Readers’ wildlife photos, purloined edition. (Or: “You won’t believe this stunning mantis!”)

January 10, 2016 • 8:00 am

Instead of presenting our own readers’ photographs, I wanted today to highlight a post by naturalist/evolutionist/photographer Piotr Naskrecki from his wonderful website The Smaller Majority.  I doubt that Piotr reads my site, so he probably doesn’t qualify as a “reader,” but I do know him and have permission to reproduce his photos. That’s good enough for me, for today’s post, in which I shamelessly steal his photos and descriptions, will stun you with yet another achievement of natural selection.

In fact, the species at hand, the ghost mantis Phyloocrania paradoxais a fantastic example of crypsis (camouflage). The resemblance of this species to a leaf is simply amazing—involving shape, color, and behavior. As Wikipedia notes:

Phyllocrania paradoxa is camouflaged so as to appear as dead, dried-up leaf material. It has an elongated head, a flattened, extended prothorax (together referred to as its “elaborate headdress and shoulder shields” by one enthusiast), and leaf-like protrusions from its limbs. The mantis also has a forewing that looks like a desiccated leaf,  and the “creases” in the wings are actually shadings of pigment.

Wikipedia says that the genus Phyloocrania contains three species, but Naskrecki says that they’ve all been “synonymized” (lumped into a single species). The confusion comes because there’s tremendous polymorphism (variation among individuals) in both shape and color, so dividing individuals up into species, particularly for populations living in different places, is tricky at best. And the reason for this variation, which I’ll discuss in a second, is unclear.

The best photos and description can be seen at Piotr’s new post, “Ghost hunting.” First, a photo (all captions are by Piotr, and photos are copyrighted). Look at this thing! Can you even tell front from back?

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A female ghost mantis (Phyllocrania paradoxa) – these insects are such superb mimics of dry vegetation that it is often difficult to tell which part belongs to the plant and which to the insect.

After first learning about this remarkable creature, Piotr went to Zimbabwe, with the mantis high on his bucket list. He had trouble finding one but finally succeeded:

The ghost mantis was one of my most desired quarries and I started looking for it the moment I landed. Alas, a month on and with no trace of the animal, it was beginning to feel as if I were really hunting a ghost. I had spent countless hours sifting through the leaf litter, scanning bushes and trees, sweeping my net through all kinds of vegetation – nothing.

One day I stood on the platform of a railway station, waiting for a train to take me to Bulawayo. It was late October, the peak of the dry season, and shriveled leaves were falling from trees onto my head in a rare, merciful breeze. One, fairly large and twisted brown leaf landed on my shoulder. I tried to brush it off but it just sat there, trembling in the wind. I flicked it again. It landed lower on my sleeve. And then the leaf started to climb up my arm. I looked, still not believing. Could it be? No, this is just a piece of withered plant. But it was, finally, a ghost mantis.

They come in a variety of colors, with the color changing at each molt. Here are two different-colored specimens (note the differences in shape as well):

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No two individuals of ghost mantids are alike, which prevents their principal predators, birds and primates, from learning how to tell them apart from real leaves.

It took Naskrecki 25 years before he saw another one of these, this time in Mozambique’s Gorongosa National Park, where he’s been spending a lot of time. He notes that ghost mantids are widely available to collectors:

Thanks to their otherworldly appearance ghost mantids have long been the favorite of amateur insect collectors and, since they can be easily bred in captivity, they have recently become very popular in the pet trade. Now all you need to do to see a live ghost mantis is to pay a few bucks online and one will be delivered to your door. But for an animal so widely kept, shockingly little is known about its biology and behavior in its natural habitat.

The polymorphism for color, which appears to rest on changes at each molt, immediately raised a question for Matthew and me. If the color makes the mantid cryptic on leaves, and the color must match the leaves, how does the mantid know what color it is? It must have a way of matching its color to its background, so it has to know what color it is. Can it see itself, or does it have some endogenous way, not involving self-inspection, to “know” what color it is and choose an appropriate background? Or does it even go to the appropriate background? (After all, perhaps you can be a brown mantid on a green tree and still enjoy some protection from predators.)

