A satire of Western apologetics for jihadist terrorism

November 17, 2015 • 9:00 am

I was delighted to see that my friend Faisal Saeed Al-Mutar, a secular activist born in Iraq, has published a hilarious piece on his website, a piece called “I am a jihadist and I am tired of not being given credit.” It’s short, so I’ll reproduce it all; and I’ll have more serious things to say about this issue in the next post. But do visit Faisal’s site. I’m proud to be a moderator on the Global Secular Humanist Movement Facebook page that Faisal founded (you should “like” it!).

Faisal’s post:

It must be incredibly frustrating as an Islamic Jihadist not to have your views and motives taken seriously by the societies you terrorize, even after you have explicitly and repeatedly stated them. Even worse, those on the regressive left, in their endless capacity for masochism and self-loathing, have attempted to shift blame inwardly on themselves, denying the Jihadists even the satisfaction of claiming responsibility.

It’s like a bad Monty Python sketch:

“We did this because our holy texts exhort us to to do it.”

“No you didn’t.”

“Wait, what? Yes we did…”

“No, this has nothing to do with religion. You guys are just using religion as a front for social and geopolitical reasons.”

“WHAT!? Did you even read our official statement? We give explicit Quranic justification. This is jihad, a holy crusade against pagans, blasphemers, and disbelievers.”

“No, this is definitely not a Muslim thing. You guys are not true Muslims, and you defame a great religion by saying so.”

“Huh!? Who are you to tell us we’re not true Muslims!? Islam is literally at the core of everything we do, and we have implemented the truest most literal and honest interpretation of its founding texts. It is our very reason for being.”

“Nope. We created you. We installed a social and economic system that alienates and disenfranchises you, and that’s why you did this. We’re sorry.”

“What? Why are you apologizing? We just slaughtered you mercilessly in the streets. We targeted unwitting civilians – disenfranchisement doesn’t even enter into it!”

“Listen, it’s our fault. We don’t blame you for feeling unwelcome and lashing out.”

“Seriously, stop taking credit for this! We worked really hard to pull this off, and we’re not going to let you take it away from us.”

“No, we nourished your extremism. We accept full blame.”

“OMG, how many people do we have to kill around here to finally get our message across?”

Here’s a recent video from The Rubin Report in which Dave Rubin interviews Faisal about diverse issues—especially the influence of religion.

Spotted skunk does handstand

November 17, 2015 • 7:30 am

We’ll delay “Readers’ Wildlife Photos” till tomorrow (send more in, folks!), as Matthew has alerted us to the antics of the spotted skunk (Spilogale sp.; there are four species inhabiting the southern US, Mexico, and Central America).

by Matthew Cobb

This was tw**ted by the US Department of the Interior (@Interior), and posted on Vine with the caption “Ghost? 👻 No, it’s a spotted skunk trying to scare away aggressors at Saguaro National Park”. Anybody seen anything like this before?

JAC: I’ve added the video below, taken from the BBC’s show “Weird Nature”. I used to have a pet striped skunk (Mephitis mephitis), but knew that the spotted—but not mine—did handstands.  They do this not to squirt, but to intimidate enemies by making themselves look bigger and displaying their aposematic (“warning’) pattern. My own (descented) skunk, named Pinkus after my father’s college fraternity brother, would puff up his fur and tail and stomp his feet loudly on the ground, as does the spotted skunk at 1:00 in the video:

There are two other types of North American skunks: the hog-nosed skunks (Conepatus spp.) and the hooded skunk (Mephitis macroura). Here they are, respectively:

hog_nosed_skunk_7C2V4942
Hog-nosed skunks get their name for obvious reasons.
hooded skunk-172
A hooded skunk in full display. If you don’t leave it alone after seeing this, you’re in for a nasty surprise.

And here’s a young striped skunk for good measure:

6043374_f520

ADDENDUM: In case you’re wondering what chemicals go into skunk spray, here’s what Wikipedia says:

Skunk spray is composed mainly of three low-molecular-weight thiol compounds, (E)-2-butene-1-thiol, 3-methyl-1-butanethiol, and 2-quinolinemethanethiol, as well as acetatethioesters of these. These compounds are detectable by the human nose at concentrations of only 10 parts per billion.

