Moar on coconut crabs

January 28, 2013 • 8:17 am

Reader Dennis Hansen (see crab post below) has just uploaded a video to YouTube showing a bit of a color-choice experiment he’s doing with the giant tortoises of Aldabara, but then. . . well, I’ll let him describe it:

What I do have a video of is a coconut crab interfering with a colour choice experiment I did last time. The tortoise took too long to decide if/what colour to eat next, and a crab walked up and made its own choice.

He promises some good video of coconut crabs (and their feeding frenzy at human mealtime) when he returns to Aldabra in a month.

Jesuit college teaches atheism!

January 28, 2013 • 7:44 am

Well, as reader Diane G. told me when she sent me this link, “Don’t get your hopes up.” And indeed, although, as the Washington Post reports, the Jesuit-run Regis College at the University of Toronto is starting a new course, “Responding to 21st-Century Atheism,” it isn’t all it appears to be. (Why are Jesuits running a college at the University of Toronto, anyway?)

It’s an attempt, says the Rev. Scott Lewis, for people of faith to understand and come to terms with the increasingly muscular secularism and atheism that has arisen in Western societies over the past generation.

Atheism “has become militant, aggressive and proselytizing,” said Lewis, a Jesuit scripture scholar, who teaches the class with three other scholars. “It’s made great in-roads and is now socially acceptable. If you’re young and educated and believe in God, you’re (seen as) a jerk.”

When I read that second sentence, my reaction was identical to that of one commenter:

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While the course examines the increasing polarization between non-believers and people of faith, it will not be about confronting secularists or engaging in polemics, Lewis stressed before the first class of about 155 students in the adult-education program.

Both sides need to lighten up, he said.

“One idea for atheists to leave behind is that people who believe are stupid or naive,” Lewis suggested. “And perhaps we should leave behind the idea that an atheist is someone who is not ethical or a good person.

I like that “perhaps”—as if Lewis isn’t quite sure!

The comments, by the way, are not pro-Catholic: another sign public nonbelief is becoming more acceptable in the U.S. Here’s another:

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What is the syllabus?

Lewis said he’ll look at both sides of the debate. “What we will be focusing on is our response to individuals who have thrown down the gauntlet and say ’To believe in God is not to be believe in science, and to believe in science is not to believe in God.’”

The course comprises two lectures from Lewis; a look at psychology and atheism from Jesuit psychologist Rev. Joe Schner, who will examine whether the human brain is hard-wired for religion; an examination of suffering by Michael Stoeber, who told the introductory class that the “New Atheists” tend to overemphasize “the underbelly of the Catholic Church”; and a theological and philosophical perspective from Jesuit Gordon Rixon.

What—no atheist lecturers? (Well, at least they admit that the Catholic Church has an underbelly!)

However one parses the numbers, nonbelievers are undoubtedly getting bolder and even celebrated, as evidenced by best-seller lists in recent years. Lewis and other instructors conceded they will find it hard to avoid mentioning “New Atheist” authors Christopher Hitchens, Richard Dawkins and Sam Harris, but said they would not dwell on the trio.

Why would they even consider not mentioning those New Atheist authors? But of course they won’t dwell on them, for those are the three who have posed the strongest challenge to faith.

Lewis said he’ll look at both sides of the debate. “What we will be focusing on is our response to individuals who have thrown down the gauntlet and say’ To believe in God is not to be [sic] believe in science, and to believe in science is not to believe in God.’”

“There’s a little fundamentalism on both sides of the aisle.”

There’s that “fundamentalist atheist” trope again. What, exactly does it mean for an atheist to be “fundamentalist”? What Lewis means, actually, is “passionate and strong-minded.”

Apparently there’s also theodicy, though I’m not sure why it’s included in this course:

Central to the course will be the question of suffering — “the oldest religious question in the world,” Lewis said. “Why, if there’s a good God, do we have suffering, especially of the innocent?”

It’s also the hardest question for Abrahamic religions, and one that has never received a satisfactory answer. If you want to befuddle a religious person in private or public debate, ask them that question, then stand back and watch the fun!

What about evolution?

