Jeffrey Tayler rides again

September 27, 2015 • 1:45 pm

Due to the press of work, I’ve sorely neglected Jeffrey Tayler’s secular Sunday sermons in Salon. With his latest piece, timorously called “Make them shut up about God: The right-wing’s religious delusions are killing us—and them,” he’s solidifying his position as a latter-day Mencken.

Although the piece is mostly about the Republican Presidential candidates’ perennial God-osculation, which Tayler calls a “crazy-house carnival of lurid grotesquerie,” he starts off with a few swipes at the Pontiff:

These are trying times for rationalist rejecters of make-believe celestial tyrants and human-authored “magic” books.

A paunchy old man in a white frock and beanie (aka Pope Francis), who happens to preside over an obscenely wealthy institution (the Catholic Church) riddled with practicing child molesters, flies to the world’s first secular republic and receives not torrents of abuse and cries for impeachment, but a reception befitting a head of state (which he is, thanks only to the fascist government of Mussolini and the Lateran Treaty).

During his visit, said frocked and beanied pontiff utters soothing verbiage about tolerance and rights and the need to welcome refugees, yet the Vatican itself has taken in a total of one Syrian family (and a Christian one, of course). Aware of mounting criticism to his organization’s penchant for aiding, abetting and sheltering child molesters, he nevertheless lauds his bishops for their courage, “self-criticism” and “great sacrifice” in having to deal with their proliferating child abuse cases, thereby outraging their victims. (This, just after it emerged that Syracuse Bishop Robert Cunningham, in sworn testimony delivered in a federal court, has de facto blamed such victims for their own molestation.) Speaking before a joint session of Congress, the pontiff then proffers insipid banalities and gets standing ovations, and has the gall to preach about the welfare of children.

For a truly horrifying look at one Catholic bishop, click on the word “blamed” above.

At the end, Tayler criticizes reporters’ tendency to avoid questioning candidates about religion, and offers his own questions:

Sample questions to be put to pietistic contenders for the White House: What makes you believe in God? Do you hear voices? See visions? Do you believe God answers your prayers? If so, please provide objective evidence. Why is, say, the Bible or the Torah better than the Quran? Does not the eternal hellfire the supposedly merciful Jesus promised sinners epitomize Constitutionally prohibited cruel and unusual punishment? If you consider the Bible a reliable guide for your personal life, may I ask if would you slaughter your child on God’s command (as Abraham was prepared to do)? Would you stone your daughter to death for not being a virgin on her wedding night? If not, why not? What scriptural authority can you cite for following your “Holy Book” in some cases, but not in others?

And what about Balaam’s jabbering donkey? Please explain how 21st century humans are to take such a tale seriously.

Of course, those questions will never be asked, and for obvious reasons. But if a candidate were a Raelian or Scientologist, or for that matter a 9-11 truther or UFO-abduction believer, you can be that they’d be asked about those faith-based beliefs. The days in which candidates didn’t want to discuss their religion, as in the case of Harry Truman or JFK, are gone. Now they can’t shut up about it—and the American public is eating it up. What has changed?

h/t: John C.

A lovely move: Brian Cox, Ben Goldacre, and other science notables go after Warwick University for “no-platforming” Maryam Namazie

September 27, 2015 • 12:12 pm

If former Christians who are nonbelievers were to be barred from speaking at an American or British University because they planned to criticize the tenets of evangelical Christianity—including opposition to evolution, women’s right, or gay rights—secularists would rise up in anger. Imagine, for instance, Jerry DeWitt or Dan Barker being barred from speaking at the University of Michigan’s secular society  for criticizing religion.

That’s pretty much unthinkable—unless the former believers are Muslims. In such cases their criticism of Islam becomes “hate speech,” universities cower before the threat of Muslim “offense,” and the speaker is often barred or disinvited.

Such was the case of Maryam Namazie at Warwick University in the UK. Invited to speak by the University’s Atheist Society (AS), the Student Union (SU) overruled them. The AS has appealed, and during the appeal the SU has disingenuously proclaimed that “the process for reviewing this particular speaker event has not been completed” and so claiming they never made a decision. The SU’s statement has been called “unpardonably misleading” by the Warwick Atheists, Secularists and Humanists, and I have to agree.(See the exchange of emails here.)

Let’s hope the SU reverses its decision, but if it does so I suspect it would be not because the SU realizes it made a misstep, but because of outside pressure.

