Why Evolution is True is a blog written by Jerry Coyne, centered on evolution and biology but also dealing with diverse topics like politics, culture, and cats.
Yesterday I posted about a very bizarre column in the Guardian in which a supposed Regressive Leftist, who didn’t give his name, groveled and apologized after he was nearly sucked into the malestrom of “racism”—i.e., criticism of Islam—by reading “alt-right” people like Sam Harris. It was an over-the-top piece, and you can read it by clicking the screenshot below:
Many people suspected that the piece was a joke on the part of the Guardian. I don’t believe that, for the paper has no history of publishing such stuff, and it cuts too close to the Guardian‘s Regressive Left (RL) bone. On the other hand, it could have been a Sokal-style hoax, with some person fooling the Guardian into publishing a column that was, in essence, a mockery of the RL. That is more likely, and in fact one person, a well known prankster called “Godfrey Elfwick” (known for his mockery of the Regressive Left and social justice warriors), has confessed to doing it. Many believe him. Here, for instance, is Elfwick’s confession and comments by, among others, Maajid Nawaz (go here to see the whole thread):
While I saw the piece as genuine as well as ridiculous, other Sam Harris haters thought it was great:
After some people questioned “Elfwick”‘s authorship, he sent a screenshot of his computer purporting to show that he wrote the piece on October 31, before it was published:
So was the whole thing a scam? Certainly in the sense that if Elfwick or some other hoaxer wrote the piece, they fooled the Guardian. But screenshots like the one above can be faked, and I’m still not sure the piece is a hoax, although it seems more likely.But surely the Guardian could have at least checked on the author, in which case they’d find that Godfrey Elfwick (for they surely knew his name, or else some other name they could have checked) was a well known troll.
Other people are already firmly convinced that Elfwick scammed the Guardian. I’m reserving judgment, for on the Guardian website there’s still no note that it was a hoax, and the piece is still up.
Regardless, what is clear is that if it was a hoax, it was perpetrated not by the Guardian but by an author like “Elfwick,” and second, if it was produced by a troll, the Guardian found the over-the-top RL confessional so to their liking that they bought it lock, stock and barrel.
Today’s Jesus and Mo strip, “sign,”, was inspired by Donald Trump’s calls for a database of all Syrian refugees coming to the U.S.—and perhaps for all Muslims as well. Somehow the artist manages to make fun of Trump’s ridiculous plan and Islam at the same time:
In place of “Readers’ Wildlife Photos” today I’m putting up some of the BBC’s “Wildlife photographer of the year finalist entries,” and you can vote for the “People’s Choice” award here. The captions and credits are those given on the BBC Website, which shows 25 pictures. These are my ten favorites:
A cub escapes deep snow by hitching a ride on its mother’s backside in Wapusk National Park, Manitoba, Canada. Taken by Daisy Gilardini, from Switzerland.
Cold temperatures on Shodoshima Island, Japan, sometimes lead to monkey balls, where a group of five or more snow monkeys huddle together to keep warm. Thomas Kokta climbed a tree to get this image.
Gunther Riehle arrived at the sea-ice in Antarctica in sunshine, but by the evening a storm had picked up – and then came snow. He concentrated on taking images of the emperor penguin chicks huddled together to shield themselves.
Stephen Belcher spent a week photographing golden snub-nosed monkeys in a valley in the Zhouzhi Nature Reserve in the Qinling Mountains, China. The monkeys have very thick fur, which they need to withstand the freezing nights in winter. This image shows two males about to fight, one already up on a rock, the other bounding in with a young male.
The kingfisher frequented this natural pond every day, and Mario Cea used a high shutter speed with artificial light to photograph it. He used several units of flash for the kingfisher and a continuous light to capture the wake as the bird dived down towards the water.
Sabella spallanzanii is a species of marine polychaete, also known as a bristle worm. The worm secretes mucus that hardens to form a stiff, sandy tube that protrudes from the sand. It has two layers of feeding tentacles that can be retracted into the tube, and one of the layers forms a distinct spiral. Photo by Marco Gargiulo, Italy.
