The follies of faith: woman to be whipped for driving

September 27, 2011 • 9:00 am

Yes, in Saudi Arabia, of course, where females aren’t allowed to drive. According to the BBC, a woman named “Shema” will be given ten lashes for having been found guilty of driving while female.  And this is not a light punishment, either: lashing is pretty painful. Fortunately, Saudia Arabia also has regulations to prevent the more vicious type of lashing: the lasher, for example is supposed to hold a copy of the Qur’an under his arm to keep the strokes short.

The Saudis love this kind of corporal punishment. According to Slate:

Saudi Arabia metes out by far the strictest lashing sentences in the Muslim world. Both Sudan and Iran employ the practice but usually stick to the more moderate 40 to 80 strokes prescribed in the Quran. The most severe lashing assigned by a modern Saudi Arabian judge took place in 2007, when two men received 7,000 strokes each as punishment for sodomy.

Note the multiple connections to religion here; without Islam, the woman could drive freely.

Curiously, the country just granted women the right to vote and run in municipal elections—in 2015.  But there’s nothing in this change about driving; as the New York Times noted, “Some women wondered aloud how they would be able to campaign for office when they were not even allowed to drive.”

Uncle Karl disses the evangelicals at last!

September 27, 2011 • 7:21 am

Karl Giberson has been rather quiet since he left both BioLogos and Eastern Nazarene College, but it looks as though he’s been pondering the downside of the evangelical Christianity to which he adheres. In his new post at PuffHo, he offers his theory of “Why evangelicals are fooled into accepting pseudoscience.

Giberson wonders why so many of his fellow Christians dismiss the idea of human-caused global warming despite the massive evidence in its favor.  Garden-variety accommodationists like Chris Mooney or Josh Rosenau would, of course, blame atheist scientists like Dawkins, whose stridency, they argue, drives people away from science and into the arms of Jesus.

But not Uncle Karl!  He blames the evangelicals themselves. What a concept!

I want to suggest that the reason has nothing to do with climate science per se, but derives from the generally dim view that many evangelicals have of science and scientists — views that make it hard to distinguish credible science from fake challengers.

One of the strategies employed most effectively by evangelicals in their crusade against evolution, which does pose real, although soluble, biblical and theological problems, has been to undermine the entire scientific enterprise. If science is a deeply flawed, ideologically driven, philosophically suspect enterprise, then why should anyone care if almost every scientist supports the theory of evolution? If the scientific community is just a bunch of self-serving ideologues with Ivy League appointments, then we can ignore anything it says that we don’t like.

Giberson then relates how the creationist Discovery Institute used a study of the scientific peer-review process to suggest that the entire process—and hence science itself—is corrupt and untrustworthy.

The relentless assaults on the integrity of science by groups like the Discovery Institute have made it impossible for many people to understand the significance of a “scientific consensus.”

He’s right, of course.  As science relentlessly nibbles at the borders of faith, ingesting things like free will, the history of life, and morality—things that used to be the purview of religion but now yield to the levers of empiricism—the evangelicals fight back the only way they can: by impugning science itself.  That’s why we hear all this bunk from both accommodationists and the faithful about the dangers of philosophical naturalism and scientism, as well as about the errors and dangers inherent in science.  It’s not atheists who are responsible for Christian opposition to science; it’s the Christians themselves.

But if only Karl had gone one step further!  For when he says this—

In their eagerness to dismantle scientific objections to intelligent design the Discovery Institute drives yet another wedge between evangelicals and the scientific community, making it harder for religious believers to distinguish science from pseudoscience, in particular, and real knowledge claims from fake ones in general.

—he doesn’t seem to realize that it’s the business of religion itself to blur the boundaries between real and fake knowledge.  If you swallow things like Adam and Eve, the Resurrection, or transubstantiation, then you’re already halfway to denying global warming and evolution.  For the faithful, truth is not what’s supported by evidence, but simply what they want to be true.

h/t: Ray

Only in Alabama: go to church or go to jail

September 27, 2011 • 4:26 am

Well, it could also take place in Mississippi, as it indeed did (and they suspended the judge who imposed such a sentence). According to The Raw Story, this is going on in Bay Minette, Alabama:

Starting this week, the city judge will implement Operation Restore Our Community (ROC), which gives misdemeanor offenders a choice between fines and jail or a year of Sunday church services.

“Operation ROC resulted from meetings with church leaders,” Bay Minette Police Chief Mike Rowland told the Alabama Press-Register. “It was agreed by all the pastors that at the core of the crime problem was the erosion of family values and morals. We have children raising children and parents not instilling values in young people.” . . .

