Guest post: Darwin and Wallace at Burlington House

August 20, 2013 • 4:43 am

In honor of Wallace Year, Greg Mayer is doing a series of posts on The Man Who Came Second. This essay gives Greg’s take on the rivalry between Darwin and Wallace about the discovery of natural selection, and how it was resolved.

_____________________

Darwin and Wallace at Burlington House

by Greg Mayer

The theory of evolution by natural selection, co-discovered by Charles Darwin and Alfred Russel Wallace, was announced to the world at a meeting of the Linnean Society held at Burlington House in Piccadilly on July 1,1858. Neither Darwin, who was at Down House in Kent, nor Wallace, who was collecting in the Malay Archipelago, were present.

Seven weeks later, and 155 years ago today, the theory was published in the Society’s Journal—on 20 August 1858 (Darwin and Wallace, 1858).  Darwin provided a much fuller account of the theory the following year in On the Origin of Species (Darwin, 1859), and went on to write several more books, each of which may be considered an elaboration or application of the theory. Wallace remained in the East Indies until 1862. After returning to England, he too wrote several books, the best known being his account of his East Indian expedition (Wallace, 1869), his applications of evolutionary reasoning to zoogeography (Wallace, 1876, 1880), and a general exposition of evolution (Wallace, 1889).

Burlington House today (from the Linnean Society).
Burlington House today (from the Linnean Society).

Although the theory at its announcement was attributed to both men, it has come to be associated primarily with Darwin. Indeed, even Wallace entitled one of his most important books Darwinism (1889), and always considered Darwin to be at least primus inter pares. Some, however, have thought that Darwin’s lion’s share of the credit is undeserved, and that Wallace has been wronged, both by Darwin and by history (Brackman, 1980; Brooks,1983; Quammen, 1996; Davies, 2008).

The accusations against Darwin are that he ‘stole’ one or more ideas from Wallace, and that the circumstances of the reading and publication of the Linnean Society papers were somehow unethical. Although ostensibly arguing on Wallace’s behalf, these authors must dismiss Wallace’s own accounts (e.g. 1870, 1889, 1905, 1908) of the contributions made by Darwin and himself, and paint Wallace as a victim. But, as his biographer Raby (2001:291) says, “Wallace was not a victim, and he did not see himself as a victim”; to do so “diminishes both Darwin and Wallace.”

I argue here, in agreement with Raby and others, that these accusations are baseless, and that a fair reading of the historical evidence shows that the high and friendly regard (Kottler, 1985; Raby, 2001; Shermer, 2002) in which the two men held each other throughout their lives was well deserved on both their parts.

It is helpful to begin by recounting some of the history of both Darwin and Wallace, for it sets the context for later events. The following account draws on standard historical works, especially Kottler (1985), Browne (1995), Ruse (1999), Raby (2001), Shermer (2002), Bowler (2003) and Young (2007).

When Darwin returned from the Beagle voyage in late 1836, he was not yet an evolutionist, but by mid-1837, when he began his first notebook on transmutation, he was. By late 1838, after considering a number of possibilities, he hit upon natural selection as the mechanism of transmutation, and for the rest of his life he was to consider this the chief (though not exclusive) mechanism of evolutionary change. In 1842 he wrote a 35-page outline of his views which has come to be known as the Sketch. Darwin elaborated this into a 230-page Essay in 1844 (both were eventually published in 1909). At this time he first revealed his theory of natural selection, showing the Essay to the botanist J.D. Hooker. The theory in the Sketch and the Essay is the same as that given in the Origin. As Wallace had not yet published on—or even thought very much about—the subject, Wallace had no influence on Darwin’s formulation of natural selection.

Wallace’s evolutionary history begins a few years after Darwin’s return to England. He became a transmutationist in 1845 after reading Chambers’ (1844) Vestiges of the Natural History of Creation. From 1848 to 1852, Wallace conducted fieldwork in the Amazon basin with Henry Bates, making investigations and collections in all departments of natural history. Setting out for the East Indies in 1854, he once again benefited from having already accepted transmutation, so that he was ready to interpret the phenomena he observed in that context. Wallace, like Darwin, needed a mechanism of transmutation, but unlike Darwin he did not delay in publishing his incomplete views. In 1855 he wrote and published in the Annals and Magazine of Natural History what is known as his Sarawak paper. In it he stated that new species come into being near in time and space to allied species, but without supplying a mechanism for their origin.

