The Outsider Test for Faith

January 6, 2015 • 8:00 am

Here Rubin Bolling, creator of Tom the Dancing Bug, gives pictorial life to John Loftus’s Outsider Test for Faith:

Hindu baby

I’m not quite sure about the penultimate panel. First, claiming that “religion is obviously not genetic” conflates two propositions: humans have a hard-wired desire to believe in deities, or humans have a hard-wired desire to believe in specific deities and specific religions tenets. More important, given that—as we know from Loftus and others—one’s religion depends almost entirely on where and by whom one was raised (the denial of proposition #2), why is it surprising that identical twins don’t diverge in faith quite often? Such divergence is unexpected under both religious and cultural hypotheses, since identical twins share both genes and environments. Am I missing something, or is the comic misguided?

h/t: Mark

 

Tuesday: Hili dialogue

January 6, 2015 • 7:00 am

The good Professor Ceiling Cat is sitting in Charles DeGaulle Aeroport, drinking an overpriced latte (more than 3 euros for a measly small cup—I’m back in the First World) and enjoying free internet.

Nine hours of my actual flying time have passed and I mostly slept but also watched two movies: “The Last Samurai” (lots of action but totally cheesy) and “Capote“, which recounts the writing of In Cold Blood and in which Philip Seymour Hoffman gives an amazing performance, transforming himself into Truman Capote and nabbing a well-deserved Oscar. A pity that he died of a drug overdose before we could enjoy more of his stupendous talent.  Since I’m also flying on Air France to the US, I’ve lined up at least two more movies for the next nine-hour segment, including Vadim’s “And God Created Woman” and Clint Eastwood’s “Unforgiven,” which I’ve seen but forgotten. I’ll be back in Chicago this afternoon after more than 24 hours of straight traveling.

But we need to return to Dobrzyn, where the Furry Princess of Poland, garnering a new admirer, shows her characteristic narcissism:

Hili: Could you stroke just me?
Arleta: Why, are you jealous?
Hili: Not at all but as an Editor-in-Chief I always strive for exclusives.

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In Polish:
Hili: Czy możesz głaskać tylko mnie?
Arleta: A co, jesteś zazdrosna?
Hili: Wcale nie, jako redaktor naczelna zawsze staram się o wyłączność.

Crick writes to Schrödinger, 1953

January 5, 2015 • 5:29 pm

by Matthew Cobb

This letter from Francis Crick was just retw**ted by a pal, @rmathematicus. It was originally tw**ted by the Royal Irish Academy (yes, it does exist, even though it is the Republic of Ireland) last August:

Scientists and historians argue over whether Schrödinger’s 1944 book, What Is Life?, which referred to genes containing a ‘code-script’ and being made of an ‘aperiodic crystal’ had any influence on the race to crack the genetic code. What is certain is that Watson, Crick and Wilkins were all inspired by the book to use physics to study biology.

This letter – which I am embarrassed to say I was unaware of – shows that Crick certainly realised the link between the double helix structure of DNA and Schrödinger’s ideas. I wonder what – if anything – Schrödinger replied?

This will require a further edit to the proofs of my book. I sometimes (= often) wish that things would just stop happening – no more scientific research, no more historical discoveries. If they would just stop finding things out, I could get on top of things. But no, the horizon of knowledge is just endlessly expanding.

[EDIT: As I thought, there is no mention of this letter in Robert Olby’s biography of Crick (Francis Crick: Hunter of Life’s Secrets), but it is mentioned on the Nobel Prize website, which has a useful piece on the influence of Schrödinger’s ideas.]

Won’t somebody think of the children

January 5, 2015 • 3:37 pm

by Grania

Okay, it probably doesn’t qualify as the world’s most Sophisticated Theology, but this caused a great deal of snickering in Ireland today. The leaflet apparently is the work of a Christian group campaigning against Ireland’s imminent referendum on same-sex marriage. They had virtually no hope of stopping the inevitable even before this page started hitting the streets and then trending on social media, as there is an extremely comfortable margin of support for it. Now they probably have even less.

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Such heartfelt pleas immediately launched an appropriately-named, harmless, but possibly NSFW hashtag on Twitter and is getting roundly mocked everywhere.

Possibly my favorite:

twi8tter

It is sad that some people still think their religion mandates homophobia, but heartening that the general reaction to religious bigotry in Ireland today is laughter.

 

 

Open thread: Last Chance Saloon

January 5, 2015 • 2:45 pm

by Grania

As Jerry will be in the air for several hours to come, he thought a last Open Thread (well, maybe not the last ever – but the last for now)  would be appropriate.

latest
Red Dwarf

I discovered that there are rather a lot of Last Chance Saloons in popular culture, funnily enough more in the UK  than in the US where the original eponymous saloons hail from. On that note:

quote

 

Tiger leaps, attacks mahout on an elephant

January 5, 2015 • 1:30 pm

I recently showed a tiger leaping high into the air to snag a hunk of meat, but I heard while here in India of a tiger jumping into the air and attacking a mahout on an elephant. This happened in 2004 and, I was told, there was a video on YouTube. I found it.