500px-SkunkMuskChem.svg

Here’s a nice video on how they spray:

Tuesday: Hili dialogue (and G20 lagniappe)

November 17, 2015 • 4:46 am

It will be a gray day in Chicago today, with the chance of rain in the afternoon nearly 100%. And there appears to be water leakage into the ceiling–right over my new computer. I will have to cover it with a plastic tarp when I leave work. Beyond that First World problem, I got nothing, but, in Dobrzyn, Hili is training herself for the rigors of the “wild”:

A: What are you doing?
Hili: I’m on a survival course.

IMGP1415 (1)

In Polish:
Ja: Co ty robisz?
Hili: Jestem na kursie przetrwania.

*******

Lagniappe! Several readers sent me links to this video (and similar ones) about how three moggies evaded security and made their way onto the stage of the G20 Summit in Ankara, Turkey. Here’s one report:

I hope somebody adopted those cats!

“A collection of convenient excuses”: Terenceism illustrates the continuum of religiosity

November 16, 2015 • 12:00 pm

The bodies of the murdered Parisians have barely grown cold before we’re starting to see politicians tiptoeing around the issue of radical Islam as a cause, liberals blaming it all on the West’s policies toward the Middle East, and even some American college students miffed because the attacks stole attention from the injustices they see on their own campus. Now we hear the distant rumblings of war, and somehow I think that it’s all going to go terribly wrong.

The only relatively sensible discussion of the issues I’ve seen is by the liberal Muslim Maajid Nawaz, who has argued in both The Mail and The Daily Beast that we can’t kill our way out of terrorism, and that nonviolent Muslims must change the climate of their communities before the terrorism will stop. Nawaz may be right, but how long will that take, and how many deaths will ensue before that happens? And is it reasonable to expect Muslims in Europe to be the catalyst for change, given that so many of them favor a literal interpretation of the Qur’an, and think that there’s only one acceptable interpretation of Islam?

According to Nawaz, then, as well as Ayaan Hirsi Ali in her latest book, de-fanging Islam requires Muslims to both take their sacred book more allegorically, and to urge their coreligionists to do likewise. Is that possible? The video below argues that it may not be. The relevant part of the video, which substitutes the honey badger Terence for God, starts in the middle, and that will happen automatically when you click on it. (The whole video is worth watching, though.) Reader “Terrance”, who sent this to me, added this note:

CoolHardLogic is a fantastic YouTube hobbyist with lots of great content. Sadly, one of his videos he made around Charlie Hebdo is timely again, especially this segment linked to below. It’s so far the best illustration of what’s the problem with the moderate vs extremist dichotomy.

 

Studying the Trinity: More dollars wasted by Templeton and philosophy groups

November 16, 2015 • 10:15 am

Here’s part of an email announcement sent out by the “Philosophy Admin” of Oxford University, which may mean (but may not) that this ridiculous conference, part of an initiative that I’ve mentioned before, has the blessing of Oxford University. It certainly has the blessing of the Templeton World Charity foundation, the Analysis Trust (publishers of the reputable philosophy journal Analysis), and the Aristotelian Society—once, at least, a reputable philosophical society whose presidents included Bertrand Russell, A. J. Ayer, Isaiah Berlin, and Karl Popper.

At least several of these people would, I’m sure, be appalled at this conference, whose notice was sent to me by someone who described it thusly: “Look at this utterly vacuous intellectually corrupt rubbish, at Oxford, and sent also to physics mailing lists! – looking for smartass ways of making talk of ‘god in three persons’ not sound like gobbledygook on methamphetamine.”

*******
The Metaphysics of the Trinity: New Directions 

International conference 

14 – 16 March 2016, Corpus Christi College, Oxford  

Keynote Speakers:

Nikk Effingham (University of Birmingham) [JAC: Head of Birmingham’s Philosophy Department!]
John Heil (Washington University in St Louis) 
Shieva Kleinschmidt (University of Southern California)
Rob Koons (University of Texas at Austin)
Brian Leftow (University of Oxford)
Richard Swinburne (University of Oxford)
An open call for papers from graduate students and early career researchers can be found here

A number of student bursaries will be made available.Please contact [NAME REDACTED TO AVOID EMBARRASSMENT] with any queries.

