Four Ways of Looking at “But Beautiful”

November 6, 2015 • 9:00 am

Fortuitiously, after I had prepared this post yesterday, Google Doodle celebrated today as the 201st birthday of the inventor of the saxophone, Adolphe Sax (1814-1894), who patented the instrument in 1846. Click the screenshot to go to the Doodle; there are five variants, including one in which he blows into the word “Google” itself.

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And what better way to celebrate than to listen to a great saxophonist? We all know about Lester Young, Charlie Parker, John Coltrane, Ben Webster, Coleman Hawkins, and the host of other great jazz saxophonists, but today I want you to listen to a piece by Art Pepper.

Pepper (1925-1982) was a fantastic musician who had a rough life, involving drug addiction and three stints in jail, including four years in San Quentin. I posted one of his songs a while back, but the one below is, to me, not only his best, but one of the best jazz performances of all time.

The song is “But Beautiful,” written in 1947 as as a vocal piece by Jimmy van Heusen and Johnny Burke, and first featured in the movie “Road to Rio,” with Bing Crosby (who sang it) and Dorothy Lamour. But I much prefer Pepper’s 10-minute saxophone rendition, performed live on July 29, 1977, five years before he died, and appearing on his album “Friday Night at the Village Vanguard. ”

This song is a great classic, starting off as a mellow ballad and then changing, toward the end, into what sounds like a wail of pain.  I can’t help but think that the wailing is Pepper’s own voice speaking through his instrument. When I start listening to it, no matter how many times I’ve heard it before, I listen, mesmerized, all the way to the end. Besides Pepper on the alto sax, it features George Cables on piano, George Mraz on bass, and the great Elvin Jones on drums.

I’m presenting three other versions of this song—one instrumental and two vocal—but if you listen to only one, it must be Pepper’s:

I haven’t heard the duet album by Lady Gaga and Tony Bennett—an unlikely pair—but it’s supposed to be excellent. And at least their version of “But Beautiful,” in the live recording below, is pretty good.

Here’s Old Blue Eyes singing the same song:

And another sax favorite of mine, Stan Getz, who performs the song on tenor sax with Kenny Barron on piano and Yasuhito Mori on bass. I suspect that Getz took some of his phrasing from Pepper (the Getz performance was in 1989), but who knows?

Readers’ wildlife photographs

November 6, 2015 • 8:07 am

Today we have some lovely lepidopterans courtesy of reader Joe Dickinson. Most of you are aware of the mass migrations of the monarch, which are one of the wonders of nature. (If you don’t know about this, read the short description at the link.) Joe has documented one of the roosting and breeding sites in California.

I recently checked out the Santa Cruz butterfly trees for the first time this year looking, of course, for monarch butterflies (Danaus plexippus).  The population at the best known site, Natural Bridges State Park, seemed larger than I have seen there in recent years but my favorite site, Lighthouse Field, was virtually a bust.  The former site also had a nice display of larvae and pupae by the visitor center.
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The caterpillars are aposematic (warningly colored) as they are distasteful:
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Friday: Hili dialogue

November 6, 2015 • 6:35 am

It’s Friday, the end of most people’s work week, and it’s also the 201st birthday of Adolphe Sax, the inventor of the saxophone, an event I’ll commemorate shortly. It’s overcast in Chicago, with a high of only 55°F (13°C), and that means that the inexorable slide toward winter is coming. Meanwhile in Dobrzyn, Ms. Hili thinks she might want to essay some of the staff’s comestible:

A: Hili, this is our supper.
Hili: A cat also likes to eat and drink well.

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In Polish:
Ja: Hili, to jest nasza kolacja.
Hili: Kot też lubi dobrze zjeść i coś wypić.
And lagniappe from reader Melissa:
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OMG: A sequel to “God’s Not Dead”

November 5, 2015 • 1:30 pm

I don’t believe I ever highlighted the execrable movie “God’s Not Dead,” starring Kevin Sorbo as an atheistic philosophy professor who proselytizes loudly for godlessness in his classroom, challenges a student to a debate about the existence of God (and loses) and then, at the film’s end, is struck by a car and, just before he dies, is converted to Christianity by a passing pastor. I hasten to add that I never paid good money to see the movie, but I’ve read about it, seen the trailer, and of course was appalled. Professors just don’t do that in their classrooms—at least none of them that I know.

