How Muslim women should dress—according to inhabitants of Muslim-majority countries

October 1, 2016 • 12:10 pm

A Pew Research poll taken in 2014 canvassed both men and women in 7 Muslim majority countries to see what style of dress the inhabitants (equally divided between men and women) thought was appropriate to wear in public.  Here are the data, ranging from burqa (#1) on the left to no veiling on the right.  #2 is a niqab (a face covering, here also worn with full body covering),#3 is a chador, or open cloak covering the whole body except for the face and hands, and #4 and #5 are forms of hijabs—head coverings.

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Pew summarizes the methods and data:

The survey treated the question of women’s dress as a visual preference. Each respondent was given a card depicting six styles of women’s headdress and asked to choose the woman most appropriately outfitted for a public place. Although no labels were included on the card, the styles ranged from a fully-hooded burqa (woman #1) and niqab (#2) to the less conservative hijab (women #4 and #5). There was also the option of a woman wearing no head covering of any type.

Overall, most respondents say woman #4, whose hair and ears are completely covered by a white hijab, is the most appropriately dressed for public. This includes 57% in Tunisia, 52% in Egypt, 46% in Turkey and 44% in Iraq. In Iraq and Egypt, woman #3, whose hair and ears are covered by a more conservative black hijab, is the second most popular choice.

In Pakistan, there is an even split (31% vs. 32%) between woman #3 and woman #2, who is wearing a niqab that exposes only her eyes, while nearly a quarter (24%) choose woman #4. In Saudi Arabia, a 63%-majority prefer woman #2, while an additional 11% say that the burqa worn by woman #1 is the most appropriate style of public dress for women.

In several countries, substantial minorities say it is acceptable for a woman to not cover her hair in public. Roughly a third (32%) of Turks take this view, as do 15% of Tunisians. Nearly half (49%) in Lebanon also agree that it is acceptable for a woman to appear in public without a head covering, although this may partly reflect the fact that the sample in Lebanon was 27% Christian. Demographic information, including results by gender, were not included in the public release of this survey.

Note that among the countries surveyed, only Saudi Arabia (where the niqab was seen as the most appropriate dress) has mandatory veiling laws, yet in no country was the unveiled woman seen as having the “most appropriate” dress in public. The more liberal states, Turkey and Lebanon, do have the most respondents saying that no veiling is appropriate for streetwear.

With these kinds of views, can you really say that the choice of veiling in countries other than Saudi (where it’s mandatory) is a “choice”? Legal sanction can, of course, be replaced by social pressure, as it apparently has been in many places.

What’s scarier is the poll below, also taken among men and women. The answer, of course, should be “yes,” but only in Tunisia and Turkey was that the majority view, and only narrowly. What does it mean, then, for women in these lands (save Saudi Arabia) to say that veiling is their “choice”?

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Pew also has an interview with lead researcher Mansoor Moaddel, a Professor of Sociology at the University of Maryland and a Research Affiliate at the University of Michigan’s Population Studies Center. There he addresses the second figure, about “choice.” It gave an unsurprising result:

Moaddel: The bottom line is that there is no significant difference in dress-style preferences between men and women, except in Pakistan where men prefer more conservative styles. Men and women, however, differ on the issue of a woman’s right to dress as she wishes. Women are more strongly in favor of this statement than men across the seven countries. People with a university education are also more supportive of women’s choice (except in Saudi Arabia).

And there’s this interesting sidelight:

We also conducted the survey in Iran and Syria. However, the data from Iran were corrupt – pretty much fabricated — and therefore rejected. In Syria, by the time the pilot study was completed, the civil war was intensifying and it was too dangerous to carry out the survey there.

In Iran the people in charge of the survey basically made up responses. They completed a few hundred questionnaires and then basically cut and pasted the rest. We used a program that tries to find identical responses. On 100 variables, we found several hundred identical responses. It would be unheard of if even two were identical. They were very bad at cheating. We got a partial refund.

Moaddel also discusses the marked discrepancy between the high percentage of Saudis (47%) who think women should dress as they wish and the 82% who think that three three most conservative forms of dress are the most appropriate. But I’ll let you read his answer at the site.

Bottom line: Even in countries where there are no legal dress codes, both men and women favor veiling—but I think the women’s answers (given that many were interviewed in the room with their husbands) are an overestimate. And in no country did more than 56% of respondents think that women should be able to choose her own style of clothing.  These countries have a long way to go!