It is probably to the mantis’s advantage to change color with molts. That way, as Naskrecki suggests in the photo caption above, the predator has a harder time learning to pick you out from the environment, as it has to learn various colors. (This form of selection, in which the rarer types are favored because it’s harder for the predator to learn their color or pattern, is called “negative frequency-dependent selection”.) Or perhaps not—if the predator hunts by shape alone.

And why is shape so variable? (There’s an example of this in the third photograph below.) Such variation among individuals in morphology is remarkable in insects; I know of no other species in which individuals differ from each other so strikingly. That, too, could be an adaptation: a developmental program that is sufficiently plastic to allow the cuticles of different individuals to develop in different ways. (I find this less likely than variation in color.) But there’s a constraint: they still must always resemble leaves. How much variation is there among individuals? And do individuals change their “ornamentation” with each molt?

I’ve raised many questions here, but none have answers. The question of whether an individual can choose a matching background should be easily answerable in the lab: just put individuals in cages where they have a choice of vegetation. So far as I know, that hasn’t been done, but even a hobbyist could do that, and get a scientific paper!

An alternative hypothesis: if an individual molts on a certain vegetation, perhaps its developmental program will channel its color into that of the background vegetation. If the mantis tends to stay put on that vegetation, it need not be forced to “choose” a background that matches its color. I’ve described an example of such developmental polymorphism in an earlier post on the moth caterpillar Nemoria arizonaria, so it’s possible that this also occurs with the mantid. But that presumes that mantids stay put. And we don’t know whether they do.

Finally, if they’re so bloody cryptic, how does a male find a female when it’s mating time? Piotr suggests that they use pheromones. That’s a reasonable hypothesis, but again, we just don’t know. There’s a lot of interesting work to be done on this species!

Here’s a female ghost mantis with a newly-laid ootheca (egg case): the white structure behind it:

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There’s more information (and more photographs) at Piotr’s site, so go over and have a look (be sure to see the photo of a mantis molting). We’ll end with two more of Piotr’s lovely photos:

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A silhouette of the first ghost mantis (Phyllocrania paradoxa) recorded from Gorongosa National Park in Mozambique.

This photo shows the variation in both color and morphology.

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Now you surely want to see some videos, and, because this species is commercially available, there are many on YouTube. I’ll show three.

As Piotr says, this species is an “ambush predator”: individuals wait until some hapless insect walks or flies within range, and then quickly strike. Here’s a video of a captive mantis taking down a waxworm (at 45 sec. in; note the speed of the strike and how the mantis holds its front legs up by its head):

Here’s a brown female being handled:

And here’s a green morph:

Note that Naskrecki also has a photo-and-science book with the same name as his website, a book that got great reviews as well as a rare starred review from Publishers Weekly. It was published in 2007 by Harvard University Press, and would make a nice present for lovers of nature photography and biology.

Finally, I’d love to have one of these mantids (I won’t, though, as it’s a bit of trouble and I travel a lot), and since they’re bred in captivity that doesn’t endanger the wild populations. There are many places to buy them (one is here), but be sure you learn how to take care of them properly (go here).

h/t: Matthew Cobb

Sunday: Hili dialogue (and lagniappe)

January 10, 2016 • 6:00 am

There was heavy snow yesterday in Chicago, but it was mercifully brief and not much has accumulated. However, it’s cold, and the high temperatures will be well below freezing for the next four days— by noon today it will be only 14°F (-10°C). I won’t present “this day in history” this morning, as Matthew is eager to report that a handsome tuxedo cat wandered onto the Goodison pitch during an FA Cup match between Everton and Dagenham & Redbridge, interrupting play before the goalkeeper shooed it off the field (story here, video here).  How do cats, squirrels, and the like even get into a soccer stadium? Meanwhile in Dobrzyn, the Queen has suggested an alteration of the Listy protocol, but I think she has ulterior motives:

Hili: The editorial meetings should always take place in the kitchen.
A: Why do you think so?
Hili: The best atmosphere is here.
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In Polish:

Hili: Zebrania redakcyjne powinny zawsze być w kuchni.
Ja: Dlaczego tak sądzisz?
Hili: Tu jest najlepsza atmosfera.