Although the movie was a complete critical flop, it was a hit at the box office, and of course has to have a sequel. “God’s Not Dead 2” is now scheduled to open on April 1 (?) of next year.  Since Sorbo was killed off in the first movie (and presumably now sits with Jesus), they have to have a new premise. This time they’re recycling Sabrina the Teenage Witch as the religious protagonist. Deadline Hollywood reports:

A new trailer just dropped for the sequel to God’s Not Dead, the faith-based film which came out of nowhere last year to make more than $60 million on a budget of $2 million. The film, which looks like it was made for a higher budget, stars Melissa Joan Hart as a school teacher who ends up in a Scopes-type lawsuit for answering a student’s question about the similarities between Jesus’ teachings to those of Martin Luther King and Mahatma Gandhi.

Watch and weep:

The student’s question, and Sabrina’s answer, are 34 seconds in, and it’s just ludicrous to suppose that this scenario bears any resemblance to reality. Seriously, an atheistic student texting a softball answer like that to his parents, which then causes a huge legal maelstrom? Ridiculous!

I won’t fail to miss this one, either.

Editors, mad as hell, resign en masse from Elsevier journal over price gouging

November 5, 2015 • 12:45 pm

I’ve long complained about the Dutch publisher Elsevier’s price-gouging behavior, involving exorbitant costs for academic libraries to get its journals (either hard-copy or electronic), its blocking of public access to scholarly articles (often funded by the public), and its “bundling” policies, forcing libraries to subscribe to groups of journals, often at very high costs (my earlier post on this issue showed Elsevier to be the most rapacious academic publishing, sometimes charging more than a million dollars a year to libraries at top-flight research universities!). I’ll reproduce one table I put in my earlier post, which gives bundle prices charged by different publishes for different for three grades of university libraries:

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This is unconscionable. Academics are mad as hell and aren’t going to take it any more. Inside Higher Ed has now reported that some academics are voting with their feet: all six editors and 31 editorial board members of Lingua, a highly reputed linguistics journal that has the misfortune to be published by Elsevier, have resigned in protest of high library and bundling fees and of Elsevier’s refusal to convert the journal to open access. As the website reports, “As soon as January, when the departing editors’ noncompete contracts expire, they plan to start a new open-access journal to be called Glossa.”

And check out how much they pay the editor for two to three days work per week:

Johan Rooryck, executive editor of the journal until his resignation takes effect at the end of the year, said in an interview that when he started his editorship in 1998, “I could have told you to the cent what the journal cost,” and that it was much more affordable. Now, he said, single subscriptions are so expensive that it is “unsustainable” for many libraries to subscribe. Rooryck is professor of French linguistics at Leiden University, in the Netherlands, where academic and government leaders have been sharply critical of journal prices.

Rooryck said Lingua and most journals publish work by professors whose salaries are paid directly or indirectly with public funds. So why, he asked, should access to such research be blocked?

By quitting his position, Rooryck will give up his current compensation from Elsevier, which he said is about 5,000 euros (about $5,500) a year. He said the pay is minimal for the two to three days a week he works on the journal. “I would be better off going to flip burgers in that time,” he said.

You can read Elsevier’s lame response on the IHE site, and learn that other linguists are expressing solidarity with what these editors did. I do, too. I denounce Elsevier’s profiteering involving taxpayer-funded research, and have publicly refused to publicize them, review for them, or do anything to help that company. You can, too: just sign the petition at The Cost of Knowledge, which now has 15,306 researchers vowing that they won’t support any Elsevier journal until they change their nefarious practices.

h/t: P. Puk

Absymal failure to use “blinding” in population biology studies

November 5, 2015 • 11:00 am

“The first principle is that you must not fool yourself — and you are the easiest person to fool.”
–Richard Feynman, “Cargo Cult Science”

The quote above is, to me, the best pithy characterization I know of the principles of scientific inquiry. Because we humans are ridden with confirmation bias—the tendency to try to affirm as true what we want to be true—science is structured to prevent such self-deception.  Our culture of of replication, of peer review, and of pervasive doubt are all devices that have evolved over time to prevent scientists from fooling themselves. A famous example was the use of two completely independent teams of researchers to look for the Higgs Boson, researchers who didn’t know what each other had found until the very end of the experiments.

One of the best tools for scientific research is “blinding”: making sure that researchers, when making observations, are as far as possible kept in the dark about any information that could bias their results.

Here’s one example. When I was studying whether cuticular hydrocarbons in Drosophila (waxy substances that coat the fly’s body and prevent desiccation) can act as isolating barriers (different species have different hydrocarbons, and could potentially recognize each other as either same- or different-species mates since males “taste” females before mating), I transferred hydrocarbons among individuals by crowding them together in vials.By putting five females of one species into a vial with 50 females of a different but closely related species having different hydrocarbons, you can profoundly alter a female’s hydrocarbon profile, putting on her about half the “foreign” hydrocarbons from a different species. In other words, you can perfume females of a given species with hydrocarbons from females of another species that males don’t like to court or mate with.

