HuffPo puts foot in mouth about global warming

April 12, 2012 • 10:53 am

David Freeman is the science editor of HuffPo, and is the guy who keeps asking me to write a blog for them.  I’ve equivocated on this, but today’s events have made me decide I never want anything to do with that place.

Yesterday Freeman wrote a piece on global warming, in particular the “news item” that 49 former NASA (National Aeronautics and Space Administration) scientists and astronauts had signed a letter questioning the role of carbon dioxide in anthropogenic global warming:

“We believe the claims by NASA and GISS [NASA Goddard Institute for Space Studies], that man-made carbon dioxide is having a catastrophic impact on global climate change are not substantiated, especially when considering thousands of years of empirical data,” the group wrote. “With hundreds of well-known climate scientists and tens of thousands of other scientists publicly declaring their disbelief in the catastrophic forecasts, coming particularly from the GISS leadership, it is clear that the science is NOT settled.”

The group features some marquee names, including Michael F. Collins, Walter Cunningham and five other Apollo astronauts, as well as two former directors of NASA’s Johnson Space Center in Houston.

The letter included a request for NASA to refrain from mentioning CO2 as a cause of global warming in future press releases and websites. The agency’s “Global Climate Change” webpage says that “Humans have increased atmospheric CO2 concentration by a third since the Industrial Revolution began. This is the most important long-lived “forcing” of climate change.”

That report occupied most of the article, with a lame attempt at “balance” with a quote from the Environmental Protection Agency website:

The EPA website says that “Increasing levels of greenhouse gases like carbon dioxide in the atmosphere since pre-industrial times are well-documented and understood.” It goes on to say that “The atmospheric buildup of CO2 and other greenhouse gases is largely the result of human activities such as the burning of fossil fuels.”

That’s it: no mention of the massive and growing evidence that carbon dioxide is contributing substantially to global warming, and it’s a clear and present danger to our planet. Balance that against the headline of the HuffPo piece:

But if that weren’t bad enough, the original version of the article, as reported by David Roberts at Grist, ended with this question for readers:

What do you think? Is NASA pushing “unsettled science” on global warming?

Incensed, Roberts wrote this:

Uh. David. I mean no insult to Huffington Post readers when I say that they are probably not the best arbiters of this question. Instead, you might consult, oh, any science academy from any country in the world. Or the 2010 survey from the National Academy of Science that found that 98 percent of working climate scientists affirm anthropogenic climate change. Or the Presidential Task Force on Climate Change. Or, I dunno, the entire published corpus of atmospheric science.

As you are a journalist, I feel confident that you could ferret out this information with, say, a Google search. Typically this is what journalists do: find out what’s happening and tell readers. They do not typically ask readers what the facts are, though I admit I may not understand “new media” in all its facets.

Indeed; it’s as if HuffPo put up a piece saying “Science’s Acceptance of Evolution Blasted by Hundreds of Ph.D.s” (indeed, such lists exist), and then asked readers,  “What do you think? Are scientists pushing ‘unsettled science’ as the truth about evolution?”

I just noticed that HuffPo has now eliminated the question and put up a disclaimer:

Editor’s note: We believe it’s newsworthy when 49 former NASA scientists and astronauts pen a letter to the agency — or to anyone — about climate change. But what really raised temperatures is when we asked our readers to weigh in. We’ve removed the question because HuffPost is not agnostic on the matter. Along with the overwhelming majority of the scientific community (including 98% of working climate scientists), we recognize that climate change is real and agree with the agencies and experts who are concerned about the role of carbon dioxide.

“Newsworthy” my yiddishe tuchus!  Is it “newsworthy” when a bunch of misguided Ph.D.s say that evolution is bunk? HuffPo has now realized that it needs to be on board with the findings of modern science, but it’s too late.  They tried to stir up controversy and, in the process, misled the public about science. The damage is done.  I, for one, will never appear on HuffPo Science, and I call on my colleagues Victor Stenger and Sam Harris, who blog there—as well as other scientists—to quit the place, too.  It’s the scientific equivalent of page 3 of The Sun, and it’s not worth associating with such a venue simply to reach a lot of readers.

h/t: Tom

Taxonomy humor

April 12, 2012 • 8:24 am

Last year I did a short post on “Great species names,” showing that scientists have a sense of humor when assigning Latin binomials to new species.  This is one of the few chances scientists get to actually inject humor into the published literature, and it’s a permanent form of humor, raising a chuckle each time the species’ name comes up.  I’ve already highlighted such species names as Abra cadabra, Pieza cake, and Ytu brutus.  (I’ve always wanted to name a species Mutatis mutandis.)