The bird’s wing acts as a diffraction grating – a surface structure with a repeating pattern of ridges or slits. The structure causes the incoming light rays to spread out, bend and split into spectral colours, producing this shimmering rainbow effect. Photo by Victor Tyakht, Russia.
Tapio Kaisla took a trip to Dovrefjell-Sunndalsfjell National Park, Norway, to find these oxen in their natural habitat. Even though spring is not rutting season for these animals, they were already seriously testing their strength against each other. The air rang out with the loud bang of the head-on collision.
During the summer months, 20 million Mexican free-tailed bats arrive at Bracken Cave in San Antonio, Texas, US, to give birth and raise their young. Each evening at dusk, the hungry mothers emerge into the night in a vortex, circling out through the entrance and rising into the sky to feed on insects. Photo by Karine Aigner, USA
And of course we must have a kitty:
Bernd Wasiolka encountered a large lion pride at a waterhole in the Kgalagadi Transfrontier Park, South Africa. One of the two males spray-marked the branches of a nearby tree. Later two females sniffed the markings and for a brief moment both adopted the same posture.
It’s Hump Day—Wednesday, November 30, 2016, and the last day of the month. It’s National Mousse Day, and they’re not talking about hair products. In South Africa it’s also Regina Mundi Day, commemorating a Soweto church that was a focus of anti-apartheid activity.
On this day in 1872, the very first international football match took place in Glasgow between Scotland and England. The matched ended in a 0-0 tie; I guess there was no overtime or no penalty kicks back then. On this day in 1947, the 1947-48 Civil War began in “Mandatory Palestine” when, after the UN passed a resolution for partition, creating the state of Israel, Arabs began attacking Jewish civilians. Finally, on this day in 1982, Michael Jackson released his terrific album “Thriller,” which remains the best-selling album in rock history.
Notables born on this day include Mark Twain (1835, real name Samuel Clemens), Winston Churchill (1874), Dick Clark (1929), Terrence Malick (1943, don’t miss his terrific movie “Days of Heaven,” one of the most beautifully photographed movies I’ve seen), and Billy Idol (1955). Those who died on this day include Oscar Wilde (1900, Paris), Tiny Tim (1996; remember him and his live-on-television marriage to Miss Vicki?), and Evel Knievel (2007). Meanwhile in Dobrzyn, Hili, who can slip through the gate, is waiting for the staff to open it for her friend Cyrus..
Hili: How long do we have to wait for them at the gate?
A: I’m wondering the same thing.
In Polish:
Hili: Jak długo mamy na nich czekać pod tą bramą?
Cyrus: Też się nad tym zastanawiam.
As lagniappe, here’s the latest from Maru: “Maru and Mixing Bowl, part 3”. Look at that adorable bowl o’ cat, along with his little toes. Notice, too, all the cat toys and furniture in the background:
And today’s Google Doodle pays homage to Jagadish Chandra Bose, the Indian scientific polymath born on this day in 1858 (died 1937).
I previewed creationist Ray Comfort’s new movie, “The Atheist Delusion“, in July, but didn’t know the contents. Now that it’s out, we see that, like his previous movie (“Evolution versus God“) this one again takes the form of an “atheist-stumper,” in which, like his previous movie, Comfort asks non-scientists scientific questions that they can’t answer, thereby luring them to Jesus. In this case his Big God Question is this, “If a book implies a designer of the book, then doesn’t DNA ( the “instruction book for life”) imply a DNA Designer—ergo the Christian God? There are other “stumpers” as well, like “Which came first, the chicken or the egg?” and “How can you evolve a complex eye?” (that old poser was answered by Darwin himself). He raises the same God of the Gaps argument with the heart. All of these questions, of course, have scientific answers, but the person on the street is unlikely to know them.
I guess the movie didn’t do so well, as the complete movie, about an hour long, quickly went to YouTube, and I’ve put it below. Lawrence Krauss appears at 13:15, and has some good answers for Comfort, but of course he ignores them.
Seth Andrews reviews the movie below in one of his video podcasts, and called upon me to deal with some of Comfort’s assertions. I was deeply jet-lagged, since it was taped the morning after I got back from Hong Kong. Nevertheless, I did my best; my own segment starts at 46:45 and runs till 56:30; but watch the whole thing if you have time.