Some of that pressure is coming from outside notables, including doctor and science writer Ben Goldacre:

and science writer Simon Singh, who’s apparently joined the boycott:

Brian Cox hasn’t joined the boycott, but he stands with Goldacre and Singh (I suppose he has his own reasons).

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I’ll add my voice to the boycott, but of course the chance that I’ll ever be invited to Warwick University is pretty close to zero. But you can, like me, sign the Change.org petition asking that Namazie be allowed to speak at Warwick. Only 817 signatures are needed to reach the 5,000 they want, and it would be lovely if readers here could put it over the top. Even if you disagree with Namazie’s viewpoints, remember that this is an issue of free expression and censorship.

Two pieces on the necessity of free speech

September 27, 2015 • 10:20 am

It’s hard to get two people more different in background than my Chicago colleague and law professor Geoff Stone and former basketball great (and subsequently actor, filmmaker, author, and cultural ambassador) Kareem Abdul-Jabbar. Yet they agree on one thing: college students need free speech and the opportunity to have their ideas challenged in courses. And both have just written pieces in national venues promoting their ideas.

Abdul-Jabbar’s piece, “Ignorance vs. reason in the war on education,” is in Time Magazine online. A few exerpts:

Last month, a freshman at the University of North Carolina at Chapel Hill wrote an article criticizing a Literature of 9/11 course for requiring reading that “sympathizes with terrorists.” The student hadn’t taken the class nor read the actual works, but relied on his personal research to form his conclusions. At Duke University, some students objected to the school’s Common Experience Summer Reading Program selection, Alison Bechdel’s powerful and moving graphic novel Fun Home, a musical adaptation of which is currently a hit on Broadway. They said that they found it pornographic and contrary to their moral beliefs because of its portrayal of homosexuality.

If these were isolated cases, we could just shake our heads sagely at youth’s age-old insistence on their Entitlement to Ignorance. . . But these students’ public attacks on required reading aren’t merely a hold-their-breath tantrum while they refuse to eat their vegetables, they are a reflection of a larger hostility in American society against education—and against educated experts.

Well, I think he goes a bit astray here, for the hostility isn’t against education itself, but against opinions that the students find uncomfortable. And Abdul-Jabbar goes even more astray when he blames this hostility largely on the Right. So while his first paragraph below in on the mark, the second misses its target:

The attack on education isn’t on training our youth for whatever careers they choose, it’s on teaching them to think logically in order to form opinions based on facts rather than on familial and social influences. This part of one’s education is about finding out who you are. It’s about becoming a happier person. It’s about being a responsible citizen. If you end up with all the same opinions you had before, then at least you can be confident that they are good ones because you’ve fairly examined all the options, not because you were too lazy or scared to question them. But you—all of us—need the process. Otherwise, you’re basically a zombie who wants to eat brains because you don’t want anyone else to think either.

That means this is a war on reason. And the generals leading the attack are mostly conservative politicians and pundits who have characterized our greatest thinkers as “elitists” who look down on everyone else.

I have to disagree. Yes, conservatives have long decried the liberalism of American professors (we are more liberal than, say the average American), as well as the “brainwashing” they claim it produces. And indeed, there are courses in which a particular liberal point of view is pushed that prevents or intimidates students from examining contrary opinions.

But the latest attacks on reason come at least as much from the Left as from the Right. It’s often the so-called liberals who attack the content of various courses, ask for “trigger warnings” on material they see as potentially offensive, and call for boycotting speakers whose opinions, because they disagree with the students’, are viewed as hate speech.

However, Abdul-Jabbar couldn’t be more right when he indicts students for their confirmation bias:

We seem hardwired to discard information that contradicts our beliefs. We have the Internet, the single most powerful information source and educational tool ever invented, but many of us use it only to confirm conclusions we didn’t arrive at through examining evidence. We go only to sites that agree with our position in order to arm ourselves with snippets that we can use as ammunition against those who disagree with us.

or when he says this:

The joy of college is arguing with others who are equally passionate and informed but disagree. It develops empathy for others and humility in yourself because you now will look upon your opponents not as evil idiots but as good people who want the same thing as you: a safe, loving, moral community. If you don’t want to read the books and develop the skills, don’t take the class. Don’t attend the college. Spend the rest of your life huddled among those who agree with you. But know that that is not thinking—it’s sleeping. Perhaps the Beatles said it best: “Please, don’t wake me, no, don’t shake me. Leave me where I am, I’m only sleeping.”