Three days ago BuzzFeed posted a longer list of 17 humorous species names—and their pictures are included (many of them aren’t the animal named, though). Here are a few of my favorites, with BuzzFeed‘s descriptions. I’ve provided some links to the literature or species descriptions.

Ytu brutus is a Brazilian water beetle. The name derives from what is popularly attributed as Julius Caesar’s last words (see Shakespeare’s Julius Caesar as an example): “Et tu, Brute?” Literally, this translates as “And you, Brutus?” In Spanish “Y tu” means “and you.” Hence, Ytu brutus.

Better known as the Conquered Lorikeet, Vini vidivici was a South Pacific parrot that went extinct roughly 700-1300 years ago. The name derives from the phrase “veni, vidi, vici,” which means “I came, I saw, I conquered.”


Reissa roni is another type of mythicomyiid fly. OK, I give in: that term means they’re flies that resemble bees. Bee flies, as it were. And I guess the guys who name bee flies really like puns and Rice-A-Roni. It is the San Francisco Treat, after all.

Heerz lukenatcha is a type of wasp endemic to regions of Central and South America. I hope they locate a subspecies and name it Heerz lukenatcha kidd. Also see (and laugh at) Heerz tooya.

There are others, but the pictures they show aren’t accurate (indeed; I’m not sure a few of the ones above).

You can find a ton of weird species names (including rude ones) here.  And another list is here; put your favorites below.

A few of mine:

Gammaracanthuskytodermogammarus loricatobaicalensis.  An amphipod from Lake Baikal

Dinohyus hollandi Peterson (Miocene entelodont) Named after Carnegie Museum director W. J. Holland, who insisted that he be listed as senior author on every paper written by his staff. The name means “Holland’s terrible pig.” A Pittsburgh paper announced the discovery with the front-page headline, “Dinohyus hollandi, The World’s Biggest Hog!.”

Strategus longichomperus Ratcliffe (Honduran scarab) with long mandibles

Abracadabrella birdsville (Salticidae- jumping spider)

Ba humbugi Solem 1983. Endodontoid snail from Mba island, Fiji.


Eric MacDonald on the historicity of Jesus

April 12, 2012 • 6:01 am

If you’re not reading Eric MacDonald’s website, Choice in Dying, you should.  I think a lot of people may be dissuaded by the fact that his posts are often long, but I’ve found that they repay careful study.  Eric, an ex-Anglican priest who started his website as a protest against restrictions on legal euthanasia (he got into trouble for helping his wife die when she was in the last stages of multiple sclerosis), has—like me—expanded his website into larger issues, especially religion. And although Eric and I sometimes differ on issues like free will, I admire him immensely.  And nobody can say he doesn’t understand religion!

His latest post, “Did Jesus exist?” is a classic, and well worth reading, especially if you’re one of the many people on this site who have debated Bart Ehrman’s latest book on the topic.

What is decisive, to my mind, against the existence of a single figure around which the Christian myth crystallised, is the fact that the gospel narratives are so conflicting, especially when it comes to the mythical parts, but the teaching conflicts too, and no one person is plausible as the speaker of all the words uttered by the gospel Jesus. The birth narratives in Matthew and Luke are entirely incompatible, and the resurrection narratives are no better; and in neither case are the disagreements such as might be expected from witnesses whose testimony is not entirely consistent. Perfect consistency almost always points to collusion, but differing about where Jesus would and did appear — whether in Jerusalem or Galilee — is simply too big of a mistake to support belief that the resurrection narratives are the result of eyewitness testimony.

