Yesterday I wrote a bit about the new report by The United States Conference of Catholic Bishops (USCCB), which tried to unravel the causes of pervasive sexual abuse by Catholic clergy. As Miranda Hale noted in her analysis, the report was a tissue of evasions and circumlocutions, pinning the blame not on evil child rapists in collars, but on the permissive sexual climate of the Sixties and Seventies.
Predictably, Catholics and their sympathizers are rushing to defend this egregious report. One of them, Thomas G. Plante, a professor of psychology and director of the “institute of spirituality and health” at Santa Clara University (a Jesuit college in California), defends the report in a PuffHo piece he has the temerity to call “Clergy sex abuse report: Let’s rely on science, not hysteria.” Why temerity? Because the report, much of which I’ve now read, is hardly a piece of “science.” (What it’s a piece of I’ll leave to your imagination.)
It may not be irrelevant that Plante not only teaches at a Jesuit school, but was one of the consultants in the USCCB study. Basically, he says the report is a scientific analysis and we should simply accept its findings. If you believe that, I can sell you Manhattan for $24. Download the report at this page and see for yourself (warning: it’s 143 pages long).
I just want to highlight two of Plante’s claims. The first is this: “Other organizations did it too!”
Another false claim being made is that other organizations — the Boy Scouts, public schools, Protestant and other faith congregations — don’t have this problem because they deal with it when it happens. Again, data shows that the level and type of abuse in the Catholic Church is consistent with other large organizations with men who had unlimited access to children during this time frame.
That’s just wrong: there are no statistics comparing the levels of child rape by Catholic clergy with those from these other organizations, which also include other faiths. And how could there be, given that much of the abuse by Catholic clergy (and by some of these other organizations as well) was either not reported or covered up? Indeed, the report admits this (p. 17):
As such, it is impossible to accurately compare the rate of sexual abuse within the Catholic Church to rates of abuse in other organizations. Nonetheless, it is useful to review what is known about the various organizations to provide context for the incidence of sexual abuse in the Catholic Church.
In the end, the addition of other organizations like the Boy Scouts is simply an attempt to exculpate the clergy by showing that they were not that unusual in their immorality. And do note that on p. 17 of the USCCB report, the authors mention one earlier comparison of religious versus secular abuse—but quickly defuse it:
Sullivan and Beech also found that abuse by religious leaders was more common than that committed by teachers or child care professionals. However, the authors observed considerable crossover in roles; many religious professionals worked in a teaching capacity while teachers worked in residential or religious settings.
WTF?
Now there may have been a point to discussing these other groups if their inclusion helped pinpoint the causes of that abuse or, more important, identify ways to prevent it. But that stuff isn’t in the report. These other groups are included for one reason alone—to make the Church seem less evil. But given the scale of the Catholic Church’s abuse, and its coverup at the highest levels (something not matched by other groups they discuss, like Big Brothers Big Sisters, public schools, or the Episcopal Church), this is simply displacement activity: Other folks did it too!
But this is the part of Plante’s piece I find most offensive:
Let’s also be very clear that the report found that the vast majority of clergy sex offenders are not pedophiles, but rather situational generalists violating whomever they had access to and not seeking out young pre-pubescent children of either gender. They violated whoever was available to them at the time.
As Miranda pointed out in her piece, the USCCB piece reduces the incidence of “pedophilia” among clergy simply by arbitrarily redefining it—lowering the age of victims from 13 (as defined in the Diagnostic and Statistical Manual of Mental Disorders) to 1o. That lowers the incidence of “pedophiles” from 73% to 22%! And do note the replacement of the word “pedophiles” (which, as a commenter pointed out, really should be “child rapists”), with “situational generalists,” a neutral word lacking negative connotations. What is a situational generalist? Somebody who has abused at least one victim 12 or younger and one 15 or older! Well that certainly changes things! Nobody can be a pedophile if he’s raped at least one older child. Plante’s euphemistic redefinition is an offense to any decent person, much less to science.
So much for “science.” Susan Jacoby, at The Washington Post, has a take more accurate than Plante’s:
This “study” boils down to an official conclusion that a lot of those priests molesting children who trusted them were, well, just driven a little crazy by all those pictures of their contemporaries enjoying themselves in the Summer of Love. If only young men and women unconstrained by the church or vows of celibacy didn’t seem to be having so much fun, why those priests would have had the self-control to keep their hands off altar boys!
The current pope just loves the old Latin liturgy. Too bad the hierarchy, which paid for this responsibility-shifting report, doesn’t like saying, Mea culpa, mea culpa, mea maxima culpa. Through my fault, through my fault, through my most grievous fault. Oh, wait, it’s really the fault of the Pill and miniskirts and pot-smoking hippies and Stonewall. The culture made made me do it.








