Why Evolution is True is a blog written by Jerry Coyne, centered on evolution and biology but also dealing with diverse topics like politics, culture, and cats.
OMG, one of my colleagues just got the following invitation from the executive director of Chicago’s Lumen Christi Institute. I don’t know what that institute is, but it sounds Catholish*:
I am pleased to invite you to a lecture and dinner on Thursday, February 19 at the University of Chicago. The lecture, entitled “Theology and Evolutionary Naturalism: How Much Can Biology Explain?” will be given by John Haught (Georgetown University) and will take place in the Biological Sciences Learning Center Room 001 at 4:30pm. Immediately following the event, you are invited to dinner with Prof. Haught and faculty at Gavin House (1220 East 58th Street). You can find out more about the lecture HERE.
I hope you will be able to join us for the lecture and dinner on February 19. Please RSVP to [name redacted to prevent embarrassment to the parties involved]
Of course given my history with Haught (see the Great Debate here and the Q&A here), I wasn’t invited, but I TAUGHT IN THAT ROOM! How dare they despoil a temple of real learning with Haught’s obscurantism and nebulous musings about the “layers of reality”? This town doesn’t have room for the two of us.
Many scientists and philosophers claim that a Darwinian understanding of life has rendered the idea of God unnecessary. Descent, diversity, design, death, suffering, sex, intelligence, morality, and religion—features of life that had previously been understood theologically—now seem open to a purely natural explanation. This lecture will consider whether the claims of evolutionary naturalists are coherent and whether a theological understanding of life can still be reconciled with biological accounts.
Any guesses about whether Haught will show that theology and biology can be reconciled? I’ll bet anyone $100 versus $1 that he will!
The bestselling books by the “New Atheists” Richard Dawkins, Sam Harris, Daniel Dennett and Christopher Hitchens provide colorful portraits of the evils of religions, especially those that profess belief in a personal God. In their passionate denunciation of faith in God the New Atheists appeal not only to morality but also to reason to convince readers of the absolute wrongness of belief in God. This lecture will summarize the main claims of the New Atheists and examine whether these claims are themselves reasonable.
And what do you think the chances are that Haught will consider the claims of New Atheists to be reasonable?
I note from the Lumen Christi description that Haught got a “Friend of Darwin” award in 2008 from the National Center for Science Education. I don’t think that if Darwin were alive, he’d consider Haught a friend, and the NCSE should reserve those awards for people who espouse naturalistic evolution not (as does Haught) spooky God-directed evolution.
The Lumen Christi Institute advocates, supports and nurtures intellectual work done in intimate relation to the Light of Christ, the Catholic Christian tradition, and the teaching authority of the Church.
The Lumen Christi Institute exists to strengthen and nourish contemporary intellectual culture by deepening knowledge of the Catholic tradition, and to build up the Catholic presence in higher education by fostering the cultural formation of the university.
I was going to post on free will today (several readers have sent me Daniel Dennett’s defense of free will recently published in Prospect), and I’m sure some of you are glad I’m not! Regardless, I will take up that cudgel tomorrow, but now I’m piled under with a complicated science paper to write and a book to review for a newspaper. So let me just put up some persiflage for the afternoon.
Reader Su sent me this juicy bit of news from Addicting Info. Of course it involves Alabama, which I’m starting to think of as a different country, not a different state. The hyper-religious of Alabama have amused and angered us many times with their shenanigans, but this one really takes the cake.
As reported by that site, and verified by Al.com, the last act in 2014 of the city council of Winfield, Alabama (population 4540) was to declare that the town was now OWNED BY GOD. The council passed this resolution (from Al.com), and I kid you not:
Sadly, where the City of Winfield is now “because of God’s grace and mercy” is impoverished: the median income of a family, as reported by Wikipedia, is about $38,000—12,000 or so less than the median income of all Americans—and 14% of the population is below the poverty line. Presumably that will change now that God owns the town.
Mayor Randy Price sees nothing wrong with the resoution, and asserts that the reaction of his town has been mostly positive. Of course. He said this:
I feel like we need to stand up for what is right. Our forefathers said ‘One nation under God’ and we went so far away from that. There are not enough godly people involved in day-to-day decisions.
And, perhaps concerned that perhaps Jews (if there are any in Winfield) or atheists (ditto) might feel disenfranchised, Price avowed that there really is only one religion, which of course is his:
“I’m going to step on a lot of people’s toes but there’s not but one God and, that one God, to Him be the glory,” Price said. “There’s no other way; there’s no other God. There are a lot of religions out there but only one God.”
Now that God is the mayor, I assume that all crime will cease immediately, as will fornication and consumption of the Demon Rum.
