If religion gets some credit, does it also get some blame?

October 18, 2015 • 11:41 am

This question is inspired by various talks I’ve heard the past few days at the Atheist Alliance of America conference.

We all know that theists are constantly touting the good things that religion does: inspires charity, gives people comfort in time of need, and so on. They have no problem imputing these things to religion. But that brings up a question, one that I’ve probably raised before:

Why are religionists so eager to give religion credit for inspiring people to do good things, but then so loath to blame religion for inspiring people to do bad things?

I’ve long thought that the claims of people like Karen Armstrong and Reza Aslan—that religion cannot be and is not behind any acts of violence or malfeasance—is pure bunk.  One example: Christian faith-healing that kills children, and the tendency of extremist Islamists to kill apostates, infidels, and blasphemers. Such act are inconceivable without religion. But at any rate, what kind of logic gives credit to religion for prompting good acts but denies religion blame for prompting bad ones?

Bad science journalism: The Express reports that scientists have “proved” that God didn’t create the universe

October 18, 2015 • 10:15 am

I should start giving an award for the Most Misleading Science Journalism of the Year. If I did, this article from The Sunday Express would surely be a contender. Here’s the headline (click on it to go to the article):

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The piece starts like this:

A TEAM of scientists have made what may turn out to be the most important discovery in HISTORY–how the universe came into being from nothing.

The colossal question has troubled religions, philosophers and scientists since the dawn of time but now a Canadian team believe they have solved the riddle.

And the findings are so conclusive they even challenge the need for religion, or at least an omnipotent creator – the basis of all world religions.

Now the story, which I grant is well written and quite detailed for science journalism (and I realize that the headlines probably weren’t written by the article’s author), is based on a paper by Ahmed Farag Ali, Mir Faizal and Mohammed M. Khalil in The Journal of Cosmology and Astroparticle Physics. The bad journalism is not the reporting of the theory itself, but the way it’s sold, both in the headline and in snippets of the article.

I haven’t read the original paper, and even from the article can’t fully understand the revolutionary new findings (if they are revolutionary), but they are apparently an elaboration of what we know: in a quantum vacuum, virtual particles can pop in and out of existence, and that can eventually produce the Big Bang and our present Universe. Here’s a brief summary of what the article says; readers are invited to explain the big new finding in the comments.

Scientists have long known that miniscule particles, called virtual particles, come into existence from nothing all the time.

But a team led by Prof Mir Faizal, at the Dept of Physics and Astronomy, at the University of Waterloo, in Ontario, Canada, has successfully applied the theory to the very creation of existence itself.

He said: “Virtual particles contain a very small amount of energy and exist for a very small amount of time.

“However what was difficult to explain was how did such a small amount of energy give rise to a big universe like ours?”

Under Inflation Theory the tiny energies and lifespan of the virtual particle become infinitely magnified, resulting in our 13.8 Billion-year-old universe.
Just to make things more complicated Dr Mir says we have been looking at the question ‘how did the universe come from nothing?’ all wrong.According to the extraordinary findings, the question is irrelevant because the universe STILL is nothing.Dr Mir said: “Something did not come from nothing. The universe still is nothing, it’s just more elegantly ordered nothing.”
Well, this is above my pay grade, but of course even Lawrence Krauss’s book, A Universe from Nothing, which explained the creation of particles in a quantum vacuum, was attacked by theists and philosophers because, they said, a quantum vacuum is NOT NOTHING. That vacuum, they said, already instantiates the laws of physics and “fields”. As David Albert said in his review of Krauss’s book in The New York Times:
The fundamental physical laws that Krauss is talking about in “A Universe From Nothing” — the laws of relativistic quantum field theories — are no exception to this. The particular, eternally persisting, elementary physical stuff of the world, according to the standard presentations of relativistic quantum field theories, consists (unsurprisingly) of relativistic quantum fields. And the fundamental laws of this theory take the form of rules concerning which arrangements of those fields are physically possible and which aren’t, and rules connecting the arrangements of those fields at later times to their arrangements at earlier times, and so on — and they have nothing whatsoever to say on the subject of where those fields came from, or of why the world should have consisted of the particular kinds of fields it does, or of why it should have consisted of fields at all, or of why there should have been a world in the first place. Period. Case closed. End of story.
That’s the way the theists and philosophers have argued that Krauss’s “nothing” isn’t really “nothing.” I won’t get into that debate now, except to say that my own feeling is that David Albert was proffering a version of the Cosmological Argument, and that the ultimate answer to why there are fields and particular laws of physics is simply “that’s just the way things are.” Or perhaps, “We don’t know.”
But how does the new theory “prove” (note the misleading scare quotes in the article’s headline) that there is no God? Leaving aside the fact that science isn’t in the business of proving anything, here’s what the article says:
And the findings are so conclusive they even challenge the need for religion, or at least an omnipotent creator – the basis of all world religions.

