Tuesday: Hili dialogue (with Leon and Fitness lagniappe)

September 1, 2015 • 6:30 am

Good morning to all from Chicago, where it’s predicted to be a steamy 90°F today, with summer reminding us it’s not yet given up. Let us hope that no crayfish dessicte today. It’s also been high in Dobrzyn: 34°C yesterday. But that didn’t prevent Hili and Cyrus from going on a walk, apparently joining the Peripatetic School of philosophy. Malgorzata’s explanation is below:

Hili: Don’t you think that an excess of emotional intelligence kills common sense?
Cyrus: Oh yes. I have often had the urge to bite such an emotional intellectual.
Hili: What prevented you?
Cyrus: Only my common sense.

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Malgorzata’s explanation:

 There is a theory that there are different kinds of intelligence, and one of them is “emotional intelligence”, considered just as important as IQ. The originator of this concept, called EI, is Daniel Goleman. We always giggled a bit about how enormously attractive this theory was to psychologists and even the public in Poland and in Sweden. Suddenly, intellectual achievements were of no consequence if you had high emotional intelligence. Andrzej even wrote somewhere that he fell in love with my very low score on the Emotional Intelligence scale. So our animals, of course, are following in our footsteps, showing a disparaging attitude toward EI. This perhaps explains the term “emotional intellectual” which Cyrus used. For it’s possible that an idiot could score very high on EI scale.

In Polish:
Hili: Czy nie uważasz, że nadmiar inteligencji emocjonalnej zabija zdrowy rozsądek?
Cyrus: O tak, niejeden raz miałem ochotę zagryźć takiego emocjonalnego inteligenta.
Hili: I co cię powstrzymuje?
Cyrus: Tylko zdrowy rozsądek.

But Leon apparently enjoyed the heat:

Leon: I will warm myself here.

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Finally, we have a lovely photo of Hili’s nemesis, Fitness—the black cat who lives upstairs. He is usually shy and easily spooked, but is getting friendlier, at least towards Hili’s staff. (Hili still hates him.) Malgorzata commented: “Just look at this gorgeous cat! Taken this morning. He now jumps on Andrzej’s lap and allows me to pat him. Progress. . . ”

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Blue whale—live!

August 31, 2015 • 2:00 pm

by Matthew Cobb

The BBC and the PBS have been running a series of live programmes about the sea called Big Blue Live [The programme’s BBC website is here, the PBS site is here.]

Yesterday they were broadcasting from Monterey Bay and interviewing a local expert when they suddenly heard that a blue whale had been spotted in the bay. The excitement of the presenter, Steve Blackshaw, is palpable, and he does a remarkable job of explaining the images from the programme’s helicopter—in particular the whale’s repeated short breaths before it dives deep into the undersea canyon to feed on krill.

 

American professors threaten grades of students who don’t conform to the Official Class Ideology

August 31, 2015 • 12:20 pm

UPDATE: As reader Rhonda reports in the comments, Inside Higher Ed reports that Washington State has spoken out against these language bans. An announcement from the University President says this (in part):

Over the weekend, we became aware that some faculty members, in the interest of fostering a constructive climate for discussion, included language in class syllabi that has been interpreted as abridging students’ free speech rights. We are working with these faculty members to clarify, and in some cases modify, course policies to ensure that students’ free speech rights are recognized and protected. No student will have points docked merely as a result of using terms that may be deemed offensive to some. Blanket restriction of the use of certain terms is not consistent with the values upon which this university is founded.

Free speech and a constructive climate for learning are not incompatible. We aim to cultivate diversity of expression while protecting individual rights and safety.

To this end, we are asking all faculty members to take a moment to review their course policies to ensure that students’ right to freedom of expression is protected along with a safe and productive learning environment.

*******

Here I go again, making an unholy and uncomfortable alliance with conservatives. According to PuffHo, the site Campus Reform is dedicated to “providing resources for young conservative students.” And indeed, some of the articles are pretty invidious, at least to me. But one of them, pointed out by reader Cindy, caught my notice because it discusses university courses that seem to be violating students’ freedom of speech in the name of political correctness. And it provides documentation to back up those claims.