As for science and Darwinism, the biblical book of Genesis “is not a science book and should not be read as one. Our faith does not rise and fall on the age of the Earth.” And people of faith are at a threshold moment: “We cannot continue thinking of God in traditional ways and still accept Darwinian science.”

Lewis said it’s not uncommon for Catholic thinkers to believe in evolution. The course will include the work of the Rev. Pierre Teilhard de Chardin, a Jesuit priest who was also trained as a paleontologist and geologist. Teilhard de Chardin accepted Darwinism as fact as early as the 1930s, but his writings were condemned by the Vatican.

Whenever I hear the phrase “the Bible (or the book of Genesis) is not a science book,” I read it as “the Bible is not true.” For it, and the Catholic church, make epistemic claims that are indeed scientific, in the sense that they can be empirically tested—at least in principle.  So if the Bible isn’t a science book about Genesis, Adam and Eve, or the Exodus, why is it a science book about the divinity of Jesus and the Resurrection?

And about Catholic thinkers “believing” (I prefer “accepting”) evolution, I echo the comment of Thomas Carlysle resonding to Margaret Fuller’s comment, “I accept the universe”: Gad, they’d better! Accepting evolution (with the caveat that humans evolved a soul) is the official position of the Catholic church.  Anyone who considers himself a “Catholic thinker” better take note of the multifarious evidence for evolution.

Nevertheless, 29% of American Catholics remain creationists. To me, that shows that when science conflicts with what you want to believe—even if the science is accepted by Church dogma—you can still reject the science. In a Time Magazine pol in 2006, 64% of Americans stated that they’d reject a scientific fact if it conflicted with the tenets of their faith.

At any rate, this is a sham course in atheism, one that would certainly please the Templeton Foundation. Its whole purpose is apologetic: to show how to answer the New Atheists rather than truly come to grips with their arguments.  In other words, it’s about how to keep believing what you want to believe despite some nagging criticism. Stay classy, University of Toronto!

I close with a final comment from a reader of the Post piece:

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Now that’s a crab

January 28, 2013 • 6:18 am

Update: Reader Dennis Hansen, a biologist who works on the Indian Ocean island of Aldabra in the Seychelles, which (like the Galapagos) has giant tortoises, sends three coconut crab photos and a note:

Here’s a few photos of coconut crabs from Aldabra, for your perusal. They leave the giant tortoises alone, it seems. At least until a tortoise dies, by which time the crabs tear it apart from the inside. When staying in one of the remote field camps on the atoll, they do what they can to rob us of our meagre field rations, though. Don’t leave food on the table, or it will disappear within a few minutes.

crab & nut

field camp crab

crab & tortoise

_______________

This photo and caption are from Professor Brian Cox’s Facebook page, and apparently appear in his new book, Wonders of Life with the caption:

“These animals are known locally as robber crabs on their native Christmas Island because they have a reputation for curiosity and for stealing things. They wander into unlocked houses and steal knives, forks and even shoes.”

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Actually, I know these beasts by the name “coconut crab,” but their scientific name is Bigus latro (“Bigus” is right!). According to Wikipedia, it’s the largest land-living arthropod in the world, and can weigh up to 4.1 kg (9 pounds).  (Question for readers: what is the largest living arthropod among all animals?) And they can live for up to 60 years!

While they’re reputed to climb trees and pick coconuts, they don’t appear to do that often, though they can open coconuts “collectively” or, individually, with great effort. Instead, their usual diet consists of fruit, nuts, seeds, and tree pith.

They’re terrestrial hermit crabs, but only the juveniles use shells, and their geographic distribution is shown on the map below. Wikipedia notes:

Coconut crabs live in the Indian Ocean and the central Pacific Ocean, with a distribution that closely matches that of the coconut palm.

Christmas Island in the Indian Ocean has the largest and densest population of coconut crabs in the world, although it is outnumbered there by more than 50 times by the Christmas Island red crab, Gecarcoidea natalis.  Other Indian Ocean populations exist on the Seychelles, including Aldabra and Cosmoledo, but the coconut crab is extinct on the central islands.Coconut crabs occur on several of the Andaman and Nicobar Islands in the Bay of Bengal. They occur on most of the islands, and the northern atolls, of the Chagos Archipelago.

