Here, have a swimming jaguar. Although it’s clearly going underwater to get noms, it doesn’t seem to be distressed. And its underwater gyrations make it look for all the world like a cat floating in outer space.
h/t: Sarah
Why Evolution is True is a blog written by Jerry Coyne, centered on evolution and biology but also dealing with diverse topics like politics, culture, and cats.
Here, have a swimming jaguar. Although it’s clearly going underwater to get noms, it doesn’t seem to be distressed. And its underwater gyrations make it look for all the world like a cat floating in outer space.
h/t: Sarah
Trigger warning: Internet drama.
I don’t know much about Joss Whedon, but apparently a lot of readers do. As his Wikipedia bio notes, he’s a movie polymath:
[Whedon is] an American screenwriter, film and television director, film and television producer, comic book author, composer and actor. He is the founder of Mutant Enemy Productions and co-founder of Bellwether Pictures, and is best known as the creator of the television series Buffy the Vampire Slayer (1997–2003), Angel (1999–2004), Firefly (2002), Dollhouse (2009–10) and Agents of S.H.I.E.L.D. (2013–present). Whedon co-wrote Toy Story (1995), wrote and directed Serenity (2005), co-wrote and directed Dr. Horrible’s Sing-Along Blog (2008), co-wrote and produced The Cabin in the Woods(2012), and wrote and directed The Avengers (2012) and its sequel Avengers: Age of Ultron (2015).
And, by several accounts, he’s just quit Twi**er over a bunch of abuse he’s gotten for his latest movie: “Avengers: Age of Ultron.” As Time magazine reports, the firestorm is apparently over the depiction of characters in the movie and some of their language, although the magazine is short on specifics:
Whedon’s departure did create a wave of speculation on Twitter that he closed his account because of “death threats.” A search of tweets directed at him over the past week definitely turned up some deep ugliness, with some of the abusive users urging him to “die” or “commit suicide” over plot points they didn’t like in Age of Ultron. Although these comments are clearly disturbing, there was no unifying complaint or groundswell of attack beyond just the random (but all-too-typical) viciousness of anonymous social media trolls.
The most abusive bullying came from viewers who objected to Black Widow’s tentative relationship with The Hulk’s Bruce Banner and another scene in which she was briefly captured by Ultron. There was also anger about how he depicted Quicksilver and a number of other plot points that “fans” of this comic book title apparently felt justified harassment. Filtered out and pasted together, as some on Twitter have done, it looks like significant vitriol – but compared to the immense volume of conversation about this film on the social media platform, it’s really background static.
A post by Brother Russell Blackford at his Metamagician and the Hellfire Club site links to some of the abuse, in which Whedon was called, among other things, a “racist, ableist, transphobic misogynist,” with some people (mostly anonymous, of course) saying they’d like to punch him in the face or put a foot up his ass. Have a look at some of those tw**ts: it’s unbelievable. Apparently the “misogyny” trope (the term for someone who hates women) was very common.
Yet if anybody’s an unlikely target for this kind of invective, it’s Whedon. As one reader wrote me (a woman, by the way): “Whedon has a name for creating writing strong female roles. If anyone has been a active advocate for women, it would be him. He is most famous for writing Buffy the Vampire Slayer which was a long-running TV series, and as silly as the premise was, it was much loved by kids everywhere and even gained the approval of academic feminists. . . Joss has always been fucking awesome. He is the exact opposite of a misogynist.”
But let’s back up. What, exactly, motivated the invective heaped on Whedon? I asked Russell for his analysis, for I know he knows a lot about comic-book culture; and I also did some digging on the Internet. Here’s what Russell wrote me:
I do have some insight into the background, having seen the movie and knowing a bit about the Marvel Comics stories that it draws on. There seem to be four things that have led to the attacks:
Some of these points about the movie could be worth civil, subtle discussion by aficionados, but nothing in them could possibly excuse the way Whedon has been abused.