What might give historical weight to the narratives is something about which they agree, where agreement is unexpected and unlikely. This may be the case in the birth narratives, present only in Matthew and Luke. The birth narratives in these two gospels conflict at almost every point. The only common features seem to be Nazareth and Bethlehem, though for different reasons. Does this limited agreement point to a historical core? Since Bethlehem and Nazareth are used for entirely different reasons in the two gospels, I judge the coincidence to be more likely the result of a common myth-making activity, in which it was believed, for prophetic reasons, that the messiah should be related to these places; but since there is no prophetic evidence for the messianic importance of either Bethlehem or Nazareth, the agreement is probably related to a common myth-making activity, than it is to the existence of an historical person who was born in Bethlehem and grew up in Nazareth. And while it is difficult to exclude the strongly Galilean aspects of the story, it should also be remarked that, though Galilee was a highly urbanised, pagan region, the gospels seem profoundly ignorant of this fact. There is very little sense of geographical place in the gospels, and though some of the parables do evoke familiarity with some features of Judaea, these are incidental features which would have been familiar to most country places in the region — birds, lilies, fishing, stony ground, weeds, vineyards, etc.

As you can see, Eric rejects not only the notion that there was a miracle-working, supernatural Jesus (no surprise there: Eric’s been an atheist for a while), but also that there was a single historical individual around whom the Jesus myth coalesced.  He faults Bart Ehrman for dismissing “mythicists”:

I do find it a bit dismaying that Bart Ehrman, who has taken a lead in showing the gospel stories to be an unreliable basis upon which the build a faith, should so strongly condemn others who are working the same seam, trying to show that the Christian scriptures as we have them cannot be taken as evidence for the existence of the man described so fulsomely therein. That there never was a man who is plausibly described as the gospels describe Jesus goes, I think, without saying. The stories are obviously heavily worked over pieces of religious fiction, a way of turning defeat into victory. Whether there was an historical person around whom these stories crystallised in the first place seems to be a question without a reliable answer. However, contrary to Ehrman, I do not think we have sources close to the time of Jesus that can corroborate any parts of the story

. . . I think it is much more likely that Jesus is a compilation fashioned within exiled messianic communities which had known (and possibly also followed) a number of messianic pretenders, until, after their final defeat in the Jewish War, by reworking their myths they came to the “realisation” that their real vindication had already come and they had not recognised it.

Eric’s piece is erudite, and yes, long for a website post, but well worth reading. If you read Ehrman’s book yet (I haven’t), do weigh in.

_______

UPDATE: For a less scholarly (but equally impassioned) critique of Ehrman, regular Ben Goren has produced a long one, “Ehrman’s folly,” that you can read here.

Ruse: creationism the fault of Gnu Atheists who don’t study enough

April 12, 2012 • 5:18 am

We haven’t checked in on Michael Ruse for a while, but his latest piece at “Brainstorm,” his website at the Chronicle, is characteristically bizarre. In “Evolution in the classroom: here we go again,” he broaches the theory that bad things—in this case the resurgence of creationism—come in threes.  The first was the 1981 McLean v. Arkansas trial, in which Ruse, along with Steve Gould and Francisco Ayala, successfully testified against a “balanced treatment” act mandating equal coverage of creation and evolution. The second was the 2005 case in Dover, Pennsylvania—another successful attempt to beat back creationism, this time in the guise of “intelligent design.”

The third act in this creationist trifecta is Tennessee’s new bill, about to be signed into law, that mandates “critical thought” on scientific issues like global warming and evolution.  Ruse says that the wording of this law was in fact produced by Seattle’s creationist Discovery Institute.  And he worries that the new Republicanized Supreme Court will find this bill constitutional.  Yes, that is a real worry.

But something worries Ruse more than the new creationists.  Guess what? It’s those pesky atheists who are causing the latest troubles!

On the left, the New Atheist movement frightens me immensely. Its supporters openly and explicitly link evolutionary thinking with non-belief, sneering at those (like me) who think that science and religion can exist harmoniously together. I don’t care what the law says, politically this is moronic. The citizens of Tennessee, the judges of the Supreme Court, are going to believe that if evolution alone is taught in schools the kids of the country will be getting atheist propaganda – no matter what actually happens – and they are going to want to counter it. I imagine that every time that Richard Dawkins opens his mouth, the Discovery Institute lights a candle of thanks, or whatever it is that evangelicals do these days.

Well, Ruse is a huge fan of Darwin, and nobody linked disbelief and evolution more closely than Darwin.  Read The Origin: over and over again you’ll read statements about how facts about biogeography, the fossil record, embryology, and vestigial organs cannot be explained by a creator.  The reason Darwin contrasted evolution and religious mythology was because creationism was the main “scientific” hypothesis for natural design in his day, and he was trying to overturn it.  Under Ruse’s theory, teaching Darwin’s book is an unconstitutional incursion of anti-religion into public-school classrooms (see my post on this issue two years ago).

