UPDATE: Sastra notes in a comment below that there’s a related piece by Joe Nocera at the Free Press, “The ‘Epstein Fallout’ is Spiraling out of Control.”
The issue of Jeffrey Epstein has brought up a question that still puzzles me. Granted, the man was a horrible pedophile and sex trafficker (he was convicted of it at least once) who probably deserved years and years in prison after his second arrest, but took his own life to forestall that fate. Granted, Epstein sought out a fair number of intellectuals and individuals, associated with some, flew a subset of them around—sometimes to his private island where bad stuff occurred—and gave other intellectuals money for their research. Granted, some of those who palled around with Epstein should have known better than to associate with a convicted pedophile, take his money, or visit his island. Others were involved in rather pathetic interactions with Epstein, like Larry Summers, who asked Epstein for romantic advice. That’s not a crime, but it doesn’t look so good.
Now it seems that almost every academic of note not only had some connection with Epstein, but also has been denigrated and demonized for it. You can be tarred even if you’re several people removed from Epstein: even I get emails and comments on the website (which are trashed) demanding to know why I am friends with people who had some tangential connection with Epstein (viz., Steve Pinker, Richard Dawkins, etc.).
You can look yourself up on the Epstein files at this site, and of course I did, though I never met or had anything to do with the man. I was amazed to see that my name appears ten times! But every mention has to do with my literary agent, John Brockman, who was one of the people cultivated by Epstein (Brockman is the agent for nearly all popular-science writers.)
Below is one example: an email from Brockman to many of his authors calling our attention to an article about him that appeared in the Guardian. I have no idea why this email is in the Epstein files. Email addresses have been redacted.
What puzzles me is that people whose connection with Epstein was tangential or minimal are nevertheless demonized, sometimes with great glee (P. Z. Myers is a great proponent of such glee, expounded in his frequent “Two Minutes of Hate” posts). I really can’t explain it, except that if you already dislike somebody (perhaps because they’re more famous than you), finding that they’re in the Epstein files gives you even more of an excuse to dislike them, and to flaunt your dislike.
I mentioned Steve Pinker, whose connection with Epstein appears limited to flying on his plane to a conference (not to the island!), being at two conferences where Epstein was in attendance (with Epstein more or less forcing himself to get photographed with Steve and even to sit down at Pinker’s table for a bit), and , finally, for helping Alan Dershowitz when Dersh defended Epstein in his first trial. In that case the “help” was free, and rendered because Pinker knew Dershowitz and wanted to help him out with the proper linguistic analysis of a statute. (See Inside Higher Ed for some tarring.) As you’ll see below, Steve has apologized for that help. But I really don’t think that such an apology is necessary, as even a rich person deserves a good defense. Remember that I was on O. J. Simpson’s defense team (refusing a fee), because I thought that even Simpson deserved a decent defense and because, at the time, the FBI was using “match probabilities” for DNA in a manner I considered prejudicial. (Match probability was my area of expertise.) I make no apologies for that, and was appalled when Simpson was found “not guilty.”
At any rate, Pinker has publicly explained his connection with Epstein on Andrew Sullivan’s site (here and here), and I’ll reproduce Steve’s mea culpa below. Greg Mayer put the entire explanation/apology together for me:
You asked “What was Steven Pinker thinking?” with the implication that I was a willing associate of Epstein. I know the question was rhetorical, but let me answer it.
I disliked Epstein from the moment I met him, judging him to be a sleaze and an impostor. I never sought his company, never solicited or accepted funding from him, was never invited to his mansion or island, and would not have accepted. But as we know, Epstein was an obsessive collector of celebrities, including academic celebrities, and he was tight with an astonishing number of my close colleagues, making it difficult to escape associations with him. These included my Harvard colleague and co-teacher Alan Dershowitz; my PhD advisor, department chair, and dean Stephen Kosslyn; my Harvard colleagues Lawrence Summers, Lisa Randall, and Martin Nowak; my former MIT colleague Noam Chomsky; my literary agent John Brockman; and the Director of the ASU Origins Project, Lawrence Krauss. I am astonished that these smart people took Epstein seriously. On the two occasions when I was forced into his company, I found him to be a deeply unserious and attention-deficit-disordered smart-ass.
Nowak, Brockman, and Krauss were prolific impresarios of academic conferences covertly funded by Epstein, and he would often show up unannounced. At one Harvard conference someone snapped a photo with me and Epstein in the frame; it has plagued me ever since. On another, Krauss begged me to allow Epstein to join my meal table for a chat, and the resulting photo has also been endlessly circulated to smear me. In a forthcoming article in a major online magazine, Krauss publicly apologizes for forcing me into that situation. Epstein was also a donor to other Harvard projects, not all of them public.
It’s also important to keep in mind the timeline. I did join a group of TED speakers and attendees (including Brockman, his wife and agency president Katinka Matson, Richard Dawkins, and Dan Dennett) whom Brockman had invited to fly on Epstein’s plane to the conference in Monterey, California. This was in 2002, many years before any of Epstein’s crimes came to light. Nothing suspicious took place on the flight.