The paper received little public attention. Darwin thought it just another vaguely transmutationist work. The geologist Charles Lyell, however, thought it very important, and said so to Darwin. In 1856, Darwin explained his theory to Lyell, and Lyell pressed him to begin his “big book on species”. And so, Darwin did.

It was while working on this “big book” (eventually published in 1975 as Natural Selection) in June of 1858 that Darwin received from Wallace his famous “Ternate paper”, in which Wallace formulated his theory of evolution by natural selection. Darwin could not, of course, have stolen the idea of natural selection itself from Wallace, for, as we have seen, it had been demonstrably laid out by Darwin almost two decades earlier. The idea Darwin’s detractors most suspect of having been stolen from Wallace is the “principle of divergence”, the chief import of which is that ecological specialization can drive divergence, and thus lead to a multiplication of species in the same locality. Kohn (1981, 1985) and Kottler (1985) have analyzed this concept in some detail. As Kohn notes, Darwin included in this principle several ideas (the branching nature of phylogeny, sympatric speciation, interspecific interactions, ecological specialization) which, while familiar enough individually, do not to us today seem to form an ineluctable whole.

Both Kohn and Kottler consider Darwin’s and Wallace’s concepts of  divergence significantly different, so that Darwin could not have gotten his ideas from Wallace. Kottler argues that in his Ternate paper, Wallace considered only linear or phyletic divergence (i.e., anagenesis), while Darwin’s principle embraced not only this, but branching divergence as well (i.e., cladogenesis, the divergence of two or more species descended from a single common ancestor). Kohn concludes that Darwin had formulated his principle of divergence by January 1855; Darwin (1958), in his autobiography, implies he had done so by early 1856; according to Kottler, Darwin had formulated his principle by 1857 at the very latest. By any of these datings, Darwin could not have been influenced by the Ternate paper of 1858.

If we look at readily available archival materials, we can see that most of the parts of Darwin’s concept were already present in his writings well before Wallace published anything. In his ‘B’ notebook, written in the late 1830s, Darwin includes his first sketches of the branching tree (or coral) of life (Darwin, 1987:177, 180). In the ‘D’ notebook, in September 1838, he uses the metaphor of the “wedge”, with every species trying to fill gaps in the economy of nature (Darwin, 1987:375-6). And, in a note dated January 1855, he writes of “diversity of structures supporting more life” (i.e. ecological specialization leading to greater diversity) (Kohn, 1985:256). I thus do not see that Wallace, in either the Sarawak or Ternate papers, supplied anything wanting in Darwin’s conceptual armamentarium. It takes nothing from the perspicacity of Wallace, or the import of his views for the world at large, to conclude, as do both Kohn and Kottler, that for Darwin, Wallace’s Ternate paper was an “intellectual non-event”.

When Wallace sent his paper, he asked Darwin to pass the paper on to Lyell. Darwin was much distressed by the paper, as it contained, he thought, his own views in miniature, even though more sober reflection revealed a number of differences in their formulations of the concept (Kottler, 1985; Shermer, 2003). Darwin passed the paper on to Lyell, not wanting to do anything unfair to Wallace, but at the same time not wanting his own 20 years’ work to go unrecognized.

Darwin was much distracted at this time by an outbreak of disease in his household, in which several fell ill, and his son Charles Waring died (his funeral was on July 1, the day the papers were read at Burlington House). Lyell and Hooker arranged for a reading of Wallace’s paper, along with an excerpt from Darwin’s Essay and a letter from Darwin to Asa Gray written in 1857, at the next meeting of the Linnean Society, which was on July 1. In presenting them, Lyell and Hooker arranged them, delicately perhaps, in chronological order (Burkhardt and Smith, 1991:107-128).

Darwin’s detractors argue that Darwin stole the principle of divergence when he received Wallace’s Ternate paper, that he lied about exactly when the manuscript and other of Wallace’s correspondence arrived, and that he destroyed letters to cover up his actions.

