A reader with the pseudonym “Freethinking Jew” sent me the link below, adding this:
“When we think of the deaths caused by religion, we probably usually think of terrorism. But in this case, people who may have otherwise been fine people and good parents, for all we know, may have caused the death of 7 of their children by strictly obeying their religion, even though they weren’t trying to hurt anyone.”
And of course the link he sent was to the New York Times article on the death of 7 children in a single Jewish family last Friday. Because of Sabbath regulations, Orthodox Jews are not allowed to turn their oven on or off from Friday sundown to Saturday evening, for that constitutes work, and you can’t work on the Sabbath. The mother was apparently keeping food warm on a hotplate (turned on before Friday sundown), and the hotplate malfunctioned, causing a fire that killed everyone but the father, who was away, as well as the mother and one daughter, who jumped out their second-floor window. Seven other kids died (see below; Orthodox families are large!), apparently of smoke inhalation. The mother and surviving child are in critical condition. From the Times report:
Just after midnight, flames began to fly off the large hot plate on a first-floor kitchen counter, near the back of the home in the Midwood section of Brooklyn, a neighborhood with many large Orthodox families. On a day of rest, it would have been one of the few electrical appliances in the neighborhood that were flipped on.
In upstairs bedrooms connected to the kitchen by an open stairwell, the Sassoon family slept: their mother, Gayle Sassoon, 45; four girls: Eliane, 16; Siporah, 15; Rivkah, 11; and Sara, 6; and four boys: David, 12; Yeshua, 10; Moshe, 8; and Yaakob, 5. Their father was at a religious conference, and given the Sabbath prohibition on electronic communication, he did not learn what had happened until several hours after the fire, when the Police Department reached him at a synagogue.
. . . Gayle Sassoon was separated from her children by the flames, Mr. Nigro said. After leaping from the second floor, she stumbled through the smoke to the steps of her cousin Gary Jemal’s house across the street. There, a neighbor and friend of Ms. Sassoon, Victor Sedaka, found her “black, charred,” he said. “You couldn’t even tell who she was.”
With a voice so hoarse it was barely audible, Mr. Sedaka heard her try to scream: “Save my children, save my children.”
I doubt that she or her daughter will survive. And think of the father who has lost his entire family because of a hot plate, and a crazy religious stricture. What terrible grief! (Of course, he probably won’t think twice about the ludicrous nature of the rule that killed his family.)
As the “Freethinking Jew” noted, these regulations may seem ridiculous, or even humorous, to non-Jews, but they can also be dangerous. These children almost certainly wouldn’t have died if their parents were nonreligious, or even non-Jewish. How many lives is it worth to keep such a rule in place?
While my plea to get rid of these ridiculous restrictions will of course go unheeded, do take a look at some of the crazy rules. Have a gander, for instance, at the Wikipedia article about to what extent Orthodox Jews can actually ride in a motor vehicle on the Sabbath. Further, Orthodox adherents can’t tear toilet paper on the Sabbath—it must be pre-torn. No flippping of light switches, either: for that you can have automatic lights or hire a “Shabbos goy“—a non-Jew who will turn the lights on at your request. (That’s always seemed like cheating to me.)
It’s not as if fulfilling these rules of behaviors—performing mitzvahs—will help you go to heaven, either. Jews don’t believe in an afterlife; it’s their one nod to reality. The many Sabbath restrictions, as well as others (ritual purification in a special bath for women after menstruation, for instance) are construed as divine rules of conduct that, for some Jews, will hasten the return of the true Messiah.
Curiously, just before this tragedy happened, reader Robin sent me a copy of the instructions she’d received with her new General Electric range. It turned out that her oven has a “Sabbath mode“, which you can program beforehand to turn it on and off on Sabbath. Furthermore— and I didn’t know this—the beeper and oven light are disabled in Sabbath mode, for beeping and lights going on apparently constitute “work.” The same goes for Orthodox refrigerators: you can’t have the light go on when you open them on a Sabbath. How crazy is that?
Here’s a copy of the relevant part of the instructions. In this oven there’s no lights or beeping, though on some models you have to unscrew the bulb before Friday sundown:
