Guest post: Why the genetic code is not universal

September 28, 2014 • 6:16 am

JAC:

In this post, Matthew—who has considerable expertise in this area—answers a student’s question about the genetic code that was sent to me yesterday. I immediately handed it off to Matthew, who was nice enough to turn the answer into a post.  He is, of course, writing a popular “trade” book abut the genetic code.

In case you’re not sure what is meant by the “genetic code,” it refers to how the sequence of bases in DNA (there are four such bases) are translated into amino acids, the constituents of proteins and the products of most genes.  As Matthew describes below, it’s a “triplet” code: each adjacent group of three DNA bases codes for a single amino acid.  Since there are four bases, there are 64 possible triplets (“codons”) that, in total, code for 20 amino acids. That means that some amino acids are coded for by more than one triplet sequence.

Here is the code based on the RNA translation of the DNA (DNA is transcribed into RNA before it is translated into proteins). For any sequence of three bases, you read the first one down the column to the left, the second across the top, and the third on the column on the right.  So, for example, CAU would be “His,” or the amino acid histidine. “Stop” refers to stop codons: when the process of protein-making in the ribosomes encounters this codon, the translation is stopped and the string of amino acids ends.

It is the near-universality of this code (Matthew’s post is about the rare exceptions) that gives us confidence that modern life traces back to a single ancestor. If there was more than one origin of life, and its descendants independently developed the DNA—>protein system, it would be very unlikely that all modern species would have the same code.

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by Matthew Cobb

Glendon Wu, an immunology PhD student at the University of Pennsylvania, wrote in with a question. He was in a lecture the other day and learned that mitochondria – small energy-producing structures found in the cells of all multicellular organisms and also some single celled organisms like yeast (this group is called the eukaryotes) – contain a different genetic code to the rest of us. In other words, your cells contain two different versions of the genetic code – one for your human DNA, the other for the DNA in your mitochondria. Glendon was understandably intrigued about this and wanted to know more.

As it happens, I’m just putting the finishing touches to a popular science book about the race to crack the genetic code (Life’s Greatest Secret). Although the historical part finishes in 1967, the final three chapters bring the story up to date, which includes the existence of alternative genetic codes. What follows is an adapted version of part of one of those chapters.

The genetic code is contained in your DNA, and consists of 64 different three-letter ‘words’ (known as triplets or codons), 61 of which code for the 20 amino acids your body uses to make proteins, and three of which say ‘stop’. One codon codes both for an amino acid and for ‘start’.

We have four different kinds of letter (A, C, G and T in our DNA; as the genetic message is expressed, it passes into RNA, where T is replaced by U), so with four possible letters in each of three positions in a codon, we have 4 x 4 x 4 = 64 different codons.

In 1967, the last word of the genetic code was deciphered. Appropriately enough, it was the third stop codon, which reads UGA (for complicated reasons it was nicknamed opal). Everyone working on the genetic code assumed that the code would be universal, that is, all life on Earth would use the same way of representing amino acids in DNA and RNA. As Jacques Monod put it in 1961, ‘what is true for E. coli is true for an elephant’.

In November 1979, a group at Cambridge discovered that human mitochondria, UGA does not encode stop but instead produces an amino acid, tryptophan. Not only is the genetic code is not universal, the same organism can contain two different genetic codes, one in its genomic DNA, the other in its mitochondria.

This fact tells us something fundamental about the history of life on our planet. In 1967, the US biologist Lynn Margulis began arguing that mitochondria were not merely micro-structures within our cells, but were remnants of an independent single-celled organism that had fused with the ancestor of all eukaryotic organisms, billions of years ago, probably as part of a symbiotic relationship. She was not the first to come up with this idea – in the early years of the 20th century both Paul Portier and Ivan Wallin suggested that mitochondria might be symbionts.

Margulis argued that these symbiotic bacteria subsequently found themselves trapped in every one of our cells and lost all their independence, but not their own, separate genome – a tiny ring of DNA about 16,500 bases long (in comparison, the human nuclear genome contains about 3 billion bases). It appears that all mitochondria, in all the eukaryotes on the planet, have a common ancestor that was alive over 1.5 billion years ago.

