by Grania
Oprah Winfrey needs no introduction to anybody in the English-speaking world. She has long been the unparalleled, big-time player in day-time TV chat-shows. Her popularity was due to the show providing a mix of celebrity puff-pieces, frank discussions of taboo social problems, and self-help programs that ran the gamut from offering acceptable information to outright dubious and bogus medical advice.
Nobody with a career as prolific and long-lived as hers can hope to always be right about the information her show disseminated over the years – data and new information can always change what we thought we understood about a subject after all; the issue is not that sometimes information and advice dispensed on her shows was not 100% comprehensively accurate. Oprah earned first the concern and then the ire of the evidence-based community and skeptics by her seemingly increasingly cavalier disregard for opposing views to her own interests. Quackery was endorsed and medical practitioners scorned, often in front of her studio audience.
Similarly, while being remarkably open-minded and supportive of communities and people previously reviled or suppressed such as rape survivors and gay people; she remained steadfastly dismissive and scathing towards atheists and non-believers. Over the years she promoted all manner of New Age woo (anything from angels to The Secret) but has never been quite able to contain her hostility towards people who do not believe in supernatural powers. See here for her interview with Annie Laurie Gaylor and Dan Barker back in 1984 and nearly 30 years later still had a struggle to express herself civilly when interviewing another atheist.
The latest thing from Oprah is a TV show called Belief which will air later on this week (Sun 18th) where she explores different religions of the world and their commonality. Her site describes it like this:
“exploring humankind’s ongoing search to connect with something greater than ourselves”
It doubtless will be an interesting program, but of course, being Oprah, we can guarantee that the show will start with the premise that we all agree that there is a god and know this to be true. She herself opens the promotional clip like this:
“My confidence comes from knowing there is a force, a power greater than myself that I am a part of, that is also a part of me.”
That isn’t textbook definition of belief (or God), of course. Knowing is not the same thing as believing. And in spite of her professed knowing, she provides little detail on exactly what she thinks she knows god to be. In some cases her belief has been expressed as a sort of nebulous deism.
“I think if you believe in the awe and the wonder, and the mystery, then that is what God is.”
It will be curious to know what the show makes of the varied and disparate views and beliefs held all over the world, and if indeed it pretends to try to reconcile them and get a clearer picture of what God actually is.
What I suspect the show will demonstrate is that for a great many people religion is more about community and tradition – a sense of belonging – and that is about the only genuine common thread there is to be found. Certainly some religions will have an aspect of inquiry and investigation of the world around them, but in many cases it will demonstrate the extraordinary lengths to which people will go when they believe that religion (or their community) requires it of them. It seems to be filled with people seeking comfort and verification that their version of belief is true. Here are some upcoming attractions from the website.
- 19-year-old Cha Cha, a devout evangelical Christian college student, hopes to reconnect with her faith after a recent trauma has shaken her to the core.
- Under the blue Guanajuato, Mexico sky, Enedina Cuellar Pacheco is riding on horseback with Christ’s Cowboys in the hopes a miracle heals her son who suffered traumatic injuries in a tragic car accident.
- Two leaders in Nigeria who were former enemies 20 years ago, Christian Pastor James Wuye and Muslim Imam Muhammad Ashafa, come together to reconcile and to honor one of the most sacred teachings at the heart of both their faiths: love your enemies.
- Karen Cavanagh, a Catholic from Slingerlands, New York is called to the Sufi path as a way of healing from a traumatic brain injury. Karen travels to Konya, Turkey to combine her Catholic faith with the practice of becoming a Whirling Dervish, a group who worships through meditative dance.
It will, I am sure, make for fascinating and at times emotional television. More fascinating for me will be what conclusions Oprah manages to come to and whether she thinks that she has learned any more information about the amorphous “greater power” of her belief. I predict that what will happen is that strong emotional experiences of people going through crises and life-changing challenges will simply be taken as a a vague fuzzy endorsement that supports whatever the viewer and Oprah want to believe in.
Hat-tip: Candide