What bothers me about agreeing with stuff on sites like Campus Reform is that I don’t subscribe to conservative values. I like to think of myself as a liberal and social progressive, neither of whom are that site’s consumers.  But then I remember that conservatives can be right about some things, too (granted, not many!). And I remember as well that conservatives probably differ in their motivations for writing pieces like this, for they are using the free speech trope to mock college professors’ liberal ideology, while I (or so I like to think) oppose the suppression of speech of all stripes, except when it incites violence.  That said, I feel that the report below, in which students’ grades are threatened unless they conform to a particular liberal ideology, has a chilling effect on discussion.

When I first read the title—”Professors threaten bad grades for saying ‘illegal alien,’ ‘male,’ female” —I thought this was either a joke or an exaggeration, but it’s neither. It’s a report on how liberal ideologues at Washington State University are slanting dialogue in their classes by acting like language and thought police. If you doubt that the article’s claims are true, just go to its links to see the syllabi. An excerpt:

According to the syllabus for Selena Lester Breikss’ “Women & Popular Culture” class, students risk a failing grade if they use any common descriptors that Breikss considers “oppressive and hateful language.”

The punishment for repeatedly using the banned words, Breikss warns, includes “but [is] not limited to removal from the class without attendance or participation points, failure of the assignment, and— in extreme cases— failure for the semester.”

Breikss is not the only WSU faculty member implementing such policies.

Much like in Selena Breikss’s classroom, students taking Professor Rebecca Fowler’s “ Introduction to Comparative Ethnic Studies” course will see their grades suffer if they use the term “illegal alien” in their assigned writing.

According to her syllabus, students will lose one point every time they use the words “illegal alien” or “illegals” rather than the preferred terms of “‘undocumented’ migrants/immigrants/persons.” Throughout the course, Fowler says, students will “come to recognize how white privilege functions in everyday social structures and institutions.”

I don’t like the term “illegal alien”, either, but I wouldn’t dream of penalizing students who use it.

In an email to Campus Reform, Fowler complained that “the term ‘illegal alien’ has permeated dominant discourses that circulate in the news to the extent that our society has come to associate ALL unauthorized border crossings with those immigrants originating from countries south of our border (and not with Asian immigrants, for example, many of whom are also in the country without legal documents and make up a considerable portion of undocumented immigrants living in the country).”

“The socio-legal production of migrant illegality works to systematically dehumanize and exploit these brown bodies for their labor,” Fowler continued.

White students in Professor John Streamas’s “ Introduction to Multicultural Literature” class, are expected to “defer” to non-white students, among other community guidelines, if they want “to do well in this class.”

In the guidelines in his syllabus, Streamas elaborates that he requires students to “reflect” on their grasp of history and social relations “by respecting shy and quiet classmates and by deferring to the experiences of people of color.”

Here’s that bit:

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The piece continues:

Streamas—who previously generated controversy by calling a student a “ white shitbag” and declared that WSU should stand for “White Supremacist University”—also demands that students “understand and consider the rage of people who are victims of systematic injustice.”

. . . Several other WSU professors require their students to “acknowledge that racism, classism, sexism, heterosexism, and other institutionalized forms of oppression exist” or that “ we do not live in a post-racial world.”

Seriously, the students have to pledge to that acknowledgment? Yes, there are surely some forms of institutionalized oppression, but there are also institutionalized responses to oppression, like Title IX rules against gender discrimination. But making students agree to a predetermined conclusion, and not discussing it, or figuring out what kinds of oppression are institutionalized, what kinds are personal, and so on, is odious. It’s just as if a conservative taught a history class and required her students to acknowledge that “the main cause of the Civil War wasn’t slavery, but the rights of states”, or an economics professor who required you to acknowledge “that the untrammeled free market is the best economic system.”

It’s thus ironic that Michael Johnson, who runs the “Race and Racism in US Popular Culture” course, also says this on his syllabus:

Remember that discussion in this class isn’t about proving, embarrassing, showing off, winning, losing, convincing, holding one’s argument to the bitter end – it’s about dialogue, debate and self-reflections. Listen to others!

Yes, listen to others so long as they’ve already acknowledged the pervasive institutional oppression! How free, really, is a student going to feel in such a class? I strongly suspect that they’ll have to toe Johnson’s line if they want a decent grade.