Even the feminist website Feministing can’t bring itself to fully damn Whedon for the joke discussed in point 3, noting that it might have been used to poke fun at Tony rather than express the sentiments of the moviemaker. (As Russell said, “Tony is a bit of an ass.”) Given Whedon’s history, I suspect that the first explanation is more likely. As for Whedon being “transphobic,” I haven’t seen any substantive reason for that accusation.
Finally, Russell’s post calls out those who became vicious toward Whedon. I don’t use the word “haters” lightly, but there is a subset of people on the internet who are always poised to take offense at anything; they are the internet equivalent of those Muslims who fly into a rage when somebody draws Muhammad. And their hatred just compounds itself as individuals work each other up into a mutual frenzy, creating a torrent of abuse of the kind that Whedon and many others have endured. This, of course, holds not just for Whedon, but for anyone who’s been subject to “internet shaming.” Here’s an excerpt from Blackford’s post:
Whatever Whedon’s personal faults may be, and whatever legitimate critiques of Avengers: Age of Ultron may be available from a range of viewpoints, many of the responses on Twitter are unfair, unprovoked, vile, cowardly, and morally despicable, and I utterly, unequivocally denounce and condemn them. This won’t prevent me, in the future, from making whatever criticisms of the movie I might think fair and fitting; however, I will always try to show appropriate generosity and charity toward Whedon, as I always do when discussing movies, books, and other such cultural products (and their creators). That attitude is obviously not the case for the people who have attacked Whedon with the poorly evidenced and patently ridiculous claims that he is a racist, a misogynist, etc., etc.
Those terms have not entirely lost their hurtfulness for those of us who support basic ideas of social justice, although they are starting to leak away their meaning as – increasingly – they are applied to decent, gentle, thoughtful people with solid liberal and feminist credentials. They are used as a weapon against precisely those sorts of people because they are the people who can be most hurt by them. It’s a case of using words as weapons – of using them to wound – rather than using them accurately.
It’s long past time to push back against this.
Taking the point a bit wider… I am very unhappy with the sort of personal nastiness – even against individuals who should be acknowledged, respected, and assisted as cultural and political allies – that has become so prevalent on the internet over the past few years. Again and again, reasonable charity and basic decency are not even factors. Accusations are made in the hope of inflicting psychological wounds and social harm.
Very many people have disappointed me in recent years with their abdication from the realm of rational debate and discussion – preferring the tactics of smearing, abuse, and psychological destruction. The result is a toxic environment for everyone. People trying to oppose it are often poorly organised and confused about what they are trying to achieve, and some of them are prone to counterproductive actions. In certain cases that I won’t specify, I am unhappy with the approaches they have taken. Some appear to have unpleasant ideologies and agendas of their own – but who can be sure these days?
I don’t sanction that kind of language used towards anybody, much less Whedon, and it’s even less justifiable when the people who use it hide behind pseudonyms. As for threats of physical harm, they’re reprehensible, even though most are clearly wish-thinking. But these people are cowards, pure and simple. If you want to accuse someone of dastardly ideological crimes, have the guts to at least use your name! (By the way, I’m pretty sure that none of the readers here engage in this behavior; I’m just discussing a trend that saddens me.)
I try to avoid this kind of abuse on my site, either from me or the readers, and I hope I’ve largely succeeded, though there are times when I can’t hold back some invective—particularly concerning the hyper-religious or creationists. But this kind of manufactured outrage has gone on long enough, and its connection with slurs, invective, and obscenities is disgusting.
So let me make just one point. The issues in the movie can be subject to debate. They are not something to ostracize somebody over, or to prompt calls for putting a foot up somone’s ass, particularly when the fundament belongs to someone with a history of pro-feminist views. This also goes for those feminists who have been attacked, sometimes by truly misogynistic men and sometimes by other feminists who are ideologically opposed to their brand of feminism. Nothing is gained by such mud-slinging, or calling people things like “douchebags”. That’s not any way to change people’s minds, nor to have a debate that third parties can take an intellectual interest in.