Pastor Robert Gates told WRKG that the program was a win-win for everyone involved.

“You show me somebody who falls in love with Jesus, and I’ll show you a person who won’t be a problem to society,” he said.

Like the Pope and his child-abusing minions?  Or those people who shoot abortion doctors?

And even atheists have to get their butts in the pews if they want to avoid jail, while the Jews must hie themselves to Christian churches:

Critics charge that the program is unfair to some minority religious groups because of the 56 participating churches, none are mosques or synagogues. And Atheists have no choice but compromise their beliefs or go to jail.

One word:  unconstitutional.

__________

Meanwhile, in Saudi Arabia a man was beheaded for committing one of the nation’s capital crimes: sorcery.  

h/t: Hempenstein

The physics of a falling Slinky

September 27, 2011 • 3:13 am

What happens when you drop a Slinky?  The answer, in this video, may surprise you.

And when you attach a tennis ball to the bottom?

The Slinky, like Silly Putty, was an accident: the spring was originally intended to support naval instruments.  The Ur-Slinky was accidentally dropped, “walked” down several objects, and the rest is history.

h/t: Science Goddess and Ed Yong via Matthew Cobb

Another free evolution book

September 26, 2011 • 11:19 am

Get this while you can:  it’s a free Kindle copy of Evolution: A View from the 21st Century by James Shapiro.  I haven’t read it, but the price is right.

Jim Shapiro is heterodox in his views and opposed to much of modern evolutionary theory, so this may be a strange book.  Weigh in if you’ve read it.

Thanks to Bob for the notice.

Secular Jews

September 26, 2011 • 8:34 am

I consider myself a secular Jew: I don’t believe in any of the tenets or holy books of Judaism, nor in any divine being, but I still identify with Jews, hang around the Lower East Side when I’m in New York, am proud when a Jew has a big achievement like the Nobel Prize, and use a fair amount of Yiddish in my speech.  Steve Pinker, I believe, is about the same, and we’ve had discussions about things like where to find the best “smoked meat” (the Canadian equivalent of pastrami) in the delis of Montreal.

I still believe that Judaism is the only faith that also comes with a purely secular version.  I’ve never heard of a cultural Catholic (is that someone who eats fish on Fridays out of solidarity with believers?) or a cultural Muslim (nonbelievers who fast for a month during Ramadan?).  Now I’m sure that my readers will be able to point to a few counterexamples, but, as Jason Rosenhouse points out in his latest post on EvolutionBlog (drawn from a piece on PuffHo), estimates of the incidence of atheism and agnosticism among American Jews are as high as 50%.  That means the percentage of cultural Jews must be far higher than the cultural versions of any other faith. If you’re a reader who considers yourself a secular version of a non-Jewish faith, do weigh in.

I haven’t analyzed, although I always meant to, why it’s important for me to be a cultural Jew, though Jason has been more introspective. It’s not about associating with a community of like-minded people, for I never go to synagogue, and haven’t since I was 12.  Perhaps it’s about solidarity with a group that has tremendous respect for learning and debate and, despite centuries of persecution, is still around, having produced way more than its share of academics, comedians, songwriters, and Nobel Laureates. (We are, however, severely deficient in the sports department, but I don’t see that as a liability.)

One thing I do know, though: it’s not about the food.

Susan Jacoby on Michele Bachmann and the HPV vaccine

September 26, 2011 • 7:59 am

This is a few days old, but I haven’t had time to post it.  Over at the Washington Post’s “On Faith” Site, Susan Jacoby is producing an awesome column called “The Spirited Atheist” (kudos to the Post for even having such a feature).  Her latest piece, “Michele Bachmann and anti-HPV vaccine unreason,” is a spirited (and accurate) defense of the safety and efficacy of the human papilloma virus vaccination against those who claim that the vaccination is harmful, causing mental retardation. (There is no evidence for Bachann’s claim about that, by the way).  Jacoby also goes after anti-vaxers in general, contrasting their unsupported and anecdotal “science” against the methods of real science, which showed that early reports by Andrew Wakefield of a connection between MMR (measles, mumps, and rubella) vaccines and autism were bogus, based on faked data.

This entire episode, by the way, vitiates the notion of some religious believers that science is “just another religion.” The self-correcting mechanism of science, in which the results of studies must be testable by peers and replicated in order to be accepted, does not exist in religion.. The anti-vaccine crusaders, who continue to believe that immunizations the villain in the face of powerful scientific evidence to the contrary, are the ones in the grip of blind faith.