After doing this perfuming, I then asked undergraduates to watch males courting both the perfumed females as well as control females belonging to the male’s own species (also crowded, but with members of their own species), and to record various aspects of male “courtship interest”, including circling, licking, wing extension, and attempted copulation (male curls abdomen under and jumps the female from behind). After each half-hour observation period, we took the female and measured her hydrocarbon profile using a gas chromatograph.

To ensure that any difference were due to hydrocarbons and not some behavioral change effected by crowding, we did the same thing with dead females that had been flash frozen in liquid nitrogen. That doesn’t change their hydrocarbons, and males (who aren’t particular about whom they court), readily court dead females, and even try to copulate with them.

It was crucial in these studies that the courtship observers didn’t know the identity of the target females, for that could have conditioned how they recorded or identified various behaviors. In other words, the observers were “blinded.” And the results we got were clear: the hydrocarbons that we predicted would turn off males—or turn them on when their own females’ hydrocarbons were put on foreign species— had a huge effect on male courtship in the predicted direction. The references are below, which include a nice paper in Science.

This kind of blinding is of course an important feature of medical studies. The gold standard for testing new drugs and therapies is the “double blind” study, in which neither doctor nor patient knows which treatment is being given. It’s common sense, really.

Sadly, many studies in ecology and evolutionary biology that could involve blinding protocols don’t.  That, at least, is the conclusion of a paper in Frontiers in Ecology and Evolution published last May by Melissa Kardish and her colleagues (reference below; free download). They begin this very short (2.5-page) paper by noting the abysmal failure of many researchers to use blinding when appropriate and possible:

For example, a survey of kin-recognition studies—a cornerstone of animal behavior—found that 71% of studies testing for kin recognition in ants did not report the use of blind observation, and, more disconcerting, studies that did not report blind observation reported significantly greater effect sizes than studies that reported blinding (van Wilgenburg and Elgar, 2013). Likewise, herbivory of woody plants was rated nearly 500% higher with unblinded methods compared to blinded methods (Kozlov et al., 2014).

That’s disturbing. And it apparently disturbed Kardish and her colleagues, so they did a survey of nearly 500 papers in journals publishing work on ecology and evoljtionary biology (EEB), seeing if blind studies were used when it was possible to do so. The sad results (my emphasis):

  • The authors surveyed 492 recent articles in 13 journals publishing EEB papers, including nine speciality journals and four general ones: Science, Nature, Proc. Nat. Acad. Sci. USA, Evolution, The American Naturalist, Animal Behavior, Proceedings of the Royal Society, etc. Articles were selected before they were examined.
  • For every selected study, the authors judged whether or not the results could in principle have been affected by observer bias, and then whether its authors reported blinding methods in the “materials and methods” section.
  • Of the 492 articles selected, 248 had results that could have been affected by observer bias.
  • Of those 492, a pathetic 13.3% (33 articles) actually stated that they used blind observations. (Of course it’s possible that some studies didn’t report blind observations that were made, but most authors would mention that, at it’s a plus.
  • Finally, the impact factor of the journal had no effect on whether or not blinding was used.

For the word-adverse, the authors also provide this superfluous figure (I’m not sure why, but I put it in for grins):

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The upshot? Researchers and journals have a ways to go. I agree with Kardish et al. that researchers must report whether or not observations were blinded when possible, and that reviewers and editors demand that information. If studies could have been blinded but weren’t, those should be taken with a grain of salt. Remember, observer bias and confirmation bias are temptations for all of us, and for the good of science we need to institute procedures to prevent them.

I need hardly add that confirmation bias in religion works exactly the opposite way as in science: it’s actually encouraged. Miracles are not to be doubted or investigated carefully, the truth claims of religions other than yours aren’t investigated too carefully, but are dismissed outright, and believers are always looking hard for evidence to support the tenets of their faith.

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Kardish, M. R., et al. (2015). Blind trust in unblinded observation in Ecology, Evolution and BehaviorFrontiers in Ecology and Evolution 3, http://dx.doi.org/10.3389/fevo.2015.00051

Coyne, J. and B. Charlesworth (1997). Genetics of a pheromonal difference affecting sexual isolation between Drosophila mauritiana and D. sechelliaGenetics 145: 1015-1030.

Coyne, J., et al. (1994). Genetics of a pheromonal difference contributing to reproductive isolation in DrosophilaScience 265: 1461-1464.

