The roolz redux

April 24, 2011 • 1:04 pm

As I’ve mentioned in the comments, a popular uprising has forced me to reconsider my position and to alter the roolz.  You can now put a link to your anonymous (or pseudonymous) website in your posting name.  I like people using their real names when possible, as I think this makes them more accountable for their words, but I recognize that there are sometimes good reasons for not doing so.

kthxbye

Marine photos: prizewinners

April 24, 2011 • 8:09 am

From science writer (and atheist) Natalie Angier comes some photos and a link to the winners of the annual underwater photography contest of the University of Miami.

The grand prize photo of two gobies (below) was taken by Tobias Friedrich of Germany on a dive near Marsa Alam, Egypt:

Several fish species are transparent (my father had a “glass catfish” in his aquarium), and it may be an adaptation for camouflage. (See more transparent animals here.)  But camouflage can’t explain this remarkable deep-sea fish with a transparent head and tubular eyes (click to play video):

Two more winners:  a pygmy seahorse, Hippocampus bargibanti, photographed by Michael Gallagher, United Kingdom (it’s well camouflaged among the corals):


and—P. Z. will love this—two cuttlefish in flagrante delicto, photographed by Luc Rooman:


Happy Easter!

April 24, 2011 • 3:49 am

Today’s tale of the Resurrection comes from the LOLcat Bible, Mark 16:

OMG WARE TEH Happy Cat GO?!?!11!

1 K so tehn on Sundy Mary Magdaln an Mary hoo wuz Jamses mom taekd sum spisez to rub on teh Happy Cat husk soes it dont stank. 2 An dey getz to teh cavez rly erly in teh mornan, liek sunries. 3 An dey wuz wundrin hoo wuz gunna maekded teh srsly big rokk door opind. 4 An dey lookded an seen teh door alredy opind. 5 And wen dey goed in teh caev dey seen a d00d thar in wite robes, an dey got skeert. 6 Teh d00d sez ‘O HAI THAR, don be skeert. U comed heer lookin fer teh Happy Cat u lef heer, rite? He camed bak frum teh deds an aint heer no moar. 7 Now GTFO an txt Hiz d00dz an Pete an tell em dat dey can haz meetz wit teh Happy Cat in Galalee liek He sed befoer He wuz ded. kthxbi’

8 An teh chikz GTFO rly kwik cuz dey was srsly skeert, an dey dint tawk teh hole way homed. 9 An teh frst persn teh Happy Cat shode up fer wuz Mary Magdaln. He wonse pwnd sevn demans taht wuz livin in her. 10 An she teld Hiz d00dz abowt her meetz an dey maed a cry. :*( 11 Wen dey thunkd abowt teh Happy Cat seein Mary an not dem, dey stard thunkin ‘No wai. He stil dedz’ 12 Den teh Happy Cat apeerd to 2 moar uv His d00dz wile dey out taekn a walk. 13 Dey told teh udder d00dz bowt it but dey sez ‘No wai.’

Jebus pwns His d00dz fer bein n00bs

14 So den Jebus shode up to all his d00dz wile dey was NOM NOM teh cheezbergrs an yelt an pwnd dem fer not baleevin He wuznt ded no moar. 15 An He sez, ‘GTFO an GBTW tellin all teh cats an kittehs on Urfs abowt meh. 16 Tell dem teh cats dat baleev an r dunkd r full of WIN, an teh wons dat dont r on teh FAILBOAT an gonna get pwnd in teh hell.

17 An teh peepz full of WIN getz mah lvl ups an gonna b abl to pwn demans an 5P3@I< l33t w0RdZ, 18 an jugl snayks, an drank poysin witowt gittin hert, an respawnd ppl. k, bai.’ 19 An wen he wuz doen talkin wit dem he taekd a INVISIBLE EVEVATER to teh skai an sat at da rite paw of Ceiling Cat. 20 An dey went an telded all teh catz and kittehz wat happn, and Ceiling Cat halpded dem do amazn stuffz to proev it. Kthxbai.

Martin Rees touts friendship between science and faith. Of course.

April 23, 2011 • 11:42 am

Usually you have to sing before you get your supper.  But when you win a Templeton Prize, the order is reversed.  First you go to the trough, and only then must you tweet. After Francisco Ayala won the prize last year, he did a bunch of interviews and pieces touting the compatibility of science and faith (one example is here).  Now cosmologist Martin Rees, who nabbed the Prize a few weeks back, is up to the same thing.

You can hear the singing in today’s New Statesman, where, in a piece called “Science and religion don’t have to be enemies,” Rees promotes an eternal comity between science and religion.  And although he says he is a “sceptic,” and “has no religious belief”, he espouses the usual line that we should STFU about religion because that kind of criticism keeps people away from science:

Campaigning against religion can be socially counterproductive. If teachers take the uncompromising line that God and Darwinism are irreconcilable, many young people raised in a faith-based culture will stick with their religion and be lost to science. Moreover, we need all the allies we can muster against fundamentalism—a palpable, perhaps growing concern.