. . . Asked if the remarkable findings and the convincing if complex solution removed the need for a God figure to kick start the universe Dr Mir said: “If by God you mean a supernatural super man who breaks his own laws then yes he’s done for, you just don’t need him.“But if you mean God as a great mathematician, then yes!”

The first statement doesn’t disprove God because one could always claim that God created the laws of physics in such a way that they’d give rise to the Universe. A similar claim is made for evolution: God needn’t have created all species ex nihilo: He simply created a world in which the process of evolution would produce the creatures He wanted. Now why an omnipotent God worked so indirectly in these cases (and, for evolution, using a wasteful and painful process) is another question, but let’s leave that to the theologians.

The second snippet is a mixed bag. The first part about dispensing with supernatural intervention to explain the universe is good: we can explain its origin starting with a quantum vacuum—no breaking of the laws of physics is required. And it’s remarkable that we can explain how the universe began in that way using known laws of physics. This is one of the great triumphs of the human intellect.

But the second bit, about God being a great mathematician, is simply the kind of sloppy language that enables religion and gives succor to theists. I doubt that Dr. Mir really thinks that God created the beautiful laws of physics that helped produce the Universe. But if he does, then why does the article have a headline claiming that Mir and his colleagues showed that God didn’t create the Universe? It’s a self-contradictory article if you take Mir’s statement at face value.

But even if you don’t, there’s nothing in the piece that says anything about disproving God. What it says is that we’ve come closer to explaining the Universe using pure naturalism and rationalism. We may never understand why the laws of physics are as they are, but to say that “God made them” says exactly nothing. “God made them” is formally equivalent to “we don’t understand,” and so the burden of proof remains on the theists to find their God in the Big Bang. Regardless of what Feser or Craig say, you can’t simply conjure up an omnipotent being from philosophy alone: one needs evidence. 

Andrew Seidel, a lawyer for the Freedom from Religion Foundation who called the Express piece to my attention, summed up this problem on his Facebook page:

Sloppy language like that combined with a desire not to offend religious sensibilities (which religion imposed on us after centuries of abuse), gives us quotes like Einstein’s “God does not play dice with the world.” Even though he clearly said, “the idea of a personal God is a childlike one” and called himself an agnostic.

Faizal is seeking some “purely mathematical theory describing nature,” not god and not religion. So he should stop using the language of god to describe these things. There are better ways to talk about math, science, perfection, immutable laws, and the beginning of everything than by invoking an idea that, as Hitchens put it, “comes from the infancy of our species.”

h/t: Andrew Seidel

My new toy!

October 18, 2015 • 9:30 am

Sue Strandberg, who notes that she comments on this site under the name “Sastra,” is responsible for designing the Richard Dawkins Award trophies and getting them made. Each statue is tailored to the work or interests of the recipient. The only limitation is that the object must be a replica of a fossil. So, for example, Rebecca Goldstein got an Australopithecus skull and Steve Pinker a Cro-Magnon skull. I was eager to see what my fossil was, but despite my pleas Sue wouldn’t tell me in advance.