Since they drown easily, one wonders how they got to all those islands. Perhaps a reader can enlighten us.

800px-CoconutCrab_distribution_map.svg

And the crabs are both smart and tenacious when it comes to getting coconuts:

It is a common perception that the coconut crab cuts the coconuts from the tree to eat them on the ground. The coconut crab can take a coconut from the ground and cut it to a husk nut, take it with its claw, climb up a tree 10 m (33 ft) high and drop the husk nut, to access the content inside.They often descend from the trees by falling, and can survive a fall of at least 4.5 metres (15 ft) unhurt. Coconut crabs cut holes into coconuts with their strong claws and eat the contents, although it can take several days before the coconut is opened.

Thomas Hale Streets discussed the behaviour in 1877, doubting that the animal would climb trees to get at the nuts. In the 1980s, Holger Rumpff was able to confirm Streets’s report, observing and studying how they open coconuts in the wild. The animal has developed a special technique to do so: if the coconut is still covered with husk, it will use its claws to rip off strips, always starting from the side with the three germination pores, the group of three small circles found on the outside of the coconut. Once the pores are visible, the coconut crab will bang its pincers on one of them until they break. Afterwards, it will turn around and use the smaller pincers on its other legs to pull out the white flesh of the coconut. Using their strong claws, larger individuals can even break the hard coconut into smaller pieces for easier consumption.

Here’s a video of one carrying his coconut prize:

This largest of all crabs is called a Coconut or Robber Crab. The Coconut Crab, Birgus latro, was found after dark on an unpaved country road on Christmas Island, Australia. It is seen here carrying a coconut. However, it also eats a large variety of other items, including dead crabs. . The headlights of a car serve as illumination here.

A photo of one attacking a coconut. What a beautiful animal! I must confess, though, that when I look at those claws I think of drawn butter (they’re apparently edible, but I wouldn’t eat one as they’re endangered when in contact with humans).

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Here’s a monster, with a LOLzy Youtube comment after the video:

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A few more Coconut Crab Facts:

Coconut crabs are considered one of the most terrestrial decapods, with most aspects of its life linked to a terrestrial existence; they will drown in sea water in less than a day.Coconut crabs live alone in underground burrows and rock crevices, depending on the local terrain. They dig their own burrows in sand or loose soil. During the day, the animal stays hidden to reduce water loss from heat. The coconut crabs’ burrows contain very fine yet strong fibres of the coconut husk which the animal uses as bedding. While resting in its burrow, the coconut crab closes the entrances with one of its claws to create the moist microclimate within the burrow necessary for its breathing organs. In areas with a large coconut crab population, some may come out during the day, perhaps to gain an advantage in the search for food. Other times they will emerge if it is moist or raining, since these conditions allow them to breathe more easily. They live almost exclusively on land, returning to the sea only to release their eggs; on Christmas Island, for instance, B. latro is abundant 6 kilometres (3.7 mi) from the sea.

Should a coconut crab pinch a person, it will cause pain and be unlikely to release its grip. Thomas Hale Streets reports a trick used by Micronesians of the Line Islands to get a coconut crab to loosen its grip: “It may be interesting to know that in such a dilemma a gentle titillation of the under soft parts of the body with any light material will cause the crab to loosen its hold.”

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The Times goes antisemitic on Holocaust Memorial Day

January 27, 2013 • 12:24 pm

This vile cartoon appeared in (London’s) Sunday Times today—Holocaust Memorial Day:

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As HonestReporting notes:

This cartoon published in The Sunday Times (subscription-only) would be offensive at the best of times. That it has appeared on Holocaust Memorial Day is doubly so.

Penned by Gerald Scarfe (the cartoonist behind Pink Floyd’s The Wall), the caption reads: “Israeli Elections… Will Cementing Peace Continue?”

A hideous looking PM Benjamin Netanyahu caricature builds a wall cemented with blood, crushing Palestinians including women and children.

Israel’s security barrier (of which the vast majority is a fence and not a wall) is meant to protect Israeli civilians against Palestinian terrorism. In any case, the imagery of this cartoon amounts to a blood libel on a day when the millions of victims of the Holocaust are remembered.

