Wednesday: Hili dialogue

February 4, 2015 • 4:54 am

It is Hump Day, and I dare not look out the window to see how much new snow fell last night. It’s a trudge to work, for the streets still aren’t plowed (nor are most of the sidewalks), and so it’s actually a physical effort to do my usual 11-minute walk, which now takes twice as long as I climb over drifts and try to keep myself upright. First World problem! Meanwhile in Dobrzyn, I have no idea what is going on:

Hili: I think you will have to bark.
Cyrus: Why?
Hili: Mere words won’t move them.

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In Polish:
Hili: Chyba musisz szczeknąć.
Cyrus: Dlaczego?
Hili: Bo samym słowem ich się nie ruszy.

Affronted groundhog bites mayor for forcing him to make rodential weather prediction

February 3, 2015 • 4:30 pm

It’s about damn time! Groundhogs are regularly abused and mishandled all over the U.S. on February 2 in the annual ritual of Groundhog Day. But Jimmy the Groundhog in Sun Prairie, Wisconsin, got his revenge on behalf of all rodentdom. As WISC.tv reports:

Just as Sun Prairie Mayor Jonathan Freund, leaned in to hear Jimmy’s prediction, he was bitten in the ear by the groundhog. He then declared Jimmy didn’t see his shadow and there would be an early spring.

One of Jimmy’s caretakers, Jerry Hahn, told News 3 the mayor may have misinterpreted Jimmy, and there would be six more weeks of winter. Hahn added this was Mayor Freund’s first time participating, which could have added to the confusion.

This is like theology: they already had their conclusion, and simply made up stuff to confirm it. It’s rodentsplaining!

End-of-Tuesday cats

February 3, 2015 • 3:45 pm

I don’t like Tuesdays, though given my schedule there’s no reason why I should dislike them more than any other day. But I’ll lift my spirits by showing a cat picture and a cat cartoon.

First is a picture I got from Matthew in an email titled “Cat peace.” It shows his new kitten (Harry) finally getting along with the “senior” cats Ollie and Pepper:

Harry

And here is a good cartoon I found on Facebook; it appears to be by Australian cartoonist Tim Whyatt:

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Owl and albatross cams!

February 3, 2015 • 2:45 pm

There are two birdcams of interest today. First, a Great Horned Owl pair in Savannah, Georgia (Bubo viginianus), has laid several eggs and the first owlet will probably hatch today, as there’s a pip out of the egg already. This YouTube video should show you the live action; the site is hosted by the Skidaway Audubon Society.

And if that wasn’t cool enough, a magnificent Laysan Albatross (Phoebastria immutabilis) on Kauai, Hawaii, already has a 3-day-old hatching. You can see it below:

If YouTube doesn’t work, try the original links to the owl and the albatross. And if you want to see the first feeding of the albatross chick, go here; while the first pip in the owl egg is here.

h/t: Taskin

Teacher recommends lying to to get Christians and Muslim students to accept evolution

February 3, 2015 • 1:06 pm

Reader Diane G. called my attention to a new (and badly misguided) article in The Humanist, the publication of the American Humanist Society. Written by Susan Corbett, who has taught science all over the world, it’s called “How to teach evolution to Christians and Muslims.” Sadly, Corbett’s way of teaching evolution is not only an affront to real science, but an example of how trying to coddle religious faith winds up misinforming people about important scientific issues.

Corbett recounts how she faced possible resistance when wanting to teach evolution to Christian and Muslim students in Nigeria. So she consulted a Muslim colleague, who suggested the first strategy below—one often used in Islamic countries. The second strategy is simply confusing, and liable to mis-educate students.

Here are Corbett’s two suggestions about how to teach evolution—not just to her students, or to religious students, but to all students. Quotes from her piece are indented:

1. Tell them that humans weren’t subject to evolution. 

How I was ever going to teach this subject to sixteen-year-old students who had such strong beliefs and trust in the truth of their respective religions? How could I help them achieve academic success on their “high stakes examination” and yet be sympathetic and understanding toward their religious beliefs? After talking with several leaders within both faith traditions, I found a way around the problem that suited everyone.

First, an interesting fact that I came across in Islamic teachings which was also generally acceptable to the Christian community was that Muslims are (for lack of better terms) “allowed” to believe in an evolutionary explanation for life on Earth, with the exception of humans. As long as the focus was on non-human species, there would be little-to-no objection from the Christian or Muslim communities within the school. Fortunately, the British-based examination boards that create the IGCSE Biology papers are religiously literate and sensitive enough to various beliefs that questions on the paper regarding evolution tend to focus on animals other than humans.