The conference is financially supported by the Templeton World Charity Foundation,  the Aristotelian Society and the Analysis Trust.
*******
A recent and large survey of philosophers found that the majority of them were atheists; here are the results:
Atheism or theism?
72.8% atheism
14.6% theism
12.5% other
Given that philosophers are about as atheistic as academics get, it’s even more bizarre that they’re discussing the philosophical implications of a fatuous, made-up theological construct, and that someone is paying for it.
Fridolin_Leiber_-_Holy_Trinity

More unconscionable “demands”, this time from Yale students

November 16, 2015 • 9:00 am

Yesterday’s New York Times had an article (“Yale college dean torn by racial protests“) about Yale’s first black Dean of the College, Jonathan Holloway, who’s apparently been doing a good job, but—according to some students—not nearly good enough in light of the recent tumult on campus ignited by two incidents. The first is the reported refusal of the ∑AE fraternity to admit a black woman to a party because of her race, an incident that, according to the Washington Post, may not have happened. The other is the fracas about Halloween costumes, and I’ve written about that before (see here, here and here). I take the side of Erika and Nicholas Christakis on that one, but the students called for their resignation or firing after the Christakises refused to condemn all Halloween costumes that could potentially be offensive. Instead, they stood up for free speech and the right of students to make their own decisions about what to wear.

There were also incidents at Yale’s Buckley Forum, in which disaffected students protested a free-speech symposium and reportedly spat on some attendees. Following that, Yale’s President and Dean Holloway co-wrote a temperate letter to the University community, affirming the University’s commitment to free speech as well as to diversity.

Following the onerous “demands” of Amherst College students that I mentioned yesterday, now Yale protestors have issued a set of equally onerous demands that I reproduce below. These are from “Down Magazine,” come from a group called “Next Yale” (self described as “an alliance of Yale students of color and our allies”), and are appended to a letter addressed to President Peter Salovey, Dean Jonathan Holloway, and senior members of the Yale administration. You can read the letter at the site, which argues that the climate at Yale is one of blatant and hurtful racism, and then ends with the list of demands, insisting that “We expect Peter Salovey [Yale’s President] to publicly announce his intention to implement these demands by November 18, 2015.” Good luck with that!

Here’s what the protestors want (their own words and emphases):

1)  An ethnic studies distributional requirement for all Yale undergraduates and the immediate promotion of the Ethnicity, Race & Migration program to departmental status

a.      The promotion of Native American Studies, Chicanx & Latinx Studies, Asian American Studies, and African Studies to program status under the ER&M department.

b.     Curricula for classes that satisfy the ethnic studies distributional requirement must be designed by Yale faculty in the aforementioned areas of study

2)   Mental health professionals that are permanently established in each of the four cultural centers with discretionary funds

a.     More mental health professionals of color in Yale Mental Health.

3)   An increase of two million dollars to the current annual operational budget for each cultural center.

a.     Five full-time staff members in each of the cultural centers

b.     Additional emergency and miscellaneous funds from the provost’s office to support the needs of first-generation, low-income, undocumented, and international students

4)   Rename Calhoun College. Name it and the two new residential colleges after people of color.

a.     Abolish the title “master”

b.     Build a monument designed by a Native artist on Cross Campus acknowledging that Yale University was founded on stolen indigenous land.

5)   Immediate removal of Nicholas and Erika Christakis from the positions of Master and Associate Master of Silliman College

a.     The development of racial competence and respect training and accountability systems for all Yale affiliates

b.     The inclusion of a question about the racial climate of the classrooms of both teaching fellows and professors in semester evaluations.

c.      Bias reporting system on racial discrimination and an annual report that will be released to the Yale community.