The first of these claims is, as we have already seen, belied by the fact that Darwin had by this time already formulated his principle of divergence. The second is based on the unproven assumption that Wallace’s letter was posted on March 9 (which would get it to London on about June 3). But as Shermer (2003:133) suggested, and van Wyhe and Rookmaaker (2012) have demonstrated, had it been posted on the April mail steamer, it would have arrived at Down House on June 18, precisely when Darwin said it did (Burkhardt and Smith, 1991:107-108). And, given that Wallace’s letter referred to a matter which he did not learn of till the arrival of the March 9 mail steamer, it is more likely that his manuscript and letter were posted on the April mail steamer ( van Wyhe and Rookmaaker, 2012). The third is based on  unfamiliarity with the circumstances under which Darwin’s correspondence was saved and stored: Darwin used to routinely cut up his correspondence, saving relevant portions in topical folders, while discarding the rest, especially before 1862, and significant parts of what he did save were later lost to water damage (Kohn, 1981).

Finally, even if Darwin did not steal anything from Wallace, or lie about it, was it not unsavory to have Darwin’s excerpts published along with Wallace’s paper? Again, I think not. At the time of the arrival of Wallace’s paper, Darwin was well along writing Natural Selection (he suspended work on it, writing over the next year the ‘abstract’ that became the Origin.) Wallace did not ask that Darwin publish his paper, but that he should show it to Lyell. Darwin, had he wanted to be unfair to Wallace, could easily have read it, sent it on to Lyell, gotten it back, and then returned it to Wallace, with the advice that it was indeed worth publishing, and that if Wallace would revise and return it, he (Darwin) would submit it forthwith for publication. Given the delays involved in correspondence with the East Indies, it might have taken six months for such an exchange to occur (Raby, 2001), giving Darwin ample time to publish his views before Wallace. And if Darwin were so malicious, he could simply have not showed the letter and manuscript to anyone (Shermer, 2002: 132).

Lyell and Hooker’s actions in fact advanced the publication of Wallace’s views further than Wallace could have hoped. On the other hand, not to publish Darwin’s views at the same time would have been a grave injustice to Darwin, since Lyell and Hooker knew that Darwin had been working on the species problem for many years, and had a much more substantial, though incomplete, manuscript in hand. Had Wallace been published alone, and received sole credit for natural selection, it would be regarded today as a much more curious and unjust turn of events than what did transpire.

Simultaneous publication was a “win-win” situation for Darwin and Wallace (1). Darwin established that he in fact had thought of natural selection first, and also received a strong stimulus to complete a fuller presentation of his views. Wallace established that his discovery of natural selection was, though later, entirely independent of Darwin’s. The circumstances allowed Wallace to later rightly insist that he not be classed with those forerunners, such as W.C. Wells and Patrick Matthew, who stated the principle of natural selection, but “failed to see its wide and immensely important applications” (1870:iv): Wallace did see its wide and immensely important applications.

Simultaneous publication gave Wallace the nihil obstat of Darwin, Lyell and Hooker, and thus a guarantee that his paper would be read and taken seriously, and not be overlooked, as he thought his Sarawak paper had been. Indeed, over and over again, Wallace expresses his satisfaction and, indeed happiness, over the arrangements made by Hooker and Lyell (Shermer, 2003; van Wyhe, 2013). Wallace wrote home that their action “insures me the acquaintance of these eminent men on my return home” (Wallace, 1905, I:365). Later, Wallace (1908:193) wrote, “I not only approved, but felt that they had given me more honour and credit than I deserved.” After learning what had been done, Wallace wrote to Hooker (6 October 1858: Burkhardt and Smith, 1991:166):

Allow me in the first place sincerely to thank yourself & Sir Charles Lyell for your kind offices on this occasion, & to assure you of the gratification afforded me both by the course you have pursued, & the favourable opinions of my essay which you have so kindly expressed. I cannot but consider myself a favoured party in this matter, because it has hitherto been too much the practice in cases of this sort to impute all the merit to the first discoverer of a new fact or a new theory, & little or none to any other party who may, quite independently, have arrived at the same result a few years or a few hours later.

Note that Wallace expresses satisfaction at being recognized at all, since the convention of the day was that credit went to the first discoverer rather than the first publisher of the discovery.