The article continues with a statement by the estimable FIRE organization, dedicated to defending students’ Constitutional rights:

Ari Cohn, a lawyer with the Foundation for Individual Rights in Education, told Campus Reform he considers such requirements to be contradictory, even given the sensitive nature of the courses.

“It is notable that one of the syllabus provisions warns: ‘The subject material of this class is sensitive and controversial. Strive to keep an open mind.’ How are students supposed to approach these sensitive and controversial materials at all, let alone to keep an open mind, if they have to fear that a misconstrued statement, or one that unreasonably offends a classmate will lead to a grade reduction or even removal from class?”

Exactly. Clean up your act, WSU! But I suspect that syllabi like these, and debate-quashing ideologies, are pervasive throughout American academia. And sadly, most of these are probably taught by left-wing faculty like me—but ones who use their classes to politically brainwash their students. In the end, the grade is what will condition these students’ behavior.

h/t: Cindy

I saved two lives!

August 31, 2015 • 11:17 am

Yes, they were the lives of crayfish, but who’s to say they don’t value their existence as much as we do ours? As I walked out of the building today, and past the big pond, I came upon two crayfish on the sidewalk. When I approached them, they made cool threat displays like the one below, spreading their forelegs and waving their fearsome claws. I have been here nearly 30 years, and this is the first time I’ve seen these “mud bugs.”

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A passerby who works in my department told me that they come out once a year in some weird migration, and many actually enter the biology buildings, doomed to die from desiccation. So I put both crayfish back in the pond, perhaps only a temporary reprieve.

As the Talmud says, “Whoever saves a life, it is considered as if he saved an entire world.” I like that phrase (remember it from “Schindler’s List”?). I’m sure that phrase refers to human lives only, but I prefer to interpret it as including crayfish. So I saved the entire world twice today: not a bad feat!

It’s time to stop blaming scientists for Americans’ opposition to science

August 31, 2015 • 9:45 am

From January’s National Geographic we have an article and a figure showing the disagreement between scientists and laypeople (U.S. adults) on a number of contentious topics related to science. The data come from two polls that surveyed 2,002 U.S. adults and 3,748 members of the American Association for the Advancement of Science (AAAS), asking them, as the article notes, “identical questions about their views on scientific achievement, education, and controversial issues.”

Here’s a summary:

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This isn’t much of a surprise, though the 51% gap about the safety of GMOs was larger than I expected. The good news is that half of the American public now accepts the scientifically uncontested fact that our species is warming up the planet. The bad news is that this is only half, and a substantial number of laypeople (and fewer scientists, though still to many) continue to favor more offshore drilling and more fracking. That, of course, just leads to more global warming.

Regarding evolution, the 65% figure that “humans have evolved over time” at first seems to contradict the most recent Gallup poll, shown below, which shows that only 19% of Americans think that humans evolved naturalistically. However, an additional 31% think that humans evolved, but that our evolution was guided by God—a stand that I see as a form of creationism, since it posits that human evolution involved divine intervention. The 31% and 19% add up to 50% who accept human evolution (be it God-guided or naturalistice), but that’s still 15% lower than the poll above. The disparity may reflect a difference in the way the question was asked.

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As usual with these articles, the National Geographic piece blames this opinion gap on—scientists, of course (my emphasis in the following):

On most other scientific matters, a widespread “opinion gap” splits the experts from everyday folks, pollsters at the Pew Research Center reported Thursday [Jan.]. The rift persists in long-running issues such as the causes of climate change and the safety of nuclear power. And it crops up in the news today in battles over outbreaks of measles tied to children who haven’t been vaccinated.

Scientists say this opinion gap points to shortcomings in their own skills at reaching out to the public and to deficits in science education. On the last point, at least, the public agrees, with majorities on both sides rating U.S. education as average at best.

[Alan Leshner, AAAS head] argues that scientists can better sway public opinion by making the case for science in smaller venues, such as retirement communities or library groups, instead of the traditional lecture hall. “It is important that the public understands that scientists are people too.”

