Tuesday: Hili dialogue

September 15, 2015 • 6:30 am

It’s Tuesday, the temperature will climb back to the eighties today, and the lone and level week stretches far away. But one week from today I will be in Poland, headed for Dobrzyn. With luck, Hili will be on my chest on Tuesday evening, purring away.  Meanwhile in Dobrzyn, Cyrus stands watch over his beloved “sister”:

Cyrus: I may be my sister’s keeper, but she has been asleep for a long time.
A: So come for a walk.
Cyrus: I will wait a bit longer.

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In Polish:

Cyrus: Mogę być stróżem siostry mojej, ale ona strasznie długo śpi.
Ja: To chodź na spacer.
Cyrus: Jeszcze poczekam.
And a bonus snap of the pair, waiting to be let through the gate for walkies:
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End of the day cute wildlife

September 14, 2015 • 3:00 pm

You’ve probably learned that I like to make the last post of the day something upbeat or light, just like the U.S. evening news always ends on a positive piece. Here’s a raccoon who’s learned a nice trick. Watch the video below to see “Rocksy,” a procyonid who’s learned to knock on the glass panel door with a rock to ask for food. (Its soft little paws wouldn’t make an attention-getting noise.) Raccoons are, as the kids say, “awesome.”

I love that this woman likes the raccoon so much that she doesn’t care at all that it’s scratched the hell out of the door with its rock.

The YouTube notes:

“Knock Knock!” “Who’s there?” ROCKSY THE RACCOON!!!! This silly raccoon has figured out that after she has raided the cat food bowl and it is empty… that she will just knock on the door… FOR HOURS…. until I refill it! It is hysterical! She is adorable and has lived in my yard for years… not sure how she figured out how to knock… but it certainly works! LOL I have volunteered with Wildlife Inc. for years… they have taught me so much about wildlife rescue. If you would like to donate to help them keep up their amazing work, they can be reached at http://www.wildlifeinc.org.

That’s one persistent mother!

h/t: dano1843

 

Ten Commandment memorial ordered removed from Oklahoma state capitol

September 14, 2015 • 1:30 pm

In 2012, Oklahoma installed a monument to the Ten Commandments on the grounds of the state capitol—a clear violation of the Establishment Clause of the Constitution. Here’s what it looked like, in a photo of Elise Donovan with FvF that’s entered in our contest (soon to be judged). She said that the monument’s top “looked like a butt.”

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In May of last year, people fought back, responding to this “invitation” by asking for equal space:

As Trait Thompson of the Oklahoma Capitol Preservation Commission told CNN last December, “Individuals and groups are free to apply to place a monument or statue or artwork.” The applications are then approved or rejected by the Commission.

One of the most humorous pushbacks was the creation of a monument to Satan funded by an Indiegogo campaign that raised $30,000 for Satanists. Here’s what they were also going to put on the Capitol Grounds:

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Well, it ain’t going to happen now. As reported by KOCO, an Oklahoma City news station, we learn that the Ten Commandments memorial, shown below, must be removed by October 12. On Friday, a district judge affirmed the order of the State Supreme Court that the monument be deep-sixed because it violate the state constitution’s establishment clause, but the attorney general later filed a motion that the Supreme Court’s order showed an “unconstitutional hostility toward religion.” Well, that’s just wrong, because preventing a violation of an establishment clause (enforcing church/state separation) does not constitute “hostility.”

This is another victory for secularism, and I’m glad to see that the Supreme Court of Oklahoma doesn’t the the argument, floated so often, that the Ten Commandments are either just “tradition and not religion,” or are the basis for America’s legal system, which is completely bogus.

 

The Discovery Institute and its religious flaks respond to Ben Goren’s critique of theodicy

September 14, 2015 • 11:45 am

Ben Goren called my attention to a piece  on Uncommon Descent (the Discovery Institute’s anti-evolution and pro-religion website, though the second adjective is redundant)—a piece going after Ben’s recent post on this site that dealt with theodicy. I was vastly amused at the author’s (Vincent Torley) attempts to explain why Jesus never calls 9-1-1 (he mentions Lucifer!), as well as the additional theodicy promoted by the commenters.  And I saw that Ben is actually arguing with believers in the comments! So I asked Ben to write a short piece on the IDers’ response. Here it is, but do go look at Torley’s piece and some of the comments.

The Common Descent of the Omnincompetent

by Ben Goren

Some of all you may remember that, a week and an half ago, Jerry lent me the power of his bully pulpit to preach a sermon demanding an answer to why Jesus never calls 9-1-1. Vincent Torley of Uncommon Descent attempted a response…weakly.

