Readers’ beefs

April 9, 2016 • 9:45 am

Or perhaps I should call them “Readers’ porks,” as they’re all anti-Semitic this week.

First, two comments on my satire “Gentiles must cease their relentless cultural appropriation of bagels“. Needless to say, these didn’t make it to airtime.

From reader Jakob Aubill (who used that name):

Now I’ve seen it all. I’m not surprised that this level of idiocy comes from the Jewish sector of the Internet.

Poor Jakob’s only unable to read, but an anti-Semite to boot. You can look up Jakob Aubill on Google, but of course it may be a different one, or someone appropriating his name.

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From reader “fgfghhh,” too cowardly to use his/her name:

Jews are not real humans. Simply vermin

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And here’s a comment from reader “Phalluster” on yesterday’s post, “Pope again pretends to be progressive, but it’s only lip service”:

I guess you heebs are gonna have to make a ‘Vatican 3’ so you can impose more of your perversions on the goyim. If you believe any of your own religious tomes, you’d worry that God will eventually tear his mighty fist up through the earth’s crust and pull you all down into the magma. It will be the world’s loudest “oy vey!”

Just a reminder to those who think that anti-Semitism is a dead issue. Do these comments bother me? Not at all. It’s possible they are ironic (see next post), but somehow I don’t think so. There are such people in the world, and it’s not worth worrying about them—until they try to turn their bigotry into political action.

Caturday felids: Felix the Huddersfield Station cat, a cat watches its staff eat, Japan’s Cat Island

April 9, 2016 • 9:00 am

If you click on the screenshot below, you’ll see a short documentary on Felix, the Huddersfield (England) station cat. She (yes, Felix is a female) even has a title and her own emergency jacket:

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And, of course, her own Facebook page.

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If you stop at the station, pet Felix for me, and take a picture if you can.

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You can find ANYTHING on the internet, especially if it’s about cats. This story, from BuzzFeed, is about a couple who photographed their cat watching them eat—every day for a full year. I feel sorry for the poor moggie, but the photographs are wistful and sweet. I just hope the cat got a tidbit every once in a while. Here are a few of the many photos on that page:
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Japan has more than a dozen “cat islands”, places where cats considerably outnumber people. This one is Aoshima Island, the subject of a photo documentary at The Atlantic (click on link in preceding sentence).  Aoshima is a mile-long island, and cats outnumber people six to one. Here’s a video:

The cats look in pretty good nick; I’m sure the residents take good care of them. Some photos from The Atlantic (all by Thomas Peter, Reuters):

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Cats crowd the harbor on Aoshima Island in the Ehime prefecture of southern Japan on February 25, 2015
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Cats crowd around the village nurse and Ozu city official Atsuko Ogata as she carries a bag of cat food to the designated feeding place on Aoshima Island on February 25, 2015.
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A clowder of cats on the wharf on Aoshima Island on February 25, 2015.
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The main part of the fishing village on Aoshima Island, photographed on February 25, 2015
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Cats sit on a wall on Aoshima Island on February 25, 2015.
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A local woman shoos away cats as she leaves her house on Aoshima Island on February 25, 2015

h/t: Sarah

Readers’ wildlife photographs

April 9, 2016 • 8:00 am

I’m away from home and my photo collection, but Stephen Barnard sent some photos from Idaho yesterday, so we’re set for today:

Red-winged Blackbird (Agelaius phoeniceus):

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This is a more typical RWB (Red-winged Blackbird) photo. A male is staking out his territory, showing his colors, giving his raucous cry, and challenging all comers. Conflicts are surprisingly few.

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Cinnamon Teal drake (Anas cyanoptera) showing off for the ladies.

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Saturday: Hili dialogue (and Leon lagnaippe)

April 9, 2016 • 7:00 am

Good morning from Texas. It’s warm here (80° F yesterday, while 40 in Chicago), and I have had BBQ. Today I speak with Dan Barker at the Lone Star College Book Festival about FvF, and then the estimable Doc Bill has invited me over to meet Kink the Cat and eat a steak.

On this day in 1865, Robert E. Lee surrendered his armies to those of Ulysses S. Grant, effectively ending the American Civil War. In 1957, the Suez Canal was opened for shipping, and, in 2005, Prince Charles married Camilla Parker Bowles. Notable births on April 9 include Paul Robeson (1898) and Hugh Hefner (1926; he’s 90 today). Those who died on this day include Dante Gabriel Rossetti (1882), Zip the Pinhead (1926; read his sad story), and Phil Ochs (1976). Meanwhile in Dobrzyn, Andrzej is messing with Hili:

A: What about changing this room into an aviary?
Hili: Good idea.
(Photo: Sarah Lawson)

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In Polish:
Ja: A gdyby tak zmienić ten pokój na ptaszarnię?
Hili: Dobry pomysł.
(Zdjęcie: Sarah Lawson)
And, as special lagniappe, we have TWO Leon monologues today:

Leon: I’m ready to play!