This cartoon could easily have appeared in the notorioiusly antisemitic Arab media. That it’s in London’s Times is unbelievable. Netanyahu is the stock big-nosed Semite, killing all those Palestinians. But the wall was built not to kill them, but to prevent them from killing noncombatant Israelis. Even if you object to the wall (and I have my reservations), the depiction is completely unwarranted.

This cartoon could also have appeared in Der Stürmer, if that Nazi rag were around. But this drawing, and its appearance on this particular day, supports a contention I’ve long made: it’s open season on Jews for the European press and intellectuals. Shame, shame on the Times!

And just to remind you where the Times gets its cues, here’s part of a video broadcast this month by the Palestinian Authority. Palestinian Media Watch explains:

On International Holocaust Day, Palestinian Media Watch documents that messages of Antisemitism and hatred of Jews continue to be transmitted by official Palestinian Authority TV.

Earlier this month, on Fatah’s 48th anniversary, PA TV broadcast a new film about the history of the Fatah movement: “Fatah: Revolution until Victory.” The filmmakers chose to open the film by expressing classic Antisemitic demonization of Jews, stating that Europe “suffered a tragedy by providing refuge for the Jews.” Having Jews living among them placed a great burden on Europeans: “Faced with the Jews’ schemes, Europe could not bear their character traits, monopolies, corruption, and their control and climbing up positions in government.
The film explains that this eventually led to the expulsion of the Jews from England, France, Germany, Austria, Holland, Czechoslovakia, Spain and Italy, because of European suffering from the Jews’ presence. Finally, when the Balfour Declaration facilitated the establishment of “a national homeland” for the Jews, Europe supported it because it “saw it as an ideal solution to get rid of them.”

Can you watch this and say that it is in any sense excusable? It is nothing but a justification for genocide.

“The last thing I ever expected to happen in Pittsburgh!”

January 27, 2013 • 9:51 am

I do know what species this bird is, but I leave readers the fun of identifying it and telling others the traits that helped with the diagnosis.

The picture was taken by an undergrad at the University of Pittsburgh, Vanessa Coleman, and forwarded by her roommate, Lauren Valyo to her academic advisor, via whom it eventually reached me.  Here’s Vanessa’s story of the urban raptor:

I was cleaning up our apartment and decided to run the vacuum. As I was doing so, I happened to turn around and look at the window and I noticed this large bird sitting on the windowsill. I was so awe-struck that I immediately ran to my bedroom to grab my phone in order to take a picture of it. After I had gotten my phone, I slowly approached the side of the window in order to avoid scaring the bird. I snapped one quick picture but decided to try to get a better one from a closer spot. I walked right up to the window and the hawk just stared at me and allowed me to take the picture, however; there were snowflake clings on the window, so I wanted to clean them off to get a clearer picture. The bird watched me wipe off the window clings and only jerked its head back a bit, but still stayed put. It allowed me to take several more pictures, all looking directly into the lens of the camera. The hawk looking into the camera surprised me because many animals are disengaged or wary of allowing people to take pictures of them. I just stared at the hawk for about 15 minutes before I told my other roommate (not Lauren) about the bird. She came out  and took a picture of it but was very abrupt in her movements and I believe she scared the bird and it flew away after approximately 20 minutes on our windowsill. I think the bird would have stayed much longer if my other roommate had not scared it away.

It was a very cool experience, especially living in the city. It’s the last thing I ever expected to happen in Pittsburgh!

I told you to leave the key under the mat, dammit!
I told you to leave the key under the mat, dammit!

h/t: via Hempenstein and Laurel

Why we can’t clone a Neanderthal—or any ancient organism

January 27, 2013 • 6:58 am

I’m not a huge fan of sci-fi, but one sci-fi movie I have seen is “Jurassic Park.” You’ll remember that the dinosaurs in that park were cloned from dinosaur blood (which contains DNA because reptiles, unlike mammals, have red blood cells with nuclei), and that blood was from the stomachs of mosquitoes that had bitten dinosaurs and then gotten preserved in amber.  Well, that reconstruction feat is impossible for scientists at our present stage of knowledge and technical abiliity—for the very same reasons it’s impossible to re-create any ancient organism from “fossil DNA.” This is relevant because of recent speculations, fueled by Harvard geneticist George Church and picked up and disseminated widely by the press, that we might be able to clone a human Neanderthal, since we now have a sequence of the Neanderthal genome.  (I’ve written before about George Church’s accommodationism; see here and here.)

