Nicholas Wade is a science writer for the New York Times, and not one whom I much admire. Funded by the Templeton Foundation, he wrote a book on the origin of religion, The Faith Instinct, that I was asked to blurb but refused on the grounds that the contents were apparently vetted and approved by Templeton before publication (see my post on this).
Well, Wade has done himself proud again (at least in the view of Templeton) by publishing—in the Times‘s “Science” section, no less—an execrable discussion of creationism,”Between rock of ages and a hard place.” It starts off okay, with a criticism of Senator Rubio for his dumb statements on the age of the Earth:
The real mystery is how a highly intelligent politician got himself into the position of suggesting that the two estimates are of equal value, or that theologians are still the best interpreters of the physical world.
Catholics and Jews have always emphasized their priests’ interpretations of the Bible, not the text itself; Protestants, starting with Martin Luther, insisted the Bible was the literal truth and the sole dependable source of divine knowledge, a belief the Puritans implanted firmly in American soil. Then, in the 19th century, German textual critics like Julius Wellhausen showed that the Bible was not the inerrant product of divine inspiration but had been cobbled together by many hands whose editing was all too evident.
So far, so good. But of course a Times science writer can hardly do other than criticize someone who suggests that kids be taught the “alternative” of a young Earth in science class. And then Wade puts his foot in it in two ways.
- He blames atheists for the persistence of creationism. I quote:
The inevitable clash with science, particularly in the teaching of evolution, has continued to this day. Militant atheists like the evolutionary biologist Richard Dawkins beat the believers about the head, accomplishing nothing; fundamentalist Christians naturally defend their religion and values to the hilt, whatever science may say.
There’s that word “militant” again! How, exactly, is Dawkins “militant”? It’s as if the word “militant” has become an ineluctable adjective in conjunction with “atheism.” In fact, people like Wade think that all atheism, so long as it is expressed verbally or in writing, and the reasons given, is “militant.”
And, of course, Dawkins has accomplished plenty in getting people to accept evolution. As I repeatedly say, just go look at his “Converts’ Corner” to see how many people he has turned both against religion and toward evolution. In contrast—and [Formerly Uncle] Karl Giberson agrees with me on this—there are almost no cases in which a fundamentalist has said something like, “I would have accepted evolution, but that strident old Richard Dawkins, with his hatred of religion, has rendered me impervious to Darwinism.”
But it gets worse when Wade proposes a “solution” to Americans’ resistance to evolution:
- Wade suggests that creationism can be dispelled by characterizing evolution not as a fact, but as a “theory.” I quote again:
A scientific statesman, if there were such a person, would try to defuse the situation by professing respect for all religions and making a grand yet also trivial concession about the status of evolution.
Like those electrons that can be waves or particles, evolution is both a theory and a fact. In historical terms, evolution has certainly occurred and no fact is better attested. But in terms of the intellectual structure of science, evolution is a theory; no one talks about Darwin’s “fact of evolution.”
Unlike a fact, a theory cannot be absolutely true. All scientific theories are subject to change and replacement, just as Newton’s theory of gravitation was replaced by Einstein’s. The theory of evolution, though it has no present rivals, is still under substantial construction.
Evolutionary biologists are furiously debating whether or not natural selection can operate on groups of individuals, as Darwin thought was likely but most modern evolutionists doubt. So which version of evolution is the true one?
By allowing that evolution is a theory, scientists would hand fundamentalists the fig leaf they need to insist, at least among themselves, that the majestic words of the first chapter of Genesis are literal, not metaphorical, truths. They in return should make no objection to the teaching of evolution in science classes as a theory, which indeed it is.
And rudderless politicians like Senator Rubio wouldn’t have to throw 15 back flips and a hissy fit when asked a simple question like how old is the earth.
Unfortunately, Wade, who dimly realizes that evolution is a fact and a theory, nevertheless makes a bad argument here: that scientific “facts” aren’t absolutely true either! Facts are always provisional in science, even though some of them, like the molecular formula of water, seem unlikely to be overturned. Remember that three Nobel Prizes have been given for “facts” that were later overturned (one of them was finding the germ that caused cancer). In fact, in my talk in Glasgow, I gave a long list of possible observations that could overturn the “fact” of evolution (Precambrian human fossils, adaptations in one species that benefit ONLY a second species, etc.). Needless to say, none of those observations have been made.
Another error: the theory of evolution is being seriously revised. Wrong. The five main tenets proposed by Darwin—the fact of evolution, its gradualism, the splitting of lineages (speciation), common ancestry (the reverse side of the speciation coin), and natural selection as the cause of “adaptive” features—have stood the test of time. Yes, we are still arguing about stuff like group selection, but that’s the sign of a healthy paradigm, which is a fruitful paradigm.
As for handing creationists a fig leaf (an unfortunate metaphor), it’s not going to work. As we know, and as BioLogos has found out to its chagrin, saying that evolution is a “theory” will have absolutely zero effect on increasing public acceptance of evolution. If the facts of evolution themselves don’t move creationists, why would calling the organizing structure that explains those facts a “theory and not a fact” work differently? We all know well that trying to tell creationists that Genesis is only a metaphor rarely works, if for no reason other than if Adam and Eve are metaphors, then Jesus died for a metaphor.
Wade is completely clueless when it comes to prescribing how to get rid of creationism. The best way, I maintain, is not to “profess respect for all religions and make a grand yet also trivial concession about the status of evolution.” The best way is to weaken the grasp of religion on the American mind, for religion is the sole source of creationism.
And why, exactly, are scientists supposed to accord “respect” to a bunch of ancient fables that are not only ludicrous on their face, but motivate so much opposition to science?
UPDATE: Evolutionist Lee Dugatkin from the University of Louisville sent me an email detailing his critique of Wade’s piece on Facebook. I asked if I could quote it here, and he gave me permission. Here’s his take:
Thought I would share four problems I list with Wade’s piece. I am cutting and pasting from my Facebook thread here:
1) “Unlike a fact, a theory cannot be absolutely true…”. Yeah, sure, but this misrepresents what a scientific theory is. There are lots of definitions, but here is a good one from National Academy of Sciences, USA — “The formal scientific definition of theory is quite different from the everyday meaning of the word. It refers to a comprehensive explanation of some aspect of nature that is supported by a vast body of evidence.” For more see the National Academies statement on the status of evolution.
2) “The theory of evolution, though it has no present rivals, is still under substantial construction.”. Again, ok, but that kind of language is so subject to misappropriation from charlatan creationists. No “present rival”?? NOTHING even COMES CLOSE to descent with modification in terms of explaining the history and diversity of life!
3) “Evolutionary biologists are furiously debating whether or not natural selection can operate on groups of individuals, as Darwin thought was likely but most modern evolutionists doubt. So which version of evolution is the true one?”
Ok, I can even let the loose language of “which version of evolution is the true one” slide. But to say that “Evolutionary biologists are furiously debating” the levels of selection argument is misleading. No such furious debate is going on. What is happening is that evolutionary biologists are simply explaining why EO Wilson’s recent rants are so misguided.
4) Here is aonther quote from this piece that is correct, but oh so misleading “All scientific theories are subject to change and replacement, just as Newton’s theory of gravitation was replaced by Einstein’s.” Again, ok, sure. But the situations is SO different. I am not a physicist, but my understanding is that the more physicists were able to study and measure things, the less Newton’s theory of gravitation seemed to be an all encompassing theory. BUT the opposite is true for evolutionary biology. The more scientists can measure things at all levels, the more support there is for descent with modification as the theory to explain the history and diversity of life.

- A LOLWade