My other association with Epstein came when Dershowitz asked my advice, as a psycholinguist, on the natural interpretation of the wording of a statute which, it turned out, Epstein had been accused of violating. Alan and I were colleagues who had just co-taught a course, and he often asked me for advice on the linguistic interpretation of laws and constitutional amendments. Dershowitz is, of course, famous for legally defending odious defendants such as O.J. Simpson and Mike Tyson on the Sixth Amendment principle that even the most despised defendants have a right to vigorous legal representation. I was not a paid expert witness but was doing a colleague a favor. Still, I deeply regret this, because while Dershowitz is willing to apply his professional efforts to push this principle to the limit, I am not. (Note, too, that in 2007 the full extent of Epstein’s crimes were not known.)
Epstein was a sociopath and, we now know, a heinous criminal. He also was a maniacal collector of famous people who knew how to slosh around enough money to gain entrée into prestigious circles. Perhaps I was too polite to run away on occasions when I should have, but it was almost impossible for me to escape being associated with his far-flung social web.
This is about as straightforward as you can get, and I can’t see that Steve did anything wrong—not even helping Dershowitz clarify wording of a statue for Epstein’s first trial. Steve says he “deeply regrets this,” and I believe him, but I don’t think he has much to regret. Expert witnesses help all kinds of people, rich and poor (as I did, though I mostly helped indigent defendants for public defenders). Ensuring that the law is administered correctly is nothing to be ashamed of. Indeed, one could make the case that I was far worse than Pinker, as I helped O. J. Simpson, who was later exculpated for a double murder but, in my view, was almost certainly guilty. I knew there was a substantial chance that Simpson did it, but I wanted to be sure that the prosecution used its DNA data properly, just as Steve gave his best linguistic interpretation of a statute. Remember, the prosecution’s job is not to convict, but to present evidence that is supposed to show the accused is guilty beyond a reasonable doubt. That is not supposed to involve twisting the facts, though it does far too often, which is why poor people, assigned overworked public defenders, don’t get the same justice as rich ones.
The big question today is: why are people in almost a moral panic about Epstein? As I said, he was almost surely guilty of odious crimes (I allow him a benefit of the doubt, as does the law, though his associate Ghislaine Maxwell was found guilty, and there is other eyewitness testimony.) And yes, perhaps some people, like Prince Andrew, were complicit in Epstein’s crimes. But others were guilty only of associating with him, some more than others and some, like Pinker, hardly at all. Why the demonization of Pinbker? And why should I also be tarred because I’m friends with Steve?
None of this, of course, is meant to exculpate Epstein, nor to minimize the pain and misery that his victims suffered and suffer now. I simply want to discuss a question about a moral panic and its apparent excess.
Greg Mayer brought all this to my attention, and I called him to ask his explanation for the moral panic affecting some people who didn’t deserve it. Besides my own view that people love to see the mighty fall, Greg had three other reasons:
a.) People tend, in moral crises, to believe ridiculous and palpably false things about those considered guilty. An example is the McMartin preschool trial, in which people were arrested for child molestation despite the most ridiculous and unbelievable accusations, including Satanic rituals and flying witches (see here for some of them). It turns out that nobody was found guilty and the allegations were not substantiated. Much of the childrens’ testimony seems to have been due to prompting by therapists. To Greg, who teaches pseudoscience and related matters at U. Wisconsin-Parkside, this is an extreme example of what can happen to a “believe the victim” mentality even when there’s no good evidence.
b.) People believe what they want to believe, and will believe ludicrous or disproven claims if they buttress what they would like to be true. Greg used the example of “facilitated communication“, in which “facilitators” supposedly helped nonverbal people “talk” by holding their hands near a keyboard. We now know that this process has been entirely discredited. Like using a ouija board, the facilitators were actually guiding people’s hands to specific keys. This relates to Epstein in a way similar to my own thesis: people want to believe that some people they already dislike are guilty, and so rush to associate those people with Epstein, despite the lack of evidence that some of the “accused” had anything to do with Epstein’s crimes.
c.) Greg also said that since the 1980s, as inequalities among Americans began to grow, those who had thinner slices of the pie became eager to blame the rich and elite for their troubles. We see this resentment in many places, including politics. And Epstein, of course, gravitated to the rich and elite, as he apparently thought that some of their panache would rub off on him. This is why, Greg says, there are so many articles about the “Epstein elite” being published these days.
At any rate, Pinker’s apologia prompted me to think about all this, and after reading it I really cannot find him guilty of any missteps—even the help he gave Dershowitz. I know I’ll get pushback from people who dislike Pinker, or think that the acccused should not be given help by experts, especially when the crimes involved are dire. But I stand by my claim: I don’t think Pinker did anything wrong. And that is probably true of quite a few people who are being tarred via guilt by association.