Similar things happened in plants, which gained their power-generating chloroplast organelles in a similar way. In both cases there are arguments over exactly what kind of microbe fused with what, and above all the speed with which it took place, but most scientists now think that there was a single event, which enabled what was effectively a hybrid organism to grow larger and to acquire the energy required by more complex organisms.

The extremely small nature of the mitochondrial genome, and its peculiar use of codons, can be explained in terms of the history of this symbiotic relationship. The mitochondrial genome codes for very few proteins – most of the other genes were lost before or shortly after fusion with our ancestors or were incorporated into the genomic DNA of the host – so the appearance of new codons in mitochondrial DNA through mutation would not have had an important effect on the symbiont, most of whose needs were provided by the host cell.

Mitochondria are not alone in having an unusual genetic code. In a series of discoveries beginning in 1985 it was found that single-cell ciliates – tiny organisms like Paramecium – show variants of the nuclear genetic code that have appeared several times during their evolution. In some species of ciliate, UAA and UAG code for glutamate rather than stop, with only UGA encoding stop, while in others UGA codes for tryptophan.

In a few rare instances in single-celled organisms without a nucleus, UGA and UAG have even been recoded by natural selection to code for extra amino acids, not normally found in life – selenocysteine and pyrrolosine, respectively. A recent study of 5.6 trillion base pairs of DNA from over 1700 samples of bacteria and bacteriophages isolated from natural environments, including on the human body, revealed that in an important proportion of the sequences, stop codes had been reassigned to code for amino acids, while an investigation of hitherto unstudied microbes revealed that in one group UAG had been reassigned from stop to code for glycine.

More than 15 alternative or non-canonical genetic codes are known to exist, and it can be assumed that more remain to be discovered. The non-canonical codes almost always involve the reassignment of stop codons; this may indicate that there is something about the machinery involved in stop codons that makes them particularly susceptible to change, or it may simply be that as long as the organism can still code stop using another codon, reassigning one stop codon to an amino acid does not cause any important problems.

The exact process by which codon change takes place has been the focus of a great deal of theoretical and experimental research, with a number of hypotheses put forward to explain how variant codes might arise.

The current front-runner is called the codon capture model, and was first put forward in 1987 by Jukes and Osawa. According to this model random effects such as genetic drift can lead to the disappearance of a particular codon in a given genome; similar effects than those that lead to the codon being captured by a tRNA that codes for another amino acid.

A recent experimental study of genetically engineered bacteria in which some codons had been artificially replaced supported this model, and even suggested that reassignment of codons could be advantageous in some circumstances, providing the organism with expanded functions.

The responses of scientists to the non-universality of the genetic code reveal something important about the nature of biology. It was completely unexpected, and went against all the assumptions of all the researchers who had been studying the genetic code, showing that Monod was wrong – what is true for E. coli is not necessarily true for an elephant. But despite this revolution, the basic positions established during the cracking of the genetic code remained intact.

The strict universality of the code was not a law, nor even a requirement. The only requirement is that any divergence from this assumption can be explained within the framework of evolution, and through testable hypotheses about the history of organisms. This has been amply met.

Although the genetic code is not strictly universal, there is no dispute that life as we know it evolved only once, and that we all descend from a population of cells that lived over 3.5 billion years ago, known as the Last Universal Common Ancestor, or LUCA. The alternative codes are what are called derived features – they have appeared after all present life evolved.

The fact that all organisms use amino acids with a left-handed orientation, and the universality of RNA as a way of stringing amino acids together to make a protein are both very strong arguments that support this hypothesis. In 2010 Douglas Theobold calculated that the hypothesis that all life is related ‘is 102,860 times more probable than the closest competing hypothesis.’

The variations in the code that have been discovered can be explained either in terms of the deep evolutionary history of eukaryotes – thereby revealing the thrilling fact that our evolution has hinged on the chance fusion of two cells – or in something recent and local in the life-history of a particular group of organisms, which is what seems to have happened in the case of ciliates.

Hope that answers the question, Glendon!