We continue with the “first hijabi to do X” trope, which doesn’t celebrate Muslim achievements so much as the wearing of a garment that symbolizes misogyny and female oppression. One sees little approbation for the achievements of Muslim women themselves, which in times like these should be applauded; one sees instead approbation for only those women who wear The Scarf. And this time it’s a double whammy: we see a “historic” achievement of wearing both a hijab and a burkini—by a Muslim contestant in a beauty pageant. The touting, of course, is loudest in the Huffington Post; click on the screenshot to see the article:
PuffHo’s puffery:
Halima Aden advanced to the semifinals in this weekend’s Miss Minnesota USA pageant, becoming the first-ever contestant in the competition to wear a hijab and burkini.
The 19-year-old Somali-American teen from St. Cloud, Minnesota, wore a hijab throughout the pageant’s entire competition, which included rounds devoted to evening gowns and bathing suits. The pageant’s announcer said Aden was “making history” as she took to the stage wearing a burkini.
Earlier this month, Aden spoke with The Huffington Post about the upcoming competition, and how she hoped her presence in the pageant would serve as an inspiration for Muslim and Somali girls.
“Not seeing women that look like you in media in general and especially in beauty competitions sends the message that you’re not beautiful or you have to change the way you look to be considered beautiful,” Aden said. “And that’s not true.”
But wait! Isn’t the hijab supposed to be there to prevent men from noticing your beauty? Why wear that, as well as the body-covering burkini, in a beauty pageant? Shouldn’t hijabis avoid these pageants—in which women are paraded around like so many cattle before the prying eyes of men—like the plague? As Aden said in a short video piece at PuffHo, “For me to compete, it’s like opening doors for so many girls.” But what kind of doors? Doors to be noticed as beautiful? Well, that’s just what the hijab is supposed to prevent.
The whole notion of “beauty pageants” repels me, but doubly so when the women participating are wearing clothes to make them not be noticed as beautiful.
Here’s a tw**t showing the “big cheers” given to Aden. When I saw this, and heard the self-congratulatory clapping that often comes from regressives, I immediately thought of this couplet: a play on the last two lines of Gerard Manley Hopkins’s famous poem “Spring and Fall“:
Think about the women that you laud, for
It’s really yourself that you applaud for.
Halima Aden starts off Miss Minnesota USA's swimsuit segment to big cheers from the crowd. Announcer: "She's making history tonight." pic.twitter.com/OUvbHv6xct
I’ve long complained about the bloated profits of commercial scientific publishers, which can be as high as 40%. That’s obscene if you realize that other companies which actually make a product make far less money, that the scientific publishers get that money by not only charging authors to publish there, but having their scientific papers refereed and improved by reviewers who are paid nothing. Those reviewers—and I’ve done plenty of gratis reviewing for journals like Nature and Current Biology, as well as for journals issued by less greedy publishers—are done out of a sense of “public service”. Profit-hungry journals like to play on our sense of duty and public service, all the while raking in huge profits by using scientists to do the journal’s job for free. And remember that these journals charge people for access to papers that are, by and large, funded by government grants—by the taxpayer. It’s reprehensible that the public who funds such research is denied access to the results of that research. (Some funding organizations, however, allow journals to charge for access for only one year. But even that is too much.) Commercial publishing of taxpayer-funded research is a travesty unless the profits, beyond those needed to pay salaries and run the company, are plowed back into more science.
But young scientists, who need to make their reputations by publishing in well-known journals like Cell and Nature, have no choice, for their hiring, tenure, and promotion often depend on what journals accept their papers. Sadly, many of the “high quality” journals are put out by greedy publishers. And it’s not just young scientists, either: organizations that hand out grants often look at where you’ve published your papers before deciding whether to give you further funds.
I’ve complained about this before, especially about the company Elsevier, one of the greediest scientific publishers around (see here). Eventually I, and 16,383 other scientists (the number is growing), pledged to do no more work for Elsevier until they adopted reasonable business practice instead of gouging scientists. Even editors have fought back: as I reported last November, “all six editors and 31 editorial board members of Lingua, a highly reputed linguistics journal that has the misfortune to be published by Elsevier, have resigned in protest of high library and bundling fees and of Elsevier’s refusal to convert the journal to open access.”