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Movie “Spotlight” opens, and a NYT columnist uses it to criticize religion’s privilege

November 5, 2015 • 9:00 am

I was quite heartened yesterday to see an established New York Times columnist, Frank Bruni, go after Catholicism—and faith in general. After all, the good gray Times isn’t known for criticizing religion: it’s the home of Ross Douthat, of Tanya Luhrmann, and various others who osculate the rump of faith. The lesson the paper and its writers seem to have learned is that you make no enemies (even among atheists) by coddling faith, but criticizing it brings you ostracism and hatred. I can’t in fact remember ever seeing any NYT op-ed that goes after the unwarranted privileges, like tax breaks, that religion enjoys in the U.S.

But Bruni’s latest piece, “The Catholic Church’s sins are ours,” doesn’t pull any punches.

Although he concentrates on the sins of Catholicism, especially the Church’s coverup of child rape, I was heartened to see him criticize the privileging of faith in general. It may help understand Bruni’s animus against Catholicism that, according to Wikipedia, he’s openly gay; and the article says this:

While on the staff of the Free Press, Bruni was a finalist for the Pulitzer Prize in Feature Writing for a portrait of a convicted pedophile.

His nominal excuse for the column is the release of the new movie “Spotlight“, about the Boston Globe’s Pulitzer-Prize-winning coverage of how the Boston diocese covered up pedophilia inbypriests (more about the movie below); but Bruni also says things like this:

It’s fashionable among some conservatives to rail that there’s insufficient respect for religion in America and that religious people are marginalized, even vilified.

That’s bunk. In more places and instances than not, they get special accommodation and the benefit of the doubt. Because they talk of God, they’re assumed to be good. There’s a reluctance to besmirch them, an unwillingness to cross them.

The new movie “Spotlight,” based on real events, illuminates this brilliantly.

and this:

When the cookies finally went away, many Catholic leaders insisted that the church was being persecuted, and the crimes of priests exaggerated, by spiteful secularists.

But if anything, the church had been coddled, benefiting from the American way of giving religion a free pass and excusing religious institutions not just from taxes but from rules that apply to other organizations.

That last sentence is quite “strident”—at least for the Times!

And this, the ending of his piece: (do have a look at Bruni’s link to this week’s Times article about mandated religious arbitration, an eye opener):

A story in The Times this week described how various religions are permitted to use internal arbitration procedures to settle disputes that belong in civil court. It cited a federal judge’s ruling that a former Scientologist had to take his claim that Scientology had defrauded him of tens of thousands of dollars before a panel of current Scientologists.

To cloak sexual abuse and shield abusive priests, Catholic leaders and their lawyers routinely leaned on the church’s privileged status, invoking freedom of religion, the separation of church and state, and the secrecy of the confessional. They thus delayed a reckoning.

“If it takes a village to raise a child, it takes a village to abuse one,” says a character in “Spotlight.” Indeed it does: a village too cowed, and a village too credulous.

Cowed and credulous: an apt description of the American village!

I’ve written about “Spotlight” before, quoting a film-festival screening seen by reader Tom C., who gave the film high marks:

I’m in Toronto at the Toronto International Film Festival sans socks because they have been blown off by a movie I felt I should give you a heads-up about as it doesn’t open in the states until Nov. 6.  “Spotlight” is the story of six Boston Globe reporters who uncovered the cover-up of child molestation by the Archdiocese of Boston.  To say the movie is powerful is to damn it with faint praise.  Beautifully understated with great acting, particularly by Michael Keaton and Rachel McAdams, I emerged furious at the mendacity of the church and heartbroken for the victims.  I look forward to seeing Bill Donohue’s (Catholic League head goon) head explode when this film opens nationally.  I’ve linked (I hope) a review from the Toronto Star. [JAC: I lost the link, but here’s one review from the Star.]

The movie opens tomorrow, and for readers of this site—or any movie-lover—it will be a must-see. My New Yorker that arrived yesterday has a very positive review (free online) of “Spotlight” by one of my favorite movie critics, the captious Anthony Lane. And Rotten Tomatoes gives it a 94% rating based on 50 reviews. Here’s the trailer:

h/t: Greg Mayer

Wikipedia makes a biological funny

November 5, 2015 • 8:00 am

This came from a tw**t by Academia Obscura, though I haven’t yet found the page on Wikipedia. Can you spot the humor? (See below if you missed it.)

https://twitter.com/AcademiaObscura/status/661038843676749824/photo/1

h/t: Matthew Cobb (who’s “out of the country on University business”)

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I find it hilarious:
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