Readers’ wildlife photos

September 28, 2014 • 5:09 am

I think you guys are getting spoiled with all these high-class photos every day. Perhaps you’re getting jaded? There are several unknown species to identify in the series of photos below.

First, from reader Michael Day:

I’ve attached some pictures I thought you might enjoy. The “main” picture in this set is of a caterpillar–I believe it is either a tomato or tobacco hornworm–in the genus. This particular one is heavily burdened with cocoons from a parasitoid wasp of some type. Interestingly, this caterpillar was on a beautyberry bush in the flower bed by our driveway here in Watkinsville, GA (very close to Athens, GA). I’ve included a photo of our beautyberry bushes in case you aren’t familiar with them (genus Callicarpa). They are a native Georgia plant and are a common in many yards around here.

Can readers identify the caterpillar and the parasitoid? The end of this grisly interaction is shown below.

photo 1

 

photo 2

As a bonus, I’ve included a photo of a black swallowtail butterfly (Papilio polyxenes) on butterfly bush (Buddleja davidii) in our front flower bed.

photo 4

THE AFTERMATH!

(Sept. 17): Earlier this month I sent you an email (“Parasitoids et al.”) that included a picture of a caterpillar (Manduca sp.) with numerous parasitoid wasp cocoons on its back. Well, just today (9/17/14) I noticed the remnants of the parasitized caterpillar were still hanging on the same leaf, and it’s obvious the wasps have emerged.

photo

Here’s a reptile to identify, from non-biologist reader Robert Seidel.

It’s not exactly spot-the-reptile, but pretty close. This one was posing for me during a recent trip to Cyprus. Don’t ask me about species name and binominal, I’m only a geologist (the rock is plagiogranite, cutting the basalt of a sheated dike sequence). Maybe a reader can help.
Well?
Zypern Echse - 2
Sorry about the quality. For compensation, you get a cat [Felis catus]. This belongs to someone from the residential we stayed at, and I was privileged to be her assigned petter each evening. And yes, she really is called Fluffy!
Zypern Fluffy
And from Stephen Barnard in Idaho, a bull elk.
My d*g spooked this bull elk (Cervus canadensis) this morning. [JAC: This was a few days ago.]
Bull elk Barnard
 A mated pair bald eagles (Haliaeetus leucocephalus):
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And a bird. I had lost the notes giving the identification, but some reader correctly identified this as a Marsh Wren (Cistothorus palustris). As Stephen subsequently emailed me when confirming the ID:
They’re common here, but tend to be elusive, hiding in the reeds. I called this one out by  playing its call on my iPhone. I photographed this one from a float tube in the creek. I’ve noticed that birds are less spooky when you approach in a float tube rather than on foot.
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Sunday: Hili dialogue

September 28, 2014 • 3:44 am
It’s walnut season in Dobrzyn, and Hili is schooling Cyrus. A note of explanation: when I told Malgorzata that she and Andrzej didn’t “break loose from a different food chain” from that occupied by Hili and Cyrus, but were on a different food chain, she explained:
Basically, you are right but there is a Polish saying “to break loose from a Christmas Tree” which means more or less “to be a bit crazy” or “silly”. In Polish, of course, this connection is obvious and Hili’s answer does not mean that we are on a different food chain but hints that being on the food chain we are on is just crazy and incomprehensible for a cat.
With that out of the way, on to the dialogue:
Cyrus: Why are they collecting all these walnuts?
Hili: Because they broke loose from a different food chain.
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In Polish:
Cyrus: Po co oni zbierają te wszystkie orzechy?
Hili: Bo oni się urwali z innego łańcucha pokarmowego.

Music and love

September 27, 2014 • 2:35 pm

It struck me today, as it does occasionally, that nearly all popular songs have the same theme: love.  New love, enduring love, broken love, all-you-need-is love, and so on.  Yes, the Beach Boys sang about cars and Steely Dan about god knows what, but they’re the exceptions.