And in Wroclawek, Leon seems a bit jealous that Elzbieta is lavishing affection on a strange cat:

Leon: May I pet him as well with my claw?

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Finally, Anne-Marie Cournoyer has sent us a pious squirrel with a caption:

“Our Father, who art in heaven,
Give us our daily nuts…”
As Pascal once said: If God does not exist, one will lose nothing by believing in him, while if he does exist, one will lose everything by not believing.
The first thing God should do, though, is clean off his nose. . .

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Deactivating a cat

January 9, 2016 • 2:30 pm

This video shows a brilliant idea: calm a cat down at the vet’s by using a clip to make it think it’s being carried. It apparently activates the cat’s “go-limp” reflex—a holdover from its kittenhood—without hurting it.

Try this with your cat (don’t hurt it!) and let me know if it works.

h/t: Dennis

Christian Today gives the wrong answer to question of why are less wealthy countries more religious?

January 9, 2016 • 1:15 pm

The Telegraph gives some new data from a Pew survey on how people in various countries feel about religion. The one graph shown depicts the percentage of people from 40 countries who say that religion is “very important in their lives.” Here it is:

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The good news is that countries like the UK and Australia are getting more and more like Scandinavia in their levels of nonbelief. As the Torygraph says, “Only 21% of people in the UK said religion was very important in their lives. The only countries which care about religion less are Russia, China, South Korea, France, Japan and China.” (Note that they didn’t survey Scandinavian countries.)

What I also see in that graph is a negative relationship between religiosity and societal well-being, with the least religious countries being, in general, First World nations or ones that are better off, while the most religious nations are poor countries in Asia, the Middle East, or sub-Saharan Africa. This is part of a general negative relationship between the “success” of a society and its religiosity, one quantified by Greg Paul in a paper in 2009. The relationship isn’t perfect, of course, as countries like Vietnam, Russia, and China show a historical legacy of non-religiosity based on a Communist past.

Nevertheless, here’s Paul’s relationship among 17 First World nations between the religiosity of a nation and its societal well being (measured on a “successful societies scale” ranging from 0 [absymal failure as a society] to 10 [highly successful society]. The names of the countries (with the large letters used on the graph) are given below:

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The “U” stands for the U.S., which has a has a high religiosity and yet low success as a society. That’s because the U.S. ranks low on some of the indicators of “success”: free medical care, child mortality, homicide rates, abortions, proportion of people incarcerated, and so on. And if you were to add countries in the Middle East and Africa to this graph, the negative relationship would be even more striking. Being highly religious and low in societal success, those nations would fall in the lower right of the graph.

The possible explanations for this relationship are several. More religious societies could simply be ones that don’t impel their members to make them “successful” using the measures Paul incorporates. Alternatively, societies that are less successful for other reasons might promote religiosity in their members, as religious people might turn to God when they can’t depend on their neighbors and government (the “Karl Marx” explanation). Or both of these could apply. Or there could be unmeasured covariates that really explain the relationship.

A lot of data, though, supports the “Marx” explanation: people become more religious, or stay that way, when their living conditions are poor or they perceive themselves as disadvantaged. This is supported by a wealth of sociological data that I’ve mentioned in earlier posts, but I’ll add one fact that suggests the direction of the causation. Income inequality—a huge aspect of how well people think they’re doing—fluctuates over time in the U.S. And religiosity fluctuates with it, but a year behind! That is, when income inequality (as measured by the GINI index goes up), religiosity goes up a year later. Ditto when income inequality falls. This suggests that people become more religious when they perceive that their well-being is dropping, and vice versa.

At any rate, many sociologists agree with this interpretation. But of course, Christians don’t, as they’d like to see piety as the result of recognizing the “truths” there is a god and a heaven, and not simply as a reaction to a bad situation.

So, when the site Christian Today looked at the data above, they saw something completely different. In a piece called “Why are people in rich countries less religious?”, author Andy Walton gets pretty close to the Marxist interpretation, but somehow manages to completely recast it (my emphasis):

While richer countries have more access to material goods, which make people feel more satisfied, it appears that people find more ‘meaning’ in religious faith.

In an Atlantic article looking at some psychological research on this phenomenon, the author said, “The researchers found that this factor of religiosity mediated the relationship between a country’s wealth and the perceived meaning in its citizen’s lives… it was the presence of religion that largely accounted for the gap between money and meaning.