First, the short version: the cat just bursts out of the grass, roaring, exposing its fangs and claws, and making a mighty leap at the front guy on the elephant. I can’t imagine anything more terrifying:

The longer, explanatory version:

This shows that riding an elephant to view tigers, as tourists often do in India (but they rarely see the cats) is not a guarantee against an attack. These animals aren’t to be messed with; they’re vicious and massively strong. But I still want to hold a cub!

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Still moar India: lunch and a bit of shopping

January 5, 2015 • 12:00 pm

I nipped into New Delhi this morning for a bit of shopping and a visit to a legendary South Indian restaurant, Saravana Bhavan (see menu at the link). To get into the place (there’s almost always a line), I ate at noon—early by Indian standards. South Indian restaurants are reliable, as they’re almost always clean, offer good vegetarian food, strong glasses of postprandial coffee, and it’s hard to mess up a dosa or an uttapam. However, I opted for their famous thali, which cost all of 200 rupees, about three bucks. For that I got this:

Lunch

There’s a bowl of rice, the breads (three hot pooris and a papad) and 9 katoris, not including mango pickle and green coconut chutney (in the middle).  Starting at noon: dal, sambar (spicy soup), a what seemed to be a thick sambar with hunks of vegetable, firm curd, watery curd with crunch additions, the sweet (vermicelli and cashews in sweetened and flavored milk syrup), unidentified vegetable, another identified vegetable dish (yum!), and third unidentified vegetable dish. It’s all served on the thali (the big tray) which has a real banana leaf cut round to fit it.

Not shown is a fantastic sweet lime soda, a safe drink everywhere in India since it’s made with bottled soda that’s opened before you. It’s then mixed with a sugar syrup and flavored with a hefty amount of juice squeezed from fresh limes. Some Indians prefer theirs with salt instead of sugar.

I bought presents for friends, but I won’t mention those in case anyone’s reading, but here’s something I bought for myself: a lovely Ganesha, the elephant-headed God of good luck and son of Shiva and Parvati. I have a collection of Ganeshas at home to which I’ll add this one. Ganesha’s “vehicle,” the animal on which he traditionally rides, is a rat or mouse, but this heavy bronze piece is humorous, for the roles of god and vehicle are reversed:

Ganesh

A few more snaps from my short perambulation downtown. One penalizes the bane of Indian sanitation (there are 65 rupees to the dollar, so the fine is about $1.50):

SignAnd the typical yellow Indian pi dog, but with a twist: this one, which appears to be in good condition (I won’t describe the feral dogs, which are sad), is wearing a sweater! It clearly has an owner, but, perhaps embarrassed at the garb, it barked when I took the photo:

Dog

Finally, from Sunday’s Hindustan Times, the “matrimonials”: personal ads placed by both women (“grooms wanted”) and men (“brides wanted”) seeking marriage. It’s fascinating to read what people are looking for. Both sexes, for instance, often specify “fair” (light skin), and men often seek women who are “homely” (in Indian-English argot that means “submissive and domestic”, not “ugly”). Note that this first page of the ad divides up who is being sought by their caste, still a very important marker of social status in India. (Click to enlarge if you want to peruse them).

Matrimonials

 

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CAT tails weaken the central dogma – why it matters and why it doesn’t

January 5, 2015 • 10:00 am

By Matthew Cobb

One of the closest things to a purely biological law is a hypothesis Francis Crick outlined in 1957, which he called ‘the central dogma’ of genetics. This refers to potential transfer of genetic information in our cells, and states, among other things, that

. . . once information (meaning here the determination of a sequence of units) has been passed into a protein molecule it cannot get out again, either to form a copy of the molecule or to affect the blueprint of a nucleic acid.

In its full form, Crick’s hypothesis was that information can get out of DNA into RNA to determine the structure of a protein, but proteins cannot specify the sequence of new proteins, and the information in proteins cannot make the reverse journey back into your genes – your DNA cannot be rewritten by a protein. (This idea – often called ‘epigenetics’ – has been dealt with many times here.)

The central dogma has been the focus of repeated criticism over the past sixty years, partly because of the discovery of new facts, and partly because the unfortunate term ‘dogma’ tends to be a lightning rod for debate (Crick later said ‘the use of the word dogma caused almost more trouble than it was worth’ – he coined the term without realising its full implications).

In a paper that appeared in this week’s issue of Science, researchers from a variety of US laboratories, led by Jonathan Weissman and Adam Frost of UCSF and Onn Brandman from Stanford, have chipped away at one part of the central dogma, which states that a protein cannot determine the amino acid sequence of another protein. They have discovered that in very unusual circumstances, a protein can indeed determine the sequence of amino acids, by adding two particular amino acids, Alanine and Threonine to one end (the ‘C’ terminal) of a protein that is being synthesised, but which for some reason has ‘stalled’.