Well, what I got was totally appropriate, and I love it (all photos by Mark Gura):

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It’s a Smilodon, the extinct saber-toothed cat. Not only that, but Sue noted that it was the color of cowboy boots, making it even more appropriate. As she’s an artist, she also touched up the teeth to make them even more fearsome. I hope the TSA doesn’t confiscate this when I fly back tomorrow because the teeth could be considered weapons.

Here’s Sue giving me the award:

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Richard had taped a lovely introduction, which I think will be online eventually. Here is a screenshot from it, using one of my quotes that he admired:

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My thanks to the Dawkins Award committee, to Sue, and to the Atheist Alliance of America for this very great honor. As I said in my acceptance speech, echoing the words of Garth and Wayne, “I’m not worthy!”

I’m still collecting pictures of the meeting and its participants, and will post those soon.

Readers’ wildlife photographs

October 18, 2015 • 7:30 am

Readers are invited to send in their GOOD wildlife photos; some have answered my plea yesterday and I’ve put their pictures in the queue.

First at bat is Jacques Hausser from Switzerland, who’s sent us some rare marine photos:

During the annual field course of marine (or rather coastal) ecology and faunistic of the University of Lausanne, at Roscoff in Brittany, the students easily miss this tiny cephalopod, Sepiola atlantica (extended length about 4.5 cm [JAC: about 1.8 inches: tiny!]). First it is usually burrowed in the sand, and more, with its remarkable black, yellow and brown chromophores, it can change its coloration to adapt to the local background. Coloration changes also very quickly when the animal is perturbed. These two pictures were taken exactly 1 minute and 13 seconds apart  (you can see the same bubble growing on the rear of the mantle). The animal was returned unharmed to its biotope after observation.

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I love pictures of raptors: they’re dignified and gorgeous, although what they do to other animals isn’t pretty. And here’s a great photo by a new contributor, Adam Mitchell, showing one in action—or rather right after action:

This photo was taken in Bend, Oregon in December last year. I believe it is a female Merlin (Falco columbarius) holding a freshly caught Cedar Waxwing (Bombycilla cedrorum). The bird landed on the fence outside my wife’s home office window; the photo was taken at a distance of about four metres through glass. I presume it was resting after the hunt as it stayed for approximately ten minutes holding the Waxwing then flew away.

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These photos, sent by reader Randy Schenck from the American Midwest, aren’t really of wildlife, but for those of us who don’t know where our food comes from. or foreign readers unacquainted with American large-scale farming, I thought they’d be interesting. It’s corn harvest time here:

Just something different from here in farm country.  Today the farmer handling our place is “picking” the corn as they sometimes call it, using a combine seen in the first two pictures.  They are currently running two of these machines as he does have many acres to get to.  The third photo is support equipment as the object is always to empty the combine so it continues to work without delay.  This is called a grain wagon along with an appropriately sized tractor to handle the load.  This wagon handles 1150 bushels of corn when full: 64,400 lbs. of net weight [JAC: about 29,400 kilos].

This can be a family enterprise as it is in this case.  The farmer works with his dad, another son and one hired person.  It is not unusual to see his wife driving a tractor or one of the combines.

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Sunday: Hili dialogue (and Leon lagniappe)

October 18, 2015 • 5:02 am

It’s Sunday, and tomorrow at noon I’ll finally be making my way home to Chicago, where the weary traveler will find rest. It’s been a long trip but a good one, and I will return as an emeritus professor, superannuated but optimistic.  Meanwhile, life goes in in Dobrzyn, and the Furry Princess of Poland is, as always, peckish:

Hili: Do you really enjoy your breakfast in the company of a hungry cat?
A: But you just ate.
Hili: Only the appetizer.

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In Polish:

Hili: Czy naprawdę smakuje ci to śniadanie w towarzystwie głodnego kota?
Ja: Przecież jadłaś?
Hili: Tylko przystawkę.
*******

 

And the lagniappe: a Leon monologue. In Włocławek, 30 minutes from Dobrzyn, The Dark Tabby is very upset at his fruitless outing. Look at that face!

