Jeffrey Tayler continues his series of anti-theist pieces in Salon with an analysis of sexuality in the Bible (in particular, the King James version): “The Bible should be X-rated: The Good Book is loaded with sexy sin—someone tell Mike Huckabee.” The piece is an analysis of both the salacious and the unwholesome sexual acts detailed in the Bible: stuff that most of us, being well up on the Old and New Testaments, know about. We hear, for instance, about how Adam may well have copulated with his mother (since there were no other women around), how Lot slept with his daughters, about the sexytimes in the Song of Solomon, and about all the prohibition of sexual activities in the Bible, including that of homosexuality.
Tayler’s point is that perhaps conservatives shouldn’t hold up the Bible as a guide to sexual behavior, or sexual morality. So, for example, while conservatives often quote scripture as a reason to deny gay marriage, Tayler argues that the Bible could be construed to favor homosexuality:
But what of gay sex? The Bible, of course, forbids it, warning (in Leviticus 22) that ”thou shalt not lie with mankind, as with womankind: [it] is abomination.” Later in the same chapter, it is declared that those who do so “shall surely be put to death.” How many preachers and pastors have cited these lines to rail against gays, no one can say. Yet possibly, a few Biblical personalities chose to ignore such strictures. In 1 Samuel 18:1, we read that “the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” Then, in 2 Samuel 1:26, David informs Jonathan that “very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.” Just a bromance or an instance of gayness? We don’t really know.
Women, too, may have gotten it on with each other. In the Book of Ruth, Ruth and Naomi may have been lovers.
This, I submit, is a bit of a stretch; Tayler is cherry-picking verses here (of course, so do Republicans), but it’s not at all clear that this refers to homosexuality. More important, the point about the Bible not being a good source of morality holds for far more things than sexuality. It promotes slavery, second-class status for women, genocide, death penalties for working on the Sabbath and cursing your parents, and so on. One could devote an article to every such issue, but of course Dawkins, Hitchens, and Harris have already done that.
Although Tayler may be telling people unsavory things they don’t know about the Bible, the piece is not as useful as his previous critiques of theism, for the points have been made often, and recently, by the New Atheists. The best thing about his piece is Tayler’s reacquainting us with the Original Strident Old Atheist, Thomas Paine. He quotes some surprisingly vicious criticism of the Bible, and then reveals that it came from Paine:
Who indited [JAC: not a typo; look it up] such flagrant blasphemy against the Holy Scriptures? Not, as one might expect, the late Christopher Hitchens or some other “New” atheist, but the revolutionary deist and enemy of organized religion, Thomas Paine – the everlasting human font from which many anti-religionists, including myself, draw inspiration. The above quotations come from his fiery treatise against Christianity, “The Age of Reason,” which he wrote more than two centuries ago. “The Age of Reason” is a book to read and treasure and reread. Paine was in places unjustly dismissive of the Bible (as I’ll explain below), but if nothing else, “The Age of Reason” gives lie to the notion, advanced by quasi-literate modern-day commentators with faith-dulled axes to grind, that “stridency” characterizes the New Atheists alone. Paine was relentlessly “strident,” and his brilliant Biblical exegesis shows how right he was to be so.
This has prompted me to make plans to reread The Age of Reason, and also to remind readers of the other strident Old Atheists, including Bertrand Russell, H. L. Mencken (Dawkins never even came close to his invective), Nietzsche, and Bertrand Russell. What’s “new’ about New Atheism is, I always maintain, the view that the existence of God, and other tenets of faith, can be seen as “scientific” hypotheses, and not afforded respect merely because many people accept them. And even that isn’t really new, for the Old Atheist Percy Bysshe Shelley said similar things in the early 19th century, to wit:
“God is an hypothesis, and, as such, stands in need of proof: the onus probandi [burden of proof] rests on the theist.”
But maybe there’s still some value in reminding the faithful (who, after all, know less about the Bible than do atheists) of what’s really in the damned book. As Tayler argues:
Some may object that if those as far back as Thomas Paine were pointing out such things, why is it worth our time now to examine what the Bible actually says? Well, even as nonbelief is spreading, three out of four Americans view the Bible as the Word of God. The “Good Book” continues to poison our politics and give succor to all who would halt our tentative progress and hurl us back into the Dark Ages, threatening women and their rights, our science-based education and our future in a technology-dominated world, and the flickering, almost extinguished (rationalist) spirit of the Age of Enlightenment – the Golden Era of atheism and renewal, humanism and promise. We need a re-Enlightenment, and fast. A first step in the right direction would involve scrutinizing the religious canon that still enjoys far more respect than it deserves.
I’m not sure that 3/4 of American take the Bible as the Word of God, rather than as “inspired by God” and therefore fallacious in places, but I can’t check because Tayler’s link doesn’t work. Nevertheless, I applaud his continuing emphasis on Enlightenment values.