6)   The allocation of resources to support the physical well-being of international, first-generation, low-income, and undocumented students, in these ways, at these times:

a.     Stipends for food and access to residential college kitchens during breaks

b.     Dental and optometry services implemented as part of the Basic Yale Health plan

c.      Eight financial aid consultants who are trained to deal specifically with financial aid application processes of international and undocumented students

What we have here is students trying to dictate a specific curriculum that must be taken by all Yale undergraduates, as well as new departments—all designed to promote views ideologically compatible with those of the protestors. I see this as a form of fascism.

If there are indeed disproportionately few resources going to poor or minority students, as seen in demands 3 and 6, I am sure Yale will look at that. Item 4a, abolishing the antiquated term “Master” for the residential head of colleges seems reasonable to me, but the rest of item 4 does not.

Finally, asking Yale to fire Nicholas and Erika Christakis is odious and reprehensible: it’s an attempt to punish two good residential college heads for speaking their minds. Yale will not do this, as is clear from the letter of President Salovey and Dean Holloway, but this demand discredits the students. How dare they try to punish a woman who wrote an email that could only be seen as offensive only by those looking hard for offense? (Her husband, who had no hand in the email, is apparently complicit as well.)

I am a bit torn about all this, as when I was in college I was involved in the anti-Vietnam war movement, and we asked (not demanded) that individual faculty cancel classes on one day so we could go to demonstrations in Washington. They didn’t, of course, but I remember the passion with which we opposed an unjust war, and I so try to understand the Yale students’ passion against racism, and to understand what form that racism could take at Yale.  And when, at graduation, my college (William and Mary) asked a conservative state representative to be the official speaker, we didn’t demand a more liberal speaker, but organized a “counter commencement” with Charles Evers, a civil rights activist and brother of slain activist Medgar Evers. The idea that we could issue “demands” to the College didn’t cross our minds. Still, if racism is as blatant at Yale as some black students maintain, I’d be with them in trying to change things.

So why, given my “radical” past, am I critical of these lists of student demands that are sweeping the country? For one thing, the demands at Yale go beyond the pale, calling as they do for mandatory indoctrination of all Yale students as well as the firing of ideological opponents. They are bullying, violations of free speech, and fascistic in nature. And too many of the demands deal with individual offense, like a call for more psychological help and repression of open debate. That seems a bit solipsistic.

What has created this generation of overly-entitled students, who have spawned movements spreading to many campuses? According to Brendan O’Neill at Spiked, it’s my generation. In his new piece “The ‘Yale snowflakes’: who made these monsters?“,  this all is the natural outcome of the adoption of college speech codes, trigger warnings, and a “therapeutic outlook” created by, well, my contemporaries:

It is indeed interesting, and worrying, that students are so sensitive and censorious today. But I have a question for the hand-wringers, the media people, academics and liberal thinkers who are so disturbed by what they’re calling the ‘Yale snowflakes’: what did you think would happen? When you watched, or even presided over, the creation over the past 40 years of a vast system of laws and speech codes to punish insulting or damaging words, and the construction of a vast machine of therapeutic intervention into everyday life, what did you think the end result would be? A generation that was liberal and tough? Come off it. It’s those trends, those longstanding trends of censorship and therapy, that created today’s creepy campus intolerance; it’s you who made these monsters.

Well, I exculpate myself, but O’Neill—a fierce defender of free speech—does have a point.

Nature to launch new ecology and evolution journal

November 16, 2015 • 8:30 am

This hasn’t been officially announced yet, but I learned about it last week and it’s not really a secret given that Nature is already advertising for editors (here and here) for a new journal whose description is in the second ad:

Nature Ecology and Evolution — the latest member of the Nature family — will be published from January 2017, and we are now looking for editors to complete its launch team. The journal will publish the most significant research across the breadth of whole-organism and environmental biology, and will bring together all of the sub-disciplines of ecology and evolution, including palaeontology, molecular evolution and conservation biology.

We are now recruiting scientists from ecology- and evolution-related disciplines to become Associate or Senior Editors. This is a rare and exciting opportunity to help shape and launch a new academic journal. Candidates must have a PhD in a relevant discipline, and preferably postdoctoral experience, with a strong research record.

This will be a must-read journal for those of us in the field, and it’s also an opportunity for those interested in editing a good journal to apply for jobs now.