Caturda felid trifecta: Babies vs. cats, cat travels 60 miles under car hood, squirrel pwns dog

October 1, 2016 • 9:15 am

Today we have three items, the first being a comparison of babies versus cats (“Having a baby vs having a cat”) from The Oatmeal. Which should you have? It reminds me of Charles Darwin’s written notes comparing the virtues of marriage to those of owning a d*g, made when he was thinking of getting married. (Marriage won.) The Oatmeal cartoon is long, so here’s a snippet:

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From the BBC we have the harrowing tail of “Sparky,” who made a 60-mile road journey to Reading, trapped under the bonnet (“hood” to Americans) of a car:

The unfortunate moggy was found by Darren Sumner when the vehicle broke down in Reading, Berkshire.

Mr Sumner said: “He was warm and scared so I sat and stroked him for about 30 minutes until I coaxed him out.”

The RSPCA wants to reunite the cat with his owner, thought to be in Tottenham where the van started its journey.

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The cat, nicknamed Sparky, was unscathed by his ordeal on 28 August.

Mr Sumner, who took the cat home overnight, said: “He used a litter tray so I think he’s probably someone’s pet.

“He woke me up at about 3am in the morning for a play. I hope his owners can be found.”

Sparky, who is thought to be about a year old, was taken to the vet for a check up. He was also scanned to see if he was micro-chipped – which would have revealed details of his owner – but unfortunately no chip was found.

Helena Peace, from the RSPCA in Reading, said: “He was traumatised but physically unhurt. He’s certainly used up one of his nine lives.”

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Be sure to chip your cat!

 

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Finally, we have a squirrel (an Honorary Cat™) messing with a d*g in Austria. Nobody was hurt, and the squirrel could easily have climbed higher to get away. What’s going on—is it taunting the d*g?

h/t: jsp, Malcolm L.

Sabbath sermon: Ricky Gervais on faith and Bill Clinton screws up a yarmulke

October 1, 2016 • 8:00 am

Instead of Readers’ Wildlife today, we’ll have a new ten-minute interview (courtesy of reader Barry) of comedian Ricky Gervais on religion. He is, of course, an atheist. And although the YouTube video is labeled “Ricky Gervais destroys religion funny interview,” there’s no humor in it: it’s a serious and thoughtful dissection of the follies of faith.

I particularly like the distinction he draws between scientific truths and religious “truths” at 5:32, and his statement, which I’ve often made, that if you profess agnosticism toward God, then you must also say you’re agnostic about Santa Claus and (as I add) the Loch Ness Monster. “Nessie?. . .Well, I just don’t know. She may exist, or may not.” Nobody says that for, like God, there’s simply no evidence for Nessie. People are willing to dismiss her as “Nessie-Atheists”, but not so with God. That’s irrational.

And reader Ivan, an old friend, fellow grad student at Rockefeller, and lanzmann, sent me this photo with the caption, “Bill Clinton sure does know how to don a yarmulke at Shimon Peres’s funeral.”

Doesn’t he have advisers to help him with stuff like this?

If you can’t see what he’s doing wrong, do some Google imaging. It’s like wearing a hijab around your neck!

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Saturday: Hili dialogue (and Leon monologue)

October 1, 2016 • 7:33 am

It’s a bleak and rainy Saturday in Chicago, but Hili, far off in Poland, will bring us some sunshine. First, though, it’s October 1, 2016, and I present the annual Ode to October: an excerpt from Thomas Wolfe’s Of Time and The River (1935):

Now October has come again which in our land is different from October in the other lands.  The ripe, the golden month has come again, and in Virginia the chinkapins are falling.  Frost sharps the middle music of the seasons, and all things living on the earth turn home again. The country is so big that you cannot say that the country has the same October. In Maine, the frost comes sharp and quick as driven nails, just for a week or so the woods, all of the bright and bitter leaves, flare up; the maples turn a blazing bitter red, and other leaves turn yellow like a living light, falling upon you as you walk the woods, falling about you like small pieces of the sun so that you cannot say that sunlight shakes and flutters on the ground, and where the leaves. . .

October is the richest of the seasons: the fields are cut, the granaries are full, the bins are loaded to the brim with fatness, and from the cider-press the rich brown oozings of the York Imperials run.  The bee bores to the belly of the yellowed grape, the fly gets old and fat and blue, he buzzes loud, crawls slow, creeps heavily to death on sill and ceiling, the sun goes down in blood and pollen across the bronzed and mown fields of old October.