That’s just wrong, because one of the most inspiring things about learning evolution (and too bad if it upsets the religious mindset) is the indisputable fact that it tells us how we’re related to all other species, living or extinct. Saying that we weren’t subject to the same materialistic processes as other species also makes our complexity and achievements much less wondrous, and walls us off from the diverse, fascinating, and fruitful questions about human origins, human evolution, and evolutionary psychology.

And how nice of the “sensitive” British examination boards to leave humans out of evolution!

2. Tell them that evolution is only a theory, and by that she means “an unsubstantiated suggestion”. 

Second, the term “theory” can be defined as “an idea or set of ideas that is suggested or presented as possibly true, but that is not known or proven to be true to explain certain facts or events.” After giving the students this explanation of a theory, I was then able to present Darwin’s theories to them and allow them to postulate whether they believed Darwin’s thoughts followed this definition. This allowed them to have all the relevant subject content information they might need to pass the IGCSE examination at the end of the course, regardless of their religious beliefs. Once we had established for the students that evolution—despite a lot of evidence—was still a theory, and one that did not necessarily have to include humans (their choice), then we had some very interesting lessons and discussions, even with sensitive issues like genetics and DNA evidence.

How helpful of Ms. Corbett to redefine the scientific meaning of “theory” so as not to offend the tender sensibilities of her students! But of course her definition, which equates a theory with a “hypothesis” or “guess,” is simply wrong. In science a theory is a coherent explanation that ties together a body of facts, makes sense of those facts, and is often supported by a large amount of evidence. And evolution really is known to be true in the scientific sense. It’s not a guess, not a speculation, not a hypothesis. It’s a scientific fact. In the several hundred pages of my last book, I laid out the evidence for that.

Frankly, Corbett is giving away the store in her attempt to teach her students. They’ll wind up convinced that evolution doesn’t apply to us, and that the theory of evolution is nothing more than idle speculation. And they’ll get a distorted idea of what a “theory” is along the way. I would humbly suggest to Ms. Corbett that the way to teach evolution is to tell the students the truth. Humans are part of the evolutionary process, and it is the true story of our origins.  And there are tons of evidence to support not only human evolution, but evolution in general.

And what about other students who aren’t so religious? Corbett thinks her methods are also good for them, too:

Influential humanist and education thinker, John Dewey wrote in 1897 that long-lasting education and learning occurs when the subject matter being studied has relevance to the experience of the learner. Using 2010 Humanist of the Year Bill Nye’s videos to help teach evolution, we successfully balanced between being sensitive to religious claims and scientific methodologies but were still relevant to the students’ experiences in life.

What’s stopping American biology teachers from teaching evolution in the same way?

The TRUTH, Ms. Corbett—the truth! That’s what’s stopping us. We will not to lie to students as a way of getting them to accept science.

If lying about the nature of evolution is a way to convince people that evolution is sort-of true, while avoiding injuring religious feelings, than we are truly lost.  It’s simply too bad if students become resistant to your message when you tell them the truth. Would you tell them, if they asked about mortality, that they were immortal, so as to not instill in them the fear of death? Tell the kids what scientists really think about evolution, and let the chips fall where they may.

In my view, Corbett should not be teaching science anywhere.

Diane G. tells me that some of the comments on Corbett’s piece are upsetting to those who accept evolution and  real science, but I deliberately avoided reading those comments. I’d like to keep my equanimity this afternoon!

Ordering Faith versus Fact (i.e., do it now, please)

February 3, 2015 • 11:45 am

A kindly reader emailed me some information that I decided to investigate, to wit:

It would be a good idea to encourage everybody who follows WEIT and who intends to make the purchase not to wait, but to pre-order.

Your readers will help the book gain the attention of many more readers by pre-ordering at Amazon, Barnes & Noble, Powell’s, or at an independent bookstore.  All pre-orders count as first-week sales, and the first week’s sales of any book affect its future by determining how many copies bookstores order, whether it appears on recommended lists, and so on.  So these are the best sales to have, because they can boost a book like yours into best-seller territory right away.