Leon: Neither mushrooms nor mice…

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University of Texas Professor resigns over new gun law

October 17, 2015 • 12:30 pm

As I reported the other day, there’s a new law in Texas allowing anybody with the proper permit to carry concealed handguns on college campuses in the state, including both public and private schools. Unfortunately, it hasn’t seemed to elicit much protest from faculty (although there’s a movement afoot for students to open-carry dildos as a protest when the law takes effect next summer). I would have thought that many of my academic colleagues in Texas would have objected strenuously in the form of a public letter—not that it would have done anything, for the gun lobby and their supporters are too strong.

But one professor did take a stand: a bold one, for he resigned his job. According to KXAN in Austin, Daniel Hamermesh, a well-known professor of economics at UT Austin, has quit his job at the University because of the dangers of concealed carry on campus.

Hamermesh (photo at bottom) is an emeritus professor, but still teaches every year (something we University of Chicago emeriti are, sadly, prohibited from doing), so his resignation is meaningful for the university and students. As KXAN notes, “Hamermesh began at UT in 1993 and retired in 2014, teaching more than 8,000 students, mostly in large classes of Introductory Microeconomics. He says his current class has 475 students.”

The letter is below, but if you’re myopic the site gives a summary:

In a letter to UT President Greg Fenves, Daniel Hamermesh writes, “The risk that a disgruntled student might bring a gun into the classroom and start shooting at me has been substantially enhanced by the concealed carry law.”

Hamermesh retired in August 2014, but continued on as the Sue Killam Professor Emeritus, teaching every Fall through 2017. The professor says the law, which will allow students to carry concealed weapons on designated areas of campus, will make it much more difficult for UT to attract employees.

“The issue is not people like me, I’m small potatoes, the real issue is that for Texas, for people who are thinking about coming here, they have lots of alternatives. The ones we want to hire here do have alternatives,” said Hamermesh.

As for his immediate future at the university, Hamermesh says he will spend part of next Fall at the University of Sydney, “where, among other things, the risk seems lower.” He also expressed shock that he is the only current member of faculty who is disturbed by the new legislation.

He feels the gun laws at his new post in Sydney will ease his mind.

“Of course I feel much safer there, because there’s very little gun violence there that there is here,” said Hamermesh.

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Hamermesh. You go, guy!

World’s largest collection of natural sounds has some doozies

October 17, 2015 • 12:30 pm

Reader Jim E. called my attention to a great resource for naturalists and biology-lovers: Cornell University’s famous Department of Ornithology has put up the world’s largest library of digitally-encoded natural sounds: the M. L. Macaulay Library. There are hundreds of audios and videos, and you can browse by taxon. There are 2853 audio clips  (and 725 video clips) of owls alone! This is really a treasure trove.

I’ll introduce you to just a few lovely sounds as noted on the Cornell Tumbler and Macaulay site itself, with these notes from the former site:

It took archivists a dozen years to complete the monumental task. The collection contains nearly 150,000 digital audio recordings equaling more than 10 terabytes of data with a total run time of 7,513 hours. About 9,000 species are represented. There’s an emphasis on birds, but the collection also includes sounds of whales, elephants, frogs, primates and more.

“Our audio collection is the largest and the oldest in the world,” explained Macaulay Library director Mike Webster. “Now, it’s also the most accessible. We’re working to improve search functions and create tools people can use to collect recordings and upload them directly to the archive. Our goal is to make the Macaulay Library as useful as possible for the broadest audience possible.”

The recordings are used by researchers studying many questions, as well as by birders trying to fine-tune their sound ID skills. The recordings are also used in museum exhibits, movies and commercial products such as smartphone apps.

  • “Best candidate to appear on a John Coltrane record: The indri, a lemur with a voice that is part moan, part jazz clarinet.” [JAC: don’t miss this one!]
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The indri (Indri indri)
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The curl-rested manucode (Manucodia comrii)

Knock yourself out browsing–hours of fun on the site!