In other words, there may be something psychologically significant about a belief in the transcendent which offers more meaning to people than wealth – in spite of the good things wealth can provide.

What Walton is doing here is making a virtue of necessity: people in poor societies, he says, find religion rather than goods as their source of meaning. That may well be true, but the important question is this: given access to any society they want, would these impoverished people still choose their poor but religious societies rather than the richer and more atheistic ones? Given the flow of immigrants from the former lands to the latter, I think the answer is clear. People aren’t valuing religion over goods because that reflects their innate preferences; they’re doing it because it’s the only thing they can do! They want that material well being!

Walton ends his piece with a slap at atheism:

So, what can we learn from these figures overall? I suspect there’s a different lesson depending on where we sit on the faith spectrum.

We are one of the richest countries in the world, yet English children are some of the unhappiest in the world. Atheist progressives should realise that a society which doesn’t as a whole take religion very seriously isn’t necessarily a better society.

Yes, but in general it’s a better society. As always, societies that don’t take religion very seriously tend to be the most successful societies. And as for the relationship between religiosity and happiness, take a gander at the 25 “happiest” countries in the world and, below them, the 25 “unhappiest” countries, all from a survey of 156 countries (data from the 2013 World Happiness Report, free online).  First note that, contra Walton, Britain is #22 out of 156, so it’s not doing too badly. (h/t to reader “infiniteimprobability” for pointing me to the updated data.)

I haven’t run the stats on these, but I’ll bet that happiness is negatively correlated with religiosity.

HAPPIEST COUNTRIES

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UNHAPPIEST COUNTRIES

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Breakdown of data for each country:

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Google Doodle celebrates the marvelous “mountain of butterflies”

January 9, 2016 • 10:00 am

If you go to Google in the US, Mexico, and most of Western Europe and western South America (but not Canada, where they’re celebrating Simone de Beauvoir), you’ll see the screenshot below. When you click on it (do so), you’ll learn what it’s celebrating: the 41st anniversary of the discovery of the “Mountain of Butterflies”: the most famous overwintering site of Monarch butterflies (Danaus plexippus) in the world.  It’s truly one of the most marvelous sights in nature, and I hope to see it some day.

Monarchs overwinter at several sites in the western U.S. and Mexico; the “Mountain of Butterflies” is in the Mariposa Monarca Biosphere Reserve in Mexico.

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The life cycle of the butterfly is complex; you can read about it here. They go through four generations per year, with only the final generation migrating to southern sites to overwinter (adults of the first three generations live 2-6 weeks, the overwintering one 6-8 months). The movement to the northern breeding sites is gradual, with the insects heading farther north generation by generation. In contrast, the trip south is done by single adults, who fly from the U.S. to Mexico in one big go. (As shown below, Monarchs from the eastern U.S. overwinter in Mexico; those from the Western U.S. in coastal California.)

It’s amazing to ponder how natural selection could create this behavior, as the sequential northern migration, as well as the one-shot southern migration to the same sites year after year (it’s not clear how the insects find their way), and the knowledge of when to start migrating—all of these are somehow coded in each individual’s DNA. What a marvelous thing the butterfly’s genes have done to keep themselves alive and replicating in a harsh environment!

Below is a video of the Mexican site with some spectacular shots of the huge masses of overwintering butterflies, estimated at over 150 million individuals. The shots of the butterflies begin about 2:30:

Here, from the USDA website,  are the flight paths south, and an animated gif showing their sequential movement south this year:

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report_sightings_embedThe absence of the butterfly image in Canada is a bit curious, for the Mexican overwintering site was discovered by a team led by Canadian zoologists, Fred and Norah Urquhart, with the collaboration of Catalina Trails and Ken Brewer.

Caturday felid twofer: Feline recidivism—Theo the Cat returns to burglarizing, supermarket cat refuses to leave Sainsbury’s

January 9, 2016 • 9:00 am

This website has featured Theo the Cat, famed for drinking espresso, but there’s still another British cat named Theo, and he’s infamous for burglarizing. Apparently some cats just love to purloin other people’s stuff. I’ve previously had posts about the thieving Denis from Luton and Dusty from California, but now we have Theo from Ipswich.