The corn is shocked: it sticks out in hard yellow rows upon dried ears, fit now for great red barns in Pennsylvania, and the big stained teeth of crunching horses. The indolent hooves kick swiftly at the boards, the barn is sweet with hay and leather, wood and apples—this, and the clean dry crunching of the teeth is all:  the sweat, the labor, and the plow is over. The late pears mellow on a sunny shelf, smoked hams hang to the warped barn rafters; the pantry shelves are loaded with 300 jars of fruit. Meanwhile the leaves are turning, turning up in Maine, the chestnut burrs plop thickly to the earth in gusts of wind, and in Virginia the chinkapins are falling.

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October is National Apple Month, National Pork Month, and a bunch of other months. And today is National Pumpkin Spice Day as well as World Vegetarian Day (more on Pumpkin Spice later). On this day in 1891, snooty Stanford University opened for business in California, and, in 1908, the Ford Model T went on the market for $825. It came in any color you wanted, so long as that color was black. On October 1, 1939, Nazi forces, which had invaded Poland a month earlier, entered Warsaw. In 1971, Disney World opened in Orlando, and, on the exact same day, the first CAT scan of a human brain was performed. Those born on this day include Bonnie Parker (1910, shot 1934), Julie Andrews (1935 ♥), and Theresa May (1956). Those who died on this day include Louis Leakey (1972), E. B. White (1985), and Tom Clancy, 2013.

Three days ago, Hili left home and didn’t return for 48 hours. She’d never been gone that long before, and Malgorzata and Andrzej were distraught. They deliberately didn’t tell me because they knew I’d go wild with worry, which was kind of them. Fortunately, Hili turned up at home after two days, which prompted both great relief and today’s dialogue:

Cyrus: Where have you been for two days?
Hili: I went to a friend for a gossip.
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In Polish:
Cyrus: Gdzieś ty była przez dwa dni?
Hili: Poszłam do koleżanki na plotki.
And in nearby Wloclawek, Leon the Dark Tabby is resting in the kettle used to make jam:
Leon: Plum jam? What plum jam?
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PuffHo stupidity of the day

September 30, 2016 • 2:30 pm

Well, today we have PuffHo applauding Obama’s refusal to call ISIS “Islamic terrorism” (I suppose that means they don’t like Hillary Clinton calling it that, as—to her credit—she did). Click on the screenshot to see the “really good reason”:

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Here it is:

At a CNN town hall event on Wednesday, a Gold Star mother asked Obama why he does’t use the term “Islamic terrorist.” Obama explained that he avoids it “to make sure that we do not lump these murderers into the billion Muslims that exist around the world, including in this country, who are peaceful, who are responsible, who, in this country, are fellow troops and police officers and fire fighters and teachers and neighbors and friends.”

“These are people who’ve killed children, killed Muslims, take sex slaves, there’s no religious rationale that would justify in any way any of the things that they do,” he said of groups like ISIS. “If you had an organization that was going around killing and blowing people up and said, ‘We’re on the vanguard of Christianity.’ As a Christian, I’m not going to let them claim my religion and say, ‘you’re killing for Christ.’ I would say, that’s ridiculous. That’s not what my religion stands for. Call these folks what they are, which is killers and terrorists.”

Well, of course if you refuse to even say the word Islam as a motivation for terrorism (something that Maajid Nawaz calls “The Voldemort Effect”), then you can deal with it only with bombs and guns: the option of promoting moderate Islam, or engaging in dialogue with Muslims, is simply off the table. As for there being “no religious rationale” justifying any of the things that ISIS does, Obama is either completely ignorant or lying. ISIS has provided plenty of religious rationale; does Obama think he knows better?

And, of course there’s the daily paean to the hijab in PuffHo:

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I’ll let Eiynah answer this one, as she has on her “Business Facebook” page:

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I get email from people who don’t understand the legal system

September 30, 2016 • 1:45 pm

After yesterday’s post showing the “thank you” letter I got from Johnnie Cochran for being on the O. J. Simpson defense team, reader “Barffy” decided to call me out by appending this comment to the post.

This isn’t questioning your expert witness contribution. I was surprised that you would tout this letter given it is associated with an appalling miscarriage of justice…the result, without doubt of a completely botched prosecution. The result also, of egregious behavior by the defense.

Are you proud of your involvement?