Van Wyhe (2013) summarizes:

In fact, none of Wallace’s statements indicate any dissatisfaction or disappointment. They contain only disarming qualifications that the work before the public had not been checked by him in proof. We could not expect a clearer or more unguarded indication of how Wallace received the news of the arrangement than the letter to his mother after learning the news. He told her that “Dr. Hooker and Sir C. Lyell… thought so highly of it that they immediately read it before the Linnean Society”. They thought so highly of it they had it immediately read! And that’s that. No matter how many times Wallace said how happy he was with the Linnean arrangement (and we have many instances), and how much he thought he benefited more than he deserved, this does not deter some Wallace fans from feeling aggrieved. Indeed, given how overwhelmingly advantageous the joint publication was for Wallace, it is hard to see how he could have regarded it as anything but positive and fortunate — which is how he described it in all of his later recollections. Wallace remarked in 1903, “My connection with Darwin and his great work has helped to secure for my own writings on the same questions a full recognition by the press and the public; while my share in the origination and establishment of the theory of Natural Selection has usually been exaggerated.” “It was really a singular piece of good luck that gave to me any share whatever in the discovery.” He felt he had received “ample recognition by Darwin himself of my independent discovery of ‘natural selection’”. And in his autobiography, Wallace stated that he “obtained full credit for its independent discovery”.

In the event, there was little reaction to the Linnean Society papers. The Linnean Society president, the herpetologist Thomas Bell, (in)famously remarked about the Society’s activities for 1858-1859 that, “The year which has passed has not, indeed, been marked by any of those striking discoveries which at once revolutionize, so to speak, the department of science on which they bear”. It was Darwin’s glowing mention of Wallace on page one of the Origin, in which Darwin stated that Wallace had arrived at “the same general conclusions” in his “excellent memoir”, that firmly established Wallace as the co-discoverer of natural selection and a leading figure in the new evolutionary biology.

Although the circumstances of independent discovery could have led to an ugly dispute about priority, they did not. Both Darwin and Wallace realized the value and nature of each other’s contributions, and both were content to share credit with the other. Although they later differed on a number of issues (Kohn, 1985; Kottler 1985; Shermer 2002), they remained friends and colleagues for life, standing figuratively side by side, fighting together the intellectual battle for their theory of evolution by natural selection against its many and powerful foes.

______________________________________

(1) In a striking coincidence, entirely independently of my usage of “win-win” in my 2002 essay, Shermer (2002), used the exact same words to describe his own view of the circumstances of publication, and elaborated on the notion of science as a “plus-sum game”. He writes (p. 148) of Darwin and Wallace of  “the special win-win nature of their relationship”; although I demurred at the suggestion, the editor of my essay proposed I entitle it “Darwin and Wallace: A “win-win” relationship”!

_______________________________________
The preceding is adapted from a published paper (Mayer, 2002) which, in turn, was based on an earlier paper that was presented before the Malay Archipelago Reading Group of the Department of Zoology, University of Wisconsin, Madison. I am grateful to the members of that group, and especially Sher Hendrickson, for the opportunity to have done so, and for stimulating me to write the original essay. John Van Wyhe has kindly shared with me excerpts from his recent book and read and commented on this revision. Props to anyone who gets the Star Trek allusion in the title.

___________________________________________________________

[Links are to Wallace Online (WO) and Darwin Online (DO).]

Bowler, P.J. 2003. Evolution, the History of an Idea. 3rd ed. Berkeley: University of California Press.

Brackman, A.C. 1980. A Delicate Arrangement. New York: Times Books.

Brooks, J.L. 1983. Just Before the Origin: Alfred Russel Wallace’s Theory of Evolution. New York: Columbia University Press.

Browne, J. 1995. Charles Darwin: Voyaging. Princeton, N.J.: Princeton University Press.

Burkhardt, F. and S. Smith, eds. 1991. The Correspondence of Charles Darwin. Vol. 7. 1858-1859. Cambridge: Cambridge University Press. (Darwin Correspondence Project website)

Chambers, R. 1844. Vestiges of the Natural History of Creation. London: Churchill. DO

Darwin, C.R. 1859. On the Origin of Species. London: John Murray. DO

Darwin, C.R. 1909. The Foundations of the Origin of Species. Two Essays Written in 1842 and 1844. F. Darwin, ed. Cambridge:
Cambridge University Press. DO

Darwin, C.R. 1958. The Autobiography of Charles Darwin 1809-1882. N. Barlow, ed. New York: W.W. Norton. DO

Darwin, C.R. 1975. Charles Darwin’s Natural Selection. R.C. Stauffer, ed. Cambridge: Cambridge University Press. DO

Darwin, C.R. 1987. Charles Darwin’s Notebooks 1836-1844. P.H. Barrett, P.J. Gautrey, S. Herbert, D. Kohn and S. Smith, eds. Ithaca, N.Y.: Cornell University Press. DO

Darwin, C.R. and Wallace, A.R. 1858. On the tendency of species to form varieties; and on the perpetuation of varieties and species by natural means of selection. Journal of the Proceedings of the Linnean Society. Zoology 3:45-62. WO

Davies, R. 2008. The Darwin Conspiracy: Origins of a Scientific Crime. London: Golden Square Books. pdf

Kohn, D. 1981. On the origin of the principle of diversity. Science 213:1105-1108.