In Torley’s own words, he refuses to “put forward an answer to Ben Goren’s question,” and, instead, identifies “a few background assumptions that Goren makes, in his argument.” He gives five assumptions of my argument that he takes issue with: that the gods share our responsibility for moral action; that lesser gods (including, confusingly, not merely the Heavenly Host but also Satan, in a later response) don’t act on behalf of the greater gods; that there are no unknown-to-us higher priorities which justify the inaction of the gods; that no humans (later clarified to mean Adam and Eve) have the prerogative to make decisions on behalf of all humanity; and that humans are capable of hearing and understanding the words of the gods. (Full disclosure: Torley wrote of the Christian pantheon, which I have generalized here.)

Torley further expands upon those assumptions in his response, turning them into powerfully weak excuses for Jesus’s omnincompetence.

I myself gave direct answers to each of Torley’s objections in the thread, and have continued to engage him. To his credit, he makes plain that he himself would call 9-1-1 in case of an emergency. . . but insists that, for any and all imaginable reasons, Jesus cannot possibly make such a call. Not even to stop a serial child rapist priest who has already raped dozens of children in his care—again, even though Torley himself would do so. Clearly, Christians themselves are infinitely more aware, capable, and moral than their gods. Their gods may be seriously fucked up, but they deserve credit for being better people—much better, comparatively—than their gods.

If you read through the comments, you’ll see just how remarkably prescient I was in my own essay. A common recurring theme is the one I identified as particularly unsatisfying, as many chose to “reassure us that their gods do dispense justice, but they do so only after death.” That one is very, very popular over there. And Torley himself replied to me by “[placing] the blame on an ancient ancestral maternal progenitor who procured culinary counseling from a speaking serpent.” Satan, by Torley’s and others’s description, can whoop Jesus’s ass even when Satan is hogtied and Jesus is loaded for bear.

I haven’t carefully read each and every of the four score and some-odd responses in the thread over there, so it’s possible I missed an honest, real, credible responses; if any of all y’all stumble upon one, I’d appreciate having it brought to my attention. I don’t have the time to reply to everybody over there, and likely won’t be welcome there much longer. But, by all means, feel free to join in the fun!

Kim Davis back to work, still refuses to issue marriage licenses

September 14, 2015 • 10:45 am

According to CNN, Kim Davis is back to work as County Clerk of Rowan County, Kentucky. But she’s still refusing to issue marriage licenses for gays that bear her name. She’s suggesting a “solution”, one that I don’t like nor think is legal:

Kim Davis, county clerk of Rowan County, Kentucky, returned to work Monday, saying she will not issue any marriage licenses that go against her religious beliefs — but she left the door open for her deputies to continue to issue marriage licenses to same-sex couples, as long as those documents do not have Davis’ name or title on them.

If you look at the video on the CNN page, you’ll say that she says that her deputy clerks can still issue licenses, but only without her name title, or authority on them. Indeed, she says, as did the judge who freed her, that such licenses might not even be valid. HuffPo quotes Davis:

“I want the whole world to know … If any [deputy clerk] feels that they must issue an unauthorized license to avoid being thrown in jail, I understand their tough choice, and I will take no action against them,” she said. “However, any unauthorized license that they issue will not have my name, my title or my authority on it. Instead, the license will state that they are issued pursuant to a federal court order.”

Without authority of the clerk, who is in charge of this issue, how can such licenses possibly be legal? CNN adds this:

U.S. District Judge David Bunning “indicated last week that he was willing to accept altered marriage license even though he was not certain of their validity,” Davis said. “I, too, have great doubts whether the license issued under these conditions are even valid.”

Well, we can let the courts rule on their validity. My own take, and of course I’m not a legal expert, is that licenses issued by a county must probably by law be authorized by the county clerk and bear her signature. Allowing her to get away with that is a religious-accommodation burden that is too onerous to stand. And if such is the case, she’s still in violation of the law. And a law-school professor with expertise in the area agrees with me.  In a sensitive and informative article on PuffHo, my Chicago law school colleague and First-Amendment expert Geoffrey Stone goes through the history of trying to accommodate religious beliefs with government requirements, and argues, as have the courts, that there can be reasonable and non-onerous accommodations. But, after his analysis, he concludes this:

In the end, then, it is fair to say that, as a general matter, there is no obvious “right” answer. This is a difficult issue. There is a “right” answer, however, in the Kim Davis situation. Indeed, her case is not even a hard one. A public official, who acts as an agent of the government, simply cannot place her own religious beliefs above those of the constitutional obligations of the state and the constitutional rights of our citizens. Davis should have found a way to reconcile her personal religious beliefs with her official responsibilities, or she should have resigned.

