Readers’ wildlife photographs

June 24, 2015 • 7:45 am

Joe Dickinson sent multiple photos of a single hummingbirds; I could call the series, à la Wallace Stevens, “Seven ways of looking at a hummingbird.

A male Anna’s Hummingbird (Calypte anna) has selected a twig outside my window as a primary surveillance perch, sallying forth periodically on foraging runs or to chase intruders.  This has afforded opportunities to catch him in different attitudes and lighting, though not yet in full sun to really light up his iridescent “helmet”.  He is, incidentally, a bit of a distraction as I try to finish reading “Faith Versus Fact”.

hummer1

hummer2

hummer3

hummer4

hummer5

hummer6

hummer7

Let me add one lovely stanza of Stevens’s poem that I mentioned above:

I do not know which to prefer,
The beauty of inflections
Or the beauty of innuendoes,
The blackbird whistling
Or just after.

 

Wednesday: Hili dialogue

June 24, 2015 • 4:40 am

It’s hump day, and three days until the Big Road Trip begins. Readers, hide your daughters and bring out your cats! Meanwhile in Dobrzyn, Hili and Cyrus (perhaps inspired by the stowaway cat in the ultralight aircraft), speculate on flight.

Hili: If only we could also fly!
Cyrus: Then we would never be rid of the photographers.

I was puzzled by this dialogue, as it seemed to me that flying would get rid of photographers, but Malgorzata explained:

Can you imaging a flying cat and dog? All papparazzi, TV teams, and journalists would be hunting them to get THE picture of the year.

P1020974

In Polish:
Hili: Gdybyśmy jeszcze umieli fruwać!
Cyrus: To nie opędzilibyśmy się od fotografów.

Readers’ wildlife photos:

June 23, 2015 • 2:30 pm

We have only one photo today, but regular posting will resume tomorrow. This is from Stephen Barnard, who has adorned his border collie:

I made Deets impersonate The Donald*. He didn’t like it.

RT9A9531

He’s still be a better president than the real Trump!

_________

*If you’re not American, “The Donald” refers to Donald Trump:
Donald-Trump-618x348.

 

Russell Blackford defends Peter Singer

June 23, 2015 • 12:45 pm

I’ve written twice (here and here) about philosopher Peter Singer’s unpopular views favoring the “mercy killing” of newborn infants having horrible deformities or diseases.  For that many people have called for him to resign, or even for Princeton to fire him. And I’ve said that that’s unconscionable. For one thing, in my view Singer’s view does have some merit, and is at least worth debating. For another, you don’t try to get people fired simply for bring up a philosophical issue that makes people uncomfortable.

Over at The Conversation, Brother Russell Blackford agrees, and has written a nice piece called “I stand with Peter Singer.” It goes into the Singer issue in some detail, but then steps back and looks at wider issues like tenure and censorship. It’s well worth reading. A short excerpt:

Often, we are told that speech has consequences. It does, indeed. The most obvious consequences for expressing unpopular opinions are that some people may argue against them if they disagree, or they even may dislike you and avoid dealing with you if your worldview and values appear diametrically opposed to theirs. All that is inevitable and understandable. We all get to decide whom we are comfortable hanging out with as friends or friendly acquaintances.

If, however, you go further and respond to someone’s opinions by attempting to punish him or her, that is very different. Often we see the highly illiberal response of attempting to get someone fired. If we take that action, perhaps in a collective campaign, it has gone beyond disagreement, criticism, attempts at refutation, or even reasonable choices about whom we associate with in our personal lives. It has escalated to an attempt to suppress the opinions in question, and to deter their further expression.

. . . This takes us to the nub of the issue. All sorts of opinions may be open to criticism – perhaps even to successful rebuttal – but liberal-minded people will not go further and employ tactics designed to intimidate opponents into silence. The heart of our liberty of thought and discussion is not merely an absence of government censorship. Rather, at its heart is our ability to express opinions on matters of general interest – including political, cultural, and philosophical opinions – without being met by attempts to silence our voices.

All I can add is that I stand with Russell Blackford standing with Peter Singer.

What do we do about “neurodiversity”?