Too bad Rees is alienating his atheist allies!

Mainstream religions—such as the Anglican Church—should be welcomed as being on our side in any such confrontation. (Indeed, one reason I would like to see them stronger is that the archbishops who lead the Church of England, Rowan Williams and John Sentamu, two remarkable but utterly different personalities, both elevate the tone of our public life.)

I doubt that Eric MacDonald would agree with that last sentence! And, by the way, do Catholicism and Islam also count as “mainstream religions”?

Rees then rabbits on about how much he admires Christianity’s “architectural legacy—the great cathedrals.” Rees also admires “the music and liturgy of the Church in which [he] was brought up”.  The rest of the piece is pallid pap—Rees is nothing if not an astute politician, and knows that the dispensation of warm pablum puts him in better stead than taking intellectual risks.  And you know what?  I would prefer to live in a world that didn’t have those cathedrals and music if it meant that the millions of people throughout history who were tormented and murdered by the faithful had been spared their suffering.  How many lives, after all, is Notre Dame worth?

Truth of the day

April 23, 2011 • 9:29 am

From Anthony Grayling’s Q&A about his new “secular bible,” The Good Book (via Pharyngula):

‘Militant’ is a term used by religious people who wish that they could continue to enjoy the status and privileges which the now-lost ‘respect agenda’ (‘I think weird thoughts so respect me, I am a man of faith’) once protected for them.

A bright spot at The Chronicle and an open letter

April 23, 2011 • 6:07 am

UPDATE: This thread has grown bloated and full of unproductive back and forth, so please post ONLY if you want to sign the letter. I am deleting all other comments after this announcment.  Thanks for your indulgence.

When is The Chronicle of Higher Education going to put the kibosh on the irrelevant and incoherent tirades of Gnu-Bashers like Michael Ruse and Jacques Berlinerblau, whose continual attacks on atheists don’t do the journal any good? But in the meantime, one person still mans the Gnu Barricades: David Barash. Barash, a biologist at the University of Washington, has posted his latest on Tuesday, “The emperor’s new nakedness.”  Taking his fellow Chronicle “bloggers” to task, he points out what’s really new in New Atheists:  their popularity and their unwillingness to respect religious claims (on a related note, read Jason Rosenhouse’s epic new post on atheist “incivility”)

We have a curious compact of silence here in the United States, or at least we did prior to the arising of the New Atheists. Were someone to announce a blatant absurdity (the Earth is flat, she has been abducted and inseminated by space aliens, etc.), she would be subjected to extreme doubt, often scorn. But claim that Mohammed ascended to heaven on the back of a winged horse, or that Jesus did so without a comparable equine assist, and you must be respected. Why? Because it’s your religion. That settles it.

How impertinent of those New Atheists to treat such claims with skepticism! How disrespectful to suggest that religious claims can and should be scrutinized just like any other pronouncements! How uncouth to speak of these things in anything other than a knowing and admiring whisper!

Thus, it is somehow naïve to point out that there is no evidence whatever for the existence of a soul, immortal or otherwise, that nearly every supposed factual claim in the Bible is either unverifiable or verifiably ridiculous, on a par with the Tibetan Buddhist insistence that the head of the embalmed body of the 13th Dalai Lama, which had been facing south-east, had suddenly and mysteriously turned to face the northeast, thereby pointing to the direction in which his successor (the 14th and current Dalai Lama) would be found. And so forth.

To point out such absurdities is, once again, to be “naïve,” crass, or ill-bred. Such people, we are told, should leave high-falutin’ theologically meaningful analyses to those who best understand them, who know the Magic Abracadabra and have plumbed the Mysteries. They should join the crowd, speak only in hushed tones, and, if they cannot bring themselves to admire the Emperor’s finery, at least have the good manners to keep quiet.

On the big “Nick Matzke = Tom Johnson” thread the other day, a fellow named Roger Stanyard came over to complain.  He is spokesperson for the British Centre for Science Education (BCSE), the UK equivalent of our National Center for Science Education (NCSE); both organizations are worthy endeavors.  But Stanyard immediately alienated everyone by telling us to lay off not only Nick Matzke (who accused Richard Dawkins of playing the “Nazi card”), but religion in general. It’s the usual argument that any vociferous atheism turns people away from science.  I responded to Stanyard, saying in part (I put the identical post on the Dawkins website, where Stanyard is trolling as well):

So are you asking the rest of us atheists, who oppose creationism as well, to just shut up about religion?

Or do you think the battle against creationism is so much more important than the one against the pernicious effects of religion that we should concentrate on the former and simply keep our mouths shut about the latter? You realize, of course, that creationism will never go away until religion does. I know of only a single creationist (David Berlinski) who isn’t motivated by religious faith.