I checked with my publisher (Viking/Penguin/Random House) about this, and my editor and others told me not only that the information is correct, but also urged me (translation: demanded) that I put up pre-order information now and keep it on the site. (Pre-ordering links will be the same as ordering links, I suppose, and the book will be available May 19.)

Until I get my web designer to put in permanent links in the upper-right-hand corner, I’ll try to construct a “welcome” page that has the information below. I haven’t yet done this, and am not sure how it works, but it will probably be the page you see when you first click on this website. Do not be frightened when you see it!

As for now, and given the information above, I beseech readers to preorder Faith versus Fact rather than wait until it appears. Look at it this way: if you’ve read this site since the beginning, it’s an investment of less than $4 per year (1¢ per day), and you’ve never seen an ad except this one! Further, by May 19, you’ll have forgotten the expense. (And I’m told that Amazon, at least, doesn’t charge you until the book is shipped.)

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That would be a nice sale. . .

Here are three blurbs from those who have read the galleys:

*******

The truth is not always half way between two extremes: some propositions are flat wrong. In this timely and important book, Jerry Coyne expertly exposes the incoherence of the increasingly popular belief that you can have it both ways: that God (or something God-ish, God-like, or God-oid) sort-of exists; that miracles kind-of happen; and that the truthiness of dogma is somewhat-a-little-bit-more-or-less-who’s-to-say-it-isn’t like the truths of science and reason.

Steven Pinker, Johnstone Professor of Psychology, Harvard University, and author of The Better Angels of Our Nature


*******

Many people are confused about science—about what it is, how it is practiced, and why it is the most powerful method for understanding ourselves and the universe that our species has ever devised. In Faith Versus Fact, Coyne has written a wonderful primer on what it means to think scientifically, showing that the honest doubts of science are better—and more noble—than the false certainties of religion. This is a profound and lovely book. It should be required reading at every college on earth.

Sam Harris, author of the New York Times bestsellers The End of Faith, The Moral Landscape, and Waking Up.

*******

The distinguished geneticist Jerry Coyne trains his formidable intellectual fire power on religious faith, and it’s hard to see how any reasonable person can resist the conclusions of his superbly argued book. Though religion will live on in the minds of the unlettered, in educated circles faith is entering its death throes. Symptomatic of its terminal desperation are the “apophatic” pretensions of “sophisticated theologians”, for whose empty obscurantism Coyne reserves his most devastating sallies. Read this book and recommend it to two friends.

Richard Dawkins

*******

And here are the direct links for pre-ordering:
Finally—and I mention this in the book—let me thank the numerous readers who have weighed in on the science/religion conflict over the years. Without the ability to work out my ideas by writing on this site, and to get valuable feedback from you, I doubt that this book would have been written.
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Newsweek strongly questions the Bible, but still coddles faith

February 3, 2015 • 9:30 am

Newsweek is hardly known for going after religion, but you couldn’t tell that from the large article by Kurt Eichenwald that was published in December, “The Bible: So Misunderstood It’s a Sin.” Apparently heavily informed by conversations with Bart Ehrman, who’s quoted several times, the piece is designed to let readers know that the Bible is not a unified work of scholarship (hence carrying the implication that it’s not the direct word of God, or inspired by him), that it was pieced together over centuries from scattered writings, and that it’s full of errors.

Now the readers here are pretty savvy, and you probably know all this. But I’ll just repeat a few points that Eichenwald makes before I discuss his final and shameful capitulation to believers. Here’s what he says:

  • The Bible is an error-ridden translation of the Greek original (oddly, Eichenwald doesn’t mention until the end that the Old Testament was written in Hebrew, not Greek), and a lot of the translation is bad—including the famous rendering of the Greek “young woman” into “virgin” when referring to Mary. This, of course, has led to erroneous dogma.
  • Likewise for false interpolations in the Bible, like Jesus’s famous “let-he-that-is-without-sin-cast-the-first-stone” story, which was apparently confected by Middle Age scribes.
  • Critical parts of dogma, such as the doctrine of the Trinity, don’t appear in the Bible, but were decided in big conferences like the council of Nicea, where the Nicene Creed originated. Sometimes these issues were divided by vote, putting the lie to the notion that the Bible is the source of such truths. (I discuss this dogma-by-vote issue in The Albatross.) Not everyone agreed with these decisions, precipitating a lot of bloodshed over things like the divinity of Christ.
  • The Bible contradicts itself in different places. We all know of the discrepancies between Genesis 1 and 2, and between the accounts of the Resurrection in the four Gospels.  Presumably the many Americans who are deeply ignorant of what the Bible really says are unaware of this stuff.
  • Accounts of the life and doings of Jesus are unreliable because they were written decades after the fact, often by people who weren’t on the scene. Thus the existence of Jesus, and details of his life (if he existed) are less reliable than those of Socrates.
  • The Bible sees a lot of things as sinful that right-wing politicians are actually doing now. For instance, we all know that Paul (in I Timothy) tells women to be silent (are you listening, Sarah Palin?); in Romans the faithful are admonished to avoid criticizing the government; and the Bible says repeatedly that prayer should be a private matter, practiced on your own and not exercised loudly in public. Newsweek notes that Republican politicians (Rick Perry comes to mind) regularly violate this dictum.

