Over at her website Heather’s Homilies, Kiwi reader Heather Hastie continues her critique of Reza Aslan’s Muslim apologetics with a second part: “It’s not the facts, it’s how you present them: The Reza Aslan tactic.”
As before, go read it (and comment) on her site, where Muslim apologist Neal “It’s Not Religion” Godfrey has given some ineffectual pushback in the comments. Heather takes up a recent op-ed by Aslan in the New York Times (that kerfuffle on Bill Maher’s show has given him a lot of attention, which he’s milking for all he’s worth), and an appearance by Aslan on Chris Hayes’s show on MSNBC.
Aslan rightly points out that “extremist” Islamic views, though significant among Muslims everywhere in the world, aren’t dominant everywhere in the world. True, as the statistics below show. Howevever, he tends to emphasize the less extremist countries, and has to be continually reminded of the overall picture, which, as a 2013 Pew Report on Muslim beliefs show, is dire. In addition, Aslan blames bad actions such as female genital mutilation (FGM) not on Islam, but on “culture”: African culture, ignoring the fact that many branches of Islam codify FGM as a duty, and have spread it throughout Asia (more on that later).
Here are the Pew statistics AGAIN:
Beliefs on the immorality of six behaviors. Note the high percentages for drinking alcohol, abortion, and euthanasia, behaviors that, I think, are not immoral at all (though of course excessive drinking can be injurious to one’s self and family):

Here is the level of support among Muslims for imposition of sharia law in Islamic countries. Further data from the poll shows that in at many places, many Muslims want sharia law also applied to non-Muslims (see below):

Below are the data among Muslim supporters of sharia law who say that it should apply only to Muslims. Although it’s higher than 50% (by a hair) in some places, what this means is that between 30 and 49% of supporters (excepting those who have no opinion) think that sharia should also apply to non-Muslims:
Among Muslims who favor sharia as official law—and that is between 56% and 99% of Muslims in places where Islam is the “official religion”—here are the data on those who think that apostasy should be punished by death. Remember, even a “low” figure of 15% is between one is six and one in seven people:

Finally, the same results, but in this case it’s stoning as the penalty for adultery. Even among southeastern European Muslims who favor sharia (around 15% to 20%), from a fifth to more than a quarter favor this barbaric punishment.
In Malaysia, a country that Aslan touts as benign, it’s 60% of sharia-believing Muslims, and the latter includes 86% of all Muslims surveyed. In other words, more than half of Malaysian Muslims, at a minimum, favor stoning as punishment adultery (to get the minimum, we multiply those favoring sharia by those favoring such punishments among sharia believers. Roughly same percentage—more than 50% of Malaysian Muslims—favor the death penalty for apostasy. Not exactly a benign country, at least regarding Muslim beliefs!
BUT, and here’s where Aslan really turns weaselly, he thinks we should not worry about beliefs, but only actions. Here’s the exchange between Aslan and Hayes as reported by Heather:
Aslan: Frankly, look, I’m gonna be honest with you, if you are some kind of ultra-orthodox Muslim who believes every word of the Qur’an is literal and that gays are going to hell, and that anyone who converts should be killed, I don’t have a problem with you, as long as it’s just your beliefs. I don’t care what you believe. It’s actions we should be focusing on.
Hayes: Mmm.
“Mmmm” is right! What Aslan is neglecting is that when Islam does get the upper hand, beliefs become actions. Further, how can what you believe not condition (or reflect) other feelings that have consequences, like how you regard women or non-Muslims or sex in general? And, of course, when these actions are carried out, Aslan tends to impute them to culture or politics, not the tenets of Islam. Finally, Aslan “doesn’t have a problem” with anyone who thinks that leaving Islam is a capital crime? Not a wee bit of a problem? Doesn’t that condition how Muslims feel about non-Muslims?
A moment later, Aslan walks this back a bit:
Aslan: We need to condemn actions, not beliefs. You can criticize beliefs if you want.
“If you want”!!!! As if it’s largely a matter of indifference what those beliefs are. It’s as if Aslan were saying to Southerners, “I don’t care if you think blacks are inferior so long as you don’t lynch them.”
Beliefs always have consequences, even if only to further divide humanity. Yes, we should be concerned that in many places Muslims favor stoning people for adultery, or killing them for apostasy, even if they don’t do it. That is a repudiation of Enlightenment values that will only serve to keep such believers mired in a medieval mentality, and at odds with much of the world.
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