Kohn, D. 1985. Darwin’s principle of divergence as internal dialogue. Pp. 245-257 in D. Kohn, ed. The Darwinian Heritage.
Princeton, N.J.: Princeton University Press.

Kottler, M.J. 1985. Charles Darwin and Alfred Russel Wallace: two decades of debate over natural selection. Pp. 367-432 in D. Kohn, ed. The Darwinian Heritage. Princeton, N.J.: Princeton University Press.

Mayer, G.C. 2002. Darwin and Wallace at Burlington House. BioQuest Notes 11(2):1, 10-13. pdf

Quammen, D. 1996. The Song of the Dodo. New York: Scribner.

Raby, P. 2001. Alfred Russel Wallace: A Life. Princeton, N.J.: Princeton University Press.

Ruse, M. 1999. The Darwinian Revolution. 2nd ed. Chicago: University of Chicago Press.

Wallace, A.R. 1855. On the law which has regulated the introduction of new species. Annals and Magazine of Natural History 2nd Ser. 16:184-196. WO

Wallace, A.R. 1869. The Malay Archipelago. London: Macmillan. WO (vol. 1)  WO (vol. 2)

Wallace, A.R. 1870. Contributions to the Theory of Natural Selection. London: Macmillan. WO

Wallace, A.R. 1876. The Geographical Distribution of Animals. London: Macmillan. WO (vol. 1)  WO (vol. 2)

Wallace, A.R. 1880. Island Life. London: Macmillan. WO

Wallace, A.R. 1889. Darwinism. London: Macmillan. WO

Wallace, A.R. 1905. My Life. London: Chapman & Hall. WO (vol. 1)  WO (vol. 2)

Wallace, A.R. 1908. My Life. New Edition, Revised and Condensed. London: Chapman & Hall. WO

Wyhe, J. van. 2013. Dispelling the Darkness: Voyage in the Malay Archipelago and the Discovery of Evolution by Wallace and Darwin. Singapore: World Scientific Publishing.

Wyhe, J. van and K. Rookmaaker. 2012.A new theory to explain the receipt of Wallace’s Ternate Essay by Darwin in 1858. Biological Journal of the Linnean Society 105:249-252.  pdf

Young, D. 2007. The Discovery of Evolution. 2nd ed. Cambridge: Cambridge University Press.

International Cat Day: Readers’ cats

August 20, 2013 • 4:15 am

Moving right along, we have another aliquot of felids from reader submissions.

Reader David sends a picture of his thirsty moggie, and I’m sure other readers have seen the same thing:

Not too sure whether other cats do this but this particular specimen (called Louis) that I tabbysat liked to drink water flowing directly from the tap (see attached pic). If he hears the tap going he will jump up on the kitchen bench and help himself.

Louis

Which reminds me of this LOLcat photo (not sent by a reader):

reddit2

Reader Amber sends a pair:

these are my two cats, Rosy and Frida (Rosy tabby, Frida black) they’re Devon rexes with super soft curly fur, they’re best friends and extremely cuddly and playful. Frida is usually called Frederick/Fred- she’s very naughty.

IMG_3934

Finally, reader Amanda has graced us with two photos:

OK, I have two cats, so you get double the fun! The first photo is my cat Tiggy, who thinks he might have a career in the circus as an acrobat. This clothes hanger is one of his favorite toys.

Tiggy

The second photo is a lovely profile of my older cat, Darwin, who is very proud of his name. He wishes that the human race would evolve into a more feline-like creature.

Darwin 1

A shrew caravan

August 19, 2013 • 12:50 pm

by Matthew Cobb

Jerry’s out all afternoon and has left me with the keys to the blog. So I’m going to use the opportunity to post something I saw on TWITTER.  John Hutchinson of the Royal Veterinary College tweeted this:

1

Here’s the gif:

Mice formation - Imgur

@EdYong209 replied ‘It’s a shrew caravan’. Which indeed it is. If a white-toothed shrew family is disturbed in its nest, then mum will flee, with her babies in a trail behind her, holding onto each other’s rumps. The Mammal Society says:

Young shrews are occasionally observed following their mother in a ‘caravan’. Each shrew grasps the base of the tail of the preceding shrew so that the mother runs along with a line of young trailing behind. This behaviour is often associated with disturbance of the nest and may also be used to encourage the young to explore their environment.