Davis is the moral equivalent of the elevator operator in a government building who, for her own religious reasons, refuses to let gays and lesbians ride in “her” elevator, which is the only one in the building. This, quite simply, she cannot do.

It’s time to either put this bigoted woman back in jail, remove her from office somehow, or urge her to resign—something she probably won’t do since she thinks she’s following God’s will. It is a blot on Kentucky that she has so many ardent supporters.

Meanwhile, reader Paul informed me that Planting for Peace, a pro-gay-right organization, has put up a billboard in Kim Davis’s hometown, emphasizing how religious bigots like her cherry-pick scripture (see also the NBC News piece on this).  It’s great!

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On the sexualization of selling science

September 14, 2015 • 9:20 am

This is a hard post to write, but I wanted to put some thoughts out there, and, more important, get the readers’ take on this issue. It’s about using sex to sell science. And I refer to science websites that have banners or photos like this (click on the banners to go to the sites):

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SciBabe, from the “about me” page

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Clearly, these are sexualized images intended to draw some readers’ (i.e., men’s) attention. My concern is that using semi-provocative images to help popularize science not only tends to demean the seriousness of the message, but also drive away some people who could benefit from learning science. This happens for two reasons: 1) such images turn off people who don’t like this kind of clickbait, or 2) the images could lead people to think that the best way to popularize science, especially if you’re a woman, is to show some skin. Remember that the Internet is an attention-span-limited venue, and many people will either read or skip a site based on a quick initial impression of that site:

Before I give my own tentative thoughts, let me issue some caveats, as this subject is a touchy one:

  • Both of these women have serious messages to convey, and both have substantial scientific training. “SciBabe,” Yvette d’Entremont, has a B.A. in theatre, a B.S. in chemistry, and an MSc in forensic science with a concentration in “biological criminalistics”. I posted one of her videos, a debunking of homeopathy, yesterday, and she’s speaking at the Reason Rally in June. “Science Babe,” Debby Berebichez, who popularizes science mainly through videos and articles. has a Ph.D. in physics from Stanford and has done serious research, though she now works as a risk analyst on Wall Street.  I have no real objections to the content of their sites (well, “The Physics of High Heels” seems a bit “Science Lite” to me), which is generally substantive. I admire both d’Entremont and Berebichez for choosing to take on the difficult task of selling science to an often recalcitrant public. My objection is only to how the sites are sold.
  • I don’t think either of these women have done anything wrong, nor do I want to shame them for dressing as they choose. One could make the counterargument that these images show that one can popularize science and still be “feminine” in the traditional sense—that being able to dress the way you want is “empowering.” My concern is how the images sell the science, what message they convey, and whether they’re tactically effective.
  • The problem that I’ll talk about briefly below is surely societal in nature: that is, people judge other people, especially women, by how they look rather than by the contents of their character and their cranium. Men aren’t usually treated the same way. It seems hypocritical for people interested in science to render judgement based on an initial perception of either a site or a person rather than on what they have to say.

That said, my concerns are severalfold. First, and this may reflect some prudishness on my part, I don’t like to see science sold salaciously. Nor does it have to be: there are plenty of women science popularizers who do an effective job without dragging sexuality into the mix: these include Jennifer Oulette on Gizmodo, Joanne Manaster at Joanne Loves Science, and people like Carolyn Porco, Pamela Gay, and Lisa Randall.

Second, these images are certainly going to turn away part of the demographic who need the message of science. I know this because several people have told me so over the years. Some women in particular consider images like the above as forms of objectification. Some have told me that the images convey the message that to be an effective female science popularizer, you have to show your body. The word “babe,” of course, means “attractive woman”. Others have said that it may convey the wrong message to women contemplating a science career, for they’re already underrepresented among the professoriate and researchers, and images like this convey the attitude that women in science (and women in general) are “always to be SEXY.”

Using sex to sell something is always a double-edged sword: it attracts a certain demographic (mostly lascivious males, I suspect); but it can can undermine your credibility, leading you to be taken less seriously than you should. As I said, that is largely a societal problem, but remember that popularization involves selling science to society as it is now. In other words, the use of sexuality to push science might trigger automatic prejudices against women who wear sexy gear to tout serious subjects.  To me, a good science communicator should appeal to everyone and not offend or alienate part of the target audience. I worry that salaciousness, particularly on the Internet, can lead to instant dismissal of one’s message before it’s even absorbed. It is a tactic that can backfire.

Finally, I reiterate that I am not criticizing these women or their message. I am not saying they are “wrong” in doing what they’re doing. I like what they’re doing. What I am suggesting is that the way they choose to sell those messages may be counterproductive, alienating some of those they want to reach.

Now, readers can weigh in.