Well, most of us know this stuff, but it’s useful that it’s laid out in black and white for the religious American public, and that the lessons are given pointedly to politicians. But after all this demonstration of the fictitious and erroneous nature of much of Scripture, does Eichenwald find any merit in the Bible?

What do you think? This is America, so he has to. First, after a long disquisition on the contradictions about the Resurrection, he says this:

None of this is meant to demean the Bible, but all of it is fact. Christians angered by these facts should be angry with the Bible, not the messenger.

Of course it’s meant to demean the Bible, as he says so clearly in the second sentence. But Eichenwald’s osculation of faith’s rump gets worse at the end:

This examination is not an attack on the Bible or Christianity. Instead, Christians seeking greater understanding of their religion should view it as an attempt to save the Bible from the ignorance, hatred and bias that has been heaped upon it. If Christians truly want to treat the New Testament as the foundation of the religion, they have to know it. Too many of them seem to read John Grisham novels with greater care than they apply to the book they consider to be the most important document in the world.

But the history, complexities and actual words of the Bible can’t be ignored just to line it up with what people want to believe, based simply on what friends and family and ministers tell them. Nowhere in the Gospels or Acts of Epistles or Apocalypses does the New Testament say it is the inerrant word of God. It couldn’t—the people who authored each section had no idea they were composing the Christian Bible, and they were long dead before what they wrote was voted by members of political and theological committees to be the New Testament.

The Bible is a very human book. It was written, assembled, copied and translated by people. That explains the flaws, the contradictions, and the theological disagreements in its pages. Once that is understood, it is possible to find out which parts of the Bible were not in the earliest Greek manuscripts, which are the bad translations, and what one book says in comparison to another, and then try to discern the message for yourself.

And embrace what modern Bible experts know to be the true sections of the New Testament. Jesus said, Don’t judge. He condemned those who pointed out the faults of others while ignoring their own. And he proclaimed, “Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.”

That’s a good place to start.

 Most of this is fine—except for the conclusion. If we excise all the interpolations and contradictions from the Bible, and subtract the extra-scriptural dogma imposed later by religious authorities, what do we have left? What we have left is still a book of fiction, comparable to the Bhagavad Gita or Epic of Gilgamesh. Eichenwald doesn’t mention that the Biblical stuff that isn’t overtly fraudulent, or wasn’t added later, is also dubious, including the entire creation story and that of Noah’s Flood, the movement of the Jews to Egypt and their later exodus and wanderings in the desert, and so on. While Eichenwald wants us to stick to the earliest Greek manuscripts as the authentic Bible, how does that help us? Are we supposed to embrace those “true” sections? Ten to one those “true” sections include all the horrible stuff in Deuteronomy and Leviticus, as well as Jesus’s pronouncements about leaving your family and about the world soon coming to an end very soon.

Eichenwald gives us no hint about “how to discern the message for yourself.” If that’s the case, could he give us a hint as to what the message is? Or, if it’s simply up to each person’s judgment, how do we resolve conflicting “messages”? And of what use are churches and theologians?

Finally if the Bible’s message is simply bromides like “love thy neighbor” and “don’t kill,” well, do we really need the Bible for that when we’ve got Confucius and the secular Greek philosophers, all who wrote without the heavy veneer of superstition, deities, and the supernatural? Why read the Bible at all if we have lots of secular philosophers like Kant, Plato, Mill, and Singer, who convey even better messages, and whose writings are actually genuine?

If we must heap our own preconceptions on the Bible to get anything out of it, what’s the use? The book then becomes just a mirror of our feelings and biases. Better to read philosophers who actually make us think about things we hadn’t pondered before.