Want to know the obscene level of profits these companies make? From Sauropod Vertebrata Picture of the Week, we have a listing of the profits of well known technical scientific publishers. These are from 2012 and represent profits as a percentage of revenue:
Here’s a comparison of profits from various companies, including nonscientific ones, listed on Alex Holcombe’s blog in 2013:
As pointed out in the article I’ll shortly summarize, Elsevier made a profit of $1.13 billion dollars in 2014—1.3 times the entire annual budget of the Howard Hughes Medical Institute.
All this came to mind when reader Ursula Goodenough called my attention to a great new article on the American Society for Cell Biology website called “On publishing and the Sneetches: A Wake-Up Call?” (The “sneetches” are Dr. Seuss’s characters who are arbitrarily given green stars on their bellies—corresponding to scientists who publish in the “right” journals and thereby get special status.) The article is by two distinguished cell biologists from UC San Francisco, Peter Waller and Dyche Mullins, who are mad as hell and aren’t going to take it any more.
Waller and Mullins first point out the problem of the exploitation of scientists by publishers, describing an enlightening Gedankenexperiment:
Like our intellectual ancestors hundreds of years ago, we still conceive and execute the research, and we write our papers. But now with the advent of electronic word and image processing, we also create our own graphics, proofread our own text, and in some cases typeset it. More significantly, the Internet enables us to easily (and instantly) disseminate our work around the world. Publishers still help provide a measure of quality control by orchestrating the peer review process, but here again it is scholars who do the actual work of reviewing papers. It is thus surprising that despite the diminished (and arguably dispensable) role of the publishing industry, our community remains slavishly committed to century-old traditions that, we will argue, are illogical and in many cases exploitative and harmful to our community.
Of course Elsevier is only one example of several large for-profit publishers of scholarly journals. Members of the for-profit publishing industry subscribe to an ingenious business plan. In an insightful satirical essay, Scott Aaronson describes a fictitious computer game company built on principles similar to those of the for-profit publishing industry, exploiting its patrons to contribute their products and labor for free. In Aaronson’s imaginary scenario, game developers donate their games to the company because they need its “seal of approval” for their games to be recognized. Experts test and debug the games for free when told that it’s their “professional duty” to do so. So for only trivial investment in the products, the company can charge customers high rates for the games it now owns. Aaronson concludes: “On reflection, perhaps no game developer would be gullible enough to fall for my scheme. I need a community that has a higher tolerance for the ridiculous—a community that, even after my operation is unmasked, will study it and hold meetings, but not ‘rush to judgment’ by dissociating itself from me. But who on Earth could possibly be so paralyzed by indecision, so averse to change, so immune to common sense?
Their solution is to abandon these greedy publishers and publish under the model of those university and society presses that plow back profits into scientific initiatives. They also say that scientists and granting agencies need to abandon the use of journal titles as measures of scientific worth, a move I heartily approve. (As the authors note, “As long as the “gold-stars” associated with authoring papers in, for example, Cell and Nature, are—or even are just perceived to be significant drivers in hiring, promotion, and funding decisions, Elsevier, Springer, et al. will remain untouchable forces.”) Waller and Mullins further recommend that all scientists send their work to non-profit venues that give the public and other scientists immediate online access to journals (e.g., PLOS and eLife). Funding agencies can demand the end of the year’s profit-moratorium on free access, and make that access free immediately upon publication. They note, properly, that the scientists who run and edit the journals are not our enemies: they (and reviewers) are often motivated by a sense of duty and a desire to keep published science of high quality. Our enemies are the greedy companies that employ them.
Finally, they argue that scientists should stop allowing themselves to be exploited by rapacious publishers:
What can we as individuals do to promote change? One obvious action that would help weaken the grip of the for-profit publishing industry on our community would be, whenever reasonably possible, to decline to provide our free labor. One of us (PW) for example, with very few exceptions that can be counted with the fingers on one hand, has not published in and not reviewed for any Elsevier journal for the last 13 years. What is most puzzling is a lack of more widespread anger in our communities regarding the degree of exploitation and abuse by for-profit publishing enterprises that we not only tolerate, but accept and support. Rather, as Scott Aaronson points out later in his article, “[w]e support the enterprise by reviewing and by serving on editorial boards without compensation, regarding these duties as a moral obligation.