Here are some photos thanks to Ms Google:

Greater white-toothed shrew caravan
This one is a Corbis image from here. This is a piece of weird and slightly creepy taxidermy. The man is the taxidermist, Christian Blumenstein. He won a medal for this.
This is a rather nice painting by Carel Pieter Bret van Kempen:
And if all that isn’t enough mammalian goodness for you, go and watch the Looney Tunes kittens on kittencam. Every time I’ve looked at them, they’ve been asleep, but that’s fun too.

Teddy

August 19, 2013 • 12:36 pm

An old friend was going through her photos and found two that she took of my late cat, the beloved Teddy, whom I’ve written about before.  I got them in the mail just an hour ago.

I will post them here, but since I don’t have a scanner these are lower-quality photos of photos.

Teddy was a street cat, probably about three, who wandered in one winter through my cat door, covered in motor oil from hiding under cars.  He was an un-neutered tomcat (quickly fixed), and must have been tough to survive several Chicago winters. After he came in through the cat door and adopted us, he never again went outside—not once. He had had enough.

He was a very sweet and docile cat, and was loved by everyone who met him. But he was also FIV-positive, so I had to keep him away from other animals and work hard to keep infections away (i.e., brushing his teeth, which he hated).  After about 7 years he got lymphoma and died—the same month as my father.  For weeks after Teddy died, I’d come home and still think I saw his white form out of the corner of my eye.

Here he is:

Teddy

Teddy2

Do spiders bite Canadians?

August 19, 2013 • 10:36 am

Calling all ararchnophobes! Christopher Buddle, a biologist at McGill university, has dispelled some misonceptions in an article, “Spiders do not bite,” published on his site Arthropod Ecology.

Well, actually, they do bite, but very rarely. And his article is limited to people living in Canada. The story is different in places like Australia!

Buddle notes:

There are a lot of misconceptions about spiders. The most common is the idea that spiders frequently bite people – they do not. Most so-called spider bites are caused by something else. Spiders generally have no interest in biting us, and would rather feed upon invertebrates. I have been working with spiders for over 15 years, and I have handled many, many kinds of live spiders and I have never been attacked by a spider.

Some of the misconceptions he notes:

  • Spider bites are often misdiagnosed, and caused by thinks like ants, bedbugs, and flies.
  • Some of the spiders people identify as having bitten them don’t bite at all. Taxonomic error!
  • Spiders are scared of us.  As Buddle notes:

“Spiders are “scared” of humans.  Ok, I recognize this is anthropomorphizing things, but the reality is that if you approach a spider, it usually runs away, or completely ignores us.  With the exception of jumping spiders, most spiders have very poor eyesight and respond to other stimuli (e.g., vibrations, light/dark).  Humans make a lot of noise, and cause a spider’s entire habitat to shake, rumble and roll.   Furthermore, spiders prefer to live in damp, dark places, and when we lift up an old shoe box, or sweep under the fridge, we sometimes disrupt a spider but if you wait a minute, they invariably run back to darkness.  Spiders would rather run and hide than hang out with us.”

  • There are no venomous spiders native to Canada.  There are some in the U.S., most notably the brown recluse (Loxosceles reclusa), whose range is below:

Loxosceles_reclusa_range

But brown recluse bites are rare and, according to ABC news there has never been a single confirmed death in the U.S. caused by that spider.

Finally,

  • Most spiders have venom suited to killing invertebrate prey, and isn’t toxic to humans. And, finally
  • Most spiders have fangs that are simply too weak to penetrate human skin: as Buddle notes:

I have held many spiders and watched as they work away at trying to bite me, but they just can’t pull it off.  Our skin is generally too tough for their little, wimpy fangs.

As a graduate student at Harvard, I had a collection of live tarantulas from Central and South America, and I would handle them often and let them walk all over me. I was never bitten once, and they had fangs the size of cats’ claws.