This is the reason, of course, that I use Twi**er only to publicize my website posts. It may be good for learning about articles, but it’s certainly not useful for discussing substantive issues. Too often it serves to inflame rather than enlighten.
Oh, and one further point. Although harassment is not debate, it also works the other way around. Serious criticism should not be taken as harassment.
Remember, she’s on Charlie Brooker’s Weekly Wipe tomorrow at 9 pm, and I expect at least three readers from the UK to watch it and report back. Meanwhile, here’s a taste from one of Brooker’s tw**ts, courtesy of the ever-watchful Matthew Cobb:
UPDATE: The University Club has now sent me a formal announcement with details, to wit:
Faith vs. Fact
New York Times bestselling author Jerry Coyne will talk about his book, Faith vs. Fact, at a lunch at the Club on Thursday, May 21, at 12 p.m. In it, he explains why any attempt to make religion compatible with science is doomed to fail. Evolutionary biologist Jerry A. Coyne details why the toolkit of science, based on reason and empirical study, is reliable, while that of religion—including faith, dogma, and revelation—leads to incorrect, untestable or conflicting conclusions. Coyne warns that religious prejudices and strictures in politics, education, medicine and social policy are on the rise. He believes there is harm in mistaking faith for fact in making the most important decisions about the world we live in.
Plated lunch at 12 p.m., remarks at 12:15 p.m. $25. Non members who reserve in advance and pay by credit card and adhere to business casual dress code can sign up with the Book Stall.
Note that the phone number to reserve is given in the post below.
*******
As I wrote before, the University Club of Chicago (downtown at 76 E. Monroe Street) is hosting a launch event for Faith Versus Fact on Thursday, May 21 at noon. Details have now become available thanks to reader Michael, who called the place up to get tickets (the info is still not posted).
I will give a 45-minute talk on the book, there will be a Q&A, and I’ll be signing books afterwards. There are tickets, and they cost $25, but that includes lunch, and the place is swanky.
Here’s how to get tickets, from Michael’s email:
I bought them over the phone (there is still no info up on the site) and they are $25.00 each. I’d recommend your readers calling the University Club rather than waiting for it to appear on the website just in case! Lunch is included.
Also, it seems some of the staff does not have all the info and some of them seem to think it is NOT open to the public. It is, and so I hope everyone interested gets the correct information. I spoke to Cathlene at (847) 446-8880.
If you’re in town and have the bucks to spare, I’ll be glad to shake your hand, sign your book, and, if you say the magic word “Maru,” draw a cat in it.
I was absolutely shocked to read in today’s New York Times that renowned food critic Josh Ozersky had died, and at the terribly young age of 47. Lately he was the food critic for Esquire, and the encomiums for Josh are pouring in from his fellow critics and foodies. Many disagreed with him, but all recognized that here was a delightful guy with a lust not just for food, but for life.
And it was in the latter capacity that I met him, for one of the things that excited Josh was evolution. Somehow he found this website and my email address, and he’d sporadically pepper me with questions about evolution. It was clear that he’d read a great deal about it, and his questions were endless, though they’d fall on me sporadically—about once a year, and about six questions a day for two days. One of his recurrent problems was how natural selection could possibly promote the evolution of two genes at the same time, for he was under the impression that before you could “fix” one gene, you’d have to fix the other. I explained to him how several advantageous alleles could sweep through a population at once, and even sent him a simulation demonstrating that, but I was never able to overcome his intuitive feeling that this couldn’t happen.