And they show a proposed response to editors who expect us to work for free:
Box 1. Suggestion for a reply when asked to review for a for-profit journal. Note that the suggested rate for professional advice is a bargain. It would be very hard to find a lawyer to work for this rate for a for-profit enterprise.
Coincidentally, I was asked yesterday by one of the Nature journals to review a submission. I agreed, read the paper, and then noticed that the paper was tracked through the “Springer Nature Tracking System.” Springer? I wrote to the editor and asked if Nature was now affiliated with the rapacious Springer. I was told that “Springer Nature. . . formed last year through the merger of Macmillan’s Nature Publishing Group and Springer, both commercial publishers.”
With that, I decided enough was enough. I wasn’t going to work for free to enrich either Nature or especially Springer, which is a gouger. I wrote this response:
Given that Springer makes at least 30% profits, and it is using, through the journals, reviewers and authors as free (and exploited) labor to swell its coffers, I’m afraid I must refuse to do my review, even though I’ve read the paper twice. Nature should, in these circumstances, remunerate its authors and reviewers instead of greedily sucking up profits for Springer. Given that you’re asking all of us to do this for free, I must decline to work further for Nature without remuneration. I have no doubt that you, [editor’s name redacted], and the other editors are doing your job because you care about science, and are trying your best to maintain the quality of our field; my decision is simply a refusal to work for a system that exploits scientists to make profits for a company.
I’d urge other scientists to avoid reviewing for Nature given its new affiliation, or at least to demand $400 per hour for reviewing, something that no journal will pay, of course. We can all do that, even while recognizing the pressures of our field that drives authors to submit their work to journals like Cell and Nature. It’s not hard, and you have nothing to lose—unless you think that reviewing for a journal will somehow help you publish there in the future (a vain hope, I think). And even if that hope is true, we shouldn’t be cowed by publishers who exploit scientists in the interest of their profits.
Yesterday the Guardian, which is becoming increasingly worthless except as a source of levity, published a piece by an anonymous author: “‘Alt-right’ online poison nearly turned me into a racist.” When I first read it I thought it was a joke or a spoof, but knowing the Guardian’s penchant for regressive Leftism, of which this is a prime specimen, I decided it wasn’t a joke. You can be the judge; I’ll discuss it as if it were serious.
“Anonymous” first says that he was a liberal British white man of progressive sentiments who always found racism abhorrent. But then, against his will, he was sucked into a racist whirlpool: sent down the black “rabbit hole” of alt-rightism by going online after the Brexit “leave” vote. “Anonymous” avers that that his “liberal kneejerk reaction was to be shocked” when he encountered Sam Harris’s criticism of Islam, but the poor man then moved on to others on YouTube, including Milo Yiannopoulos. (As if Harris and Yiannopoulos were in any way comparable! I don’t even think they’ve interacted.) But even Milo was just a gateway drug to more toxic stuff: criticism of feminism, men’s rights activism, and so on. “Anonymous” saw himself becoming an alt-righter himself, and then one day he came to his senses:
For three months I watched this stuff grow steadily more fearful of Islam. “Not Muslims,” they would usually say, “individual Muslims are fine.” But Islam was presented as a “threat to western civilisation”. Fear-mongering content was presented in a compelling way by charismatic people who would distance themselves from the very movement of which they were a part.
. . . On one occasion I even, I am ashamed to admit, very diplomatically expressed negative sentiments on Islam to my wife. Nothing “overtly racist”, just some of the “innocuous” type of things the YouTubers had presented: “Islam isn’t compatible with western civilisation.”
She was taken aback: “Isn’t that a bit … rightwing?”
I justified it: “Well, I’m more a left-leaning centrist. PC culture has gone too far, we should be able to discuss these things without shutting down the conversation by calling people racist, or bigots.”
The indoctrination was complete.