Now why is this? The easy answer is that love is perhaps the most intense of human emotions (verging on psychosis when it’s new), and it’s a happy emotion. People want to write about what occupies them, and what pleases people and stirs their emotions. That’s why we don’t get many songs about death (unless it’s the death of a loved one, like “Last Kiss”) or depression. On the other hand, a substantial proportion of songs about love are about lost love, i.e., they’re songs laden with misery.

I’m not conversant enough with the history of music to know whether the proportion of popular songs devoted to love has changed over the centuries, although I know that some nice love songs (i.e., “The Water is Wide”) are at least four centuries old.  Hell, I don’t even know what popular music was in medieval times.

So my question is this: why love? If the apocryphal Martian zoologist were to come to Earth, and discovered that we have music and we have love and other emotions, as well as food and machines and cats, but the zoologist didn’t really know Earth languages, could it predict that most music would be about love? I don’t know Bulgarian (though I’ll soon learn a few phrases for my trip), but I can confidently predict, knowing that Bulgarians fall in love, that most Bulgarian popular songs will also be about love.

p.s. While a lot of poems are about love, too, I’d guess that this is a much smaller proportion than one sees with songs.

Spiffy evolution coins

September 27, 2014 • 1:13 pm

Sandara Tang is an artist in Singapore who specializes in fantasy artwork, but also reports that she is an avid reader of this site (and my book), and was in part inspired by them to create some large coins or medallions in honor of Darwin and evolution.  And so she has. Sandara has produced two coins, one in red and the other in amber, and she sent me one of each. My photos of the two are below; they are solid bronze with enamel overlay, and are very beautiful:

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You can buy these, and other coins and artwork from Sandara, at her etsy shop, “sandara3”. [Note: the coins have sold out for now, but a new batch will be available on Monday, Sept.. 29]. Here is her description, which for some reason I couldn’t cut and paste, so I included a screenshot.

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My photo of the back of the red coin:

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I suspect they’ll sell out, as there are a limited number of them, but at only $17.90 (plus shipping) they’re a bargain, and, as a unique fusion of art and science, might be a nice gift for the evolution-ophile in your life.

Here is part of her letter, which I reproduce because she drew a cat!:

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You can see Sandara’s fantasy artwork at her gallery at deviantart

Christian bodybuilders find Biblical justification for swinging

September 27, 2014 • 10:49 am

Well, this just goes to show that literally anything, including wife-swapping, can be justified by the Bible. We learn via reader Barry from an article in yesterday’s HuffPo that a new Christian swingers’ group, one aimed at bodybuilders (!) has arisen. And of course because they’re Christians, and having sex with a bunch of other people besides your spouse seems distinctly un-Christian, they’re forced to justify it by citing scripture.  The justification goes beyond, “Well, the Bible doesn’t say anything against it (of course the phenomenon of “swinging” didn’t really exist among the Israelites), and into the ground that it’s actually something that God wants. It’s God’s plan. After all, as Dean says in the video below, it’s a way of spreading God’s word among swingers. (That’s not the only thing it spreads!)

Frankly, I don’t care who does what to where, or when, so long as they’re all consenting adults and nobody gets hurt. But it’s funny to see how Christians have to rationalize it. Here’s an excerpt from HuffPo, but the video below it is a real gem.

If you like Jesus, pumping iron and pumping/getting pumped by acquaintances bound by holy matrimony, there’s a website just for you.

It’s called Fitness Swingers, and it’s the brainchild of Cristy Parave and her husband, Dean, who dreamed up the site after reportedly having a threesome with this wife and her female friend. Apparently, the sex was just heavenly.

The Florida couple, who met at a bodybuilding competition, are interested in sharing their beliefs and their spouses with others who feel similarly. They started their online network 7 years ago, and haven’t looked back. The pillars of their relationship: A commitment to their faith, to fitness, and to the ideals of the swinger lifestyle.

Dean Parave told Barcroft Media that he doesn’t think that his swinger lifestyle conflicts with his Christian beliefs. In fact, he considers it a kind of ministry.

“So far today, God hasn’t told me, ‘Dean stop that, it’s a sin. I don’t want you to do that.’ Until he does that, I’m going to keep trying to help as many people as I can,” he told Barcroft.