June 23, 2015 • 11:15 am

Reader Su pointed me to a Wikipedia article on “neurodiversity” that begins as follows:

NEURODIVERSITY movement

The article includes this under the “autism rights movement”:

The autism rights movement (ARM) is a social movement within the neurodiversity movement that encourages autistic people, their caregivers and society to adopt a position of neurodiversity, accepting autism as a variation in functioning rather than a mental disorder to be cured.

. . . Members of the various autism rights organizations view autism as a way of life rather than as a disease and thus advocate acceptance over a search for a cure.

I agree that there may be a spectrum for many mental conditions like depression, autism, and even bipolar disorder, and that the spectrum may even be continuous rather than a bimodal one having peaks at “normal” and “disordered”. After all, neurological conditions likely reflect a nexus of genetic causes—with cognitive and behavioral differences based on many genes—as well as environmental influences. Nevertheless, the important question is this: what do we do about those who suffer from things like bipolar disorder or autism? And I say “suffer from” deliberately, for doctors clearly see most such individuals as suffering because of their conditions. By accepting the condition as “normal”, or writing it off as simply one segment of a spectrum, neurodiversity advocates implicitly—and sometimes explicitly—deny that these conditions should be be cured.

I find that odd and even reprehensible. In the desire to see everyone as “normal”—as part of the rainbow of human diversity—this movement totally rejects the idea that some people are actually suffering and could benefit from treatment. Why else are there drugs for bipolar disorder, and why do parents desperately seek help—both medical and psychological—for children with autism?

The neurodiversity issue seems to me an extension of “identity politics”—which I’ll take here as the view that everyone is special and unique, and deserves to have their desires, abilities, and personality not only accepted, but celebrated. It’s the same mentality that has decided that, in school contests, everyone should get a prize so that nobody will be disappointed, or feel stigmatized or inferior. In the neurodiversity movement, not only should one not stigmatize “mental illnesses” (something I absolutely agree with, for these conditions are, like all disorders, determined by genes and environment), but we should accept them to the point that we shouldn’t even try to cure them.

But ask those who suffer, or who live with the sufferer, whether we should seek cures. Since conditions like autism, bipolar disorder, or schizophrenia must surely reflect neurological issues, they can in principle be cured or controlled. Bipolar disorder, for instance, can now be largely controlled with drugs, and believe me, those who have this issue want those drugs, despite their often unpleasant side effects. And which parent with an autistic child wouldn’t want that child to be helped or cured through some kind of intervention? The “facilitated communication” scam, in which people claimed to help autistic children “speak” by guiding their hands on a keyboard (the facilitators proved to be the ones doing the communicating), shows how desperate parents are to help such children.

In its desire to celebrate mental diversity, the neurodiversity movement in fact promotes suffering. Making sure that all children get prizes is one thing, and not terribly harmful, but denying children or adults cures for mental disorders is a different matter. That’s both thoughtless and horribly selfish, placing a misguided liberal ideology above the well being of the afflicted.

Just to get a medical opinion, I called my doctor, Alex Lickerman, author of The Undefeated Mind and the best doctor of any type I’ve ever known, to get his take on the “neurodiversity” issue. I was heartened to hear that he agreed with me. Alex noted that had seen many children and adults with conditions like bipolar disorder or schizophrenia, and asserted that he had no doubt that most of these people are truly suffering from their condition. And he gave me two quotes that, with permission, I reproduce here.

“The issue is not how far from normal you have to be to be considered as having a ‘disease’. The issue is how much of the way you are ‘built’ is causing you to suffer—and what do we do about it.”

“The neurodiversity movement is utter nonsense. Ask those who have these problems whether or not, if a cure was offered, they would accept it.”

There’s little doubt that the vast majority of people would. I’m aware that there’s a “deaf culture” movement, in which some people who can’t hear claim that they wouldn’t take a cure for hearing loss were it offered, and perhaps most of them are sincere. Deafness, after all, can be dealt with in a way that doesn’t always cause suffering in the person who has the condition, or in their relatives.  But I’d guess that a goodly proportion of even those people would get rid of their deafness were it possible.