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Leon: Are there salmon here?

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PuffHo again distorts Islam, trying to show that it’s a great religion

April 8, 2016 • 12:30 pm

The “Religion” section is one of the most annoying aspects of that annoying site. I don’t know why I keep looking at it, but I suppose it helps me keep my finger on the American religious pulse.

The tenor of the site is to argue that all faith is good, and any criticism of faith is based on a misunderstanding of that faith. And so it is with Islam, which PuffHo, about as Regressive Leftist as a site can be, is constantly trying to show us is really a Religion of Peace.

Of course for some Muslims it is, but overall it’s also very authoritarian, and rife with bigotry and oppression, something you can easily see if you look at the Pew Survey of the World’s Muslims that came out three years ago. The survey didn’t really involve all the world’s Muslims, for they didn’t question the citizens of Yemen, Saudi Arabia, or Iran—for obvious reasons! So the results are skewed towards a more “moderate” Islam, and even then they’re still scary. Have a look at my post from May of that year to see the substantial number of Muslims in the 38 countries surveyed who favor sharia law, stoning as punishment for adultery, the death penalty for apostasy, as well as the view that homosexuality is immoral and a wife must always obey her husband. The picture is not one of a tolerant, peaceful, and welcoming faith, but a repressive and intolerant one.

The data speak for themselves, but people resolutely ignore it, even though, had they surveyed Iran, Saudi Arabia, and Yemen, things would have looked even worse. Seriously, would you consider the Wahhabi Islam of Saudi Arabia a desirable, conciliatory faith? PuffHo couldn’t even put out much of its stuff in that land!

Well, the site wants to ignore these inconvenient truths in its mission to pretend that all Muslims adhere to a wonderful faith. Have a look at its April 6 article, for instance: “Here are 4 concepts in Islam Muslims wish you’d talk about more” (or click on the screenshot below, for it’s largely a video). To show that Muslims are mostly peaceful and tolerant, they interviewed exactly five adherents:

For years, Islam has been misunderstood and politicized by American pundits and politicians. The consequences of this climate are evident in the growing number of anti-Muslim incidents that are occurring across the country. Although it’s ridiculously unfair burden to put on American Muslim communities, Muslim activists and organizations have repeatedly and unequivocally denounced terrorism in all forms and stood up to defend their faith.

Muslim Americans have had to spend a lot of time talking about what Islam isn’t. So it’s important for allies and others who seek to understand the community to listen in closely when they talk about what Islam is — the theology and practices that make this religion so precious to its followers.

HuffPost Rise invited five Muslim Americans to talk about concepts within Islam that they wish more people knew about. The participants spoke about ideas of justice, mercy, community, and diversity.

Have a gander:

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What you hear is that Islam (and not just Islam in America!) is balanced, merciful, compassionate, that its adherents don’t hold animus against a wrongdoer (!!), and that the faith promotes comity among all nations as well as tolerance among people with different views.

Well, yes, these five cherry-picked, smiling, and Westernized Muslims believe these things, but it just isn’t true. Have a look at the degree of “tolerance” evinced on one front: tolerance of those who leave Islam. Here are the Pew data:

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And look at the original survey. What you’ll realize is that PuffHo is dissimulating: using hand-picked Muslims to pretend that there’s not a darker side of the faith. PuffHo is in fact lying—through omission.

Let us always be aware that there are those in the media who want to signal their virtue by putting out the message that Islam is a lovely, peaceful, and tolerant faith. For some it is, but for many it’s not.  The Muslims who are making trouble are not the Westernized group trotted out in the video above, but those who embrace the forms of intolerance and repression that are so common in the Pew Survey.

Shame on PuffHo, and on all those who distort the data on faith (I’m looking at you, Karen Armstrong) to paint religion as a positive force in this world.

Templeton wastes $11 million in attempt to change evolutionary biology

April 8, 2016 • 9:45 am

For some time, a group of biologists have been promoting the idea that the Modern Synthetic Theory of Evolution (which they call “Standard Evolutionary Theory,” or SET) is incomplete in major ways, and needs a reboot. Their main contention is that the SET is too “gene-centric”, and ignores environmental factors—like non-genetic developmental plasticity, epigenetic modification,  and ‘niche construction’ (the selective pressures that impinge on an organism after it’s changed its niche through behavioral alteration)—that can play an important evolutionary role. Indeed, these are supposed to have the potential to change our view of evolution.

