In yesterday’s paper edition of the New York Times, the “letters” section highlights four responses to Julia Baird’s Sept. 25 op-ed,“Doubt as a sign of faith” (my post on here essay is here). Baird’s thesis, taking off from the Archbishop of Canterbury’s recent admission that sometimes he doubted God’s existence (but not Jesus’s), was that doubt is not a weakness of religious faith, but a strength. Remember Barid’s words?:
Just as courage is persisting in the face of fear, so faith is persisting in the presence of doubt. Faith becomes then a commitment, a practice and a pact that is usually sustained by belief. But doubt is not just a roiling, or a vulnerability; it can also be a strength. Doubt acknowledges our own limitations and confirms — or challenges — fundamental beliefs, and is not a detractor of belief but a crucial part of it.
As I noted, the problem is that there is no good way to resolve religous doubt except to either embrace it and become an atheist or, more usually, to convince yourself based on wish-thinking that you were right all along. It eludes me how going through a “darkness of the soul” somehow can strengthen you in your faith. That’s just not rational—not unless you find a gleam of evidence somewhere in the darkness. And if you return to faith after having your doubts, you are discarding intellectual honesty for emotional security.
So one would think that among the four letters to the NYT editor there might be at least one dissenter, one person who says that doubt is a strength of the intellect, but not a virtue of faith. But one would think wrong. All four letters agree with Baird, extolling the virtue of doubt.
Just three samples of the madness:
Julia Baird is wise to remind us that Christ himself experienced doubt and darkness on the cross when he cried out, “My God, why have you forsaken me?” This cry has long confounded Christendom, but it should not because if Christ was to experience all that is human, he also had to experience spiritual doubt and darkness, a perplexing irony for he who said, “I am the light of the world.”
As for the archbishop of Canterbury: how poignantly real and human to admit and embrace his own doubt. Only a man who identifies with the whole of our humanity, its light and its shadow, could muster the humility and courage to reveal his own spiritual landscape.
How many of us would be so willing to lay bare our inner selves?
ROBERT WALDRON
Boston, Sept. 26, 2014
The writer is the author of books about Christianity.
Courage? Is the Archbishop now hedging his public sermons or prayers: “Dear God (if you exist). . .” And if Christ had to experience “all that is human,” then he’d have to have sex, too, which I don’t think is mentioned in Scripture.
*****
Even the most faithful have doubts about their faith. If one does not, he or she is either a fool or a liar.
In my case it came as a crushing blow, even though I was a priest chaplain with the 101st Airborne in Vietnam. I was always afraid that some bullet had my name on it. Once when we were in a firefight and the Marine point man was wounded, the medic shamed me into crawling up with him to help the man. In spite of fear, I followed him. When we were halfway there, a bullet blew the medic’s head off.
Covered with his blood, I lost my faith. How could a loving God do this to such a good man? I crawled to the Marine, lifted him onto my shoulders, stood up and carried him down. I had hoped that the enemy would kill me because I had nothing more to live for.
A priest without faith is like wine without grapes. I made it, and all thought I was courageous. Not so. I wanted to die. Later I came to belief again, but that is another story.
A situation can be shocking and so traumatic that we can go beyond doubt to atheism. But doubt there was, even for a priest.
PETER J. RIGA
Houston, Sept. 27, 2014
After that, he should have become an atheist for good. Finally:
****
Julia Baird’s article reminds me of something that Dr. Leonard Kravitz, one of my rabbinical school professors at Hebrew Union College in New York, used to say to his students: “Certainty doesn’t make you correct. Certainty makes you certain.”
(Rabbi) STEVEN FOLBERG
Austin, Tex., Sept. 26, 2014
Dr. Kravitz was right. But belief in something for which there is no evidence makes you not admirable, but credulous.
I guess I shouldn’t be surprised that the Times didn’t publish any letters saying that perhaps having doubts means that you’re believing in something that might not be true. After all, it’s not kosher to publicly criticize religion, even in the “letters” column of a liberal newspaper.