYT, a boy who will never get to grow up:

And while I’m condemning religiously motivated attacks, here’s one that’s not as serious but still unwarranted and reprehensible. Click to read:

This one’s especially bad because although it’s a Palestinian restaurant run by Palestinians, they welcomed Jews and Palestinians, who ate together amicably.

“I appreciate people coming here to eat good food and find peace,” said Ms. Masoud, who welcomes all.

Esther Smith, who is Jewish, stopped in for a quick bite this week with her husband. “It’s kind of ironic that we chose this place,” said Ms. Smith, 47. “It’s a good reminder that we really have to separate the politics from the people.”

But the war in Israel is testing the ties that bind Bay Ridge, and setting aside decades of complex and painful politics is not so simple. At Ayat, a mural overlooking the room shows Palestinian children imprisoned underneath the golden dome of the Al-Aqsa Mosque complex in Jerusalem, guarded by Israeli soldiers.

After the Hamas attack on Israel on Oct. 7, Ayat was suddenly flooded with dozens of one-star reviews online.

. . . Since Ayat opened, with its Palestinian flags and mural, the couple has been accused of antisemitism and of spreading hate and called terrorists on Instagram and other social media. They lost a few Jewish friends, who knew Ms. Masoud was Palestinian but became uncomfortable with their restaurant.

. . . After Ayat started racking up bad reviews, Mr. Elenani reported them and managed to get most of them taken down. Some reviews urged people to stay away from a Palestinian business. It did not work: There has been no drop-off in customers.

In the end, no damage done to the Masouds.  Good food is good food, and the owners seem fine.  Punishing them because they’re Palestinian is equivalent, in my view, to harassing Republicans dining in restaurants with their families, simply because they’re Republicans.

I’m not trying to say that “both sides are equal” in the war, of course (they’re not: Israel is far more morally justified), nor that comity will solve big political problems, for it won’t, at least in this war.  But neither will I let Americans get away with demonizing peaceful Palestinians because of factors that the Palestinians can’t control: their religion and national origin. Yes, Palestinian civilians will die in the coming ground assault, but they will not be deliberate targets, and that is surely not morally equivalent to the deliberate murder of Wadea Al-Fayoume.

As for the restaurant, if a Palestinian is going to serve me good food at a reasonable price, I’ll certainly eat there. Remember this scene in Seinfeld about the Palestinian chicken joint?