First a bit about how animals are cloned. It’s usually done by taking a nucleus out of one cell (the nucleus contains most but not all of an organism’s DNA) and then transferring it to the egg of another individual from which the nucleus has been removed.  For example, you could clone your cat before it dies by removing a bit of tissue, taking out the nucleus from one cell, and putting that nucleus into the egg of a female cat from which the nucleus has been removed. The egg would then be implanted into a “surrogate cat,” which would carry the “fertilized” egg having the genetic constitution of your own cat.  If all goes well—and it often doesn’t!— the cat will produce a kitten largely genetically identical to your cat, enabling you, in principle, to have the same pet forever. (This isn’t guaranteed, though, as the mitochondrial DNA of your pet would not be transferred in this procedure, and somatic cells in the body undergo mutations during the life of an organism, so the skin cell of your cat won’t be genetically identical to the fertilized egg that produced it. See my discussion of this at the end of the piece.)

At any rate, this whole kerfuffle arose when Church floated the issue of producing a modern, living Neanderthal in this way. As Huffpo reports:

In a controversial interview that has ignited commentary across the world, a respected Harvard professor of genetics has suggested an “extremely adventurous female human” might someday serve as surrogate mother for a cloned Neanderthal baby.

Besides saying that the cloning of a live Neanderthal baby would be possible in our lifetime, George Church told Der Spiegel magazine that using stem cells to create a Neanderthal could have significant benefits to society. “The first thing you have to do is to sequence the Neanderthal genome, and that has actually been done,” Church said.

“The next step would be to chop this genome up into, say, 10,000 chunks and then … assemble all the chunks in a human stem cell, which would enable you to finally create a Neanderthal clone,” Church told Der Spiegel.

Scientists completed the first sequence of the Neanderthal genome in 2010, finding genetic evidence suggesting ancestors of modern humans successfully interbred with Neanderthals, at least occasionally. More recent research has suggested Neanderthal DNA makes up 1 percent to 4 percent of the genomes of modern Eurasians. [The 10 Biggest Mysteries of the First Humans]

The benefits, according to Church, include an increase in genetic diversity. “The one thing that is bad for society is low diversity,” Church said. “If you become a monoculture, you are at great risk of perishing. Therefore the recreation of Neanderthals would be mainly a question of societal risk avoidance.”

In his book “Regenesis: How Synthetic Biology Will Reinvent Nature and Ourselves” (Basic Books, 2012), Church writes, “If society becomes comfortable with cloning and sees value in true human diversity, then the whole Neanderthal creature itself could be cloned by a surrogate mother chimp — or by an extremely adventurous female human.”

The HuffPo piece reports that Church’s statements have been overblown by the press, and he’s clarified his stand (see video at the link), saying that he wasn’t actually looking for a woman to bear a Neanderthal baby:

Church’s statements in the Der Spiegel interview have been wildly distorted, according to some observers. “There’s always a danger in taking one little comment and blowing it out of proportion,” John Hawks, associate professor of biological anthropology at the University of Wisconsin–Madison, told LiveScience.

“He’s really talking about science fiction,” Hawks said of Church’s comments, adding that with current technology, the cloning of any long-extinct species is “completely impossible.”

“We are a long way from taking DNA information and making a living cell from it,” Hawks said. And while the cloning and rebirth of extinct animals and humans sounds fascinating, it’s really not a scientific priority. “It seems to capture people’s imagination, but it’s not on anyone’s agenda,” Hawks said.

. . . Church himself has distanced himself from the media frenzy surrounding his Neanderthal commentary. “The real story here is how these stories have percolated and changed in different ways,” Church told the Boston Herald. “I’m sure we’ll get it sorted out eventually.”

Yet I still see claims all the time that we can use “fossil DNA” to re-create dinosaurs, mammoths, or other extinct life forms—so long as we have their DNA.  But, as Hawks noted above, this is impossible with modern technology. And while there are several reasons why it’s impossible, there’s one big problem that will take decades to overcome:

Genes occur on chromosomes.