When I was visiting New York last October for the New Yorker Cat vs. Dog debate, I emailed Josh and asked him where I should eat. He offered to take me on a tour of Chinatown’s barbecue restaurants—an opportunity I simply couldn’t pass up. We had a great time stuffing ourselves at a variety of places, and on this site I wrote a post about our tour: “A ‘light’ lunch with Josh Ozersky.” That was, of course, a facetious title: I don’t think the man knew the meaning of “light.” We had a great time and bonded as fellow foodies and atheistic Jews. At the end he indulged his scientific interests by taking me to “The Evolution Store” on Spring Street, which carried a variety of fossils, skeletons, and other natural-history stuff.
Yesterday I learned that Josh was in town for the James Beard awards, for he’d left the following message on his Facebook page (and, according to the Daily News, also on Twi**er), asking about places to eat:
I was about to email him saying, “Hey! Why didn’t you call me?”, when I realized the message was a day old and his eating schedule was probably already full. (I had to scroll WAY back on his Facebook page to find this post, for his page is now brimming with messages of love and admiration from his friends and colleagues.) So I missed him, and now I’ll miss him for good.
The Daily News also has a video of Josh singing karaoke just hours before he died. Nobody knows yet what killed him, but I suspect it was food, and that’s okay, except that he should have lived four more decades. At least he went quickly, and after a late and bibulous night on the town.
He and I didn’t believe in an afterlife, so I can’t say he’s in a better place, but I can say that he left this planet a better place.
Here’s his obituary from Eater:
Ozersky was a trailblazer in the early digital food-media scene. In 2003, Ozersky introduced the world to his alter ego “Mr. Cutlets” in his book Meat Me in Manhattan and his 2008 book The Hamburger: A History was well-received by outlets like the Economist, and catapulted Ozersky to the top of the food writing scene. Ozersky was well known in the food internet world, too. In 2006, Ozersky launched New York Magazine’s food blog Grub Street as founding editor, operating the site until 2008 and picking up a James Beard Award for his work along the way. He had several high profile posts following his GS tenure, including as a Time columnist and as an editor-at-large forEsquire. Ozersky celebrated chefs and restaurateurs in his web series Ozersky.TV, which launched in 2010. He also founded the growing event series Meatopia and was on board to co-author a cookbook with chef John Tesar.
While he wasn’t always universally agreed with — he had a pretty famous feud with Robert Sietsema over comps at his wedding and also a well-known beef with David Chang — Ozersky’s impact on the food writing world is hard to overstate. Here are some of Ozersky’s most beloved essays.
· The Hidden Virtues of Tweezer Food [ESQ]
· Jonathan Benno: Tattooless Chef in a Food Network World [Observer]
· Found: The Incredible Restaurant in the Middle of Nowhere that Nobody Knows About [ESQ]
· Solitary Man [Saveur]
And here’s Josh sharing some gelato with me at Grom last October:

Farewell, brother.
I know Pamela Geller is a controversial figure, and that her group, the American Freedom Defense Initiative (AFDI), has been labeled an anti-Muslim “hate group” by the Southern Poverty Law Center. I also have objections to her political conservatism, her misguided attacks on building an Islamic center near the 9/11 attack site, and I don’t sympathize with her religiosity (she’s Jewish).
But until now I’ve done what many of us do, which is to go with the tide of liberal opinion and simply accept what we hear about her (and others who are demonized) from vocal Leftists. They may well be correct in calling Geller an “Islamophobe”—that is, somebody who hates Muslims rather than just Islam—but I’d rather find out if that’s true from reading her statements rather than from listening to liberals who dislike her. After all, we’re supposed to be skeptics. The failure to exercise proper skepticism, for example, is what led liberals like Garry Trudeau into misguided denunciations of Charlie Hebdo. They simply didn’t do their homework. And when it comes to religion, especially Islam, it’s unwise to follow the tide of liberal opinion without due diligence. So I’m going to start at the beginning and say that although I don’t agree with Geller on some things, I’m not yet convinced that she hates individual Muslims rather than Islam and what its religious dictates portend for Western democracies.