Here’s the city council, with Price in the middle, looking like a Christian Godfather.
Members of the Winfield, Ala., City Council unanimously approved a resolution in December 2014 declaring the city is “owned” by God and is a “City under God.” Council members are, from left, Grant Webb, Gloria Stovall, Max Brasher, Mayor Randy Price, Rusty Barnes and Steve Martin. (Contributed by City of Winfield)
Al.com also shows a monument to the Ten Commandments that Price has erected at his business—a “wrecker service.” (To you non-Americans, that’s a company that tows away damage or destroyed cars.)
Only nine days ago I wrote about how the publisher HarperCollins issued an atlas of the Middle East that included a map that didn’t show Israel. Just to refresh your memory, here was that map:
Collins Bartholomew, a subsidiary of HarperCollins that specializes in maps, told the Tablet that it would have been “unacceptable” to include Israel in atlases intended for the Middle East. They had deleted Israel to satisfy “local preferences.”
After a public outcry, HarperCollins took the book off sale and pulped the copies. But the damage had been done, and the publisher’s name sullied. Even critics of Israel, it seems, couldn’t countenance seeing a country simply effaced from existence.
Well, it’s happened again, and with a new map. According to CiF Watch, the British publication The Economist, a respected magazine, has published a story on the Middle East called “Soaring Ambition” (you can see the original here), that shows the map below:
This is not the same map as the HarperCollins one, so it’s wasn’t simply copied from their atlas. Why did they leave out Israel? I hate to think it’s because they’re catering to the feelings of the “locals” (that was HarperCollins’s explanation).
I left a comment (see below), and if you want you can do so, too: registration is free, so just go here and comment, which will automatically take you to an easy registration site.
LiveWire has an eyewitness account of the flogging in Saudi Arabia of Raif Badawi, a 30-year-old with three children who was arrested for apostasy, insulting Islam, and his real crime—running a discussion website called “Free Saudi Liberals.” While the apostasy charges (which could bring a death sentence) remain in limbo, Badawi was convicted on other charges and fined $267,000, sentenced to 10 years in prison, and ordered to be given 1000 lashes. That’s a harsh punishment, but, as the Guardian reports, “Rights activists say Saudi authorities are using Badawi’s case as a warning to others who think to criticise the kingdom’s powerful religious establishment from which the ruling family partly derives its authority.”
His wife divorced him and his family moved to Canada.
Yesterday Badawi received the first 50 of his lashes. An anonymous witness gave a report:
“When the worshippers saw the police van outside the mosque, they knew someone would be flogged today.
They gathered in a circle. Passers-by joined them and the crowd grew. But no one knew why the man brought forward was about to be punished. Is he a killer, they asked? A criminal? Does he not pray?
Raif Badawi had been brought to the square in front of al-Jafali mosque in Jeddah just after midday. There was a huge security presence – not just accompanying Raif but also in the streets and around the mosque. Some roads had also been closed.
Raif was escorted from a bus and placed in the middle of the crowd, guarded by eight or nine officers. He was handcuffed and shackled but his face was not covered – everyone could see his face.
Still shackled, Raif stood up in the middle of the crowd. He was dressed in a pair of trousers and a shirt.
A security officer approached him from behind with a huge cane and started beating him.
Raif raised his head towards the sky, closing his eyes and arching his back. He was silent, but you could tell from his face and his body that he was in real pain.
The officer beat Raif on his back and legs, counting the lashes until they reached 50.
The punishment took about 5 minutes. It was very quick, with no break in between lashes.
When it was over, the crowd shouted, “Allah-hu Akbar! Allah-hu Akbar!” – as if Raif had been purified.
The lashing took place in a mosque, and was scheduled after Friday prayers, ensuring a full house (and a religious lesson).
By all reports, these lashes aren’t tame: they really hurt, and a full dose of 1000 would have killed Badawi several times over. Fortunately (?), he’ll get just 50 every week for 20 weeks. Then he spends the next ten years in prison.
This is barbaric by any standards. Shame on the Saudis, and shame on those gawkers who cried “God is the greatest” after the lashing. One can hope that the protests of the U.S. government and Amnesty International might help free Badawi, but I don’t hold out much hope. The Saudis are, in their way, just as brutal as the Charlie Hebdo murderers. They should be mocked and criticized ruthlessly by the rest of the world. Not much hope of that either, I fear.
Oh, and one more comment that I can’t resist. Are apologists like Karen Armstrong and Glenn Greenwald going to pin this on Western colonialism? I don’t see how. There is no way that this can be laid at the door of anything other than oppressive religion. And remember, these aren’t “extremist terrorists”: it’s the Saudi government, for crying out loud!