Spiders bite when they’re threatened or disturbed, so if you see one, don’t be afraid, or kill it, but just watch it and enjoy it.  Spiders are some of the most awesome creatures around, and if you leave them alone, you’ll be fine.  (Note: this is not an invitation for denizens of the tropics, or Australia, to go rooting around in the underbrush. Always watch where you walk and put your hands.)

Most spiders are our friends, are biologically fascinating, and lovely to boot (take a look at these). Don’t fear them, but revere them.

h/t: Julius Csotonyi

Creationist schools and Nessie: A lie used to attack a truth

August 19, 2013 • 8:04 am

Q: Why does an article on U. S. creationism appear in The Scotsman? A: Because some creationists accept the Loch Ness monster, and are using it to discredit evolution.  The piece in today’s Scotsman reports:

THOUSANDS of American school pupils are to be taught that the Loch Ness monster is real – in an attempt by religious teachers to disprove Charles Darwin’s theory of evolution.

Pupils attending privately-run Christian schools in the southern state of Louisiana will learn from textbooks next year, which claim Scotland’s most famous mythological beast is a living creature.

Thousands of children are to receive publicly-funded vouchers enabling them to attend the schools – which follow a strict fundamentalist curriculum.

The Accelerated Christian Education (ACE) programme teaches controversial religious beliefs, aimed at disproving evolution and proving creationism.

Youngsters will be told that if it can be proved that dinosaurs walked the earth at the same time as man, then Darwinism is fatally flawed.

And of course there are still dinosaurs: Nessie!

One ACE textbook called Biology 1099, Accelerated Christian Education Inc reads: “Are dinosaurs alive today? Scientists are becoming more convinced of their existence. [JAC: I’m a scientist, and wasn’t aware of this trend. . .]

“Have you heard of the Loch Ness Monster in Scotland? ‘Nessie’ for short has been recorded on sonar from a small submarine, described by eyewitnesses, and photographed by others. Nessie appears to be a plesiosaur.”

Here’s more from that part of the textbook, as reported by Salon:

Could a fish have developed into a dinosaur? As astonishing as it may seem, many evolutionists theorize that fish evolved into amphibians and amphibians into reptiles. This gradual change from fish to reptiles has no scientific basis. No transitional fossils have been or ever will be discovered because God created each type of fish, amphibian, and reptile as separate, unique animals. Any similarities that exist among them are due to the fact that one Master Craftsmen fashioned them all.”

Back to the Scotsman story:

Another claim taught is that a Japanese whaling boat once caught a dinosaur.

One former pupil, Jonny Scaramanga, 27, who went through the ACE programme as a child, but now campaigns against Christian fundamentalism, said the Nessie claim was presented as “evidence” that evolution could not have happened.

He added: “The reason for that is they’re saying if Noah’s flood only happened 4,000 years ago, which they believe literally happened, then possibly a sea monster survived.

Isn’t it sad that teachers lie about Nessie (see the tortuous story of its nonexistence here) to get people to deny evolution? What’s worse is that the citizens of Louisiana are paying for kids to learn this stuff: that’s what vouchers are all about: a public license to learn lies. Others agree:

Boston-based researcher and writer Bruce Wilson, who specialises in the American political religious right, said: “One of these texts from Bob Jones University Press claims that dinosaurs were fire-breathing dragons. It has little to do with science as we currently understand. It’s more like medieval scholasticism.”

Mr Wilson believes that such fundamentalist Christian teaching is going on in at least 13 American states.

He added: “There’s a lot of public funding going to private schools, probably around 200,000 pupils are receiving this education.

“The majority of parents now home schooling their kids are Christian fundamentalists too. I don’t believe they should be publicly funded, I don’t believe the schools who use these texts should be publicly funded.”

The Salon link above gives more details about ACE, including this stuff, and it also has a link to Scaramanga’s website and some of his articles:

Among the other claims taught in ACE science curriculum, according to Scaramanga, are the following (the last three ACE curriculum claims are detailed in a subsequent post by Scaramanga titled, 5 Even Worse Lies from Accelerated Christian Education),

  • Science Proves Homosexuality is a Learned Behavior
  • The Second Law of Thermodynamics Disproves Evolution
  • No Transitional Fossils Exist
  • Humans and Dinosaurs Co-Existed
  • Evolution Has Been Disproved
  • A Japanese Whaling Boat Found a Dinosaur
  • Solar Fusion is a Myth