As the BBC reports, Theo began his life of crime in 2013, and, after being given probation, has now resumed his evil ways:

Kleptomaniac Theo, from Ipswich, first hit the headlines in 2013 for stealing Christmas decorations.

Recently he has been stealing toy food, including a pineapple and an aubergine.

“We are deeply ashamed of our cat, especially as he had convinced us that he had changed his criminal ways,” his owner wrote to neighbours.

Rachael Drouet created a leaflet for her neighbours [below] in a bid to reunite the stolen items with their rightful owners.

“This year has been relatively quiet, save for some Bettaware catalogues and the odd flat balloon,” the leaflet read.

“Until a few days ago when he started bring home toy food.

“So far we have cheese, a green pepper, fish, a pineapple, an aubergine, and a felt basket to put them all in.”

Theo, a five-year-old Siamese cross, also managed to bring home a child’s body warmer.

Earlier this year, he stole a catalogue from a house down the street owned by a policeman, which Ms Drouet said “wasn’t ideal”.

Among the items stolen in the last couple of years are muslin cloths, fluffy pens, a USB phone charger cable and a child’s piece of art.

Theo also took to stealing Christmas decorations from neighbours’ trees.

Here’s Theo and his latest haul of toy food and a basket (not including the hooded vest, which is shown below):

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The staff’s apologetic but hilarious note (click to enlarge):

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Rachael Drouet and Theo
Owner Rachel Drouet and her moggie. Doesn’t he look evil? (Photo by Katie Drouet)

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And yesterday’s Bored Panda reports on another mischievous British cat: one Ollie from the London district of Brockley. Ollie loves to frequent a nearby Sainsbury’s supermarket:

Cats go where they want and do what they want. In the case of one kitty in London, it means going to a supermarket. This cat was first spotted in November while parading around in Sainsbury’s in Brockley. Later on identified as Olly Oliver, this six-year-old had been removed from the premises by store security. But seeing how cats have no fear of laws of man or God (and they’re highly suspicious of this “physics” thing), he’s at it again.

So Oliver is stalking the shelves again and judging Londoners on their shopping. He’s quite famous among the locals, but Sainsbury’s management isn’t trying to capitalize off this free publicity. A store spokesperson said “He lives in the house next door and he’s in here every day, all the time. He’s not allowed to be here, the staff like him, but he is a health and safety risk.” I, for one, wish that more stores had regular cat visitors.

How can they heave this cat out of the store? Those health regulations are just dumb!

The photo captions come from the website:

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“The cat has come back to Brockley Sainsbury’s” – tweeted one of the shoppers
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“Security tried to remove him. He sauntered straight back in”
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“He’s in here every day, all the time,” – said the store spokesman
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“He’s not allowed to be here, the staff like him, but he is a health and safety risk”

h/t: Richard B., Taskin

Readers’ wildlife photos

January 9, 2016 • 7:30 am

I hope you like birds (who doesn’t?), as we have several today. First are two photos of the house finch (Haemorhous mexicanus) by Stephen Barnard in Idaho. I get lots of these on my lab windowsill, competing with the squirrels for sunflower seeds:

Finally some sun, but it’s cold. We’ve had about three feet of snow. The birds are crowding the feeders by the scores.

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House Finch fluffed up against the cold. One flew into a window yesterday and was stunned. Time went by and he didn’t recover. I brought him inside, put him in a shoebox, covered it up, and waited about 1/2 hour. Off he flew.

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Here are some birds from Montreal resident Anne-Marie Cournoyer:

A newcomer this week at our bird feeder. What a beautiful look!  American Tree SparrowSpizella arborea. A rusty cap and rusty eyeline. Bicolored black and yellow bill.

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Dark-Eyed Junco, Junco hyemalis:
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Black Capped ChickadeePoecile atricapillus. The bird feeder seemed small when we bought it. Here it looks bigger when compared with this Chickadee.
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Reader Tim Anderson sent a swell photo of the Moon:
I took this picture about  year ago and “enhanced” it using Adobe Photoshop to highlight the shapes and colours of the Moon’s surface.
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