HPV vaccine, which appears completely safe and almost completely efficacious in preventing the transmission of HPV, which causes cervical cancer, is in the news because Texas governor Rick Perry mandated, wisely, that it be given to all Texas schoolgirls by the age of 12.  Bachmann, right-wing religious loon that she is, objected, mentioning the bogus case of mental retardation that followed such a vaccination and adding:

“To have innocent little 12-year-old girls be forced to have a government injection through an executive order is just flat out wrong. That should never be done. That’s a violation of a liberty interest.”

Jacoby’s response to Bachmann’s shenanigans:

. . .  The HPV vaccine means that young girls, if they are immunized, can grow up with a much lower risk of contracting cervical cancer should they be infected one day by a man who has no knowledge that he is a carrier. HPV, like many sexually transmitted organisms, is so common-researchers think that half of all adults are infected at some point in their lives-that it is a moral crime not to take advantage of an easy way to prevent it from being transmitted and causing cancer and other infections of the reproductive system.

But why listen to your doctor when you can acquire pearls of wisdom from a celebrity-nitwit, whether from the world of politics or entertainment, who thinks she knows better than people who have devoted their careers to scientific research and medicine? Bachmann will never know how many grown women will develop cervical cancer 20 years from now because their parents listened to her ignorant spiel about “innocent” children supposedly menaced by a vaccine endorsed by government a.k.a. evil health officials and scientists who received government a.k.a. evil research grants. Her message, like that of the general anti-vaccine movement, is that feelings, not facts, are what count.

As I’ve said before, what’s behind all this, beyond the unfounded fears of vaccine safety, is the notion that immunization (a series of three shots) will give young girls a license to have sex.  Republicans fear sex far more than Democrats, and that’s why they’re so opposed to HPV vaccination.

But given the vaccine’s safety and efficacy, it should clearly be just as routine an immunization as MMR.  Nevertheless, only two segments of the US—the state of Virginia and the District of Columbia—have required vaccination for girls entering the sixth grade.  Perry’s propsal will still enable students to opt out of the mandate, which in effect eliminates the requirement for vaccination.

Given the pervasiveness of the virus (roughly 30% of women are infected), I tend to agree with a mandate that doesn’t allow opting out.  But HPV is different from MMR or other vaccines that protect one from infections that can be transmitted passively.  To get HPV, you have to have sex, and some kids don’t or won’t.  I think most of us probably agree that there should at least be a strong recommendation that all girls (and boys, too, who can be carriers) get vaccinated, but how do you feel about giving children the ability to opt out?

Epigenetics again: will it cause a revolution in evolution?

September 26, 2011 • 6:37 am

Readers will know that from time to time (e.g., here and here) I weigh in on the persistent and loud claim that epigenetic inheritance (that is, the transmission from parent to offspring of traits that are not coded for in the DNA) will have huge effects on the current paradigm of neo-Darwinian evolution.  There’s a segment of the evolution community who sees this form of nonstandard inheritance as a revolution in our field.  That’s because, perhaps, some environmental modifications of an organism—changes induced by climate, diet, or the like—might become inherited, forming a type of “Lamarckian” inheritance. (Lamarck [1744-1829] was a French zoologist who proposed that evolution occurred by the inheritance of acquired traits.)

Now it’s unlikely that, say, a change in diet or habits alone will cause changes in an organism that can be passed on to its offspring.  Athletes don’t tend to produce muscular children, nor amputees legless ones.  But there is one type of “acquired” trait that can be inherited, at least for a few generations: the attachment of methyl groups to DNA.  Certain components of the DNA, most particularly the cytosine residues (“C”s: one of the four DNA bases), have a tendency to be methylated: a one-carbon methyl group attaches itself to the 5 position of the ring in that DNA base.  Those changes, which can have important effects on gene regulation, can themselves be coded for in the DNA (that is, there is some gene which gives instructions for another gene to become methylated).  But some methylations seem to occur spontaneously, without any genetic instruction, and these are in effect environmentally induced changes that can be inherited from parent to offspring.  It is those changes that many evolutionists point to as the “nongenetic” inheritance that could revolutionize our view of evolution.

Whether such changes can indeed be important material for evolution is the subject of a new paper in Nature by Becker et al.  The authors examined DNA methylation in the plant Arabidopsis thaliana, a small (and largely self pollinated) plant known as the “Drosophila of plants” because its ease of culture and short generation time (six weeks from one generation to the next!) makes it suitable for breeding experiments.

