This event was more or less inevitable given that organizations can allow people to change their genders (a social construct) but won’t allow them to change their race (another social construct). That is, many people and groups approve of “transgenderism” but strongly oppose “transracialism”.
It’s a mystery to me why, if you feel you’re of a different sex or gender than your natal sex, it’s okay—and often approved by authorities—to be identified by your assumed gender. But if you truly feel that you were born as a member of the “wrong” race, as was, famously, Rachel Dolezal in Spokane, Washington, then you are not allowed to identify as a member of your chosen race. When Dolezal was outed as white by her family, she was demonized, universally excoriated, and then fired from her job as chapter president of the local NAACP.
Defending the idea that you could be sincerely “transracial,” philosophy professor Rebecca Tuvel compared transracialism with both transsexualism and transgenderism in an article in the journal Hypatia, and ignited a huge academic firestorm. As I wrote at the time:
. . . . more than 400 academics have signed an open letter to the editor of Hypatia calling for the article to be retracted. “Our concerns reach beyond mere scholarly disagreement; we can only conclude that there has been a failure in the review process, and one that painfully reflects a lack of engagement beyond white and cisgender privilege,” the letter says.
The journal’s Facebook apology responded to those concerns by saying that it would be looking closely at its editorial processes to make sure they are more inclusive of transfeminists and feminists of color, whom the journal said had been particularly harmed by the article. The journal also apologized for its initial response to the backlash, saying that an earlier Facebook post had “also caused harm, primarily by characterizing the outrage that met the article’s publication as mere ‘dialogue’ that the article was ‘sparking.’ We want to state clearly that we regret that the post was made.”
But Tuvel’s article wasn’t pulled, and it’s still up (see first link above). I defended her because I think Tuvel’s argument for tranracialism, assuming someone’s desire to change races is sincere, showed clear and strong philosophical parallels with transgenderism. But for some reason I still can’t fathom, even progressive whites oppose transracialism, including the kind like Dolezal’s in which one identifies as the member of a group said to be oppressed. The differential response must have something to do, I think, with an assumed “sacredness” of racial minority status.
Well, according to the New York Post, a Chicago cop named Muhammad Yusuf, who initially gave his race as “Caucasian,” but could easily be considered a person of color, has decided to change his racial designation so he can take advantages of perks given to PoCs. It’s not a ruse, for he really is a minority-group member, and after joining the force he realized that he might have been promoted faster had he provided a more accurate racial designation. Click on the screenshot below to see the archived Post article:
The cops, by the way, refused to change his racial designation even though Yusuf gave them the results of a 23andMe test showing his genome had a non-Caucasian origin. So Yusuf is suing them.
Excerpts:
A Chicago police officer is suing the city to change his race on his official records after the department said it would allow officers to freely change their gender to match their identity.
Mohammad Yusuf, 43, said in a federal civil rights lawsuit filed last week that he is looking to change from “Caucasian” as he “currently identifies as Egyptian and African American.” However, the Chicago Police Department is not allowing him to change his race.
The lawsuit comes as the department allows an officer’s “gender identity [to be] corrected to match their lived experience,” Yusuf’s lawsuit alleges.
And, the decision is impacting Yusuf’s professional advancement, he claims.
Fox News Digital reached out to the Chicago Police Department for a statement, and it said: “We do not comment on pending litigation.”
According to the lawsuit, Yusuf alleges that he has been repeatedly overlooked for promotions due to his “Caucasian” race. These promotions, he claims, have been given to other minority applicants with only very few going to Caucasian applicants.
The 20-year veteran of the Chicago Police Department points in his lawsuit to CPD’s promotion system that “particularly” benefits “minority candidates,” even if they did not score well on promotional exams.
Yusuf specifically claims he “scored in the first promotional tier” on the sergeant’s exam in 2019. But, he was not promoted then and has still not received such a promotion.
Since that time, he alleges in the lawsuit to have seen “over 75 Merit Promotions to sergeant,” with “less than five” going to candidates who identify as Caucasian.
“Despite Yusuf’s exemplary qualifications and the purported race-neutral policy of the Merit System, Yusuf has been repeatedly bypassed for promotion in favor of less qualified candidates, based on their race, specifically African American officers, some of whom had disciplinary issues and were not suitable for the responsibilities of a sergeant,” Yusuf said in his complaint.
Yusuf said he first joined the force in 2004 and, at the time, the department only offered three race selections: Caucasian, Black and Hispanic. He chose “Caucasian” and it was put on his official record, he said.Now, the department offers “over nine” different racial designations for incoming officers. But, it is stopping him from changing his race to more accurately reflect his identity due to a “blanket prohibition” against changing an officer’s race, the legal filing said.
. . . . After repeated rejections, Yusuf claims he was told he would first have to produce a DNA test before his race could be changed on his record. He then provided the results of a “23 and Me” genetic test, which showed his heritage and race, but the department ultimately said it was “not possible” to change his official record, he claims.
So Yusef is suing Chicago for a Title V civil rights violation. He has a good case, for if the Police Department allows a gender (or sex) transition, it should allow a race transition, so long as it’s sincere. And although Yusef is doing this for reasons of ambition, he nevertheless has a good claims, for he’s not really Caucasian. Further, gender is said to be a social construct, and so is race, so what’s the difference? (Race isn’t really a pure social construct, for even the wonky “traditional” races like black, white, and East Asian have diagnostic genetic/biological differences if you do a multivariant DNA test.)
At any rate, Yusef seems to have a valid claim and I’m curious about whether the Police Department, which surely does practice a form of affirmative action for promotion, will fold.
And speaking as an observer of human nature, I still don’t understand why transracialism, particularly like the case above—but also in the case of Rachel Dolezal—is considered a no-no by both members of minorities and white “progressives.”
Below: Rachel Dolezal (photo taken from Wikipedia), speaking at a civil rights rally before being outed:

h/t: Jez