A different group of biologists have argued that these factors have already being taken into consideration, but haven’t yet proved their worth as  areas of substantive progress (I agree). The two sides argued their cases in short dueling papers in Nature in 2014, “Does evolutionary theory need a rethink?” The main “challenge” to SET posed by the “yes” side, whose first author was Kevin Laland of the University of St Andrews, can be summarized in these words:

In our view, this ‘gene-centric’ focus fails to capture the full gamut of processes that direct evolution. Missing pieces include how physical development influences the generation of variation (developmental bias); how the environment directly shapes organisms’ traits (plasticity); how organisms modify environments (niche construction); and how organisms transmit more than genes across generations (extra-genetic inheritance). For SET, these phenomena are just outcomes of evolution. For the EES, they are also causes.

(The first author of the “no” paper, arguing that there are many phenomena besides the above that should also be studied, but shouldn’t yet be touted as genuine “extensions” of SET without more empirical evidence, was Greg Wray of Duke.)

Most of the phenomena that were supposed to reboot the SET were described in a series of papers that came from the well known “Altenberg 16” conference in 2008, papers collected in a book published two years later: Evolution, The Extended Synthesis, edited by Massimo Pigliucci and Gerd Müller. I was asked to review that book, but declined after I read it. It was almost completely devoid of real biological examples, and was heavily larded with complex speculation, so the value of the “extensions” was not demonstrated. For example, Eva Jablonka and Marion Lamb presented their tired thesis that environmentally-induced epigenetic changes could strongly change the way we think about evolution (in a neo-Lamarckian way), but there are still no credible examples of that kind of modification having an effect on evolution. Yet the proponents continue to churn out paper after tedious paper.

I declined to review the book because I wasn’t in the mood to be hypercritical then, and many of the papers were convoluted and poorly written. Writing a review would have been a herculean task, one that would have taken too much time and occupied too much space. I decided to wait and see if these new approaches could cause a sea change in our view of evolution.

They still haven’t, and, like Hoekstra et al., I predict that they won’t. Despite all the calls for an “extended evolutionary synthesis” (EES), ideas like niche construction, developmental plasticity that is not genetically conditioned, and epigenetic modification caused by the environment have not produced any substantive advances (niche construction is in fact an old idea that’s touted as new). Yet their proponents, like Laland, continue to churn out papers saying that big advances are just around the corner.

Apparently, the John Templeton Foundation agrees with them, for it’s just awarded £7.7 million (nearly 11 million dollars) to a consortium of 50 “world renowned figures” (that’s an annoying exaggeration) headed by Laland—all with the aim of producing an EES. Besides St Andrews, the institutional recipients of the grant are the University of Southampton, Indiana University, Clark University, and the Santa Fe Institute.

You can see the grant announcement on Davis Sloan Wilson’s “This View of Life” website (which includes a breathy interview of Laland by Wilson) and on the St Andrews website. The latter site describes the project’s goals this way:

The work will centre on what has become known as the “extended evolutionary synthesis” in which the genome does not have privileged control over development and heredity. In addition to genetic influences, the organism plays active, constructive roles in its own development as well as that of its descendants. This imposes directionality in evolution that is not accounted for by natural selection, and allows for multiple routes to the adaptive fit between organisms and environment.

From the University of Southampton’s blurb:

Project leader Professor Kevin Laland at the University of St Andrews said: “The main difference from traditional perspectives is that the extended evolutionary synthesis includes a greater set of causes of evolution. This shifts the burden of explanation for adaptation and diversification; away from a one-sided focus on natural selection and towards the constructive processes of development.”

For example, in the EES, a number of complex biological phenomena are recognised not merely as products of evolution, but as playing a key role in shaping the direction and rate of evolution. For example, in evolutionary developmental biology (evo-devo), the evolution of developmental organisation changes the variation that selection can act on; and in evolutionary ecology (evo-eco), the evolution of ecological organisation changes the selective pressures that act on that variation.

I’ve criticized these approaches at length—not because they’re conceptually flawed, but because people have been working on them for years, and we have yet to see any important or interesting results—as in the epigenetics and developmental-plasticity cases. (I have to add that evo-devo hasn’t fulfilled its avowed promise to revolutionize evolution, either. It’s given us some really lovely and unexpected results, like the phylogenetic pervasiveness of some “control genes” (like Pax6) that act across diverse taxa, but not really any deeper understanding of evolutionary processes.)

The processes touted by EES-ers may operate in isolated instances, but, so far, they hardly seem sufficiently ubiquitous to warrant an $11 million grant.  I’m not sure what Templeton was thinking when it funded this, except that it has a lot of money and was somehow convinced by the “we’re-gonna-reform-SET” palaver. One possibility that crossed my mind is that the new project directly attacks the “gene-centric” view of evolution. That could be seen as reductionist, and the “EES” as more inclusive and (if you squint hard) more numinous. Or, as a reader suggests below, perhaps the view of “organism as agent in its own evolution” is tantalizingly close to “intelligent designer as agent in evolution.”