Buffalo Springfield Week; V: “Go and Say Goodbye”

September 14, 2015 • 8:00 am

The simplicity of this song, the first on the “Buffalo Springfield” album (1966), indicates it was written by Stephen Stills. The lyrics, then, aren’t tortured and opaque like those of Neil Young, but the guitar-playing, particularly the acoustic and electric combo beginning at 1:20, is rocking. The theme is unusual: a guy telling another guy how to politely break up with his girlfriend. As Ultimate Classic Rock notes:

‘Go And Say Goodbye’ is a real country-influenced stomper and one of that first album’s key tracks. A nice change up by having the lead guitar part played on an acoustic this time around. The guitar interplay flows seamlessly. The song wants to become a full-on raver, but holds itself in check maintaining a sweet front-porch groove for all of its two and a half minutes. Gram Parsons always gets the nod as the country/rock pioneer, but in truth it was as much or more about Stephen Stills, Gene Clark of the Byrds and the Monkees’ Mike Nesmith.

Mike Nesmith? Seriously?

Readers’ wildlife photographs

September 14, 2015 • 7:15 am

Starting Sept. 22 or so, readers should consider sending me wildlife photos when I’m in Poland, so that these posts can continue (I do have a backlog, but one never knows. . )

Reader Bob Lundgren takes us back to where some species of hominins evolved: the savannas of Africa. And here are our evolutionary cousins in the same area. (Remember that “gnus” is just another name for “wildebeest”.)

Attached are some photos of the wildebeest (Connochaetes taurinus) migration in Tanzania with Burchell’s zebras (Equus quagga) thrown in. These were taken in the northwestern corner of the Ngorongoro Conservation Area. The Ngorongoro Conservation Area is located southeast of Serengeti National Park and hosts the migration during the winter months when the “short rains” occur greening up the short-grass plains. The migration happens throughout the year and moves in a roughly clockwise direction following availability of water from the Ngorongoro Conservation Area/Southern Serengeti in January to the Masai Mara Nation Reserve (Kenya)/Northern Serengeti in August/September. The famous dramatic photos of the wildebeest crossing the Mara River – crocodiles in wait –  are from the August/September portion of the migration. But the migration can be encountered any time of year and it is impressive wherever it’s encountered. Here is a website with monthly maps that explains the migration in more detail.
The first three photos show the general scene when the migration is encountered – wildebeest as far as you can see in all directions. Just imagine panning the camera. The scene is the same wherever you look. It’s difficult to describe what it is like to be in the middle of this – noise, dust, the ground shaking a bit. I tried to imagine a similar scene on the western North American plains when the bison still roamed in huge numbers.
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The third photo shows a portion of the herd on the move crossing a dry waterway. You can see zebras in the herd. Zebras and wildebeest commonly travel together in what is described as a symbiotic relationship. I’m not sure if these descriptions have scientific veracity or if they are “bush” legend, but the relationship has several aspects. According to our guide, wildebeest have a well developed sense of smell, particularly when it comes to sensing water sources including the direction of rainstorms. Zebras have good eyesight. As a result wildebeest help zebras find water and zebras help alert the wildebeest to potential nearby danger from predators. I’ve also seen claims that the zebra tend to lead the herd eating the longer grass and tougher vegetation allowing the wildebeest to get at the shorter more tender grasses that they prefer. Perhaps there are some wildlife biologists out there who can set us straight on these claims. It is true, though that these two species seem to have a close relationship. It isn’t only wildebeest and zebras in the migration – antelope (many species), giraffes, and all manner of predators are also represented encompassing a vast nomadic community.
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This photo is a wildebeest herd we encountered in a forested area in Ngorongoro near the border with the Serengeti. “Forested” areas in the Serengeti ecosystem tend to be a fairly open concentration of trees, rather than the denser forests we might think of in other parts of the world.
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This last photo is of a wildebeest youngster. The wildebeest calving season occurs in February. We were lucky to see a few early calves in January. February (along with August/September) is considered a high tourist season in Tanzania. A lot of that has to do with the high predation of wildebeest by cats and crocodiles during these times of year not the weather. We humans love a bit of “Nature, red in tooth and claw”.
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An aside regarding this fifth photo: When my wife and I got home and went through our photos we realized that we didn’t have a single photo showing an individual adult wildebeest. We were so distracted by the multitude we forgot about focusing on any one individual. Perhaps there is some evidence there regarding the safety of the crowd. I did so want a photo of the sunlight filtering through a wildebeest’s beard. though.
We did, however, get some photos of zebras on their own. The last photo is a mom and a youngster. I was a bit surprised by the small size of zebras. Occasionally an ostrich and a zebra can be seen close to each other. The ostrich towers over the zebra. That’s another photo to go back for.
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