If you’d read my popular book promoting evolution (WEIT), you’ll see that I say virtually nothing about religion.

I’d suggest, then, that you lay off telling us what to do until you’ve read about our goals. The fact is that we’ll always be fighting creationism until religion goes away, and when it does the fight will be over, as it is in Scandinavia.

Stanyard has not responded, preferring instead to yammer on endlessly about somebody who compared Matzke to “vermin”.  That was an unfortunate remark—the kind of name calling I don’t like on this site, but Stanyard glommed onto it like white on rice, or Kwok on a Leica.  Like Matzke and others, Stanyard prefers to drone about tone, and won’t engage the worthy argument that creationism is one battle and religion another, that the two battles are connected, and you won’t win the first until you win the second.

The strangest thing in all this, though, is Stanyard’s claim that we should lay off religion because “You’ll lose a pile of allies.”  Yet that’s exactly what he’s done with his own invective on this site and Richard’s.  So let me just pen this:

Open letter to the NCSE and BCSE

Dear comrades:

Although we may diverge in our philosophies and actions toward religion, we share a common goal: the promulgation of good science education in Britain and America—indeed, throughout the world.  Many of us, like myself and Richard Dawkins, spend a lot of time teaching evolution to the general public.  There’s little doubt, in fact, that Dawkins is the preeminent teacher of evolution in the world. He has not only turned many people on to modern evolutionary biology, but has converted many evolution-deniers (most of them religious) to evolution-accepters.

Nevertheless, your employees, present and former, have chosen to spend much of their time battling not creationists, but evolutionists who happen to be atheists.  This apparently comes from your idea that if evolutionists also espouse atheism, it will hurt the cause of science education and turn people away from evolution.  I think this is misguided for several reasons, including a complete lack of evidence that your idea is true, but also your apparent failure to recognize that creationism is a symptom of religion (and not just fundamentalist religion), and will be with us until faith disappears. That is one reason—and, given the pernicious effect of religion, a minor one—for the fact that we choose to fight on both fronts.

The official policy of your organizations—certainly of the NCSE—is apparently to cozy up to religion.  You have “faith projects,” you constantly tell us to shut up about religion, and you even espouse a kind of theology which claims that faith and science are compatible.  Clearly you are going to continue with these activities, for you’ve done nothing to change them in the face of criticism.  And your employees, past and present, will continue to heap invective on New Atheists and tar people like Richard Dawkins with undeserved opprobrium.

We will continue to answer the misguided attacks by people like Josh Rosenau, Roger Stanyard, and Nick Matzke so long as they keep mounting those attacks.  I don’t expect them to abate, but I’d like your organizations to recognize this: you have lost many allies, including some prominent ones, in your attacks on atheism.  And I doubt that those attacks have converted many Christians or Muslims to the cause of evolution.  This is a shame, because we all recognize that the NCSE has done some great things in the past and, I hope, will—like the new BCSE—continue do great things in the future.

There is a double irony in this situation.  First, your repeated and strong accusations that, by criticizing religion, atheists are alienating our pro-evolution allies (liberal Christians), has precisely the same alienating effect on your allies: scientists who are atheists.  Second, your assertion that only you have the requisite communication skills to promote evolution is belied by the observation that you have, by your own ham-handed communications, alienated many people who are on the side of good science and evolution.  You have lost your natural allies.  And this is not just speculation, for those allies were us, and we’re telling you so.

Sincerely,
Jerry Coyne

Feel free to “cosign” this letter by giving your real name in the comments.  And any reader who has advice for the NCSE or BCSE, please add it in the comments below.  Please be constructive.  History tells me that they’re not going to listen to us, but it’s worth a try.

Caturday felids: Creationist LOLcat contest!

April 23, 2011 • 5:08 am

Over at Dr. Jim’s Thinking Shop, religious studies professor James Linville of the University of Lethbridge (a philosophical confrère) has collected entries for a Creationist LOLcat contest.  Some are hilarious, and the winners get either a Plushosaurus doll or a set of T-Rex shot glasses.  Although the contest is closed, winners will be decided by readers’ votes (from one star to five), so head over and put up your rankings.

Here are a couple of entries:

It’s Friday, Good Friday, gotta get down on Good Friday!

April 22, 2011 • 8:33 am

This account is from the LOLCat Bible, Luke 23:

1 Evribodi gotted up an taeked him to Pilate. 2 An dey wuz all “Diz d00d iz makin trubl, interferin wif teh IRS. He evn sez hez a king LOL.”

3 So Pilate wuz liek, “Iz u teh king of teh Jooz?”
Jesus wuz liek “Yep, srsly.”

4 Den Pilate wuz liek “Datz not illegl LOL. No wai.”

5 But evriwun wuz all “He haz ben makin trubl all ovr Judea, startin in Galilee.”

6 Pilate wuz “O RLY? Hez from Galilee?7 Dat maekz him Herod’s problim LOL.” So he sended Jesus 2 Herod on teh monorail cat.