*******

One of the things that makes me proud to be at the University of Chicago is its policy on freedom of expression, codified last year by a committee consisting only of faculty (Stone was the chair). You can find it here. My heart swelled when its report came out and contained stuff like this:

Of course, the ideas of different members of the University community will often and quite naturally conflict. But it is not the proper role of the University to attempt to shield individuals from ideas and opinions they find unwelcome, disagreeable, or even deeply offensive. Although the University greatly values civility, and although all members of the University community share in the responsibility for maintaining a climate of mutual respect, concerns about civility and mutual respect can never be used as a justification for closing off discussion of ideas, however offensive or disagreeable those ideas may be to some members of our community.

. . . In a word, the University’s fundamental commitment is to the principle that debate or deliberation may not be suppressed because the ideas put forth are thought by some or even by most members of the University community to be offensive, unwise, immoral, or wrong-headed. It is for the individual members of the University community, not for the University as an institution, to make those judgments for themselves, and to act on those judgments not by seeking to suppress speech, but by openly and vigorously contesting the ideas that they oppose. Indeed, fostering the ability of members of the University community to engage in such debate and deliberation in an effective and responsible manner is an essential part of the University’s educational mission.

As a corollary to the University’s commitment to protect and promote free expression, members of the University community must also act in conformity with the principle of free expression. Although members of the University community are free to criticize and contest the views expressed on campus, and to criticize and contest speakers who are invited to express their views on campus, they may not obstruct or otherwise interfere with the freedom of others to express views they reject or even loathe. To this end, the University has a solemn responsibility not only to promote a lively and fearless freedom of debate and deliberation, but also to protect that freedom when others attempt to restrict it.

That’s about as clear as it gets, and casts shame on those schools, like Brandeis, Duke, and Northwestern, all of which, according to Stone and Will Creeley (vice president for legal and public advocacy for FIRE, the Foundation for Individual Rights in Education), have violated basic Constitutional rights by restricting student speech. Here’s a litany of violations recounted in their co-authored Washington Post piece, “Restoring free speech on campus“:

The past academic year offers a depressing number of examples of institutions of higher education failing to live up to their core mission. At Northwestern University, for example, Professor Laura Kipnis endured a months-long Title IX investigation for publishing an essay in the Chronicle of Higher Education in which she discussed a high-profile sexual assault case. Just a few months later, her fellow professor, Alice Dreger, courageously resigned in protest over Northwestern’s censorship of a faculty-edited medical journal.

In a similar vein, Louisiana State University fired Professor Teresa Buchanan after nearly two decades of service for her occasional use of profanity, which the university suddenly deemed “sexual harassment,” and Chicago State University enacted a new cyberbullying policy to silence a blog that was critical of university leadership.

At Iowa State University, administrators censored T-shirts created by the university’s student chapter of the National Organization for the Reform of Marijuana Laws. The Regents of the University of California are considering adopting a “Statement of Principles Against Intolerance” that would ban “derogatory language reflecting stereotypes or prejudice.” Other institutions are considering banning so-called “microaggressions” or requiring “trigger warnings” to protect students from having to confront potentially upsetting ideas and subjects. Still others have withdrawn invitations to speakers who have taken positions that some members of the community find unpleasant, offensive or wrong-headed — a practice President Obama criticized this month, saying that leaving students “coddled and protected from different points of view” is “not the way we learn.”

I’ve previously written about the University of California’s proposed policy, which is now being reworked, but the reworking promises to make it even more draconian after protests by both Jewish and Palestinian students against offensive statements. (See also lawyer Ken “Popehat” White’s take on this debate.) There has also been anti-Semitic vandalism at the UC, as well as vetting students for committees based on their religion; those are unacceptable, but any criticism of either Israel or Palestine that doesn’t incite violence—including criticism of Jews or Muslims themselves—should be allowed.

It’s time to stop this nonsense and put the First Amendment back to work on college campuses. It’s heartening, then, to read statements by Stone and Creeley like this:

Enough is enough. Our colleges and universities should redeem the promise of the new academic year by reaffirming their commitments to freedom of expression.

. . . Free speech and academic freedom will not protect themselves. With public reaffirmation of the necessity of free speech on campus, the current wave of censorship that threatens the continuing excellence of U.S. higher education can be repudiated, as it should be, as a transitory moment of weakness that disrespects what our institutions of higher learning must represent.

