With this article by Dennis Prager, the Free Press officially raises its flag as “We are totes pro-religion!” In article after article, the site has touted the benefits of religion as a palliative for an ailing world, but you’ll never read a defense of atheism or nonbelief. Here Dennis Prager, conservative podcaster and founder of an online “university,” touts religion as the only “objective” source of morality. I suspect the “we love religion” mantra of the FP ultimately comes from founder Bari Weiss, who is an observant Jew.
But Prager is wrong on two counts. First, religion is not the only source of morality—or even a good one. Second, there is no “objective” morality. All morality depends on subjective preferences. Granted, many of them are shared by most people, but in the end there is no “objective” morality that one can say is empirically “true”. Is abortion immoral? How about eating animals? What is wrong with killing one person and using their organs to save the lives of several dying people? Can you push a man onto a trolley to save the lives of five others on an adjacent track? If these questions have objective answers, what are they?
First, the FP’s introduction:
If you were to name the defining figures of the 21st-century conservative movement, Dennis Prager would surely rank near the top of the list. A longtime radio host and founder of digital educational platform PragerU, he is one of the world’s best-known public intellectuals, publishing more than a dozen books on religion, morality, and the foundations of Western civilization.
His latest book, “If There Is No God: The Battle Over Who Defines Good and Evil,” hits shelves next week. Drawn from a weekend-long lecture Prager delivered to 74 teenagers in 1992, it is a full-throated defense of objective, biblical morality at a time, he says, when more people dispute its existence than ever before. Though rooted in an earlier moment, the book holds new weight: In 2024, Prager suffered a catastrophic fall that paralyzed him from the waist down.
“A certain percentage of this book,” he reveals in the introduction, “was written by dictation and editing from my hospital bed. Were it not for Joel Alperson, who also organized and recorded the entire weekend, the book would not have been finished. We completed the book together. It is a testament to how important we both consider this work.”
Next week, our Abigail Shrier will interview Prager from his hospital room, so stay tuned for their full conversation. And below, we bring you an exclusive excerpt from his book, answering a question that many of us ask every day: In a world where profoundly evil things happen, how do we raise good people? —The Editors
I’m hoping that Abigail Shrier does not throw softballs at Prager, and asks him about “objective” morality and his evidence for God. But I’m betting she won’t: one doesn’t harass a man recently paralyzed from the waist down, and Shrier is employed by the Free Press.
Click, read, and weep.
At the beginning, Prager raises one of these moral questions, and argues that yes, there’s an objective answer—one that comes from the Bible (bolding is mine):
One of my biggest worries in life is that people these days are animated more by feelings than by values.
Let me explain what I mean. Imagine you are walking along a body of water—a river, lake, or ocean—with your dog, when suddenly you notice your dog has fallen into the water and appears to be drowning. About 100 feet away, you notice a stranger, a person you don’t know, is also drowning. Assuming your dog can’t swim, and also assuming that you would like to save both your dog and the stranger, the question is: Who would you try to save first?
If your inclination is to save your dog, that means you were animated by feelings. Your feelings are understandable, and as I own two dogs, I fully relate. You love your dog more than the stranger, and I do, too.
But the whole point of values is to hold that something is more important than your feelings. There is no ambivalence in the Bible about this. “Thou shalt not murder” is not for one group alone. “Thou shalt not steal” is not for one group alone. It is for every human being. Human beings are created in God’s image. Therefore, human life is sacred and animal life is not. You should save the stranger.
Unfortunately, those universal values are not what we’re teaching people today.. . . .
What? You can’t murder a dog? What if the drowning person is Hitler? And aren’t five human lives on the trolley track worth more than one? What would Jesus do?
And what other Biblical values should we take literally? Should we levy capital punishment for homosexuality? Is it okay to have slaves so long as you don’t beat them too hard? Was it “moral” for the Israelites to kill all the tribes living on their land? Is it okay for God to allow children to die of cancer? (Of course, sophisticated theologians have made up answers to these questions so that, in the end, they find nothing immoral in Scripture.)
When Prager says that our big problem is that feelings have replaced values, I wonder where those “values” come from. Apparently they come from God. But that raises an ancient question: is something good because God dictates it, or did God dictate it because it was good? (This is Plato’s Euthyphro Dilemma.) And if the latter is true, then there is a standard of morality that is independent of God’s dictates.
This is not rocket science. But Prager sticks to the first interpretation, adhering to the “Divine Command Theory“:
In fact, the Bible repeatedly warns people not to rely on their hearts. If you want to know why so many people reject Bible-based religions, there it is: Most people want to be governed by their feelings and not have anyone—be it God or a book—tell them otherwise.
The battle in America and the rest of the Western world today is between the Bible and the heart.