Raif Badawi
Finally, go read Nick Cohen’s new piece at the Guardian, which uses the Charlie Hebdo murders and Badawi’s lashing to warn about the encroaching dangers of Islam on European democracy. Cohen is worth two dozen Andrew Browns—or more, and calls it as he sees it. A snippet:
The British are the world’s worst cowards. It is one thing to say you don’t approve of Charlie Hebdo’s cartoons. But the BBC, Channel 4 and many newspapers [JAC: including the Guardian, I think!] won’t run any images of Mohammad whatsoever. They would at least have acknowledged censorship if they had announced that they were frightened of attacks on their staff. They would have clung to a remnant of their honour if they had said: “We are not censoring out of respect. We loathe the murderers who enforce their taboos with Kalashnikovs. But we do not want to spend years living in hiding, as Salman Rushdie did. Or be stabbed in the street, as Theo van Gogh was. Or hear an Islamist smash at our door with an axe and cry: “We will get our revenge,” – as Kurt Westergaard did. So we are backing away.”
. . . Unless we find the courage to overcome fear, the self-censorship will spread, and not only in the media.
. . . My friend and comrade Maajid Nawaz was a jihadi before he converted to liberalism and understands the totalitarian mind. He says that people still do not realise that radical Islamists do not just want to impose their taboos at gunpoint. They want to “create a civil war” so that European Muslims accept that they can only live in the caliphate; to encourage the rise of the white far-right so that ordinary coexistence becomes impossible. If they win one demand, as they are winning in Britain, then they will up the tension and move to another.
As soon as you look at demands rather than labels, the wall dividing extremists from the rest begins to crumble.
. . . European liberals ought to have stopped, as the lash fell on Badawi’s shoulders, and wondered about their queasiness at criticising the religions of the “powerless”and “marginalised”. The Saudi Arabian monarchy is all too powerful, as are the other dictatorships of the Middle East. Power depends on where you stand and who stands below you. The unemployed man with the gun is more powerful than the Parisian journalist. The marginal cleric may have a hard life, but if he sits in a sharia court imposing misogynist rules on British Muslim womenhe is to be feared.
Instead of readers’ wildlife photos, I thought I’d post some of the pictures I took in India. But readers should continue to send me their good plant and animal snaps. (Make sure they’re good ones, okay? I hate to not put up what readers offer.)
Today we have some people pictures. You can click on the photos to enlarge them.
First, rickshaw drivers taking a break, Calcutta. Calcutta is the only place in India where I’ve seen hand-pulled rickshaws. (The rest of the country uses rickshaws fastened to a bicycle that the driver pedals.) It’s brutal work.
Ladies having a chat, Calcutta:
Incense peddler, Calcutta:
Bookseller, “Book Lane,” Calcutta:
Women resting after visiting the Victoria Memorial, Calcutta. The sari is, I think, the world’s most beautiful form of female dress.
A street urchin washing his hands:
This is how people live on the street, and there are many in Calcutta—and all over India. Generations of people live on the street, and never move. It’s heartbreaking:
A Muslim couple, unmarried, having some privacy in the gardens at the Victoria Memorial. Everywhere in India the parks are filled with couples, especially Muslims, who aren’t allowed to see each other without a chaperone. It’s such a crowded country that parks are one of the few places where a couple can be alone without nosy neighbors, relatives, or anyone else who could tell the family.
Evening socializing by the Ganges:
The locals flocking in late evening to consume panipuri, a crisp, ball of fried bread filled with delectable liquid flavored with tamarind and spices. Sadly, I can’t eat it because it contains unsafe water, but this stall was apparently famous, and the locals flocked around, eating them one by one. The vendor must keep track of who has had how many puris. The price? 6 puris for ten rupees (about 16 cents).
A small boy making a living selling coffee. (I took this photo from a car in traffic.) He does not go to school, and the laws requiring school attendance are not enforced in India. Child labor is pervasive. We asked one child serving in a south Indian cafe how much he made: it was five rupees per hour (8 cents).
People waiting for their train, Howrah Station, Calcutta. People actually live in many Indian railroad stations as they are enclosed and have toilet facilities and water. But these are travelers:
A pensive little girl:
A vendor of sweets at the annual Poush Mela celebration, Santiniketan. She’s selling crepes (fried on the spot) filled with palm jaggery: sugar made from boiling down palm sap. I had one and it was scrumptious. Another, flatter pastry was also on offer.
Musicians at the Poush Mela fair:
Woman selling saris, Santineketan:
I took about 800 photos in India. I’m not going to show them all, but there are a lot more to come. . .