And creationism remains the primary “alternative” theory to evolution in America. Frankly, I see no problem with teaching students how the facts of biology and geology don’t comport with religious accounts of creation.  That doesn’t differ in principle from teaching students the facts that dispel the myth that slaves were content with their lot, or that the Holocaust didn’t happen.  Both endeavors teach students how to adjudicate evidence, and neither pushes explicitly for atheism. Nor are these lessons explicitly motivated by a desire to push atheism, which is the U.S. courts’ criterion for unconstitutionality.

It’s a different matter, however, to argue in the public schools that evolution automatically entails atheism.  Practically, it doesn’t, as we know from religious scientists. It’s also unconstitutional.  I do happen to think that acceptance of evolution and of a theistic deity are incompatible worldviews, but the science classroom is an inappropriate (and illegal) place to say that.  And we teachers don’t say that.  I met with a bunch of high-school teachers when I was in Georgia, and all of them stick straight to the science when it comes to evolution. Yes, they see that this discomfits some kids who were raised as creationists, but that’s not a violation of church and state—any more than is teaching about the Big Bang.  If teaching science dispels children’s superstitions, well, that’s the purpose of a good education.  For if you learn to think, and to weigh evidence, the rejection of religion will follow as the night the day. (Well, maybe a bit less inevitably, but remember how many scientists are atheists: about 92% of the members of the National Academy of Sciences).

And if new Atheism has been so inimical to the cause of evolution, why is acceptance of evolution rising in the US? (The figures for acceptance of genuinely scientific, nontheistic evolution have gone from 9% in 1982 to 16% in 2011, a small increase but a large one percentage-wise: 77%).

But the most bizarre part of Ruse’s argument is this: he doesn’t think that connecting atheism and evolution in public is the problem, but connecting atheism and evolution without having carefully studying one’s opponents and the issues at hand:

Note, I am not saying that if you genuinely think that evolution implies atheism you should conceal this belief for political reasons. I am saying it is irresponsible to emote on these issues without doing serious study of the issues and looking carefully at those who beg to differ on the possibility of having both science and religion. And this, as five minutes with the God Delusion shows fully, the New Atheists do not do.

Well, I maintain that both Richard and I (and many proponents of evolution) have studied the issues and read many arguments on the other side.  I, for one, have spent a gazillion hours reading theologians’ and scientists’ attempts to reconcile science and religion—and I’ve found them wanting. And I disagree with Ruse’s contention that The God Delusion doesn’t seriously come to grips with whether science and faith are compatible.  Has Ruse even read it? Is he worried, like Terry Eagleton, that Dawkins hasn’t fully grasped the subtleties of Duns Scotus?

But let’s hear from Jason Rosenhouse, who, unlike me, has spent a lot of time going to creationist conventions and talking to believers (see his latest book, Among the Creationists: Dispatches from the Anti-Evolutionist Front Line, which I blurbed and recommend).  I’ve just seen Jason’s new EvolutionBlog post on Ruse’s column, and this is what he says about the problems caused by Dawkins:

We have been down this road before. Truly it’s hard to imagine the legal theory under which Dawkins’s views on science and religion are relevant to the constituionality of this or any other law. Applying Ruse’s logic, it should be unconstitutional to teach about the holocaust, since some people infer from it that God does not exist. Likewise for the American Revolution, since some people believe its unlikely success proves that America is a nation uniquely blessed by God.

If some right-wing judge wants to uphold the law he won’t have to look to Dawkins or any other atheist for a reason. He will just argue that the law has the perfectly legitimate secular purpose of promoting free inquiry, and if that has the indirect effect of giving succor to creationists then so be it.

And about the “atheists-are-too-ignorant” argument Ruse levels at atheists, Jason says this:

So it’s not arguing that evolution undermines religious faith per se that is the problem. It is only emoting about the issue, or sneering at those who disagree that is politically moronic. This is too subtle for me. Earlier Ruse was immensely frightened that citizens and judges would hear Richard Dawkins and conclude that kids need to be protected from evolution. Now it seems that Ruse’s real fear is simply that those citizens and judges will perceive that Dawkins has failed to do his homework. Presenting the very same arguments after putting in some serious library time is just fine, according to Ruse.

You would think, though, that this is completely backward. Even looking at it from Ruse’s perspective, if we must have folks arguing that science and faith are incompatible we would want them to be people who can be dismissed as ignorant crackpots. Why would he want serious, well-informed people arguing for views he regards as politically dangerous?