Christy said she needed a little convincing that it was moral at first, but now she’s totally convinced that god is on their side.

“God put people on the Earth to breed and enjoy each other,” she told Barcroft. “I feel God is always with me and he has put us here for a reason.”

Count how many times in this hilarious video you see “God’s will” used simply as an excuse for people to make the beast with two backs:

I wonder if—in the same manner Obama characterizes ISIS—other horrified Christians would say that these “aren’t real Christians.”

If you’re a randy and muscular Christian, you can sign up for Fitness Swingers by clicking on the screenshot below:

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I don’t think this is a joke!

ISIS tortures and executes Iraqi women’s-rights activist

September 27, 2014 • 7:56 am

I meant to post this yesterday, but there is so little time. . . Still, it must be recorded so that the full horrors of ISIS’s behavior can be known. Both Thursday’s New York Times and Reliefweb (summarizing a condemnation by a UN envoy) report that an Iraqi lawyer, Sameera Salih Ali al-Nuaimy, was taken from her home in Iraq by members of ISIS, tortured, and then executed by firing squad. Her crime? Apostasy.

From the NYT:

Ms. Nuaimy had posted comments on her Facebook page condemning the “barbaric” bombing and destroying of mosques and shrines in Mosul, a northern Iraqi city, by the Islamic State, the militant group also known as ISIS or ISIL. She was convicted of apostasy by a “so-called court,” Mr. Zeid said, adding that her family had been barred from giving her a funeral.

The killing follows the execution of a number of Iraqi women in areas under Islamic State control documented by United Nations monitors, including two candidates contesting Iraq’s general election in Nineveh Province, who were killed in July. A third female candidate was abducted by gunmen in eastern Mosul and has not been heard from since.

And, like Pol Pot and Mao before them, ISIS targets the group most likely to make trouble: educated and literate people, especially women, whose acts of criticizing Islamic society are especially odious to devout Muslims:

United Nations monitors in Iraq have received numerous reports of executions of women by Islamic State gunmen, some after perfunctory trials, the organization said. “Educated, professional women seem to be particularly at risk,” it added.

These killings, together with abductions and the enslavement of women and children, illustrate the “utterly poisonous nature” of the extremist group, Mr. Zeid said, drawing attention to the plight of hundreds of women and girls of the Yazidi religious minority and other ethnic and religious groups sold into slavery, raped or forced into marriage after the group overran large areas of northern Iraq.

The thought that someone would be tortured for five days before being shot boggles my mind. It’s a return to medieval barbarism. And Karen Armstrong tells us this has nothing to do with religion: it’s due to enforced secularism (what??). Now tell me how execution for “apostasy” could exist without religion. And every country where that’s a crime is Islamic.  From Wikipedia:

In 2011, 20 countries across the globe prohibited its citizens from apostasy; in these countries, it is a criminal offense to abandon one’s faith to become atheist, or convert to another religion. All 20 of these countries were majority Islamic nations, of which 11 were in the Middle East.

Here’s the map, with the penalties in each of the countries. Can one seriously make a case that in every one of those countries the laws against apostasy stem from colonialism, or from religion that, coopted by a malicious state, was once benign and is now odious?  After all, both the Qur’an and the hadith specify punishment for leaving the faith, and in the hadith that punishment is death. Punishment for apostasy was part of the faith from the beginning.

Apostasy_laws_in_2013.SVG

We already know that ISIS is poisonous, and somehow—I don’t know how—it must be destroyed. Although other Muslims have condemned the group as “un-Islamic,” it’s a charge I find ludicrous, for this killing, rape, and abduction of women is merely an extension of the more moderate Islamic doctrine of marginalizing and oppressing women.  Though you can face charges of “Islamophobia” for saying so, we must incessantly condemn the “moderate” Muslim practice of not allowing women to achieve their full potential. A large proportion of these “moderates” may not engage in beheadings, rapes, and tortures, but they still treat half of their population as second-class citizens—if you can even call them “citizens.” “Breeder cattle” is more like it.

Sameera-Salih-Ali-Al-Nuaimy
Sameera Salih Ali al-Nuaimy