I already answered Barffy’s question in  a post in 2011 about my work for defense counsels on DNA statistics. (I didn’t realize I’d posted Cochrane’s letter before.)  This is not an uncommon reaction to my appearing in court to defend accused murderers and rapists, and I try to answer patiently.

When I worked as a defense witness, I never aimed to get anybody “off” whom I thought was guilty. That wasn’t my goal. My goal was always to make sure that when someone’s freedom or life was on the line, they were given a proper defense, and the government not allowed to railroad them by distorting statistics and population genetics. Except in the O.J. case, I always worked for public defenders, who are horribly overworked, underpaid, and have indigent clients who simply can’t afford a good defense. (The budget for public defenders is pathetic.) I always worked for free except for the very first case I took, and then I realized that I didn’t want to even compromise the appearance of my integrity by taking money.

The purpose of a public defender—or any defense lawyer—is to make sure that justice is done: that the state must prove guilt beyond a reasonable doubt. Without forcing the state to do that, the entire principle of our justice system falls down. In contrast, my experience with the prosecution is that they don’t care so much about the system as a whole; rather, they care about getting a conviction. And if they have to do that by cooking or misrepresenting the “match statistics of DNA” then they would—at least when I was doing this kind of work. They want convictions to make them look good and show the public that the bad guys are being locked up.

I explained in the 2011 post what my work was about: making sure that both match statistics and error rates were calculated properly so that the jury could weigh the evidence fairly. It’s another thing, of course, whether a lay jury really has the ability to do that, and in general I think they don’t, for they don’t have an education in population genetics and statistics. (Try giving a jury who doesn’t know what DNA is a complete lesson in Hardy-Weinberg equilibrium and error rates in one afternoon!). But I thought I had to try, because during the time I worked in the courts, both state and the federal government didn’t do it correctly—nor did they care much.

Am I proud of my involvement in the Simpson case? I don’t think “proud” is the right word. “Satisfied” is better: I did what I thought had to be done to make sure that the statistics were used correctly in one of the highest-profile trials of our era. It turns out that there were other issues involved; that the jury didn’t understand all that math; and that there were a ton of ancillary considerations that affected the jury. As for the outcome, I really don’t know how I feel. I think Simpson probably did the murders, but I don’t think the prosecution was terrific at showing it. All I can say is that I’m glad Simpson was convicted of another crime and is now locked up for a long time.

And as for Barffy’s question, I’d answer this way: “You, sir, should be GRATEFUL for a system in which a prosecution is forced to prove its case with proper evidence and is not allowed to railroad someone because ‘everyone knows they are guilty,’ or because prosecutors can bamboozle juries with unsound ‘science’. Until you’ve sat in the witness box as a scientist, and seen the appalling distortions of genetics prosecutors will concoct to convict someone, you shouldn’t pass judgment on what I did.”

Female chess players forced to wear hijabs at next World Championships in Iran; some pull out

September 30, 2016 • 12:38 pm

For a reason that defies understanding, the Commission for Women’s Chess of FIDE, the World Chess Federation, has chosen to have the next women’s world championship in—yes—Iran.  And you know what that means: push your pawns wearing a hijab, or get arrested. Or don’t come at all.

That last option seems to be what many women grandmasters are choosing, at least according to an article in yesterday’s Torygraph, called to my attention by angry chess player Will G. In fact, given his familiarity with the game and the federations involved, I’ll just let Will comment on the Torygraph article. I’ll indent text from the article, and put Will’s comments in quotation marks, flush left.  My own remarks will be flush left without quotations.

First, an opening quote from Will: “I’m an avid chess player, and am livid about this. FIDE often hosts major events in places with serious human rights problems (Russia, of course, but also China and the Gulf States of Qatar and UAE), but this is an explicit endorsement of misogyny.”

From the Torygraph:

The world’s top female chess players have reacted with horror after being told they must compete at next year’s world championship wearing a hijab.

Within hours of Iran being revealed as its host country, the prestigious event was plunged into crisis as it emerged players taking part face arrest if they don’t cover up.

In response, Grandmasters lined up to say they would boycott the 64-player knock-out and accused the game’s scandal-hit governing body Fide of failing to stand up for women’s rights.

Fide’s Commission for Women’s Chess, meanwhile, called on participants to respect “cultural differences” and accept the regulations.

From Will: “‘Respect cultural differences’: the last refuge of a regressive scoundrel. You don’t need morality police roaming the streets to enforce your culture, and if you thought those differences were respectable, you’d never tire of telling us why.”