Touché.  We can expect a response from the thin-skinned Professor Ruse.

What I want to know is whether the Chronicle actually pays Ruse to churn out this stuff, and, if so, how I can get some of that dosh?

Poll update

April 11, 2012 • 1:10 pm

Well, at the cats vs. dogs vs. babies poll at Pajiba, cats are ahead by a comfortable 20%, having overcome a 7% deficit yesterday to surge to a commanding lead. Because they were on top at noon today, I’ll award, as promised, an autographed copy of WEIT to a randomly-selected reader who attests to their vote on the thread after my preceding post.

The results as of a few minutes ago (3:08 CST):

But don’t be complacent if you’re coming to this poll for the first time. Dog people are tenacious in their misguided love of those foul-smelling canid sycophants, and could easily mount a counteroffensive. If you haven’t voted yet, vote here but record your vote for my contest here.  I’ll keep the thread open until they close the poll.

The winner will be chosen using a random-number generator.

One result, which struck me as well as an alert reader, is the disdain for baby pictures.  Evolutionary psychology tells us that human babies should be far, far more appealing in appearance than kittens, otters, or dogs, for we’re evolved to bond with human infants but not kittehs.  Yet many of us—I’m included here—find the appearance of human larvae either repugnant or a matter of indifference. I tend to view them as small animated hamburgers who become worthy of attention only with about six years of ageing.  If evolutionary psychology is correct, either the internet should be loaded with pictures of babies, or human infants should resemble kittens. It’s a mystery.

Guest post. A tough problem for theology: the Resurrection vs. the iPhone

April 11, 2012 • 9:04 am

Sophisticated theologians are an endless source of amusement.  When they’re not making stuff up about how Adam and Eve could sort of have existed, but not really, they’re musing about how the Resurrection could really have happened, but without leaving physical evidence.  Sigmund, our tireless watchdog of apologetics, reports on the latest way that theologians reconcile science with the resurrection.  This time it’s not at BioLogos, but that other source of Theology LOLz, HuffPo.  It’s really unbelievable that people a). get paid to engage in such thinking and b). get this kind of stuff published in a widely-read venue.  Note that Rev. Pideret has impeccable educational credentials.

________________

Sophisticated Theology – the iPhone Conundrum

by Sigmund

According to Rowan Williams, the outgoing Archbishop of Canterbury, “the ultimate test of the Christian religion is not whether it is useful, beneficial or helpful to the human race but whether or not its central claim – the resurrection of Jesus Christ – actually happened.”

If, therefore, we are dealing with a real historical event rather than a parable or poetic metaphor, the question of physical evidence is important. If Jesus really did come back to life and appear to people living at that time, what might a witness have seen?

The question has vexed the minds of the foremost theologians of the world.

John Haught famously said:

“If you had a camera in the upper room when the disciples came together after the death and Resurrection of Jesus, we would not see it. I’m not the only one to say this. Even conservative Catholic theologians say that.”

It appears, however, that disagreement exists within the ranks of conservative Catholic theology.

Father John Piderit, the former president of Loyola University of Chicago and current president of the Catholic Education Institute in New York, has taken Haught’s camera question to its logical conclusion in a recent piece that’s positively dripping with sophisticated theology. Piderit’s article, “eResurrection”, published on the Huffington Post, updates Haught’s question by asking:

“What would a resurrection appearance of Jesus have looked like if an alert apostle had an iPhone and, assuming the apostle was not immediately told by Jesus to “put that iPhone away,” the apostle captured a minute of Jesus’s appearance with the iPhone video running?”

And also assuming that the sudden appearance of a re-animated Jesus doesn’t fluster the poor apostle so much that he accidentally tries to film the resurrected Christ using ‘Angry Birds’.

“Would anything other than the disciples themselves show up on the video?”

Well? Would it?

“Maybe, maybe not.”

Now I’m curious. Why might they fail to capture Jesus on camera?

“The reason for uncertainty comes from what was said above about the special qualities of Jesus’ body. In the Gospel appearances, Jesus as resurrected had to register in the retina of the eyes of his disciples, otherwise they would not have really seen him.”

Ahh, science. Now you’re talking my language. If the body of Jesus had been brought back to life, all the normal physical processes would apply, wouldn’t they? E.g., reflecting light, taking up space, applying gravitational pressure on the ground beneath his feet, etc.