8 Herod wuz happi, bcz he had hearded about Jesus an thot he wud do sum trickz 9 He askted him lotz of kweschnz but Jesus didint sai nothin. 10 All kineds of peeplz wuz dere insultin him. 11 Herod an hiz soljrz insulted him too. Dey putted niece clothes on him an sended him back to Pilate. 12 Herod an Pilate wuz not palz bfor, but aftr dat dey maed frendz.

13 Pilate maed evribodi get togethr, 14 an he wuz all “U sez dis d00d iz causin trubl but I cant find no proofz. 15 An Herod cant eithr. I no canz giv him teh deth penlti for doin nothin LOL. 16 So I wil jus taek hiz cookies awai an let him go.”

17 Now u needz to undrstand dat dere wuz a big parti comin up, an at dis parti, Pilate had to let wun of teh priznrz go. 18Evribodi wuz all, “We can haz Barabbas now?” 19 Barabbas wuz a murdrer an he startid a riot too.

20 Pilate wantid to let Jesus go insted so he wuz liek “Iz u sure?”21 But evribodi wuz all “Kill him wif teh cross!”

22 So Pilate wuz liek “OK thrd tiem. What did dis d00d do rong enniwai? He duzint dezrv teh deth penalti. So i will just taek hiz cookies an let him go hoem k.”

23 But evribodi wuz all “CROSS NOW” 24 so Pilate sed “k.” 25 He let teh othr d00d go an gaev Jesus to teh pplz.

Teh Cross

26 Whiel dey wuz draggin him awai dey seed Simon from Cyrene an maed him carri teh cross. 27 Lotz of peepl wuz dere, includin sum ladiez who wuz cryin.28 Jesus wuz liek “U shudnt crai for me. U shud crai for urselvz an ur kittnz. 29 Bcz teh tiem wil com when u wil wish u nevr hadded eni kittnz at all. 30 Den” ‘u will be liek Mountinz, fall on us!” an hillz, covr us!” ‘ 31 If peepl do dis when there is cheezeburger, what thei do when thei can no has cheezeburger?”

Jesus cat.jpg

32 Two othr d00dz wuz dere to be eksekutid. Dey wuz criminalz k. 33 Dey caem to dis plaec called teh Skull (rock!) an crucified Jesus betwin teh criminalz. 34 Jesus sed, “Ceiling Cat, forgiv dem, dey duzint know what dey iz doin.” An teh guardz playd diec to desied who got Jesus’s yarnz.

35 Evribodi maed fun of Jesus. Dey wuz liek “If he is Ceiling Cat’s son he shud saev hizself.”

36 Teh soljrz wuz liek “LOL” an gaev him vinigar to drink. 37 Dey wuz liek “If u iz teh king of teh Jews, saev urself.”

38 An dey putted a sien on him dat sed KING OF TEH J00Z LOL.

39 Wun of teh criminalz wuz bein all rude.

40 But teh othr wun wuz liek “Izint u afraid of Ceiling Cat? U gotted teh deth penalti too, remembr. 41 We dizrv it, but Jesus didint do ennithin rong.”

42 Den he wuz liek, “Jesus, remembr me when u getz bak to ur kingdm.”

43 Jesus wuz liek “Todai u wil be wif me in ceiling.”

Jesus Diez 🙁

44 It wuz around six an it gotted dark for three hourz, 45 bcz teh sun stoppted shinin. An teh curten in teh templ wuz torn in half. Dat wuz a mirakl, no wun wuz sharpnin dere clawz on it or nothin, srsly. 46 Jesus wuz all “Ceiling Cat, I sendz mai spirit to u.” An den he died. Was ver sad, I creid 🙁

47 Roman kitteh see whut happin, say 2 Ceiling Cat “Jesus good kitteh, not should die D:” 48 Teh ppl that saw gotted sad. Dey rode away wif invisible bike. 49 Peeple taht knew Jesus (teh wummenz too, lol) from Galilee, dey staid ‘n’ wached.

Jesus iz burid

50 Honurable man is honorrble, he name Joseph .51 When Cross happn he say “DO NOT WANT.” Josph from Arimthtehea, he wantid Ceiling Cat 2 come.52 He say to Pilate, “I taik Jesus’ body, kk?” 53 He take down & wrap it in soft yarn and placed it in cave, whut was emptyt. 54 Yay, verily, it was Caturday.

55 Teh wummenz what came wif Jesus from Galilee followeded Joseph saw tomb & yarn & body of Jesus. 56 Dey go home and make nice Cheezburger. But dey rested on teh caturday ‘cuz Ceiling Cat liek dat.