And Prager sticks to his guns, arguing that atheists and agnostics have no guidelines for morality:
Millions of people today are atheist or agnostic. If you are one of them, my goal is not to convince you that God exists. But I am asking you to live as if you believe God exists, and by extension, as if you believe objective good and evil exist.
Why? Because for a good society to maintain itself, we need objective morality. What would happen to math if it were reduced to feeling? There would be no math. Likewise, if we reduce morality to feeling, there would be no morality. In other words, if values and feelings are identical, there would be no such thing as a value.
Imagine a child in kindergarten who sees a box of cookies meant for the whole class and takes them all for himself. Most people would acknowledge that the child has to be taught that this is wrong. But if values were derived from feelings, this child would keep all the cookies on the basis of his personal value that whoever gets to the cookies first gets to keep them. It’s not as though this philosophy is without precedent. It has been the way many of the world’s societies have looked at life: “Might makes right.”
Again, this palaver appears in the Free Press, which apparently thought it worth publishing.
What Prager doesn’t seem to realize is that an atheist can give reasons for adhering to a certain morality, even if in the end those reasons are directed towards confecting a society that (subjectively) seems harmonious. For example, John Rawls used the “veil of ignorance” as a way to structure a moral society. Others, like Sam Harris, are utilitarians or consequentialists, arguing that the moral act is one that most increases the “well being” of the world. But even these more rational moralities have issues, some of which I raised in my questions above. The systems adhere largely to what most people see as “moral”, but they are not really “objective”. They are subjective.
But adhering to the word of the Bible, and twisting it when it doesn’t fit your Procrustean bed of morality, is palpably inferior to reason-based morality. Indeed, the fact that theologians must twist parts of the Bible so that, while seeming to be immoral they turn out to be really moral, shows that there’s no objective morality in scripture.
Does Prager even know his Bible? Have a gander at what he writes here:
That’s precisely why the Ten Commandments outlaw stealing. Because stealing is normal. The whole purpose of moral and legal codes is to forbid people from acting on their natural feelings.
Consider another example, this one far more serious. In virtually every past society, a vast number of women and girls have been raped. In wartime, when victorious armies could essentially do what they wanted, rape was the norm, with few exceptions, such as the American, British, and Israeli armies. Only men whose behavior is guided by values rather than feelings do not rape in such circumstances.
Both of these vastly different examples prove the same thing: To lead good lives, people must first learn Bible-based values, mandated when they are children.
Has he read Numbers 31? Here’s a bit in which, under God’s orders, Moses and his acolytes not only butcher a people, but save the virgin women for sexual slavery (my bolding, text from King James version):
And the Lord spake unto Moses, saying,
2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the Lord of Midian.
4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
5 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
6 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
7 And they warred against the Midianites, as the Lord commanded Moses; and they slew all the males.
8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
11 And they took all the spoil, and all the prey, both of men and of beasts.
12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
15 And Moses said unto them, Have ye saved all the women alive?
16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.
17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
I suppose that Prager thinks that not only atheists and agnostics lack moral standards, but that’s also true of all the non-Christians of the world, as morality not based on the Bible is evanescent at best:
Again, you don’t need to believe in God. But deciding between right and wrong is essentially impossible without a value system revealed by God. If there isn’t a God who says pushing little kids down—or raping women—is wrong, then all we have to go by are feelings, and then doing whatever you feel like doing isn’t wrong at all.
We’re not talking about theory. We’re living in a country where every few minutes a woman is raped, every minute a car is stolen, and every few hours a human being is murdered. The people committing these crimes don’t act on the basis of biblical values; they act on the basis of feelings.
This is not a wholesale indictment of feelings. Feelings are what most distinguish humans from robots. Feelings make us feel alive. Without feelings, life wouldn’t be worth living. But feelings alone are morally unreliable. Guided by feelings, every type of behavior is justifiable: If you feel like shoplifting and act on your feelings, you’ll shoplift. If a man is sexually aroused by a woman, he will rape her. And, of course, if you have deeper feelings for your pet than for a stranger, you’ll save your dog and let the stranger drown.
If we rely solely on feelings, everything is justifiable. And a society that justifies everything stands for nothing.
So much for Hindus, Buddhists, and Muslims, who march along with us atheists thinking that nothing is immoral.
This is not only stupid, but it’s not new, either. It was Ivan Karamazov in Dostoevsky’s novel who said, “Without God, everything is permitted.” Prager (and by extension, the Free Press) is making a Swiss cheese of an argument here, one that’s full of holes. If Abigail Shrier doesn’t dismantle it in her interview, I’ll be very disappointed, for I’m a big admirer of her work. And she’s way too smart to buy into Prager’s nonsense.
Here’s Prager’s new book:

