While I appreciate the need for more and better science education—after all, I’ve spent my career teaching and writing popular science—it’s all too easy to pin the “acceptance gap” on scientists and teachers. Yet the poll described above was taken not of students, but of adults: adults who live in a culture where it’s dead easy to find information about evolution, vaccination, global warming, and GMOs. And if your response is that if one goes online, you find plenty of websites that tout creationism and global-warming denialism, so who’s to judge, well, is the public really so clueless that it doesn’t know to trust in reputable scientists rather than questionable websites?

We’re living in the age of Neil deGrasse Tyson, David Attenborough, Stephen Jay Gould, Genie Scott, Richard Dawkins, and hundreds of other people dedicated to informing the public about science. Can we really argue that we need to go to retirement communities and library groups to effect a sea change? I’ve done such things to promote evolution, and the results have been meager (this is why I prefer to write books, which people can digest and ponder).

It’s time to consider that political, ideological, and religious worldviews actually immunize people against science, and that trying to push science through cracks in those walls won’t work.  I’m fully convinced, for instance, that you can’t get Americans to accept evolution by simply teaching evolution. By the time that kids are old enough to learn about it, many of them have already been brainwashed to reject it by religious parents. If we want most Americans to accept evolution, as do most Europeans, we must loosen the grip of religion on society. (That, of course, may require, as Marx noted, eliminating the social conditions that promote religiosity.) After all, as I’ve shown before, there’s a strong negative correlation between the religiosity of a society. Here’s a figure and its caption from a paper I wrote three years ago in Evolution:

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Figure 1. The correlation between belief in God and acceptance of human evolution among 34 countries. Acceptance of evolution is based on the survey of Miller et al. (2006), who asked people whether they agreed with the statement, “Human beings, as we know them today, developed from earlier species of animals.” (Original data provided by J. D. Miller.) “Belief in God” comes from the Eurobarometer survey of 2005, except for data for Japan from (Zuckerman 2007) and for the United States from a Gallup Poll (2011b). “US” is the point for the United States. The correlation is −0.608 (P= 0.0001), the equation of the least-squares regression line is y= 81.47 − 0.33x.

The same holds for U.S. states: the top ten states whose residents most readily accept evolution are all among the least religious, while the bottom ten are the most religious. Here’s a figure I made from several sources. States are ranked from highest to lowest in the proportion of people accepting human evolution. Arrows show the ten least religious states (blue) and most religious states (red). (Date for the other 30 states weren’t available.) Note the lack of overlap:

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Anti-vaxers and anti-GMOs, too, are often motivated not by ignorance of the facts (which, after all, are readily available), but by what they want to believe. Sociological studies, particularly one done by Dan Kahan, have shown that ideology and “groupthink” are powerful immunizers against facts, and that those conservatives who are more aware of the scientific consensus on issues like evolution and global warming are in fact more resistant to accepting the consensus view! That itself implies that the problem isn’t ignorance of science, but ideological and religious immunization against science.

So, like Rod Serling, I’ll offer, for you consideration, this proposal: scientist are doing a damn good job promoting their findings and raising public awareness. Yes, many scientists don’t do “outreach,” and even those who do are sometimes bad at it. But America is awash in science: it’s not hard to find authorities like the Centers for Disease Control and Prevention telling you about the safety of vaccines, or NASA giving the scientific consensus on global warming. Seek, and ye shall find.

It’s time to stop bashing scientists and teachers as the major cause of Americans’ resistance to the finding of science. That kind of masochism comes from the reluctance of scientists to call out people for their faith and politics. After all, it’s a hell of a lot easier to just beat our breasts and blame ourselves. But the fault, dear Americans, is not in our dearth of scientific stars, like Tyson and Dawkins, but in our faiths and ideologies.

A Woo Cruise—not a joke!

August 31, 2015 • 9:00 am

At first I thought this Conspira-Sea cruise, whose passengers are subjected to every form of woo and denialism that exists, was a joke, but it’s not. Click on the screenshot to go to the site:

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The topics (have they missed ANY woo?):

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And here are some of the “tentative speakers” (there are more!). Note the NDE survivors, global alchemists, and anti-vaxers.

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Is there any hope for America? My idea of hell would be being on this cruise for eternity.

h/t: Chris Rodley via Matthew Cobb