And famous women players are revolting. As Will notes:

“From the article, I’m pleased to see the women of chess are not putting up with this. American champion Nazi Paikidze has joined others in refusing to go. She had a brief Tw**tfight with Susan Polgar, who has had a checkered history as a renowned chess educator and administrator of the USCF. Paikidze deals amicably, while Polgar takes any public disagreement as an insult.”

I looked up Polgar on Wikipedia, and found that she does indeed have a checkered (or should I say “chessed”) history with the U.S. Chess Federation. Will adds this:

“In the article, Polgar is quoted as saying:

“I believe the organisers provided beautiful choices [of headscarf] for past participants… I cannot speak on behalf of others but from my personal conversations with various players in the past year, they had no real issues with it.”

“Imagine a man saying this. Speaking for you while pretending not to, and making an appeal to vanity. ‘Ladies, you’ll just swoon over the exotic fabrics our hosts are waiting to wrap you in!'”

At any rate, here’s some revolt against the hijab rule by Nazí Paikidze, 2016 American champion, International Master, and Woman Grandmaster.

Nazi Paikidze, the US women’s champion, also raised concerns about players’ safety in the Islamic republic.

She said: “It is absolutely unacceptable to host one of the most important women’s tournaments in a venue where, to this day, women are forced to cover up with a hijab.

“I understand and respect cultural differences. But, failing to comply can lead to imprisonment and women’s rights are being severely restricted in general.

“It does not feel safe for women from around the world to play here.” Paikidze added: “I am honoured and proud to have qualified to represent the United States in the Women’s World Championship. But, if the situation remains unchanged, I will most certainly not participate in this event.”

The U.S. Department of State has issued a warning about travelling to Iran saying citizens risk being unjustly imprisoned or kidnapped because of their nationality.

Her statement on Instagram:

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And the Torygraph reports this:

Nigel Short, the British former world title contender, said: “There are people from all sorts of backgrounds going to this, there will be atheists, Christians, all sorts of people.

“If you are deeply Christian why would you want to wear a symbol of Islamic oppression of women?”

This from Carla Heredia, battling with Polger.

Former Pan American champion Carla Heredia, from Ecuador, added: “No institution, no government, nor a Women’s World Chess Championship should force women to wear or to take out a hijab.

“This violates all what sports means. Sport should be free of discrimination by sex, religion and sexual orientation.

I’m really glad that women are fighting back against this. I can see donning a hijab or removing shoes as a sign of respect when entering a mosque (I’ve done the shoe thing many times, as well as made sure I wasn’t dressed immodestly), BUT NOT IN A WHOLE COUNTRY! It’s simply theocratic oppression of non-Muslim women to make them cover their heads while playing chess in your country, pure and simple. After all, in Saudi Arabia you must cover yourself, but not in the special compounds where foreigners live. Why can’t the chess venue be considered such a compound?

It would serve FIDE right if there were a mass boycott of the Championship. It’s time to stop celebrating the hijab and see it for what it is: a shackle worn on the head.

Lagniappe: reader Pliny the in Between has a relevant cartoon:

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h/t: Larry

The evolutionary level of human violence

September 30, 2016 • 9:45 am

There’s a new paper in Nature about the level of intraspecific violence in humans and other species, written by José Maria Gómez et al. (free reference and download below).  The question is how often members of single species kill each other in the wild, and whether humans are outliers. It’s already gotten a lot of attention in the press, including an Atlantic summary by Ed Yong, but I’ve avoided reading the journalism until I read the original paper. Now that I have, I’ll summarize the Nature paper briefly for those who haven’t seen other pieces about it.

First, the authors used data from the literature to estimate the level of lethal violence in 1024 species of mammals from 137 families. The question was this: what percentage of individuals who die within a species do so after interacting with members of their own species? That’s the measure the authors take as the degree of “lethal violence” within species. It does not include lethal violence from members of other species, like rabbits getting nicked by raptors.

When you impose that data on the known phylogeny (family tree) of mammals from genetic and morphological data, you can then, using techniques known for a while, estimate what degree of lethal violence existed in various species’ ancestors.  As a hypothetical example, imagine a group of ten related birds, nine of which have crests and one of which was uncrested. Assume further that we know from genetic data that those birds all had a single common ancestor and were all each other’s closest relatives (i.e. they’re a “monophyletic group”). If that’s the case, then it’s a reasonable assumption that that common ancestor also had a crest. (It’s more parsimonious to assume that the crest was lost once than that it evolved nine or so times independently in the descendants of an uncrested bird.) That’s a simple example, but you can use techniques like that to make quantitative estimates, too, and that’s what the authors did for lethal violence.