Other universities are adopting the Chicago statement or a modification of it. It should be a guideline for all universities that promote what we call “a liberal education.”

h/t: Diane G., Janet

Saturday: Dobrzyn and Włocławek

September 27, 2015 • 9:15 am

Yesterday was a busy day, and though I didn’t feel 100% up to snuff, there were a number of tasks to attend to, the most important of which was walking Leon, the Hiking Tabby. But first, a few snaps of The Princess here in Dobrzyn.

Hili on the couch with me in one of her cute positions. How can you not want to rub that belly? (I did not resist.)

Hili asleep

Sadly, sometimes Hili prefers to sleep with Cyrus the d*g rather than with me. When she does so, she takes over most of the d*g’s bed, as cats are wont to do. Here Cyrus is relegated to one end, while Hili takes up what I estimate to be 72% of the space:

Hili on dog bed

While petting Her Highness, I detected an arthopodian lump in her neck. Andrzej and Malgorzata immediately checked to see if she had a tick, which she often picks up during her forest rambles. It was a tick, but a dead one, so it was left to fall out on its own.

Hili, checking for ticks

A late breakfast included toast, sausage, cheese, and 3-minute soft-boiled eggs. (When I was young I used to be revolted at the thought of eating runny egg yolks, but now I love them. I used to feel the same way about beer and mustard):

Egg 1

Malgorzata produced a 30-year-old device from Sweden that’s used to decapitate soft-boiled eggs. Here’s the Egg Guillotine in use, before and after:

Egg 2

It produces a very neat cut:

Egg 3

It was then time for shopping in the village. On the way in, I stopped to photograph the fruit in the front yard. Here are some delicious apples:

F&V apples

And the quince are almost ripe, too. Malgorzata uses them to make a condiment—quince jelly—that accompanies meat dishes:

F&V quince

The assortment of local fruit and veg at the shop. We bought plums, and I visited the butcher nearby to buy Cyrus a beefsteak, for I didn’t bring him presents from the U.S.:

F&V produce

Sunflowers were on offer, too. People buy them to nom the seeds. Contrary to popular opinion, the number of sunflower seed “spirals” don’t always correspond up to a Fibonacci number. As Wikipedia notes:

It is often said that sunflowers and similar arrangements have 55 spirals in one direction and 89 in the other (or some other pair of adjacent Fibonacci numbers), but this is true only of one range of radii, typically the outermost and thus most conspicuous.

But many instances of natural “packing,” do, including artichoke flowers and the bracts of pine cones. You can’t count the spirals in this cropped shot, but you can see them:

F&V sunfloer

At 1 p.m. we headed for Włocławek (go here to hear the pronunciation, which is like “Vote-sva-vek”). That town is the home of Leon the Hiking Cat (see here for reports on his mountain hikes) and his staff: Elzbieta and Andrzej #2 (the same name as the Andrzej #1 with whom I’m staying). We were promised tea and the chance to take Leon for a walk in the woods.

I bought a small can of fancy cat food to offer to Leon, but, as you see, he was dubious about my gift:

Leon gift

Leon is a beautiful tabby, very dark and with almost Bengal-cat-like blotches on his front legs. Here he’s resting in his favorite spot, a cardboard box on the plant-filled porch. He once escaped from the porch by squeezing through the grate, and his distraught owners found him eight hours later. Now the porch is secured against cat escape. Note the striking vertical lines over his eyes, which look almost like exclamation marks:

Leon box

I made friends with him easily (something I’m told is rare for strangers), and he let me pick him up:

Leon and I inside

“Tea”, as usual in Poland, was an elaborate spread. Here is Elzbieta, Andrzej #1 and Malgorzata at the table. There was a delicious salad with chicken and cheese, sun-dried tomatoes, dried pears, an assortment of cheeses, bread sprinkled with olive oil, and two kinds of desserts. Elzbieta, who teaches Polish in the local schools, is a terrific cook.

Lunch

Here are the two homemade desserts: plum cake with almonds (left) and a cake made with apples, cottage cheese, and honey (right). They were great, and about as healthy as desserts can be:

Lunch dessert

After tea Andrzej #2 offered me a glass of his homemade cordials, which are made by steeping fresh fruit with sugar, vodka, and pure ethanol. This one was cherry, which was delicious, and I also had blackcurrant. When we left, Andrzej #2 kindly gave me a bottle of his cherry cordial to take home.