These happily-named CAT tails (you can work out why they are called this from the previous sentence) may mark defective proteins (they are only partially complete, because biosynthesis has stalled) so they can be disposed, or they may enable cells to identify the cellular structures – ribosomes – that have caused the stalling, and which may themselves be defective. So they form part of the cell’s housekeeping functions, and are not part of most examples of protein synthesis.

The exact detail of the paper is pretty heavy biochemistry – I don’t claim to understand it all – so I’ll focus on the most striking issue, which the authors surprisingly don’t mention at all.

This research shows that, strictly speaking, Crick was wrong. In these extremely unusual conditions (they emphasise this repeatedly in the paper), a set of molecules called the ribosome quality control complex (RQC), intervene to add the CAT tails. This involves a protein called Rqc2p recruiting transfer RNA (tRNA) molecules that gather Alanine and Threonine respectively. Up until now, it was thought that only messenger RNA could recruit tRNA molecules to add ‘information’ to a protein, that is, adding amino acids (this is happening right now in every cell of your body).

On the one hand this discovery is fascinating, and it adds to our knowledge. On the other, it does not shake the foundations of biology, which is presumably why the authors did not cite Crick’s 1957 lecture or even mention the central dogma (maybe they tried to put their finding into the bigger picture and the reviewers complained – sadly Science is closed in more than one respect – unlike some open access journals like eLife, it does not publish the reviewers’ comments; we can discuss the advantages of this another time).

That having been said, normally the practice is to sex-up and exaggerate the significance of results, so we should be grateful to the authors for not trumpeting ‘central dogma reversed’ or some such. The truth, as always, is more interesting than hype.

In 1970, following the discovery of reverse transcriptase, an enzyme that enables RNA viruses to copy themselves into DNA (so carrying out the allegedly impossible information transfer RNA→ DNA), Crick felt obliged to explain exactly what he had originally meant by the central dogma. As he had made clear in 1957, this was not actually a dogma – something that could not be questioned – it was a hypothesis based on current knowledge. Crick had in fact said that the pathway RNA→ DNA was possible, but he had no evidence for it and could see no biological function for it.

In his 1970 clarification, Crick highlighted three information transfers that he postulated would never occur: protein → protein, protein → DNA and protein → RNA. However, even as he made such a clear prediction, Crick was cautious, underlining our ignorance and the fragility of the evidence upon which he based his slightly revised ‘dogma’:

our knowledge of molecular biology, even in one cell – let alone for all organisms in nature – is still far too incomplete to allow us to assert dogmatically that it is correct.

And he went on to highlight one potential exception, the disease “scrapie”, which we now know involves pathological prion proteins altering the shape of normal prion proteins, with devastating results (this is also the basis of ‘mad cow disease’ and its human equivalent, variant Creuzfeld-Jacob Disease).

In both the benign and the pathogenic forms of the prion, the amino acid sequence remains the same, so there is no transfer of information as defined by the central dogma. Although three-dimensional conformation is a form of information – indeed, Crick accepted as much – the change induced by the prion protein is probably more similar to the action of a crystal growing by assembling identical copies of itself. There are similar effects whereby chaperone proteins allow proteins to correctly fold themselves in our cells, thereby facilitating the expression of the sequence information into three dimensions.

The new results on the behaviour of Rqc2p allow no such wiggle-room, however. These findings show that under very particular circumstances, a protein can change the amino acid sequence of another protein by adding information, something that Crick was confident could not happen.

However, in the grand scheme of things, this doesn’t really matter as it is clear that this is an extremely unusual case. The vast majority of protein synthesis events involve the classic information flow DNA → RNA → protein. Despite this striking and odd example, the central dogma remains intact as a description of how our cells function. This is just one more of those pesky things that biology revels in, but which physics abhors – an exception.

This relaxed attitude, which I share with the vast majority of biologists, underlines a difference between general statements or hypotheses in biology and axioms or laws in mathematics or physics. Exceptions to the central dogma – even a solid example of information flowing directly from protein → DNA, which has still not been found – would only radically revise how genetics and evolution work if they took place systematically and on a wide scale.

The example of CAT tails encoded by proteins does not challenge our key understanding. It is fascinating, and it may open the road to new biotechnological tools. But virtually all of our existing results and experimental protocols emerge unscathed, because they function perfectly well in the absence of this additional mode of information transfer.

The reason that scientists accept the central dogma is not because it is a dogma but because the evidence supports it. When new evidence arises, then, as the French phrase puts it: Il n’y a que les imbéciles qui ne changent pas d’avis – only fools do not change their mind.

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You can read more about the central dogma, its place in our understanding of how biology works, and recent challenges to it, in my forthcoming book Life’s Greatest Secret: The Race to Crack the Genetic Code, to be published this summer by Profile (UK) and Basic Books (USA).

*****

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Reference ($$$): Shen PS, Park J, Qin Y, Li X, Parsawar K, Larson MH, Cox J, Cheng Y, Lambowitz AM, Weissman JS, Brandman O, Frost A. (2015) Protein synthesis. Rqc2p and 60S ribosomal subunits mediate mRNA-independent elongation of nascent chains. Science 347:75-8.

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