Human DNA, for example is arrayed on 23 pairs of chromosomes, and those chromosomes are unique bodies, each carrying their own subset of genes arrayed in a particular linear order. Chromosomes are complicated structures (read about them here), for they contain not just DNA, but specific DNA-associated proteins (“histones”), a “centromere,” a special part of the chromosome which helps it move to a daughter cell when cells divide, and “telomeres,” repeated bits of DNA at the end of chromosomes that protect the chromosome from degrading.

To produce an organism, its genome must be sitting on chromosomes, and on the proper number of chromosomes. You can’t just take a whole genome and stick it into a recipient cell, expecting that cell to behave normally.  The genome first has to be assembled in proper order—and that means the perfectly proper order (no room for error here), with all the bits in the right sequence.  Then it has to be packaged into those chromosomes, for without chromosomes cells can’t divide properly and you can’t produce a whole organism from that single cloned cell. To get an organism from one cell, there has to be millions of cell divisions.

Not only do we lack the ability to assemble bits of DNA (what we have from Neanderthals) into a complete genome, but we are nowhere close to putting that DNA onto chromosomes in the proper order. Until we do that, we won’t be able to bring back any species from fossil DNA.  I doubt that we’ll have this ability within the next 50 years, if that.

But the problems go beyond that.  DNA degrades with age, and some types of degradation (like changes of one DNA “base” to another) cannot be detected by sequencing, but would still render the reconstructed clone inviable because those mutations would be lethal in the re-created organism.  The genomes of many species, including ours, contain repeated elements dispersed throughout the genome. Much of this is “junk,” some of it may have unknown but essential functions, but all of it would cause problems trying to reconstruct an ancestral DNA sequence. We don’t know exactly how many of these things there are nor exactly where they all sit on the DNA. If you screw that up, you will likely not get a viable “egg.” Finally, trying to assemble bits of fossil DNA (or DNA “cloned” from those fossil sequences) is likely to cause copying errors, creating even more mutations that will make the “clone” inviable.

And, of course, for the Neanderthals we don’t have a complete DNA sequence in order, and there is controversy about how much is original, how much may be contaminated, and so on.

Now I am not a molecular biologist, and am just speculating about what I know as an evolutionary geneticist. There may eventually be ways to assemble a complete fossil genome with all the bits in the proper places, and even to ensure that the repeated DNA elements are in the right places and that the assembly process doesn’t itself create errors.

But there is no way I know around the problem of having to put that DNA onto the proper number of chromosomes in the proper order. We can’t just assemble chromosomes the way we can synthesize DNA.  And until we can do that, reconstructing dinosaurs, Neanderthals, or any species from fossil DNA is simply out of the question.

So, as Hawks noted above, take this idea as science fiction, as it was in “Jurassic Park.” And the next time somebody tells you that cloning Neanderthals or dinosaurs is within the realm of science, remember the chromosomes.

But, of course, you can still clone your pet, because it’s alive and has its genome properly packaged onto chromosomes. Remember, though, that the clone won’t be genetically identical to Fluffy because of those factors I mentioned above. An article by Dr. Sophia Yin tells you the difference between a cat and her cloned offspring.

The picture below shows you what to expect when you clone your cat: Rainbow, on the left, is the genetic mother, via cloning, of cat CC (“copy cat”) on the right. They don’t even look alike: Rainbow is a calico and CC a tiger tabby with patches.  Why are they different? Coat color genes are inactivated in body cells, and which body cell you use as the donor nucleus can affect the color of its offspring. As Dr. Yin explains, cloning a tuxedo cat may produce another tuxedo cat, but with the white and black patches in different places. And don’t expect your cloned  cat to behave the same way, either. The same processes that make a clone look different from its donor can make the clone behave differently from its donor.

As Yin notes:

Consequently, your chances of ever having your pet cloned are slim. But even if the technology were available, the take home message with CC is that cloning will not resurrect your pet. Instead, you would be more likely to get something that looked similar to your beloved pet but that acted quite differently, or your clone could even end up looking like a complete stranger. Now that would be a dream, turned nightmare!

rainbowandcc

The result of cat cloning: donor (left) and clone (right)