As one of several people who sent me the links noted,

The John Templeton Foundation has just given the most muddled biologists on the planet $10m. With all the knock-on effects, this could set the field back decades. Think of all the thousands of student hours that will be wasted pursuing, discussing, promoting this stuff… !  If the JTF’s goal is to muddy the waters, and retard progress in evolutionary biology, they could hardly have found a better way.

Well, there are biologists more muddled than these, and some of the folks on the grant are good biologists; I’d call them instead “largely misguided”. But I agree that directing the $11 million in this way is a big mistake. The annual budget of the National Science Foundation for evolutionary biology is only about $7.5 million, and the Templeton funding far exceeds that. I can only imagine how much more progress we’d see if that $11 million were given to the NSF instead of to a group of self-promoting researchers who will spend it and—or so I predict—not find much of interest.

So be it.  These people have their money now. It’s time for them to put up or shut up. Let’s see if they can produce some real progress in understanding evolution over the next few years.

Pope again pretends to be progressive, but it’s only lip service

April 8, 2016 • 8:30 am

Here’s a tw**t from the British Humanists, and it’s pretty much on the mark.

If you go to the BBC article linked in the tw**t, and the Vatican’s 261-page document on these changes, “On Love in the Family,” (I haven’t read it all!), you won’t find any sweeping changes—mainly a bunch of bromides that take no courage to expound, and a few weak but progressive-sounding changes, like “let’s not ostracize divorced people”.  For example, here’s the BBC’s summary of the non-gay stuff:

The Pope has not changed Catholic doctrine, as some had hoped, but he does open the way for greater devolution within the Catholic Church on issues such as communion for divorced and civilly remarried Catholics.

What he suggests is that bishops in each country can seek solutions best suited to their own culture, and he calls for better integration into the Church of those in what he calls “irregular” situations.

. . . Pope Francis urges priests to exercise careful discernment over “wounded families” and be merciful, rather than judgemental.

He criticises the individualism that has led many in the West to value their own personal satisfaction over the needs of their spouse.

He says yes to sex education but argues it must be within a framework of education about love.

The emphasis throughout is on better pastoral care: better preparation for couples on what marriage involves, and more understanding from parish priests and others for human frailty.

Pretty lame stuff.

To be fair, though, the document doesn’t ostracize the divorced:

242. The Synod Fathers noted that “special discernment is indispensable for the pastoral care of those who are separated, divorced or abandoned. Respect needs to be shown especially for the sufferings of those who have unjustly endured separation, divorce or abandonment, or those who have been forced by maltreatment from a husband or a wife to interrupt their life together. To forgive such an injustice that has been suffered is not easy, but grace makes this journey possible. Pastoral care must necessarily include efforts at reconciliation and mediation, through the establishment of specialized counselling centres in dioceses”. At the same time, “divorced people who have not remarried, and often bear witness to marital fidelity, ought to be encouraged to find in the Eucharist the nourishment they need to sustain them in their present state of life.

But where the real rubber meets the road—on the status of gay Catholics—there are only two paragraphs in the document, and those are below. As the BBC notes, “some liberals will be bitterly disappointed that there is not a greater welcome for gay Catholics – something Pope Francis was never likely to deliver.” Indeed!

First, there’s a paragraph urging compassion for gay couples, but also calling for “respectful pastoral guidance”. I can understand this only as meaning that the Church will give them help understanding why gay unions are immoral and wrong:

250. The Church makes her own the attitude of the Lord Jesus, who offers his boundless love to each person without exception. During the Synod, we discussed the situation of families whose members include persons who experience same-sex attraction, a situation not easy either for parents or for children. We would like before all else to reaffirm that every person, regardless of sexual orientation, ought to be respected in his or her dignity and treated with consideration, while ‘every sign of unjust discrimination’ is to be carefully avoided, particularly any form of aggression and violence. Such families should be given respectful pastoral guidance, so that those who manifest a homosexual orientation can receive the assistance they need to understand and fully carry out God’s will in their lives.

And the real meat of the issue: no change in the Church’s attitude towards gay marriage:

251. In discussing the dignity and mission of the family, the Synod Fathers observed that, “as for proposals to place unions between homosexual persons on the same level as marriage, there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family”. It is unacceptable “that local Churches should be subjected to pressure in this matter and that international bodies should make financial aid to poor countries dependent on the introduction of laws to establish ‘marriage’ between persons of the same sex”.

So the British Humanists seem to have it right: the Pope and the Church want to look as if they’re modernizing Catholicism, because it’s bleeding adherents everywhere but South America, but they’re not willing to make substantive changes. Remember, though, that they still consider homosexual acts a “grave sin,” subject to perdition if unconfessed. Their own doctrine thus has their hands bound.

It still amazes me that people consider Pope Francis such a great reformer when he can’t even do the decent thing and sway the church about accepting gay marriage. After every country in the world has accepted those unions (save, of course, the Muslim countries), the Church will still be digging in its heels.