“But the body of Jesus had special qualities.”

Wait a second…

“We do not know whether those special qualities — which allowed him to pass through walls or ceilings — would change the type of rays he emits such that a camera would register anything or would register only random rays.”

Where exactly is this ray-emitting, barrier-defying Jesus mentioned in the Bible? Quite frankly I don’t recall this sort of description in any Catholic sermon I’ve ever heard.

Is there a special edition of the New Testament available only to sophisticated Catholic theologians – the one which contains ‘The Gospel according to Stan Lee’?

“On the other hand, if the camera were running during the breakfast that he shared with the disciples on the shore of the Sea of Tiberias, whatever food Jesus ate would have had to be visible at one point and then disappear, since the disciples saw Jesus eat the food.”

So now he’s ‘The Invisible Man’?

“Let’s up the ante and pose a second hypothetical. If a Jewish reporter with an iPhone wanted to speak with Jesus, would the resurrected Jesus, if indeed he did create an image on the iPhone, have been willing to be interviewed?”

A Jewish reporter with an iPhone asking for an interview with Jesus?

But which Jewish reporter? Jesus would need to be careful – talking to a Galilean version of Jon Stewart might do wonders for his image. But what if he got a Joan Rivers! Or, heaven forbid, a Sacha Baron Cohen!

“The belief of the Church suggests no.”

Probably the safest option.

“The reason is, according to Christian belief, Jesus is already the fullest possible revelation of God in human form.”

I think we’re back in the safer realms of theology-speak here. Jesus wouldn’t supply evidence because that would constitute evidence. And evidence negates faith. But why appear to the apostles at all after the resurrection? Why not simply leave an empty tomb?

And how do you explain Jesus’s reported appearance in the Americas – preaching to the Nephites and, more recently, appearing to Joseph Smith and other Mormon Church leaders?

Funnily enough, I think we can all guess how Father Piderit would explain those appearances.

Piderit concludes the piece with a solid pronouncement on the theological implications of the matter.

“So, iPhones are great. But they would not facilitate faith in God made man nor would they enhance revelation.”

Personally, I think he’s missed the obvious theological reason why Jesus hates iPhones:

Parallel adaptation in fish: same genes used over and over

April 11, 2012 • 6:03 am

When a species encounters a new environment on multiple occasions, but the same environment, how often does it re-use the same genes when adapting to the similar but novel habitats?  This is an unanswered question in evolutionary biology because such parallel adaptations can evolve by two genetic routes. First, the ancestral species might adapt simply by using genes that are already present (albeit at low frequencies) in the main body of the species—the so-called “standing genetic variation.” Every species, including ours, has a pool of genetic variants kicking around in its gene pool, many of them “neutral” or perhaps slightly deleterious but maintained by recurrent mutation. If the environment changes, these “standing” variants can be used as fuel for adaptation, so one might predict that the same variants might be used again and again when adapting to the same circumstance (so-called “parallel evolution”).

The other way to adapt is to use “new” mutations that happen to arise after one encounters a new habitat. In this case one might predict that multiple cases of adaptation to the same habitat might use different genetic variants, because many mutations are possible, they arise randomly, and selection will pick up only those that happen to arise.  (One exception here: if there are only one or a few possible mutations in the genome for adapting to the environment, then selection might have to wait for those to occur, and in the end you’ll also see the same mutations used again and again. This might explain why widely different species of insects adapt to organophosphate insecticides using mutations at the very same gene—an enzyme that detoxifies the insecticide—indeed, at the very same amino acid codon in that gene.) You can distinguish the two routes of adaptation by DNA sequencing: if the same standing variants are used repeatedly, they should show fundamental similarities in their DNA sequences, since they all derive from a common ancestral mutation.

A new paper in Nature by Felicity C. Jones et al. (there are a gazillion authors, though the last is the amiable David Kingsley, an evo-devo guy at Stanford who is the motive force behind most of this genetic work on sticklebacks), favors the former hypothesis: the re-use of standing genetic variation in multiple independent cases of adaptation.  The species is the threespine stickleback (Gasterosteus aculeatus).  The ancestral form of this fish was marine, but it has invaded freshwater—streams and lakes—multiple times, and each time it did so the fish evolved in similar directions.