Tanya Lurhmann strikes again; explain why it’s good to speak in tongues

August 19, 2013 • 5:22 am

Among the Most Annoying Accommodationists (male category), we have Chris Mooney, Andrew Brown, Mark Vernon, Chris Steadman, and many others too numerous to list.  But in the female category, four people immediately spring to mind:

Elaine Ecklund (constantly twists her survey data to show that scientists are, after all, more religious or “spiritual” than most people think. Supported by Templeton).
Krista Tippett (constantly touts spirituality and tries to pry out of her guests their spiritual or religious beliefs. Unctuously ingratiating.)
Karen Armstrong (so apophatic that one can’t discern what she’s saying. Unaccountably popular, probably among those who want to be religious but lack tangible beliefs).
and the latest addition, Tanya Luhrmann (recently funded by Templeton)

Luhrmann tentatively joined the list when she published her book When God Talks Back, an investigation of a charismatic Christian sect that had a very thin thesis: you gotta work to be able to talk to God; prayer isn’t easy, and it takes a lot of practice before you start hearing God’s replies. Whether God existed was a question Luhrmann tiptoed around.

And she continues this tiptoeing in the op-ed pages of the New York Times. For reasons that elude me, the Times has recently shown a strong desire to osculate the rump of religion, including last Sunday’s debate on creationism.  Equally obscure, but perhaps related, is the reason why they keep publishing insubstantial op-ed pieces by sociologist Luhrmann, all of them making only one point: the stuff that religious people do is good.  What’s most annoying is that she keeps her own beliefs under wraps, trying to cater to believers of all stripes while not alienating any of them.

But perhaps her most annoying op-ed yet appeared in yesterday’s NYT Sunday Review: “Why we talk in tongues.” As far as I can see, it says nothing beyond this: Christians all over the world speak in tongues, which is a way of praying different from the two classical ways of praying (“apophatic” prayer, similar to meditation, in which you disengage your mind, and “kataphatic” prayer, the traditional form in which you “fill [your] imagination with scripture”).

Beyond this, Lurhmann notes that speaking in tongues is like meditation, and makes people feel better (duhhh!). She also cites MRI scans that show that those who practice “glossolalia” (the fancy word for speaking in tongues) “experience less blood flow to the frontal cerebral cortext.” She interprets this finding as their brain behaving “as if they were less in a normal decision-making state—consistent with the claim that praying in tongues is not under conscious control.”

Of course it’s not under conscious control; if you’re a determinist, nothing is, including regular prayer. This is just a method in which one utters meaningless syllables freely.  And, at the end of her piece, Luhrmann tells us not to look down on this behavior:

Speaking in tongues still carries a stigmatizing whiff. In his book “Thinking in Tongues,” the philosopher James K. A. Smith describes the “strange brew of academic alarm and snobbery” that flickered across a colleague’s face when he admitted to being a Pentecostal (and, therefore, praying in tongues). It seems time to move on from such prejudice.

But why shouldn’t it be stigmatized? It sounds ridiculous, like baby talk, it’s done in public, and, most of all, it’s an embarrassing public display of faith.  Are we supposed to respect this practice? Give me a break.

Of all the publicly displayed forms of Christian worship, speaking in tongues is perhaps the most deserving of ridicule. Here’s a segment from the movie Religulous that shows some glossolalia:

h/t: Greg Mayer

International Cat Day: Readers’ cats

August 19, 2013 • 4:41 am

Fully cognizant that this is the third post in a row that’s displayed a cat, I nevertheless continue my presentation of the cat photos and anecdotes sent in for International Cat Day.

The first cat may be familiar to long-time readers. Meryln, owned by reader “daveau”, has a gorgeous coat and, I have to say, the prettiest eyes on a cat I’ve ever seen.

Here’s our boy Merlyn, if you are so inclined to add him. His 3rd birthday is the 23rd. I can’t believe it has been that long.

Merlyn

Linda Grilli, who raises goats and has, I believe, six cats (four of them black) submits the cat with the cleverest name among all the entrants (she also has another called Picatso):

Here is Clawed Monet. He is clearly the World’s Coldest Cat. He actually has a lot more orange on him than you can see in this picture.  Most of his left side is orange spots.

clawed monet

And the last cat for today:

Paul A Davies (but not that one) makes breakthrough in cat hypnosis. The subject is Jasper, 4-month-old Red Maine Coon.

Jasper

If you submitted a cat, it will appear; be patient.