Lunch cordial

Then it was time for the Big Event: taking Leon for a walk in the woods. I was allowed to sit in the front passenger seat, for that’s where Leon rides in the car. He was not in the least scared, but sat in my lap and looked out the window. We also had a snuggle or two:

Leon,mFront seat

We went to a lake in the nearby woods where there were swans (which we saw) as well as beavers and cervids (which we didn’t). Elzbieta put Leon on his harness and leash before handing him over to me:

Leon Elzbieta

The next four photos were taken by Elzbieta or Andrzej #2, who posted them on Elzbieta’s Facebook page as a Leon monologue. Here’s a screenshot of the original caption and the automatic translation (remember, these are supposed to be Leon’s words):

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How cute! I was honored to hold his leash.

Leon, me, Elzbieta

Walking a cat isn’t like walking a d*g, though I have scant experience with both. Leon tended to walk on the path in front of me, which was amazing, but from time to time he’d deviate from the trail to either sniff something interesting or go after potential prey (we didn’t see any, but he seemed to):

Leon and me, log

Leon was fond of walking along the logs by the lake:

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I had the privilege of walking Leon for the entire hike, which was great fun. On the way home, Malgorzata pointed out to me Elzbieta’s car:

Leon Elzibieta car

On the way home we passed four towns with weird names. Apparently these names stem from feudal times, when the landowner had the right to name the villages in his fiefdom. I guess the local doyen didn’t much like the villages near Dobrzyn nad Wisla (which itself means “nice place on the Vistula”), as four of them had strange names. I took pictures of the signs, though I missed a photo of the town called “Hideous”):

This, in Polish, means “Angry With Oneself” (top):

Signs Angry with Oneself

“Village of Bastard Children” (can you imagine a town in America with that name?):

Signs, village of bastard children

“Village of Spies”:

Signs, Spy village

“Scary”:

Signs scary

Finally, at home I remembered Cyrus’s beefsteak. We cut it up into bits, and I put them into his bowl. By the time I sat down at the table, about five seconds later, it was gone—down the d*g’s gullet in a flash. I was glad to have given the d*g something he enjoyed, but unsure if he really enjoyed it. After all, how much can you enjoy food if you just inhale it rather than chew it?

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Readers’ wildlife photographs

September 27, 2015 • 7:30 am

We’ll have a slightly truncated version of the RWPs today as there’s a longer post on Dobrzyn and Włocławek, including my hike in the woods with Leon. And who better to turn to than regular Stephen Barnard of Idaho, a reliable source of great photos? Here are a few of his most recent contributions, starting with two shots of a Northern Flicker, Colaptes auratus (Stephen’s notes indented):

This woodpecker is one of the most difficult birds to capture in flight that I’ve encountered. They’re shy and spook easily, and as their name implies they have an erratic, unpredictable flight. Their call is loud and distinctive, though, and gives their presence away.

Barnard Sept. 26

Companion shot to the Northern Flicker, flicking. This is the same bird in repose, moments earlier.

Flicker 2

And here’s a turkey vulture (Cathartes aura).

If you can get over the head these birds are quite striking.

Barnard turkey vulture Sept. 24

An immature red-tailed hawk (Buteo jamaicensis):

This hawk wasn’t spooking. It was landing. Notice the position of the primaries — completely uncharacteristic of a bird taking off.

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And a Swainson’s hawk (Buteo swainsoni):

RT9A7758

 

Sunday: Hili dialogue

September 27, 2015 • 3:09 am

It’s a lazy and sunny Sunday in Dobrzyn, but I’m sad to report that Professor Ceiling Cat’s lurgy has turned into a Terribly Bad Cold, with the usual symptoms, but exaggerated, and a constant cough that kept him up all night. This may have resulted from yesterday’s Hike with Leon (pictures soon!). But I regret nothing.  PCC must lie abed again today to recuperate for his talk in Torun in a few days. In the meantime, Big News is in the offing–more in three days. Meanwhile in Dobrzyn, Hili is temporarily distracted from the gift noms I brought her. (Not really, NOTHING distracts her from food!)

Jerry: Look what I’ve got for you…
Hili: Just a moment. There is a fruit fly with blue eyes.

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In Polish:

Jerry: Popatrz co ci przywiozłem…
Hili: Zaraz, tam jest muszka owocowa z niebieskimi oczkami.

How Pope Francis interprets Genesis

September 26, 2015 • 2:15 pm

Inspired by both my piece on the Pope’s refusal to face the problem of overpopulation, itself inspired by an essay by Katha Pollitt in The Nation, reader Pliny the in Between posted this cartoon at his/her site Evolving PerspectivesIt shows how the Catholic Church might now interpret Genesis 3:6:

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