So there are now two types, the marine (which does return to freshwater to breed) and the freshwater.  All the marine fish look pretty similar: they are larger, and deeper bodied, can survive better in salt water, and, most notably, are covered with bony armor and have pelvic spines. The freshwater forms are smaller and thinner, not tolerant of salt water, almost completely lack the bony armor of the marine forms, and many (but not all) such populations also lack the pelvis and the pelvic spine (hindfin).  The difference in armor plating and spiny-ness almost certainly reflects the relative lack of predators in the freshwater environment as opposed to the open ocean: it’s adaptive to not have to waste metabolic energy making protective structures you don’t need, and that’s supported by the fact that, when raised in a common environment, the marine form grows more slowly than the freshwater form.

Here’s a diagram showing the differences between the forms (top is freshwater, bottom marine; remember that these “forms” are classified not as different species, but as different subspecies of G. aculeatus). Note the divergence in armor plating, body size and shape, and the positions of the fins, the spines, and other “morphological landmarks” (diagram prepared by Dr. Felicity Jones of Stanford, first author of the paper, used with permission).

This more striking photo of the skeleton shows the big difference in bony armor and spines between the forms (remember that not all freshwater populations lack spines and pelvises, though all lack armor):

You can see a very nice lecture by David Kingsley on the evolution of sticklebacks here.  I recommend watching this one-hour video, produced by the Howard Hughes Medical Institute.

The Jones et al. paper used a clever technique designed to answer one question: since the freshwater form has evolved repeatedly throughout the world from the marine form (probably via some ancestors remaining in freshwater after breeding instead of returning to the sea), and has evolved parallel morphologies each time, how often is the genetic basis of this adaptive change similar? That is, how often has this parallel evolution used the same genetic variants?  The answer is “pretty often.”

The group used two clever ways to figure this out, which involved the tedious sequencing of 21 entire stickleback genomes: a reference genome and 10 pairs of fish from nearby localities, with one member of each pair being marine and one pair being freshwater. (The freshwater populations they studied lacked armor, but not spines or pelvises.) In essence, the method did a “family tree” of genes, and looked for those genes that all grouped together by habitat, i.e. were genetically similar among all freshwater forms, with the variants of those genes grouping in all saltwater forms. (Looking at most genes gives a “traditional” grouping, which groups fish by geographic region [i.e., Atlantic vs. Pacific] as opposed to habitat: that’s exactly what you’d expect if the evolutionary history of the forms was one of repeated colonization of freshwater habitats from saltwater.)

They found four nice results:

  • The two methods each identified over 240 regions of the genome that responded in parallel when marine fish adapted to freshwater. That’s about 0.5% of the total genome.  Using only those genetic regions found in common with the two methods, the authors found 147 candidate regions for parallel adaptation (0.2% of the genome).  One of the regions that evolved in all freshwater fish contains a form of the autosmal Eda (hypohidrotic ectodermal dysplasia) allele, which is involved in formation of scales, plates, teeth, and other surface structures in fish and mammals.  This locus was implicated in previous work by the Kingsley lab, and the two forms that of the gene that make armor versus no armor differ in both coding and non-coding positions of the gene, so we’re not sure whether the difference in armor is due to a structural or regulatory change in the DNA.  The lesson, though, is that there has been substantial and large-scale use of the same genetic regions in parallel adaptation.  This is probably, as Kingsley has posited before,  because these variants (especially in Eda) are present in low frequency in all worldwide marine populations, and were simply present fortuitiously to serve as fuel for adaptation when climate change induced some marine populations to become permanent inhabitants of freshwater.
  • The genetic regions implicated in parallel evolution contain (or are close to) contain genes involved in “cellular response to signals, behavioural interaction between organisms, amine and fatty acid metabolism, cell–cell junctions and WNT signalling,” as well as kidney function, as expected for fish that have to live in freshwater vs. saltwater.  And of course the Eda gene was involved, as was known previously.
  • Many of the genes occurred close together on chromosomes, i.e., they were physically linked.  Through clever sequencing techniques, Jones et al. determined that this physical linkage (on chromosome 1, 11, and 21) was caused by the presence of chromosomal inversions: sections of rearranged chromosomes that contain the selected genes.  The marine forms have one form of chromosomal architecture; the freshwater forms have another.  The association of newly evolving genes with such chromosome rearrangements is adaptive, because the inverted regions keep adaptive gene complexes together (a cross-over, or recombination, between different inversions leads to the production of chromosomes with duplicated or deficient regions, which cause death in their carriers. Recombinants having mixtures “wrong” genes, then, like kidneys for freshwater and armor for saltwater, can’t survive). The association of inversions with adaptive genetic differences is a sign that the marine and freshwater forms hybridized during or after their differentiation, for the associations will not be favored unless the forms have a chance to mate with each other during their divergence.
  • Finally, the authors divided the genetic regions involved in parallel divergence into three classes: “coding regions” (those genome regions that involve a difference in protein sequence), “regulatory regions” (those regions where there is parallel adaptation but which contain no structural genes, so that the adaptation probably results, as in Eda, from differences in gene regulation that affect the expression but not the sequence of the protein product), and third, “probably regulatory” regions (regions that contain coding and noncoding sequences but where the authors couldn’t pinpoint a structural protein difference that distinguished all marine from all freshwater forms).  Jones et al. looked at 64 regions identified by both of their methods as having the strongest signs of parallel evolution, and here’s the breakdown of these 64 genetic regions involved in parallel adaptation:

As you can see, only about 1 in 6 of the evolved regions involved a change in protein sequence, while the rest involved likely or potential changes in gene regulation.  In this case, then, parallel evolution seems to have occurred largely through changes in when and how genes are expressed, not in the sequences of the genes themselves.  This goes along with evo-devotee Sean Carroll’s suggestion that evolutionary changes in animal form will largely involve changes in gene regulation rather than sequence.

Three caveats here, though.  First, Carroll’s hypothesis applied to animal form and not physiology (though he never explained why), and yet the changes we see in this study involve both form and physiology.

Second, the changes that Jones et al. studied were those involved in parallel adaptation: similar changes in multiple environments.  The chart above doesn’t tell us anything about the spectrum of genetic change involved in unique adaptations: those that were specific to one or some but not all instances of freshwater invasion. We know there are such genes, for Jones et al. describe some.

Third, other studies don’t show such a high concentration of regulatory regions vs. structural regions in the evolving genome. As Jones et al. note:

Mutations causing structural changes in proteins are the most abundant variants recovered in laboratory Escherichia coli and yeast evolution experiments. They make up 90% of 40 published examples of adaptive changes between closely related taxa, and 63–77% of the known molecular basis of phenotypic traits in domesticated or wild species. The larger fraction of regulatory changes implicated during repeated stickleback evolution may reflect our use of whole-genome rather than candidate gene approaches, stronger selection against loss-of-function and pleiotropic protein-coding changes in natural populations than in laboratory or domesticated organisms, or an increasing prevalence of regulatory changes at interspecific compared to intraspecific levels, including emerging species such as marine and freshwater sticklebacks.

To my mind, the data are still out on the Carroll hypothesis.  Five years ago, Hopi Hoekstra and I published a paper in Evolution (reference below) questioning whether the “rush to judgment” about the importance of regulatory genes in evolution was really warranted by the scanty amount of supporting data. Our point was not to push for the important of structural-gene changes in evolution (though they surely must be important, for many new genes, like globins or immune-system genes or olfactory genes, arise by the duplication of previously-existing genes followed by evolutionary divergence, and those are surely structural changes), but to call for more data to resolve the issue.  We were misunderstood, I think, as saying that evolution largely proceeds by structural gene changes, and people like Sean Carroll got mad at us. But at the time there simply weren’t enough data to resolve the issue.  I still don’t think there are, but I’m perfectly happy to accept a predominance of regulatory-gene changes in adaptive evolution if that’s what the data wind up showing.

The data of Jones et al. do show this for parallel evolution, and we need more work along those lines to resolve the issue. (That work, though, should involve both parallel and unique cases of adaptation.) But what is clear from their paper is that standing genetic variation can be used over and over again if a species has to adapt independently to similar habitats.  And that tells us something about how evolution worked, at least in this species.

This is a superb paper: congrats to Felicity Jones and to David Kingsley and his group. I love seeing long-standing evolutionary questions answered by a combination of classical morphological data and high-tech genetic work.

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F. C. Jones et al. 2012.  The genomic basis of adaptive evolution in threespine sticklebacks. Nature 484:55-61

Hoekstra, H. E., and J. A. Coyne. 2007. The locus of evolution: Evo devo and the genetics of adaptation. Evolution 61:995-1016.