They first imposed measured levels of lethal violence on the known phylogeny of mammal species. Here it is; the caption comes from the paper, and the color in a branch indicates the estimated level of violence in that branch, ranging from light yellow (peaceful) to dark red (violent). Click to enlarge, and notice the redness around carnivores and, especially, primates; more on that later:

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Tree showing the phylogenetic estimation of the level of lethal aggression in mammals (n = 1,024 species) using stochastic mapping. Lethal aggression increases with the intensity of the colour, from yellow to dark red. Light grey indicates the absence of lethal aggression. Mammalian ancestral nodes compared with human lethal violence are shown in red, whereas main placental lineages are marked with black nodes. The red triangle indicates the phylogenetic position of humans.

The authors also found that related species tended to have related levels of violence. That’s what I would have expected, and when I read that sentence I thought, “Well of course: violence is more common in species that are more territorial as well as those that are more social, for territoriality and sociality breeds inter- and intragroup competition for mates, food, and territory. And of course if a species is social or territorial, its relatives are likely to be social and territorial.”

And, sure enough, there was a strong correlation between both sociality, territoriality, and violence among the species. Here’s a graph showing that, with territoriality seemingly inciting more violence than sociality:

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(From paper): The figure shows the phylogenetically corrected level of lethal aggression per group (mean ± s.e.m) and the number of mammalian species included in each group. We used a phylogenetic generalized linear model (PGLS) to test the effect of territoriality (yes or no) and social behaviour (social or solitary) on lethal aggression. The level of lethal aggression was more intense in social and territorial species (PGLS, P < 0.05 in all cases and mammal phylogenies; Extended Data Table 1), with no interaction between these two terms (Extended Data Table 1).

Now what about our own lineage? Information about lethality was obtained from 600 human populations dating from the Paleolithic to the present, using both fossil (bone) and historical evidence. Lethal violence included homicide, cannibalism, war, infanticide, execution, and so on. Information was also available from H. neanderthalensis.  There are two main results:

  • The proportion of individuals in the genus Homo killed by lethal violence was about 2%, and this estimate is robust to things like the uncertainty of phylogenies. This is pretty high compared to some other animals (see below), but is explained by the fact that hominins are both social and territorial. This is the ancestral condition before we became civilized. These levels persist in many non-“civilized” groups, though, and from this the authors conclude that there is an evolved, genetically-based propensity for humans to be violent at a level that causes roughly 1 in 50 humans to be killed violently by other humans. That baseline level can be reduced by the imposition of law and “civilized” societies.
  • Violence is correlated with human social organization. The authors divided human groups into four types: “bands” (hunter-gatherers and the like), “tribes” (small groups that live in semipermanent places, with egalitarian societies composed of hunter/horticulturalists), “chiefdoms” (hierarchical non-industrial societies pervaded by kinship ties), and “states” (“politically organized complex societies”). Here are the data, which show that “historic” bands and tribes didn’t differ significantly from the phylogenetic “ancestral” level of violence, while historic chiefdoms and contemporary bands and tribes have significantly higher levels of violence than presumed in our ancestors. In contrast, both historic and contemporary states have considerably lower levels of violence than the ancestral estimate, probably (as the authors note) because in such societies the state takes over the imposition of violence. That, in fact, is one of Steve Pinker’s hypotheses in Better Angels for the historical decline in violence over the last five centuries.
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Human lethal violence in different socio-political organizations28. In all cases the boxplots show median values, 50th percentile values (box outline), 95th percentile values (whiskers), and outlier values (circles). We tested whether the level of lethal violence observed in each ancestral node, human period and human socio-political organization differed significantly from the phylogenetic inferences in a.

Finally, I still haven’t read Ed Yong’s piece, though I will now, but I will reproduce a figure from his piece that someone put on Twi**er. It shows the level in violence among many species, and you’ll be surprised at the most violent:

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Yes, the primates are up there, but Jebus, the most violent species is the MEERKAT, with over 19% of individuals killed by other meerkats. Who knew?

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Vicious murderers!

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Gómez, J. M., M. Verdú, A. González-Megías, and M. Méndez. 2016. The phylogenetic roots of human lethal violence. Nature, doi:10.1038/nature19758, Published online, 28 September 2016.