The point of the experiment was to start with a single homogeneous inbred line of the plant and then subculture it into ten lines, all of which were genetically identical at the start of the experiment.  Each of the ten lines was then propagated for thirty generations through inbreeding, and then subjected to DNA sequencing. That DNA sequencing detects which bases are methylated, and then the methylation patterns of each line could be compared to see two things: 1) how much the initially identical lines differed in methylation patterns after 30 generations; that is, how much the environment had created different methylation patterns in the different lines; and 2) how “heritable” those changes were among generations.  That could be seen by comparing the generation-30 lines with some generation-3 lines that were ancestral. If stable methylation patterns arose in the different lines that could be transmitted over 27 generations, that means that, at least in the short term, acquired changes in the DNA could be inherited.

Here are the important findings:

  • The lines rapidly accumulated differences in methylation patterns of DNA, and some of these could be stably inherited over at least 27 generations (they had only two lines to do this 27-generation comparison, so the results are tentative).  But many changes also disappear over time, and thus are not stably inherited.
  • Despite this high mutation rate, the number of methylated sites does not accumulate linearly with time.  The authors consider this their most important finding because it indicates “that many [epigenetic changes] are not stably inherited over the long term.”
  • The “mutation rate” to methylation changes of cytosine bases was very high: roughly a thousand times higher than the “real” mutation rate at which one DNA bases changes to another (the latter are what has been considered the main heritable basis of evolutionary change).
  • Methylation occurred at certain “privileged” regions of the genome: in the coding parts of genes (“exons”) rather than noncoding parts, and in regions closer to “transposable elements” (bits of the DNA known to jump around in the genome).
  • Methylation could affect gene expression. Analyzing the three genes with the highest differences in expression levels among lines, the authors found that the less-methylated genes were expressed more strongly. Methylation tends to reduce gene expression, then, but of course reduced gene expression can also be of evolutionary significance.
  • The authors don’t know how this differential methylation of DNA bases occurs, though they hypothesize that “siRNAs”  (small interfering RNA molecules, which affect gene expression themselves) play a role.

What’s the upshot?  First, that environmental changes in DNA not mediated by genes did occur: the different sublines of the plant, though genetically identical, accumulated different methylation patterns in their DNA.   These environmental “mutations” occur very rapidly and some of them are inherited over several generations.  Some of them could affect gene expression, too.  Putting it all together, the experiment shows that it’s theoretically possible for environmental influences to produce inherited changes that could affect evolutionarily important traits (in this case the level of gene expression). In other words, it’s possible for evolution to occur in a Lamarckian way.

Does this, then vindicate Lamarckian inheritance and presage a revolution in evolution?  I don’t think that’s likely.  As I’ve written before, every evolutionarily important change that has shown to be inherited, and has been mapped to specific positions in the genome, shows that real genetic mutations—not methylated changes in DNA bases—are responsible.  While it’s possible that some adaptations or evolutionary changes could rest on epigenetic modifications not involving substitutions of one DNA base for another or an interruption of DNA sequenes by the interposition of other sequences, we haven’t yet found any.

At the end of the paper, the authors raise another problem with touting these environmental changes as important sources of evolution change: the modifications don’t appear stable in the long term, and so couldn’t be the basis of adaptations that arise and are stable over thousands or millions of years:

Perhaps our most important finding is that the number of epimutations does not increase linearly with time, indicating that many are not stably inherited over the long term. In addition to DMPs [dfferentially methylated positions] and DMRs [differentially methylated regions] that arose apparently independently in several strains, we even discovered a DMR that had become demethylated after 31 generations, but was re-methylated in the following generation. This suggests that DNA methylation in specific regions of the genome can fluctuate over relatively short timescales. Such sites can be considered as going through recurrent cycles of forward and reverse epimutation, which is very different from what is found at the level of the genome sequence, where reverse mutations are exceedingly rare. Importantly, reversion rates directly determine the ability of any type of allele to be subject to Darwinian selection. This needs to be taken into account when considering the potential of epialleles as a factor in evolution.

Translation:  These epigenetic changes in the DNA aren’t all that stable, folks, so we need to be really careful before touting them as important aspects of evolution.

My conclusion:  Though the results are intriguing—especially the observation of a high rate of epigenetic “mutation”—there’s still no reason to see this type of heritable change as presaging the overturning or drastic revision of the current neo-Darwinian view of evolution.

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Becker, C. et al. 2011.  Spontaneous epigenetic variation in the Arabidopsis thaliana methylome.  Nature, in press.  Published online, doi:10.1038/nature10555