Below is an interview Geller did with Alisyn Camerota of CNN after the attack on the Texas “Muhammad art exhibit”. Camerota displays the typical liberal attitudes, deploring the violence but somehow managing to suggest that the AFDI was just asking for it (being “provocative”) by exhibiting drawings of Muhammad.
Geller schools her, arguing that she, Geller, doesn’t hate Muslims as people (go to 4:50), but does deplore extremist Muslim ideology. You can doubt that if you want, but make your decision based on evidence. Although the interview is 14 minutes long, I urge you to listen to the whole thing. It shows how someone commonly seen as a reactionary is, on this issue at least, on the right (meaning correct!) side, while the liberals are flailing about in cognitive dissonance.
(By the way, we now know that the two attackers, who were killed by a security guard carrying only a pistol, were both Islamic jihadists armed with assault weapons. There are reports that ISIS is taking credit for the attack, but I’m not yet convinced.)
Here’s a microcosm of the dilemma faced by liberals, which shouldn’t really be a dilemma:
Note that at about 2:02 Camerota says the fateful words that damn all liberals: “But what people are saying [i.e., what Camerota thinks] is that there is this fine line, you know, between, freedom of speech and being intentionally incendiary and provocative.”
There you have it: the fine line—the same line that, according to many, was crossed by Charlie Hebdo and everyone said to engage in “hate speech.” Sorry, but the center doesn’t hold, for all controversial speech is “intentionally incendiary and provocative”, including the words of Gandhi and Martin Luther King, Jr. (I take “incendiary” as meaning “designed to ignite a movement or opinion”.) Geller schools Camerota about this, and Camerota, from her horrified expression, seems to realize that she hasn’t thought this issue through! As Geller says at 8:14, “You should be directing your barbs at the enforcers of the sharia and those who seek to destroy and crush freedom of speech as they did in Paris and Copenhagen.”
Note too, that at 9:45 Camerota seizes on Geller’s characterization of murderous terrorists as “savages,” claiming that Geller was painting all Muslims as savages. That’s simply not true, as you can hear from Geller’s own words, and is just a diversionary tactic on the interviewer’s part. (Camerota finally abandons that line of inquiry as a mere “semantic game,” but she’s the one who raised it as a serious criticism of Geller—as the very issue of Islamophobia!)
Finally, Camerota tries to defend herself by claiming that “This [interview] is not an attack; this is a conversation,” but that’s not true, either. Camerota was on the attack. She just didn’t pwn Geller in the way she wanted.
Geller finally says the money quote: “Who gives voice to the voiceless?” By that she means the women, the gays, the apostates, and the Christians murdered and oppressed by Islam, who are always neglected by the liberal media and their running dogs like Ben Affleck and Glenn Greenwald. By concentrating on rebuking people like Geller for “provoking” militant Islam, while pointedly ignoring the excesses of militant Islam, liberal venues like CNN simply exacerbate the problem.
The problem isn’t those who exercise free speech: the problem is those who murder people who do, and who want a society in which not only is speech muzzled, but women are second-class citizens, gays and non-Muslims are under a death sentence, and yes, all “fun” is sublimated into religious duties.
h/t: Jeffrey Tayler
Bad news: I have apparently re-injured my back by sleeping on it wrong, and so I have a new regiment of 9 Advils per day and strict sleeping on my back, which I hate, as well as applications of “wet heat” and avoidance of all strenuous movement . Those who told me to “stretch” the back were wrong: that just injures it more. Further, the doctor says that, on average, it will be six weeks until I’m completely back to normal, which of course stretches into my book-related activities. Well, you can’t fight the laws of physics, though I’m in serious pain. Meanwhile in Dobrzyn, Hili is taking it easy:
A: What are you doing there?Hili: I’m still resting after the weekend.
In Polish:
Ja: Co tam robisz?
Hili: Jeszcze odpoczywam po weekendzie.
And lagniappe:
The orchard is blooming (still) – day nine.
Look at the Princess among the blossoms!