Are you chuckling yet at the notion that criticism of religion is “right-wing” and a form of “indoctrination”? Well, hang on. For the author, after seeing the light, had to expiate his sins. As I think Peter Boghossian has noted, Regressive Leftism shares some of the traits of religion, including having the Original Sin of being a white male (or of criticizing Islam)—sins for which one must be deeply ashamed, confess to other Regressives, and then expiate by lashing oneself long and hard. And that’s the just what happened with “Anonymous”:
About a week before the US election, I heard one of these YouTubers use the phrase “red-pilled” – a term from the film The Matrix – in reference to people being awakened to the truth about the world and SJWs. Suddenly I thought: “This is exactly like a cult. What am I doing? I’m turning into an arsehole.”
I unsubscribed and unfollowed from everything, and told myself outright: “You’re becoming a racist. What you’re doing is turning you into a terrible, hateful person.” Until that moment I hadn’t even realised that “alt-right” was what I was becoming; I just thought I was a more open-minded person for tolerating these views.
It would take every swearword under the sun to describe how I now feel about tolerating such content and gradually accepting it as truth. I’ve spent every day since feeling shameful for being so blind and so easily coerced.
As you see, it’s deeply racist to vote “leave” on Brexit (a mistaken vote, I think, but not a racist one), criticize feminism, or ponder men’s rights. And it’s especially racist to criticize Islam.
What kind of world is that man living in, that he has to repudiate the idea (and lash himself for thinking) that “we should be able to discuss these things without shutting down the conversation by calling people racist, or bigots”? No, we must call these people racists and bigots. That, after all, is the ultimate weapon of the Regressive Leftist: the knowledge that other Leftists want to avoid at all costs being typed as a racist. If you use that word, they’ll more that likely shut up. But I’d like to know what’s racist about criticizing ideas.
But in the Church of Regressive Leftism, one can be forgiven, at least for a while, by confession. And so “anonymous” confessed to the Guardian‘s readers, and plans to confess to his wife:
. . . It’s clear this terrible ideology has now gone mainstream.
It hit me like a ton of bricks. Online radicalisation of young white men. It’s here, it’s serious, and I was lucky to be able to snap out of it when I did. And if it can get somebody like me to swallow it – a lifelong liberal – I can’t imagine the damage it is doing overall.
It seemed so subtle – at no point did I think my casual and growing Islamophobia was genuine racism. The good news for me is that my journey toward the alt-right was mercifully brief: I never wanted to harm or abuse anybody verbally, it was all very low level – a creeping fear and bigotry that I won’t let infest me again. But I suspect you could, if you don’t catch it quickly, be guided into a much more overt and sinister hatred.
I haven’t yet told my wife that this happened, and I honestly don’t know how to. I need to apologise for what I said and tell her that I certainly don’t believe it. It is going to be a tough conversation and I’m not looking forward to it. I didn’t think this could happen to me. But it did and it will haunt me for a long time to come.
What a weenie!
Now does that sound like a joke to you? It would to normal people, but these people aren’t normal. Because of the cognitive dissonance they experience when two liberal values clash (concern for the underdog and concern for free speech and women’s rights), “anonymous” has been turned into a craven, sniveling joke who’s resolve his dissonance by throwing freedom of expression under the bus. The man can’t even distinguish between Sam Harris’s (and other people’s) criticism of Islam and the real Islamophobia that is bigotry against individual Muslims. Nor does he see that Muslims are not a race, but adherents to a particular faith, though of course their beliefs are diverse. Anonymous will confess to her wife (in a “tough conversation”; what kind of woman is that?) and say that it’s taboo to even consider that the tenets of Islam may be incompatible with Western civilization. Some thoughts must not be thought; some discussions must not be had. All that, of course, comes from fear that you’ll be branded a racist.
The article discredits itself, but the fact that the Guardian published it shows the dangers of Regressive Leftism. Those are the dangers of authoritarianism, of the suppression of free speech as “racist speech,” and the danger that, when these people get in positions of power, the Left will become afraid to discuss touchy issues lest they be branded racists and bigots.
Here’s some further expiation: “Anonymous” refused remuneration, probably as a further form of penance. Here’s the note at the end of his article: